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  1. Reading romance novels in postcolonial india.Jyoti Puri - 1997 - Gender and Society 11 (4):434-452.
    This article examines the role of Harlequin and Mills and Boon romance novels in the lives of young, single, middle-class women readers in urban India. The article focuses on the readers' interpretations of the novels given the differences in the sites of production of the romance novels and the sociocultural context of reception. Three themes are explored in this study: the influence of romance novels on the readers' expectations of marital sexuality and gender role patterns, the limitations of novels in (...)
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  • Paradox of eroticism and sexual abstinence in Hindu culture.Moni Nag - 1996 - Global Bioethics 9 (1-4):171-185.
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  • Paradox of eroticism and sexual abstinence in Hindu culture.Moni Nag - 1995 - Global Bioethics 8 (1-3):21-34.
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  • Is there an indian way of filmmaking?Philip Lutgendorf - 2006 - International Journal of Hindu Studies 10 (3):227-256.
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  • Protecting Victims of Forced Marriage: Is Age a Protective Factor? [REVIEW]Geetanjali Gangoli & Khatidja Chantler - 2009 - Feminist Legal Studies 17 (3):267-288.
    This paper explores the UK’s legal interventions in the arena of forced marriage. Three key initiatives have been considered in the last 5 years: creating a specific crime of forced marriage; civil rather than criminal protection for victims; and an increase in the age of entry for non-EU spouses, with a corresponding increase in age for sponsoring such spouses. Our key focus is on the last of these interventions and we draw upon a research study conducted in the UK in (...)
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  • I love you, I hate you: Toward a psychology of the hindu deus absconditus. [REVIEW]Thomas B. Ellis - 2009 - International Journal of Hindu Studies 13 (1):1-23.
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  • Can We Hear Manu (Gandhi) Speak?: Manu Gandhi, The Diary of Manu Gandhi, 1943–1944. Edited and translated by Tridip Suhrud, New Delhi: Oxford University Press, 2019. [REVIEW]Nabanipa Bhattacharjee & Shumona Goel - 2020 - Journal of Human Values 26 (3):277-284.
    In 1942, the recently bereaved Manu Gandhi arrived in Sevagram ashram, Wardha, to serve the aged Mahatma and his ailing wife Kasturba. In 1943, she was called to Poona, where the Mahatma and his as...
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