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  1. Believing Ancient Women: Feminist Epistemologies for Greece and Rome.Megan Elena Bowen, Mary Hamil Gilbert & Edith Gwendolyn Nally (eds.) - 2023 - Edinburgh: Edinburgh University Press.
    This volume deploys recent feminist epistemological frameworks to analyze how concepts like knowledge, authority, rationality, objectivity and testimony were constructed in Greece and Rome. The introduction serves as a field guide to feminist epistemological interpretations of classical sources, and the following sixteen chapters treat a variety of genres and time periods, from Greek poetry, tragedy, philosophy, oratory, historiography and material culture to Roman comedy, epic, oratory, letters, law and their reception. By using an intersectional approach to demonstrate how epistemic systems (...)
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  2. Some Thoughts about the Hypatia Controversy.Talia Mae Bettcher - 2017 - Bully Bloggers.
  3. Intersectional Implications of Aristotle’s Nicomachean Ethics.Nia McCabe - manuscript
    This essay offers a uniquely feminist interpretation of Book III in Aristotle's Nicomachean Ethics by examining the relevance of Aristotle's ethical framework to modern intersectional debates. I begin with an analysis of Aristotle's distinctions between involuntary, voluntary, mixed, and nonvoluntary actions, along with his nuanced discussion of ignorance. I then examine the implications of these concepts in contemporary social issues, and emphasize their potential to make intersectionality more accessible and fostering a constructive dialogue on prejudice. These concepts are then applied (...)
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  4. Potencialidad transformativa de los “afectos negativos”. La fuerza revolucionaria de la visceralidad.Cintia Rodríguez Garat - 2023 - Divulgatio. Perfiles Académicos de Posgrado 8 (22):62-79.
    Con el objetivo de reflexionar sobre la potencialidad filosófica y política que tienen los afectos “negativos”, me interesa repensar el rol social de estos afectos a partir de abordar los efectos, en términos de agencialidad, que pueden propiciar en el ámbito político. Para ello, comenzaré con una breve caracterización sobre las implicancias del concepto de “olas” del feminismo, para entender a grandes rasgos los cambios históricos conquistados por las luchas feministas y los activismos. En este sentido, me situaré en la (...)
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  5. Weighing Identity in Procreative Decisions.Laura Kane - 2023 - Feminist Philosophy Quarterly 9 (3).
    The question of whether or not one should procreate is rarely cast as a personal choice in philosophical discourse; rather, it is presented as an ethical choice made against a backdrop of aggregate concerns. But justifications concerning procreation in popular culture regularly engage with the role that identity plays in making procreative decisions; specifically, how one’s decision will affect who they are and who they might be in the future. Women in particular cite the personally transformative aspects of becoming a (...)
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  6. Gender Together: Identity, Community, and the Politics of Sincerity.Rowan Bell - 2023 - Blog of the Apa.
    Trans people often prioritize self-identification and self-determination when it comes to gender. We think people have a right to tell us who they are, rather than to be told who they are. But what does this really mean? And what should we do when someone self-identifies in bad faith--such as when the Club Q mass shooter (briefly) identified as nonbinary? I discuss these questions in a short blog post.
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  7. Special Issue of Hypatia.Hilde Hein & Carolyn Korsmeyer - 1990 - Hypatia 48 (4).
    This special issue was the first philosophy journal issue in English devoted to feminist perspectives in aesthetics. It was prompted by more than two decades of feminist scholarship in all academic disciplines that challenged the operations of gender in research and theory, prompting widespread examination of disciplinary assumptions and methods, new understandings of the histories of fields and their classic texts, and refinement of awareness of how scholarship retains gender bias. An expanded version of the journal resulted in the publication (...)
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  8. Amelioration, inclusion, and legal recognition: On sex, gender, and the UK's Gender Recognition Act.Mary Leng - 2023 - Journal of Political Philosophy 31 (2):129-157.
