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  1. Wet of essentie.C. Ouwendorp - 2002 - Philosophia Reformata 67 (1):19-39.
    Essentie en accident zijn begrippen waarmee filosofen van oude tijden af tot op de dag van vandaag zich bezig hebben gehouden. Essentie kan omschreven worden als datgene waarom een ding is wat het is. Het is een equivalent van wat Aristoteles noemt to ti einai. De essentie is dus de radicale grond van de vele eigenschappen van een ding waarnaar de eigenschappen noodzakelijk verwijzen. Essentie wordt dan ook wel gezien als de abstracte pendant van een concrete entiteit. De laatste betekent (...)
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  • Darwinian metaphysics: Species and the question of essentialism.Samir Okasha - 2002 - Synthese 131 (2):191-213.
    Biologists and philosophers of biology typically regard essentialism about speciesas incompatible with modern Darwinian theory. Analytic metaphysicians such asKripke, Putnam and Wiggins, on the other hand, believe that their essentialist thesesare applicable to biological kinds. I explore this tension. I show that standard anti-essentialist considerations only show that species do not have intrinsic essential properties. I argue that while Putnam and Kripke do make assumptions that contradict received biological opinion, their model of natural kinds, suitably modified, is partially applicable to (...)
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  • Modality and Anti-Metaphysics.Stephen K. McLeod - 2001 - Aldershot: Ashgate.
    Modality and Anti-Metaphysics critically examines the most prominent approaches to modality among analytic philosophers in the twentieth century, including essentialism. Defending both the project of metaphysics and the essentialist position that metaphysical modality is conceptually and ontologically primitive, Stephen McLeod argues that the logical positivists did not succeed in banishing metaphysical modality from their own theoretical apparatus and he offers an original defence of metaphysics against their advocacy of its elimination. -/- Seeking to assuage the sceptical worries which underlie modal (...)
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