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Faith and Philosophy 4 (4):448-462 (1987)

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  1. Effective Altruism and Religion: Synergies, Tensions, Dialogue.Stefan Riedener, Dominic Roser & Markus Huppenbauer (eds.) - 2021 - Baden-Baden, Germany: Nomos.
    Effective altruism has become a worldwide phenomenon. The movement combines empathy and reason in the attempt to improve the world. Adherents don’t let moral gut instincts dictate their altruistic efforts, but use evidence and reflection to do the most good they can. Effective altruism originated, and primarily grew, in strongly secular environments—such as philosophy departments or Silicon Valley. So far, a religious perspective on this movement has been lacking. What can people of faith learn from effective altruism? What may they (...)
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  • Kierkegaard's ethicist: Fichte's role in Kierkegaard's construction of the ethical standpoint.Michelle Kosch - 2006 - Archiv für Geschichte der Philosophie 88 (3):261-295.
    I argue that Fichte (rather than Kant or Hegel or some amalgam of the two) was the primary historical model for the ethical standpoint described in Kierkegaard's Either/Or II. I then explain how looking at Kierkegaard's texts with Fichte in mind helps in interpreting the criticism of the ethical standpoint in works like The Sickness unto Death and Concluding Unscientific Postscript, as well as the significance of the discussion of secular ethics in Fear and Trembling. I conclude with a brief (...)
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  • Introduction.Michelle Kosch - 2012 - Philosophical Forum 43 (3):243-246.
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  • What Abraham couldn't say.Michelle Kosch - 2008 - Aristotelian Society Supplementary Volume 82 (1):59-78.
    The explicit topic of Fear and Trembling's third Problema (the longest single section, accounting for a third of the book's total length), the theme of Abraham's silence stands not far in the background in every other section, and its importance is flagged by the pseudonym—Johannes de silentio—under which Kierkegaard had the book published. Here I aim to defend an interpretation of the meaning of the third Problema's central claim—that Abraham cannot explain himself, 'cannot speak'—and to argue on its basis for (...)
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  • Agency and Self‐Sufficiency in Fichte's Ethics.Michelle Kosch - 2015 - Philosophy and Phenomenological Research 91 (2):348-380.
  • Hylomorphism and Resurrection.William Jaworski - 2013 - European Journal for Philosophy of Religion 5 (1):197-224.
    Hylomorphism provides an attractive framework for addressing issues in philosophical anthropology. After describing a hylomorphic theory that dovetails with current work in philosophy of mind and in scientific disciplines such as biology and neuroscience, I discuss how this theory meshes with Christian eschatology, the doctrine of resurrection in particular.
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  • Augustine on Administration: The Politics of Social Institutions in The City of God.Anthony Burns - 2021 - The European Legacy 26 (1):22-38.
    This article considers what St. Augustine has to say about administration in The City of God, as well as in The Rule of St. Augustine and in Of the Work of Monks. Rather than focusin...
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