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  1. Richard Rowland, The Normative and the Evaluative.Christos Kyriacou - 2022 - Journal of Moral Philosophy 19 (1):82-84.
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  2. Meaning in Life and the Nature of Time.Ned Markosian - forthcoming - In The Oxford Handbook of Meaning in Life. Oxford: Oxford University Press.
    Many of the leading accounts of what makes a life meaningful are goal-based theories, according to which it is the pursuit of some specific goal (such as love for things that are worthy of love) that gives meaning to our lives. In this chapter I consider how these goal-based theories of meaning in life interact with the two main theories of the nature of time that have been defended in the recent metaphysics literature, namely, The Dynamic Theory of Time and (...)
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  3. Apuntes para una interpretación axiológica del arte.José Ramón Fabelo Corzo - 2005 - In Mayra Sánchez Medina (ed.), Estética. Enfoques actuales. La Habana, Cuba: pp. 133-144.
    El trabajo busca acercarse a la comprensión de los rasgos particulares de los valores estéticos, fundamentalmente en las obras de arte. Para ello parte de la premisa de que el valor estético no es en sí mismo un atributo del objeto artístico, ni el resultado exclusivo de la plasmación en él de cierto ideal estético. Para que un objeto sea portador de valor estético ha de funcionar precisamente como tal, lo cual presupone la presencia y participación de otros sujetos que (...)
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  4. Perfectionism.Gwen Bradford - 2015 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being.
    Perfectionism, broadly speaking, is the view that the development of certain characteristically human capacities is good. The view gains motivation in part from the intuitive pull of an objective approach to wellbeing, but dissatisfaction with objective list theory. According to objective list theory, goods such as knowledge, achievement, and friendship constitute good in a life. The objective list has terrific intuitive appeal – after all, it’s a list generated by reflecting on the good life. But as a theory, some find (...)
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  5. The Distribution of Ethical Labor in the Scientific Community.Vincenzo Politi & Alexei Grinbaum - 2020 - Journal of Responsible Innovation 7:263-279.
    To believe that every single scientist ought to be individually engaged in ethical thinking in order for science to be responsible at a collective level may be too demanding, if not plainly unrealistic. In fact, ethical labor is typically distributed across different kinds of scientists within the scientific community. Based on the empirical data collected within the Horizon 2020 ‘RRI-Practice’ project, we propose a classification of the members of the scientific community depending on their engagement in this collective activity. Our (...)
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  6. La educación y los valores. Un acercamiento desde la filosofía.José Ramón Fabelo Corzo - 2013 - In Carmen Romano Rodríguez, Jorge A. Fernández Pérez & Felipe Hernández Hernández (eds.), Educación y humanismo. Perspectivas y propuestas. Puebla, Pue., México: pp. 29-39.
    Es posible abordar un tema como el que anuncia el título de este trabajo -la relación entre la educación у los valores- desde múltiples horizontes. Podemos tratar el asunto desde una perspectiva pedagógica, psicológica, histórica, sociológica, incluso, antropológica. En este trabajo se enfrenta la cuestión desde una dimensión más general, filosófica о axiológica, si tenemos en cuenta aquella rama de la filosofía que estudia de manera especial el tema de los valores. Para ello se parte de un acercamiento filosófico-axiológico a (...)
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  7. La vida humana como criterio fundamental de lo valioso.José Ramón Fabelo Corzo - 2003 - Graffylia 1 (1):111-116.
    A partir del reto axiológico que presupone el hecho de que sea el propio ser humano el creador de los principales peligros que amenazan su supervivencia, tanto en sus efectos naturales como sociales, en el trabajo se argumenta por qué ello es indicador del extravío de los valores fundamentales que debe guiar el accionar humano y cómo el rescate de una confiable brújula axiológica debe partir por asumir a la vida como el criterio último de lo valioso.
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  8. CHOICE: an Objective, Voluntaristic Theory of Prudential Value.Walter Horn - 2020 - Philosophia 48 (1):191-215.
    It is customary to think that Objective List (“OL), Desire-Satisfaction (“D-S”) and Hedonistic (“HED”) theories of prudential value pretty much cover the waterfront, and that those of the three that are “subjective” are naturalistic (in the sense attacked by Moore, Ross and Ewing), while those that are “objective” must be Platonic, Aristotelian or commit the naturalist fallacy. I here argue for a theory that is both naturalistic (because voluntaristic) and objective but neither Platonic, Aristotelian, nor (I hope) fallacious. In addition, (...)
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  9. In Defense of an End-Relational Account of Goodness.Brian Coffey - 2014 - Dissertation, University of California, Davis
    What is it exactly that we are attributing to a thing when we judge it to be good? According to the orthodox answer, at least in some cases when we judge that something is good we are attributing to it a monadic property. That is, good things are “just plain good.” I reject the orthodox view. In arguing against it, I begin with the idea that a plausible account of goodness must take seriously the intuitive claim that there is something (...)
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  10. Bioconservatism, Partiality, and the Human-Nature Objection to Enhancement.Pugh Jonathan, Guy Kahane & Julian Savulescu - 2016 - The Monist 99 (4):406-422.
    “Bioconservatives” in the human enhancement debate endorse the conservative claim that we should reject the use of biotechnologies that enhance natural human capacities. However, they often ground their objections to enhancement with contestable claims about human nature that are also in tension with other common tenets of conservatism. We argue that bioconservatives could raise a more plausible objection to enhancement by invoking a strain of conservative thought developed by G.A. Cohen. Although Cohen’s conservatism is not sufficient to fully revive the (...)
