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  1. From Gender Difference to Equal Humanity. A Reading of Edith Stein’s Anthropology in the Light of the Most Recent Feminist Orientations.Giulio Sacco - 2021 - Rivista di Filosofia Neo-Scolastica 63 (1):107-122.
    Feminist thinkers have commonly interpreted Edith Stein’s “dual anthropology” as a form of essentialism and difference feminism. For them, men and women have (or should have) different functions and capabilities. The article argues against this traditional account. Starting from two distinct criticisms of difference feminism – that of Judith Butler and that of Martha Nussbaum – it claims that the best way to read Stein’s position is to consider it a liberal feminism, for the emphasis that she puts on the (...)
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  2. Precarity and Resistance: A Critique of Martha Fineman's Vulnerability Theory.Benjamin Davis - 2021 - Hypatia 36 (2):1-17.
    Contemporary feminist theory by and large agrees on criticizing the traditional, autonomous subject and instead maintains a relational, dependent self, but the vocabulary used to describe the latter remains contested. These contestations are seen in comparing the approach of some feminist legal theory, as demonstrated by Martha Fineman, to the approach of some feminist theory that draws on continental philosophy, as demonstrated by Judith Butler. Fineman's concept of vulnerability emphasizes the universality of vulnerability in the human condition, arguing that a (...)
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  3. Forgetting Fatness: The Violent Co-Optation of the Body Positivity Movement.Cheryl Frazier & Nadia Mehdi - forthcoming - Debates in Aesthetics.
    In this paper we track the ‘body positivity’ movement from its origins, promoting radical acceptance of marginalized bodies, to its co-optation as a push for self-love for all bodies, including those bodies belonging to socially dominant groups. We argue that the new focus on the ‘body positivity’ movement involves a single-minded emphasis on beauty and aesthetic adornment, and that this undermines the original focus of social and political equality, pandering instead to capitalism and failing to rectify unjust institutions and policies. (...)
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  4. Gendered Failures in Extrinsic Emotional Regulation; Or, Why Telling a Woman to “Relax” or a Young Boy to “Stop Crying Like a Girl” Is Not a Good Idea.Myisha Cherry - 2019 - Philosophical Topics 47 (2):95-111.
    I argue that gendered stereotypes, gendered emotions and attitudes, and display rules can influence extrinsic regulation stages, making failure points likely to occur in gendered-context and for reasons that the emotion regulation literature has not given adequate attention to. As a result, I argue for ‘feminist emotional intelligence’ as a way to help escape these failures. Feminist emotional intelligence, on my view, is a nonideal ability-based approach that equips a person to effectively reason about emotions through an intersectional lens and (...)
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  5. Is Uptake Essential to Perlocution? A Defence of Illocutionary Silencing.Ritu Sharma - 2020 - Kriterion - Journal of Philosophy 34 (2):85-102.
    Hornsby and Langton (H&L), put forward the idea of silencing as an “illocutionary disablement”. Appealing to Austin’s speech act theory, they situate silencing as opposite to speech act and argue that when there is silencing, people’s illocutionary act fails and their right to free speech is violated. -/- This paper presents a defence of H&L’s account of silencing, against objections raised by Ishani Maitra (2009). Maitra questions the model of illocutionary silencing by arguing that Austin’s illocutionary model is inaccurate and (...)
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  6. Lesbian Perspectives on Women's Studies (in German Translation as "Lesbische Perspektiven in Bezug Auf Women's Studies").Marilyn Frye - 1982 - In Renate Duelli-Klein, Maresi Nerad & Sigrid Metz-Göckel (eds.), Feministische Wissenschaft und Frauenstudium. Hamburg, Germany: Arbeitsgemeinschaft Hochschuldidaktik. pp. 303-310.
    The German translation of Frye, Marilyn (1980). Lesbian Perspectives on Women's Studies. Sinister Wisdom 14:3-7. See the links below for the original article.
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  7. Thirty Years of Feminism.Marilyn Frye - manuscript
    "Thirty Years of Feminism," on a panel of that name at the Central Division APA, April 2004.
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  8. Intra-Feminist Critique: Modes of Disengagement.Marilyn Frye - manuscript
    "Intra-feminist Critique: Modes of Disengagement," invited participant on a panel on intrafeminist critique, sponsored by the Society for Women in Philosophy, at the Pacific Division of the American Philosophical Association Meetings, March 2001.
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  9. Do You Have To Be A Lesbian To Be A Feminist?Marilyn Frye - manuscript
    "Do You Have To Be A Lesbian To Be A Feminist?" Plenary session speech at the conference of the National Women's Studies Association, June 1990.
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  10. Sisterhood Is Powerless: Review of Woman's Inhumanity to Woman by Phyllis Chester. [REVIEW]Marilyn Frye - 2002 - The Women's Review of Books 19 (8):6-7.
