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The Vienna Circle

Midwest Studies in Philosophy 6 (1):173-188 (1981)

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  1. Einstein, Anthropocentricity and Solipsism in Scientific Philosophy.Joseph LaLumia - 1981 - Diogenes 29 (116):94-106.
    This paper is about the reference or denotation of the concepts and descriptions of modern physics in contrast to Galilean-Newtonian physics and some reflections therein of some widely influential misunderstandings of Einstein's empiricism.
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  • Grounding Reichenbach’s Pragmatic Vindication of Induction.Michael J. Shaffer - 2017 - Polish Journal of Philosophy 11 (1):43-55.
    This paper has three interdependent aims. The first is to make Reichenbach’s views on induction and probabilities clearer, especially as they pertain to his pragmatic justification of induction. The second aim is to show how his view of pragmatic justification arises out of his commitment to extensional empiricism and moots the possibility of a non-pragmatic justification of induction. Finally, and most importantly, a formal decision-theoretic account of Reichenbach’s pragmatic justification is offered in terms both of the minimax principle and the (...)
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  • Did A. J. Ayer Bring Logical Positivism to England?Artur Koterski - 2023 - Grazer Philosophische Studien 100 (3):253-276.
    Ayer’s Language, Truth and Logic (1936) was immediately regarded as a clear and faithful presentation of the views of the Vienna Circle to English-speaking readers. Since Ayer wrote this book after his visit to Vienna, where he participated in the meetings of the Circle, one may often hear to this day that he brought logical positivism to England. However, while Ayer’s conception was a form of logical positivism, it significantly differed from its Viennese counterpart(s). The key discrepancies are related to (...)
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  • The basic elements of the philosophy of Alfred J. Ayer.Robert M. Montague - unknown
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