  9. Reclaiming vital materialism’s affirmative, anti-fascist powers: A Deleuzoguattarian-new materialist exploration of the fascist-within.Delphi Carstens & Evelien Geerts - 2022 - In Rick Dolphijn & Rosi Braidotti (eds.), Deleuze and Guattari and Fascism. Edinburgh: Edinburgh University Press. pp. 321-340.
    Fascism, according to the Deleuzo-Guattarian perspective and new materialist viewpoints, can be conceived of in terms of desire. In mediating desire’s pure flows, the schizoanalytical programme attempts to bypass what Deleuze calls ‘the strange detour of the other’ (B, 356). In this respect, concepts developed in Gilles Deleuze and Félix Guattari’s Capitalism and Schizophrenia cycle are critical to the project of the problematic of desire, the other and (neo-)fascism. In this chapter, we explore how Deleuzo-Guattarian anti-fascist concepts, such as the (...)
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  10. Feminism as Political Weapon — A Critical Essay on Kate Manne’s “Down Girl: The Logic of Misogyny”.John Klasios - 2020 - Medium.
  11. Review of Feminist Trouble: Intersectional Politics in Post-Secular Times[REVIEW]Joan O'Bryan - 2021 - Apa Newsletter on Feminism and Philosophy 20 (3):46-48.
    Who is feminism for? The question reverberates frightfully in feminist discourse. Despite decades of theorizing that the unified feminist subject is an impossibility (given differences in race, class, sexuality, etc.), the question remains all too relevant in praxis—much to the detriment of the movement as a whole. Or at least, so argues Éléonore Lépinard in her new book, Feminist Trouble: Intersectional Politics in Post-Secular Times.
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  12. Nontoxic: Masculinity, Allyship, and Feminist Philosophy.Ben Almassi - 2022 - Springer.
    This book argues for allyship masculinity as an open-ended, intersectional model for feminist men. It provides a roadmap for navigating between toxic masculinity on one side, and feminist androgyny on the other. Normative visions for what men should be take many forms. For some it is love and mindfulness; for others, wildness and heroic virtue. For still others the desire to separate a healthy manhood from toxic masculinity is a mistake: better to refuse to be men and salvage our humanity. (...)
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  13. Platon'un Toplum İdeali İçerisinde Kadının Yeri.Mete Han Arıtürk - 2016 - Posseible 10 (5):28-38.
    Öz -/- Antikçağ’dan modern dönemlere değin kadınların mevcut durumlarının iyileştirilmesine dair çalışmaların sayısının oldukça yetersiz kaldığını söylemek yanlış olmayacaktır. Bu bağlamda siyaset felsefesinin kurucu metinlerinden olan Devlet’in hem yazıldığı dönem hem de takip eden iki milenyuma yakın süre hesaba katıldığında kadınların toplumdaki rolü ve konumu üzerine oldukça radikal ve yenilikçi fikirleri barındırdığı açıktır. Bu çalışmada Platon’un diğer çalışmaları da hesaba katılmakla birlikte özellikle Devlet adlı eseri nezdinde nasıl olup da kimi düşünürlerce hem bir mizojinist hem de bir kadın hakları savunucusu (...)
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  14. Winning in philosophy: Female under-representation, competitiveness, and implications for inclusive high school philosophy competitions.Christina Easton - 2022 - Journal of Philosophy in Schools 9 (1):47-67.
    Women are currently under-represented in academic philosophy. This paper first considers ways in which the competitive atmosphere of philosophy might help explain this lack of diversity. For example, women are stereotyped as less competitive and as less capable of exhibiting what are considered ‘winning behaviours’ in philosophy, leading to a more stressful, less rewarding experience; lower assessments of merit by themselves and others; and potential under-performance. Second, this paper draws out the implications of this discussion for high school philosophy competitions. (...)
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  15. Forgetting Fatness: The Violent Co-optation of the Body Positivity Movement.Cheryl Frazier & Nadia Mehdi - 2021 - Debates in Aesthetics 16 (1):13-28.