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  11. Famous Lust Words: A Review of Pure Lust: Elemental Feminist Philosophy by Mary Daly. [REVIEW]Marilyn Frye - 1984 - The Women's Review of Books 1 (11):3-4.
  12. Feminism and Physics: An Uneasy Marriage -- A Review of The Anatomy of Freedom: Feminism, Physics and Global Politics by Robin Morgan. [REVIEW]Marilyn Frye - 1983 - New Women's Times Feminist Review (29):8-10.
  13. Intra-Feminist Critique: Modes of Disengagement.Marilyn Frye - 2001 - American Philosophical Association Newsletter on Feminism and Philosophy (2):85-87.
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  14. Chauvinism, Male.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of Feminist Theories. London & New York: Routledge. pp. 76.
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  15. Do You Have to Be a Lesbian to Be a Feminist?Marilyn Frye - 1990 - Off Our Backs 20 (8):21-23.
  16. The Possibility of Feminist Theory.Marilyn Frye - 1990 - In Deborah L. Rhode (ed.), Theoretical Perspectives on Sexual Difference. New Haven: Yale University Press. pp. 174-184.
  17. On Second Thought...Marilyn Frye - 1980 - Radical Teacher 17:37-38.
    Keynote speech for the joint conference of the Michigan Women's Studies Association and the Great Lakes Women's Studies Association, in East Lansing, Michigan, April 20-21, 1980.
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  18. Lesbian Perspectives on Women's Studies.Marilyn Frye - 1980 - Sinister Wisdom 14:3-7.
    Reprinted in German translation as "Lesbische Perspektiven in bezug auf Women's Studies" in Renate Duelli-Klein, Maresi Nerad & Sigrid Metz-Göckel (eds.), Feministische Wissenschaft und Frauenstudium. Hamburg, Germany: Arbeitsgemeinschaft Hochschuldidaktik. pp. 303-310. (1982).
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  19. Who Wants a Piece of the Pie?Marilyn Frye - 1976 - QUEST: A Feminist Quarterly 3 (3):28-35.
  20. What Is Rape? Social Theory and Conceptual Analysis.Hilkje Charlotte Hänel - 2018 - Bielefeld, Deutschland: Transcript.
    What exactly is rape? And how is it embedded in society? -/- Hilkje Charlotte Hänel offers a philosophical exploration of the often misrepresented concept of rape in everyday life, systematically mapping out and elucidating this atrocious phenomenon. Hänel proposes a theory of rape as a social practice facilitated by ubiquitous sexist ideologies. Arguing for a normative cluster model for the concept of rape, this timely intervention improves our understanding of lived experiences of sexual violence and social relations within sexist ideologies.
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  21. Tracking Privilege‐Preserving Epistemic Pushback in Feminist and Critical Race Philosophy Classes.Alison Bailey - 2017 - Hypatia 32 (4):876-892.
    Classrooms are unlevel knowing fields, contested terrains where knowledge and ignorance are produced and circulate with equal vigor, and where members of dominant groups are accustomed to having an epistemic home-terrain advantage. My project focuses on one form of resistance that regularly surfaces in discussions with social-justice content. Privilege-protective epistemic pushback is a variety of willful ignorance that many members of dominant groups engage in when asked to consider both the lived and structural injustices that members of marginalized groups experience (...)
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  22. Introduction: Contested Terrains.Shelley Park & Ranjoo Seodu Herr - 2017 - Hypatia 32 (3):477-487.
    Editors' introduction to a special issue of Hypatia on "Contested Terrains: Women of Color, Third World Women, Feminisms and Geopolitics.
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  23. Abortion in Rape Cases.Greg Beabout - 1989 - Proceedings and Addresses of the American Philosophical Association 63:132.
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  24. The Miracles and Myths of the New Testament.David Saville Muzzey - 1902 - International Journal of Ethics 12 (4):535-536.
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  25. Reivew: Adoption Matters: Philosophical and Feminist Essays.Hilde Lindemann - 2006 - Philosophical Review 115 (4):546-548.
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  26. Feminist‐Constructionist Theories of Sexuality and the Definition of Sex Education.Joseph A. Diorio - 1989 - Educational Philosophy and Theory 21 (2):23-31.
  27. Kelly Oliver and Marilyn Pearsall, Eds., Feminist Interpretations of Friedrich Nietzsche. [REVIEW]Christa Acampora - 1999 - Philosophy in Review 19:216-218.
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  28. Toward a Feminist Theory of the State.Michael J. Meyer - 1991 - Ethics 101 (4):881-883.
  29. Personal Objectification: Beyond Sartre's Theory of the Gaze.C. R. Bukala - 1980 - Modern Schoolman 57 (2):99-119.
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  30. Mary K. Bloodsworth-Lugo and Carmen R. Lugo-Lugo, Containing (Un)American Bodies: Race, Sexuality, and Post-9/11 Constructions of Citizenship. [REVIEW]Heather Coletti - 2011 - Journal for Peace and Justice Studies 21 (1):115-119.
