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  1. Reading the Earth Charter: Cosmopolitan Environmental Citizenship or Light Green Politics as Usual?Sherilyn MacGregor - 2004 - Ethics, Place and Environment 7 (1-2):85 – 96.
    This paper offers two possible readings of the Earth Charter that are informed by current scholarship in the field of environmental politics. The first reading finds much in the document to suggest congruence with emerging discourses of cosmopolitanism and global environmental citizenship. The second reading, a more sceptical one, identifies aspects of the Earth Charter that seem more resonant with depoliticizing United Nations-style light green globalism than with an inclusive ethical vision of environmentalism. After setting out these two readings, I (...)
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  • Trajectories of Green Political Theory.Andrew Dobson, Sherilyn MacGregor, Douglas Torgerson & Michael Saward - 2009 - Contemporary Political Theory 8 (3):317-350.
  • Books Received. [REVIEW][author unknown] - 2000 - Ethics, Place and Environment 3 (1):125-128.
    . Books Received. Ethics, Place & Environment: Vol. 3, No. 1, pp. 125-128.
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  • An Imaginary Solution? The Green Defence of Deliberative Democracy.Manuel Arias-Maldonado - 2007 - Environmental Values 16 (2):233 - 252.
    As part of the recent rethinking of green politics, the construction of a green democracy has been subjected to increasing scrutiny. There is a growing consensus around deliberative democracy as the preferred model for the realisation of the green programme. As a result several arguments emerge when deliberative principles and procedures are to be justified from a green standpoint. This paper offers a critical assessment of the green case for deliberative democracy, showing that deliberation is being asked to deliver more (...)
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  • A Common World? Arendt, Castoriadis and Political Creation.Ingerid S. Straume - 2012 - European Journal of Social Theory 15 (3):367-383.
    Among the many parallels between Hannah Arendt and Cornelius Castoriadis is their shared interest in the kind of politics that is characteristic of the council movements, revolutionary moments and the political democracy of ancient Greece. This article seeks to elucidate how the two thinkers fill out and complement each other’s thought, with special attention to political creation—an ambiguous theme in Arendt’s thought. While critical of the notion of ‘making’ in the political field, Arendt also emphasizes the importance of building institutions. (...)
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  • Good to Die.Rainer Ebert - 2013 - Diacritica 27:139-156.
    Among those who reject the Epicurean claim that death is not bad for the one who dies, it is popularly held that death is bad for the one who dies, when it is bad for the one who dies, because it deprives the one who dies of the good things that otherwise would have fallen into her life. This view is known as the deprivation account of the value of death, and Fred Feldman is one of its most prominent defenders. (...)
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