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  1. “Black people don’t love nature”: white environmentalist imaginations of cause, calling, and capacity.Matthew W. Hughey - forthcoming - Theory and Society:1-33.
    I examine how white British members of a London-area environmental group conceptualize race in relation to ecological disasters. Based on a five-year (2018–2022) ethnographic study, members employed racialized narratives and symbolic boundaries to construct who was the cause of disasters, who had the moral responsibility or calling to remediate disasters, and who possessed the adequate resources and capacity to fix disasters. Together, these narratives formed a tripartite racial imaginary which functioned to demarcate the symbolic boundaries of an ideal, white racial (...)
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  • The importance of environmental justice in stream rehabilitation.Mick Hillman - 2004 - Ethics, Place and Environment 7 (1-2):19 – 43.
    New forms of river management have emerged following widespread recognition of the environmental damage caused by attempts to harness and control rivers for navigation, consumptive water use and power generation. A dominant top-down engineering-based paradigm is being challenged by catchment-framed, ecosystem-based approaches which claim to place greater emphasis on participation and equity. However, there has been limited attention given to examining these claims, and principles of justice are frequently left unarticulated or embedded in what is still presented as an essentially (...)
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