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Beauvoir, Hegel, war

Hypatia 22 (3):66-91 (2007)

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  1. Repeating Her Autonomy: Beauvoir, Kierkegaard, and Women's Liberation.Dana Rognlie - 2023 - Hypatia 38 (3):1-22.
    In The Second Sex, Simone de Beauvoir diagnoses “woman” as the “lost sex,” torn between her individual autonomy and her “feminine destiny.” Becoming a “real woman” in patriarchal societies demands that women lose their authentic, autonomous selves to become the “inessential Other” for Man. To better understand this diagnosis and how women might refind themselves, I rehabilitate the influence of Søren Kierkegaard and his concept of repetition as what must be lost to be found again in Beauvoir’s account of freedom (...)
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  • Beauvoir-in-America: Understanding, Concrete Experience, and Beauvoir's Appropriation of Heidegger in America Day by Day.Alexander Ruch - 2009 - Hypatia 24 (4):104 - 129.
    This paper reads Simone de Beauvoir's travel journal "America Day by Day" for its philosophical content. I argue that this work provides a unique approach to feminist, embodied philosophy, one that has been overlooked by the categorization of her writing into philosophical works and feminist ones. Such an approach, I contend, is enacted here through her use of Heidegger's concept of the everyday to inform her own treatment of understanding and experience.
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  • The Sovereign Subject and Its Heterogeneous Other Beauvoir's Use and Critique of Bataille/Hegel.Henry Martyn Lloyd - 2013 - Intellectual History Review 23 (4):565-581.
  • “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism. [REVIEW]Bart Van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653 - 674.
    The recent chiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
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  • Women, Hegel, and Recognition in The Second Sex.Karen Green & Nicholas Roffey - 2010 - Hypatia 25 (2):376 - 393.
    This paper develops a new account of Beauvoir's "Hegelianism" and argues that the strand of contemporary interpretation of Beauvoir that seeks to represent her thought in isolation from that of Jean-Paul Sartre constitutes a betrayal of the philosophy of recognition that she denves from Hegel. It underscores the extent to which Beauvoir influenced Sartre's Being and Nothingness and shows that Sartre and Beauvoir both adapted Hegel's ideas and agreed in rejecting his optimism.
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  • Bodies, Authenticity, and Marcelian Problematicity.Jill Hernandez - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 85-106.
    This chapter explores Marcel’s relationship with German idealism, the impact idealism had on his existentialism, his philosophical evolution beyond idealist conceptions of objectivity and consciousness, and his own move towards the authentic “ethical self,” whose goal is a reciprocal, intersubjective relationship with others who are freely seeking the inner meaning of experience. It will argue that the authentic self is fundamentally personal because it is embodied, non-objective, and creates opportunities for others to existentially flourish. The continuing progress of the ethical, (...)
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  • “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism.Bart van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653-674.
    The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
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