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  1. Astronomical and Optical Principles in the Architecture of Hagia Sophia in Constantinople.Nadine Schibille - 2009 - Science in Context 22 (1):27-46.
    ArgumentTextual and material evidence suggests that early Byzantine architects, known asmechanikoi, were comprehensively educated in the mathematical sciences according to contemporary standards. This paper explores the significance of the astronomical and optical sciences for the working methods of the twomechanikoiof Hagia Sophia in Constantinople, Anthemios of Tralles and Isidoros of Miletus. It argues that one major concern in the sixth-century architectural design of the Great Church was the visual effect of its sacred interior, particularly the luminosity within. Anthemios and Isidoros (...)
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  • Color Theory in Medieval Islamic Lapidaries: Nıshābūrı, Tūsı and Kāshānı.Eric Kirchner & Mohammad Bagheri - 2013 - Centaurus 55 (1):1-19.
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  • Lessons from the History of the Concept of the Ray for Teaching Geometrical Optics.C. Andreou & A. Raftopoulos - 2011 - Science & Education 20 (10):1007-1037.
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  • Visualizing the soul: Diagrams and the subtle body of light (jism laṭīf) in Shams al-Dīn al-Daylamī’s The Mirror of Souls.Eyad Abuali - 2021 - Critical Research on Religion 9 (2):157-174.
    Light is a discursive tool that Sufis have drawn upon over the centuries in order to elucidate systems of thought and practice. In medieval Islamic thought, light was closely associated with the soul as well as conceptions of sight and the eye. It also occupied an important place in cosmology. By the twelfth- and thirteenth-centuries, Sufis began to consider notions of light more systematically, creating close correspondences between vision, cosmology, and anthropology within Sufi thought. This coincided with the increased production (...)
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  • Arabic and islamic psychology and philosophy of mind.Alfred Ivry - 2008 - Stanford Encyclopedia of Philosophy.
  • Al-Kindi.Peter Adamson - 2008 - Stanford Encyclopedia of Philosophy.
    Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through (...)
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  • John Scottus Eriugena.Dermot Moran - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 646--651.