    In this paper we track the ‘body positivity’ movement from its origins, promoting radical acceptance of marginalized bodies, to its co-optation as a push for self-love for all bodies, including those bodies belonging to socially dominant groups. We argue that the new focus on the ‘body positivity’ movement involves a single-minded emphasis on beauty and aesthetic adornment, and that this undermines the original focus of social and political equality, pandering instead to capitalism and failing to rectify unjust institutions and policies. (...)
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  16. From Gender Difference to Equal Humanity. A Reading of Edith Stein’s Anthropology in the Light of the Most Recent Feminist Orientations.Giulio Sacco - 2021 - Rivista di Filosofia Neo-Scolastica 63 (1):107-122.
    Feminist thinkers have commonly interpreted Edith Stein’s “dual anthropology” as a form of essentialism and difference feminism. For them, men and women have (or should have) different functions and capabilities. The article argues against this traditional account. Starting from two distinct criticisms of difference feminism – that of Judith Butler and that of Martha Nussbaum – it claims that the best way to read Stein’s position is to consider it a liberal feminism, for the emphasis that she puts on the (...)
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  17. The Transgender Reader.Miroslav Imbrisevic (ed.) - 2023 - Worthing, UK: Brighteye Publishing.
    This is a collection of essay on transgender issues: Law, Language, Sport, and Metaphysics. [3rd edition, extended and updated, 2023].
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  18. Precarity and Resistance: A Critique of Martha Fineman's Vulnerability Theory.Benjamin Davis - 2021 - Hypatia 36 (2):1-17.
    Contemporary feminist theory by and large agrees on criticizing the traditional, autonomous subject and instead maintains a relational, dependent self, but the vocabulary used to describe the latter remains contested. These contestations are seen in comparing the approach of some feminist legal theory, as demonstrated by Martha Fineman, to the approach of some feminist theory that draws on continental philosophy, as demonstrated by Judith Butler. Fineman's concept of vulnerability emphasizes the universality of vulnerability in the human condition, arguing that a (...)
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  19. Gendered Failures in Extrinsic Emotional Regulation; Or, Why Telling a Woman to “Relax” or a Young Boy to “Stop Crying Like a Girl” Is Not a Good Idea.Myisha Cherry - 2019 - Philosophical Topics 47 (2):95-111.
    I argue that gendered stereotypes, gendered emotions and attitudes, and display rules can influence extrinsic regulation stages, making failure points likely to occur in gendered-context and for reasons that the emotion regulation literature has not given adequate attention to. As a result, I argue for ‘feminist emotional intelligence’ as a way to help escape these failures. Feminist emotional intelligence, on my view, is a nonideal ability-based approach that equips a person to effectively reason about emotions through an intersectional lens and (...)
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  20. Is Uptake Essential to Perlocution? A Defence of Illocutionary Silencing.Ritu Sharma - 2020 - Kriterion - Journal of Philosophy 34 (2):85-102.
    Hornsby and Langton (H&L), put forward the idea of silencing as an “illocutionary disablement”. Appealing to Austin’s speech act theory, they situate silencing as opposite to speech act and argue that when there is silencing, people’s illocutionary act fails and their right to free speech is violated. -/- This paper presents a defence of H&L’s account of silencing, against objections raised by Ishani Maitra (2009). Maitra questions the model of illocutionary silencing by arguing that Austin’s illocutionary model is inaccurate and (...)
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  21. Lesbian Perspectives on Women's Studies (in German translation as "Lesbische Perspektiven in bezug auf Women's Studies").Marilyn Frye - 1982 - In Renate Duelli-Klein, Maresi Nerad & Sigrid Metz-Göckel (eds.), Feministische Wissenschaft und Frauenstudium. Arbeitsgemeinschaft Hochschuldidaktik. pp. 303-310.
    The German translation of Frye, Marilyn (1980). Lesbian Perspectives on Women's Studies. Sinister Wisdom 14:3-7. See the links below for the original article.
