Switch to: References

Citations of:

Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi

Albany, NY, USA: State University of New York Press (2014)

Add citations

You must login to add citations.
  1. Reading Taijitu Shuo Synchronously: The Human Sense of Wuji er Taiji.Galia Patt-Shamir - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):427-442.
    This article suggests that reading Zhou Dunyi’s 周敦頤 Explanation to the Diagram of Supreme Polarity synchronously instead of diachronically yields a new understanding on the relatedness between infinitude and finitude, or on the One and many. Zhou’s attitude is introduced as a living riddle, in which “Non-Polar and Supreme Polarity” is understood as a new conceptual construct, and one which is issued as a call for action at the end of the text: it is a call to investigate the beginnings (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Influence of Interaction: A Study of Zhu Xi’s Reading of the Taijitu Shuo and the Tongshu.Lizhu Li - 2017 - Asian Philosophy 27 (4):369-377.
    Zhu Xi, as a great leader of Neo-Confucianism, established the succession of the Way and raised Zhou Dunyi to the position of successor of Mencius. Zhu Xi drew attention to Zhou’s thought and wrote a commentary on his Taijitu Shuo 太極圖說 and Tongshu 通書. During the process of annotating these two works, Zhu discussed the texts with scholars such as Li Tong, Lü Zuqian, Zhang Shi, and Lu Jiuyuan to improve his annotation. The suggestions from other scholars affected Zhu’s explanation (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Reverence and Cheng-Zhu Ecology.Barry C. Keenan - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):187-201.
    The Cheng-Zhu 程朱 school of Confucianism congealed from the larger Learning of the Way school in the 11th and 12th centuries. In contrast to Buddhist conceptions of human nature, Cheng-Zhu advocates claimed an understanding that gave a significant role to the natural world. Addressing the ecology of the human organism in its relationship with the natural environment revealed a complex moral psychology that characterized human beings. Self-cultivation was indispensable for connecting to our inborn nature that revealed no separation between ourselves (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Confluences between Neo-Confucian and Chan Practical Methods of Self-Cultivation; The Anthology Reflections on Things at Hand_ and the _Platform Sutra in Comparative Perspective.Diana Arghirescu - 2019 - Comparative and Continental Philosophy 11 (3):265-280.
    This essay is a case study concerning the problem of rethinking the relationship between Neo-Confucian (Cheng-Zhu school) and Chan schools of thought. The study builds a comparative perspective on two representative texts assembled during the Song dynasty that concern methods of self-cultivation. My theoretical framework is hermeneutical and involves a twofold articulation of correlatives: “inward-outward” and “procedural morality-substantive morality.” By presenting a comparative interpretation of ideas developed in these texts, this analysis highlights the following two components: first, the existence of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • The Yi-Jing Cosmic Model as a Framework for Comparative Philosophy.Harry Donkers - 2021 - Comparative Philosophy 13 (1).
    Based on the symbolism of the trigrams, the Yi-Jing cosmic model offers possibilities in a coordinate system with eight octants to discuss different philosophical developments in parallel. It forms a framework for further elaboration of theory and methodology of comparative philosophy. This paper is restricted to extracting, analyzing and comparing common features from the perspectives of the Yi-Jing model. Achieving harmony is the subject of a new paper under construction. The philosophical developments in the quadrants, Naturalism, Moralism, Rationalism and Humanism, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Yi-Jing integral : A new natural and cosmic ba-gua.Harry Donkers - 2019 - Comparative Philosophy 10 (2).
    In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy and the pattern play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Yi-Jing Cosmic Model: With an Application of an Alternative to Neoliberalism.Harry Donkers - 2020 - Comparative Philosophy 11 (2).
    Based on Yi-Jing we present an elaborated version of the Diagram of the Supreme Polarity that consists of immanent and transcendent processes via the void, the oneness, the twofold, the fourfold and the Five Phases in combination with the eight trigrams to reproduction and the innumerable beings. The duograms are further discussed in a quadrant system with axes derived from pattern li and vital energy qi. The model has similarities with Libbrecht’s model of comparative philosophy, but also differences. It is (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation