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The entanglement of power and validity : Foucault and critical theory

In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Oxford, UK: Wiley-Blackwell. pp. 78--98 (2010)

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  1. Genealogy: A Conceptual Map.Julian Ratcliffe - 2024 - European Journal of Philosophy.
    The blossoming literature on genealogy in recent years has come as somewhat of a pleasant surprise to the historically inclined among us. It has not, however, come without its difficulties. As I see it, the literature on genealogy is guilty of two conflations, what I call the “debunking/problematizing conflation” and the “problematizing/rationalizing conflation.” Both are the result of the inadequate typological maps currently used to organize the literature. As a result, what makes many genealogies philosophically interesting often remains obscure. In (...)
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  • Reparative critique, care, and the normativity of foucauldian genealogy.Bonnie Sheehey - 2020 - Angelaki 25 (5):67-82.
    The normative status of Michel Foucault’s critical method of genealogy has been the topic of much debate in secondary scholarship. Against the criticisms forwarded by Nancy Fraser and Jürgen Haberm...
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  • ‘Cruel Optimism’ and Contemporary Australian Critical Theory in Educational Research.Mary Lou Rasmussen - 2015 - Educational Philosophy and Theory 47 (2):192-206.
    Abstract‘Cruel optimism’ is a term coined by Lauren Berlant. In conceptualizing this term, Berlant draws on the resources of critical theory to interrogate people’s desires for things they think may improve their lot, but actually act as obstacles to flourishing. This notion may be useful for analysing the current state of education in Australia, and the desire to believe that My School, and the associated data it provides, will enable schools to address social inequalities. For Berlant, the promise of such (...)
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  • Recognizing freedom.Katharine M. McIntyre - 2018 - Philosophy and Social Criticism 45 (8):885-906.
    Domination as opposed to what? Michel Foucault’s works on power and subject formation uncover the subtle ways in which disciplinary power structures create opportunities for domination. Yet Foucaul...
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  • Reason Versus Power: Genealogy, Critique, and Epistemic Injustice.Daniele Lorenzini - 2022 - The Monist 105 (4):541-557.
    In this paper, I take issue with the idea that Michel Foucault might be considered a theorist of epistemic injustice, and argue that his philosophical premises are incompatible with Miranda Fricker’s. Their main disagreement rests upon their divergent ways of conceiving the relationship between reason and power, giving rise to the contrasting forms of normativity that characterize their critical projects. This disagreement can be helpfully clarified by addressing the different use they make of the genealogical method. While Fricker’s genealogy of (...)
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  • Genealogy Beyond Critique: Foucault’s Discipline and Punish as Coalitional Worldmaking.Luke Ilott - 2023 - Political Theory 51 (2):331-354.
    Michel Foucault was an energetic activist, yet his bleak depiction of totalizing power and his refusal to make normative claims have led many to judge that Discipline and Punish (1975) did not sustain a positive political project. This article offers a new, contextualist account of Foucault’s political purposes by reading Discipline and Punish as a tool for coalition building through historical worldmaking. Addressing the division and marginalization of movements on France’s “alternative left” like feminism and gay liberation, Foucault wove together (...)
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  • Beyond analytic and continental in contemporary political thought: Pragmatic methodological pluralism and the situated turn.Clayton Chin - 2016 - European Journal of Political Theory 15 (2):205-222.
    In the division between analytic and continental thought, pragmatism has often been cast as a middle way. Fundamentally critical of each, it also shares resonances with both of these traditions. However, while this observation is common, remarkably little has been done to examine its truth in contemporary political thought. Drawing on recent trends in political theory, including ‘New Realism’, critical genealogical methods and a surge in pragmatic approaches, this article identifies an emerging situated turn in political thought. Emerging from several (...)
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  • Truth and the 'Politics of Ourselves'.Russell Anderson & James Wong - 2013 - Southern Journal of Philosophy 51 (4):419-444.
    The authors take up Amy Allen's suggestion that while Foucault's work may be able to support a certain type of self-critique and self-development, it does not permit the kind of interpersonal relations that are necessary for the development of intersubjective meaning in struggles against imposed identities. The authors contend that for Foucault, relations of ‘truth’ play an important constitutive role in subjectivities, and that understanding the ‘politics of ourselves’ in the context of this truth shows not only an openness to (...)
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