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  22. Thirty Years of Feminism.Marilyn Frye - manuscript
    "Thirty Years of Feminism," on a panel of that name at the Central Division APA, April 2004.
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  23. Intra-feminist Critique: Modes of Disengagement.Marilyn Frye - manuscript
    "Intra-feminist Critique: Modes of Disengagement," invited participant on a panel on intrafeminist critique, sponsored by the Society for Women in Philosophy, at the Pacific Division of the American Philosophical Association Meetings, March 2001.
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  24. Do You Have To Be A Lesbian To Be A Feminist?Marilyn Frye - manuscript
    "Do You Have To Be A Lesbian To Be A Feminist?" Plenary session speech at the conference of the National Women's Studies Association, June 1990.
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  25. Sisterhood Is Powerless: Review of Woman's Inhumanity to Woman by Phyllis Chester. [REVIEW]Marilyn Frye - 2002 - The Women's Review of Books 19 (8):6-7.
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  26. Famous Lust Words: A Review of Pure Lust: Elemental Feminist Philosophy by Mary Daly. [REVIEW]Marilyn Frye - 1984 - The Women's Review of Books 1 (11):3-4.
  27. Feminism and Physics: An Uneasy Marriage -- A Review of The Anatomy of Freedom: Feminism, Physics and Global Politics by Robin Morgan. [REVIEW]Marilyn Frye - 1983 - New Women's Times Feminist Review (29):8-10.
  28. Intra-feminist Critique: Modes of Disengagement.Marilyn Frye - 2001 - American Philosophical Association Newsletter on Feminism and Philosophy (2):85-87.
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  29. Chauvinism, male.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of Feminist Theories. London & New York: Routledge. pp. 76.
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  30. Do You Have to Be a Lesbian to Be a Feminist?Marilyn Frye - 1990 - Off Our Backs 20 (8):21-23.
  31. The Possibility of Feminist Theory.Marilyn Frye - 1990 - In Deborah L. Rhode (ed.), Theoretical Perspectives on Sexual Difference. New Haven: Yale University Press. pp. 174-184.
  32. On Second Thought...Marilyn Frye - 1980 - Radical Teacher 17:37-38.
    Keynote speech for the joint conference of the Michigan Women's Studies Association and the Great Lakes Women's Studies Association, in East Lansing, Michigan, April 20-21, 1980.
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  33. Lesbian Perspectives on Women's Studies.Marilyn Frye - 1980 - Sinister Wisdom 14:3-7.
    Reprinted in German translation as "Lesbische Perspektiven in bezug auf Women's Studies" in Renate Duelli-Klein, Maresi Nerad & Sigrid Metz-Göckel (eds.), Feministische Wissenschaft und Frauenstudium. Hamburg, Germany: Arbeitsgemeinschaft Hochschuldidaktik. pp. 303-310. (1982).
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  34. Who Wants a Piece of the Pie?Marilyn Frye - 1976 - QUEST: A Feminist Quarterly 3 (3):28-35.
  35. What Is Rape? Social Theory and Conceptual Analysis.Hilkje Charlotte Hänel - 2018 - Bielefeld, Deutschland: Transcript.
    What exactly is rape? And how is it embedded in society? -/- Hilkje Charlotte Hänel offers a philosophical exploration of the often misrepresented concept of rape in everyday life, systematically mapping out and elucidating this atrocious phenomenon. Hänel proposes a theory of rape as a social practice facilitated by ubiquitous sexist ideologies. Arguing for a normative cluster model for the concept of rape, this timely intervention improves our understanding of lived experiences of sexual violence and social relations within sexist ideologies.
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  36. Tracking Privilege‐Preserving Epistemic Pushback in Feminist and Critical Race Philosophy Classes.Alison Bailey - 2017 - Hypatia 32 (4):876-892.
