Today in Ukraine there is an acute problem of the spiritual alienation of a certain part of the younger generation from their people, their faith and traditions, which have developed over the centuries, from established moral principles, in particular, regarding personal self-determination in the social world. In turn, such confusion and disorientation in the social space leads to an aggravation of the relationship between the same outside world and the system of inner values ​​of the young man. Moreover, a hypertrophied (...) and distorted understanding of reality entails a number of problems that often take the form of a pronounced social evil. For example, today our country is one of the leading places in Europe for the spread of AIDS. According to the Ministry of Health of Ukraine, every week, several dozen Ukrainians turn out to be HIV-positive when submitting appropriate tests. It is also hard to say about the spread of such social ills as drug addiction, drunkenness. (shrink)

Ukrainian and Yugoslav Orthodox clergy may often be able to meet at various international religious forums and celebrations held in Ukraine, Yugoslavia, and other countries. Here communication was established between them, which complemented the general tradition of international cooperation of the Ukrainian and Yugoslav public.In recent years, there has been a revival in various forms of relations between the Orthodox Churches of the Slavic countries. This actualizes the study of the history of these relations, the recognition in it of the (...) positive that could carry out a diverse form of night inter-church visitors, the search for ways to unite world Orthodoxy. The study of the directions of inter-church relations indicated by us is necessary because they have in fact fallen out of the field of view of domestic historical science. Only a few works of Ukrainian scientists indirectly address this issue.Thus, OV Pavlyuchenko considers the relations of the Serbian Metropolitan Mykhailo with the Orthodox circles of Ukraine. However, chronologically, his research covers the period only at the end of the XIX century. Thoroughly studying the history of all Orthodox churches, ON Sagan in his study also invites to the interaction of the Ukrainian and Yugoslav Orthodox communities. But, like the previous researcher, ON Sagan mainly deals with issues that took place in the nineteenth century. Various aspects of the history of the Serbian Orthodox Church are also presented in the services of domestic and foreign researchers: EM Chaltseva, KE Skurat, M.N. Bessonova, R. Roberson and others. Their work helps to reveal the influence of other facts from the history of the Serbian PC on the international activities of the Yugoslav Orthodox clergy.Due to the limited research work, our conclusions are based on extensive archival material, which is still little applied to the scientific department. The analysis of archival documents allowed us to trace the interest and needs the sphere of cooperation of the Ukrainian and Yugoslav peoples, who represent a significant part of the Orthodox world, which in general forms our new study. (shrink)

One of the important forms of cooperation between peoples is inter-church relations. The latter develop in different directions and forms. Depending on geopolitical circumstances, religious contacts have one or another orientation, saturation, content and so on. However, despite all the factors, religious cooperation, as a rule, promotes mutual spiritual enrichment, affirmation of the authority of the denominations that form important spheres of social life.

У статті розглянуто семантичні процеси в економічній лексиці української мови, що відбуваються під впливом важливих подій у житті суспільства кінця XX – початку XXI ст. Здійснено порівняльний аналіз словникових статей лексем економічної сфери в українських лексикографічних працях тлумачного типу радянського та пострадянського періодів, які фіксують зміни в їхній семантиці. З’ясовано, що слова позбуваються ідеологічної конотації, набутої в умовах функціонування в радянському тоталітарному дискурсі.

У статті монопредикативні висловлення з синтаксичною синонімією, ускладнені дієприслівниковим або суб’єктним дієприкметниковим зворотами, розглянуто як феноменологічно редуковані вторинні системні (мовні) трансформи, актуалізовані у вигляді моносуб’єктних мовленнєвих інновацій з імпліцитно-експліцитною або з імпліцитноекспліцитною + експліцитною предикацією. Проаналізовано структурно-семантичні особливості таких висловлень та визначено ступінь ко(н)текстуальної пертинентності всіх членів віртуального (мовного) синонімічного ряду шляхом зворотної реконструкції (мовлення → мова) трансформаційних процесів із залученням альтернативного лінгвістичного експерименту.