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  1. Ethical Irony and the Relational Leader: Grappling with the Infinity of Ethics and the Finitude of Practice.Carl Rhodes & Richard Badham - 2018 - Business Ethics Quarterly 28 (1):71-98.
    ABSTRACT:Relational leadership invokes an ethics involving a leader’s affective engagement and genuine concern with the interests of others. This ethics faces practical difficulties given it implies a seemingly limitless responsibility to a set of incommensurable ethical demands. This article contributes to addressing the impasse this creates in three ways. First, it clarifies the nature of the tensions involved by theorising relational leadership as caught in an irreconcilable bind between an infinitely demanding ethics and the finite possibilities of a response to (...)
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  • Sacred space and the city: Greece and bhaktapur. [REVIEW]Michael H. Jameson - 1997 - International Journal of Hindu Studies 1 (3):485-499.
    Prompted by Levy’s observations and questions, our brief review of symbolic space in ancient Greece suggests that some features of Greek culture that at first sight seem rationalist and modernizing, signs of the transformation of the archaic city, were deeply rooted in the culture of the city-states from as early as we can study them.11 It may be that they are factors that contributed to the intellectual process referred to as the breakthrough or enlightenment which is not easily attributed entirely (...)
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  • From republican virtue to global imaginary: changing visions of the historian Polybius.David Inglis & Roland Robertson - 2006 - History of the Human Sciences 19 (1):1-18.
    The ancient Greek historian and political scientist Polybius is not as well known in the present day as figures such as Herodotus, Thucydides, Plato and Aristotle. This is in part due to his having lived in the Hellenistic period, an epoch often thought to be characteristic of Greek cultural and political decline, rather than in the earlier ‘golden age’ of Greek intellectual life in the 5th and 4th centuries BCE. Yet Polybius’s ideas have been of profound importance in modern western (...)
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  • Hiketeia.John Gould - 1973 - Journal of Hellenic Studies 93:74-103.
    To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to (...)
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  • Review symposium on Donald Levine : Extending Levine's Models of Sociological Research Traditions.Charles Crothers - 1997 - History of the Human Sciences 10 (2):148-162.
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  • Principles, dialectic and the common world of friendship: Socrates and Crito in conversation.Kieran Bonner - 2014 - History of the Human Sciences 27 (2):3-25.
    In the Crito, a dialogue that is highly influential for the traditions both of philosophy and of political thinking, Socrates resists the pleading of his friend Crito to escape the city that has condemned him. For Arendt, the dialogue instantiates the separation between humans as thinking beings and humans as acting beings, and so between political theory and philosophy. For others, the dialogue shows Socrates’ reasoning to be self-contradictory. Socrates’ introduction of the Athenian Laws as a world of greater moral (...)
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