    Classrooms are unlevel knowing fields, contested terrains where knowledge and ignorance are produced and circulate with equal vigor, and where members of dominant groups are accustomed to having an epistemic home-terrain advantage. My project focuses on one form of resistance that regularly surfaces in discussions with social-justice content. Privilege-protective epistemic pushback is a variety of willful ignorance that many members of dominant groups engage in when asked to consider both the lived and structural injustices that members of marginalized groups experience (...)
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  37. Introduction: Contested Terrains.Shelley Park & Ranjoo Seodu Herr - 2017 - Hypatia 32 (3):477-487.
    Editors' introduction to a special issue of Hypatia on "Contested Terrains: Women of Color, Third World Women, Feminisms and Geopolitics.
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  38. Abortion in Rape Cases.Greg Beabout - 1989 - Proceedings and Addresses of the American Philosophical Association 63:132.
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  39. Review of James Thompson Bixby: The New World and the New Thought[REVIEW]David Saville Muzzey - 1902 - International Journal of Ethics 12 (4):534-535.
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  40. Reivew: Adoption Matters: Philosophical and Feminist Essays. [REVIEW]Hilde Lindemann - 2006 - Philosophical Review 115 (4):546-548.
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  41. Feminist‐constructionist theories of sexuality and the definition of sex education.Joseph A. Diorio - 1989 - Educational Philosophy and Theory 21 (2):23-31.
  42. Kelly Oliver and Marilyn Pearsall, eds., Feminist Interpretations of Friedrich Nietzsche. [REVIEW]Christa Acampora - 1999 - Philosophy in Review 19:216-218.
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  43. Review of Catharine A. MacKinnon: Toward a Feminist Theory of the State[REVIEW]Michael J. Meyer - 1991 - Ethics 101 (4):881-883.
  44. Personal Objectification.C. R. Bukala - 1980 - Modern Schoolman 57 (2):99-119.
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  45. Mary K. Bloodsworth-Lugo and Carmen R. Lugo-Lugo, Containing (Un)American Bodies: Race, Sexuality, and Post-9/11 Constructions ofCitizenship. [REVIEW]Heather Coletti - 2011 - Journal for Peace and Justice Studies 21 (1):115-119.
  46. Genealogies of Oppression: A Response to Ladelle McWhorter’s Racism and Sexual Oppression in Anglo-America: A Genealogy.Chloë Taylor - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (2):207-215.
    In lieu of an abstract, here is a brief excerpt of the content:Genealogies of OppressionA Response to Ladelle McWhorter’s Racism and Sexual Oppression in Anglo-America: A GenealogyChloë TaylorLadelle McWhorter introducesRacism and Sexual Oppression inAnglo-America with an account of her experiences during the days between the attack on and the death of Matthew Shepard. On sabbatical near Pennsylvania State University in October 1998, McWhorter describes following these events as they were covered by the media and discussed on a Penn State University (...)
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  47. Ellen Feder. Family Bonds: Genealogies of Race and Gender. [REVIEW]Sarah Hansen - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (1):127-131.
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  48. Feminist Philosophy, Pragmatism, and the “Turn to Affect”: A Genealogical Critique.Clara Fischer - 2016 - Hypatia 31 (4):810-826.
    Recent years have witnessed a focus on feeling as a topic of reinvigorated scholarly concern, described by theorists in a range of disciplines in terms of a “turn to affect.” Surprisingly little has been said about this most recent shift in critical theorizing by philosophers, including feminist philosophers, despite the fact that affect theorists situate their work within feminist and related, sometimes intersectional, political projects. In this article, I redress the seeming elision of the “turn to affect” in feminist philosophy, (...)
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  49. Marriage and Family Life in Ugaritic Literature.Cyrus H. Gordon & A. van Selms - 1954 - Journal of the American Oriental Society 74 (4):267.
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  50. Book Review: Loving Animals by Kathy Rudy. [REVIEW]Nancy Williams - 2016 - Between the Species 19 (1).
1 — 50 / 5931