  31. Genealogies of Oppression: A Response to Ladelle McWhorter's Racism and Sexual Oppression in Anglo-America: A Genealogy.Chloë Taylor - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (2):207-215.
  32. Ellen Feder. Family Bonds: Genealogies of Race and Gender. [REVIEW]Sarah Hansen - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (1):127-131.
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  33. Feminist Philosophy, Pragmatism, and the “Turn to Affect”: A Genealogical Critique.Clara Fischer - 2016 - Hypatia 31 (4):810-826.
    Recent years have witnessed a focus on feeling as a topic of reinvigorated scholarly concern, described by theorists in a range of disciplines in terms of a “turn to affect.” Surprisingly little has been said about this most recent shift in critical theorizing by philosophers, including feminist philosophers, despite the fact that affect theorists situate their work within feminist and related, sometimes intersectional, political projects. In this article, I redress the seeming elision of the “turn to affect” in feminist philosophy, (...)
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  34. Marriage and Family Life in Ugaritic Literature.Cyrus H. Gordon & A. van Selms - 1954 - Journal of the American Oriental Society 74 (4):267.
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  35. Book Review: Loving Animals by Kathy Rudy. [REVIEW]Nancy Williams - 2016 - Between the Species 19 (1).
  36. Reification, Sexual Objectification, and Feminist Activism.Willow Verkerk - 2016 - In .
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  37. Male Infertility Expert System Diagnoses and Treatment.Samy Salim Abu Naser & Mohammed Ibrahim Alhabbash - forthcoming - .
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  38. The Pregnancy [Does-Not-Equal] Childbearing Project: A Phenomenology of Miscarriage.Jennifer Scuro - 2017 - Rowman & Littlefield International.
    Part graphic novel, part feminist and philosophical analysis, The Pregnancy ≠ Childbearing Project explores how pregnancy can be a meaningful and distinct phenomenon from childbirth and does not equate with childbearing or the production of children.
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  39. The Myths of Plato. J.A. Stewart.J. S. Mackenzie - 1906 - International Journal of Ethics 16 (2):242-245.
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  40. On Marriage and Family: Classic and Contemporary Texts, by Matthew Levering.Lee Ann Doerflinger - 2007 - The National Catholic Bioethics Quarterly 7 (2):420-422.
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  41. Female Sexual Dysfunction, Feminist Sexology, and the Psychiatry of the Normal.Chloë Taylor - 2015 - Feminist Studies 41 (2):259.
  42. Barbarolexis: Medieval Writing and Sexuality.Alexandre Leupin, Kate M. Cooper.Denyse Delcourt - 1992 - Speculum 67 (2):438-440.
  43. Marriage and the Family in the Middle Ages. Frances Gies, Joseph Gies.Judith M. Bennett - 1989 - Speculum 64 (2):432-433.
  44. Renewed, Dissolved, Remembered: MacKinnon and Metaphysics.Nicholas Lash - 2001 - New Blackfriars 82 (969):486-498.
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  45. Pattern of Consanguinity and Inbreeding Coefficient in Sargodha District, Punjab, Pakistan.Saira Hina & Sajid Malik - 2015 - Journal of Biosocial Science 47 (6):803-811.
    SummaryConsanguinity is widespread in Pakistan. The majority of studies on consanguinity in Pakistan have been carried out in urban metropolitan areas, and data on rural populations are scarce. The present cross-sectional study was conducted in Sargodha district, upper Punjab, Pakistan where the majority of the population reside in rural areas. A random sample of 1800 married females belonging to sixtehsilsof Sargodha district was obtained and differentials in consanguinity rates and inbreeding coefficient were investigated. The consanguinity rate was calculated to be (...)
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  46. Sander L. Gilman. Difference and Pathology. Stereotypes of Sexuality, Race and Madness. Ithaca: Cornell University Press, 1985. Pp. 292. $38.45 , $14.25. [REVIEW]Roy Porter - 1987 - British Journal for the History of Science 20 (1):104-105.
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  47. The Problem of Scientific Realism. Edward A. MacKinnon.Mary Hesse - 1974 - Isis 65 (4):528-528.
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  48. The Shadow of Heterosexuality.Drucilla Cornell - 2007 - Hypatia 22 (1):229-242.
    In this essay, Cornell first invokes the concept of ‘imaginary domain’ to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, Cornell (...)
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  49. Irigaray on the Problem of Subjectivity1.Ofelia Schutte - 1991 - Hypatia 6 (2):64-76.
    In Speculum of the Other Woman, Luce Irigaray argues that “any theory of the subject has always been appropriated by the masculine.” This paper offers an analysis of Irigaray's critique of subjectivity and examines the psychological mechanism referred to as “the phallic economy of castration.” A different way of conceiving the relation between subject and object is explored by imagining a new subject of desire.
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  50. We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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