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  11. Toward A New Axiology.Federico Gay - 1973 - Southwest Philosophical Studies.
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  12. Toward An Axiology Of Nature.Richard Leggett - 1975 - Southwest Philosophical Studies.
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  13. Pain, Pleasure, and the Intentionality of Emotions as Experiences of Values: A New Phenomenological Perspective.Panos Theodorou - 2014 - Phenomenology and the Cognitive Sciences 13 (4):625-641.
    The article starts with a brief overview of the kinds of approaches that have been attempted for the presentation of Phenomenology’s view on the emotions. I then pass to Husserl’s unsatisfactory efforts to disclose the intentionality of emotions and their intentional correlation with values. Next, I outline the idea of a new, “normalized phenomenological” approach of emotions and values. Pleasure and pain, then, are first explored as affective feelings . In the cases examined, it is shown that, primordially, pleasure and (...)
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  14. Formal Axiology and its Critics.Rem Blanchard Edwards (ed.) - 1995 - Rodopi.
    Formal Axiology and Its Critics consists of two parts, both of which present criticisms of the formal theory of values developed by Robert S. Hartman, replies to these criticisms, plus a short introduction to formal axiology.Part I consists of articles published or made public during the lifetime of Hartman to which he personally replied. It contains previously published replies to Hector Neri Castañeda, William Eckhardt, and Robert S. Brumbaugh, and previously unpublished replies to Charles Hartshorne, Rem B. Edwards, Robert E. (...)
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  15. Reason-Based Value or Value-Based Reasons?Sven Nyholm - 2006 - In Björn Haglund & Helge Malmgren (eds.), Kvantifikator För En Dag. Essays Dedicated to Dag Westerståhl on His Sixtieth Birthday. Philosophical Communications. pp. 193-202.
    In this paper, I discuss practical reasons and value, assuming a coexistence thesis according to which reasons and value always go together. I start by doing some taxonomy, distinguishing among three different ways of accounting for the relation between practical reasons and the good. I argue that, of these views, the most plausible one is that according to which something’s being good just consists in how certain facts about the thing in question – other than that of how it is (...)
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  16. Axiology, and Science.Sigmund Koch - 1969 - In Marjorie Glicksman Grene (ed.), The Anatomy of Knowledge: Papers Presented to the Study Group on Foundations of Cultural Unity, Bowdoin College, 1965 and 1966. London: Routledge and Kegan Paul. pp. 119.
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  17. Art as an Axiology of Man.E. Moutsopoulos - 1987 - Filosofia 17:120-152.
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  18. The Foundations of Axiology.B. Zboril - 1992 - Filosoficky Casopis 40 (3):468-475.
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  19. Cohen’s Conservatism and Human Enhancement.Jonathan Pugh, Guy Kahane & Julian Savulescu - 2013 - The Journal of Ethics 17 (4):331-354.
    In an intriguing essay, G. A. Cohen has defended a conservative bias in favour of existing value. In this paper, we consider whether Cohen’s conservatism raises a new challenge to the use of human enhancement technologies. We develop some of Cohen’s suggestive remarks into a new line of argument against human enhancement that, we believe, is in several ways superior to existing objections. However, we shall argue that on closer inspection, Cohen’s conservatism fails to offer grounds for a strong sweeping (...)
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  20. Chapter 1: AXIOLOGY-Formal Axiology of Henryk Elzenberg.Leslaw Hostynski - 2009 - Dialogue and Universalism 19 (8-9):19.
    The article is a presentation of Henryk Elzenberg’s system of formal axiology He is one of the most eminent Polish axiologists and moral philosophers of the 20th century. His system of philosophy of value is built on three pillars: a clear differentiation between two concepts of value: utilitarian and perfect; connection of the concept of perfect value with that of obligation by definition; approaches obligation pertaining to being as oppose to deed. The starting point is differentiation into utilitarian value and (...)
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Axiology
  1. A Book Review on Rethinking Language Education and Linguistic Diversity in Schools: Thematic Report From a Programme of Expert Workshops and Peer Learning Activities (2016-17). [REVIEW]Thobias Sarbunan - 2022 - Humanites Common.
    A Book Review on Rethinking language education and linguistic diversity in schools: Thematic report from a programme of expert workshops and peer learning activities (2016-17) European Commission, Directorate-General for Education, Youth, Sport and Culture, Day, L., Meierkord, A., (Publications Office), 2018, 14 pages, ISBN 978-92-79- 79241-0. Review by Thobias Sarbunan.
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  2. Contemporary Chinese Axiology Oriented Towards the Practice of Reform and Opening Up.Wu Xiangdong - forthcoming - Educational Philosophy and Theory:1-11.
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  3. Acerca de la teoría marxista-leninista de los valores.José Ramón Fabelo Corzo - 1988 - In Felipe Sánchez Linares (ed.), Felipe Sánchez Linares. ¿Es ciencia la filosofía? La Habana, Cuba: pp. 159-183.
    El objetivo de este trabajo consistió en establecer las bases metodológicas fundamentales de la concepción marxista de los valores al nivel que ellas se encontraban elaboradas por el autor a la altura de 1987. Esto se hace en contraposición crítica con diferentes teorías axiológicas no-marxistas occidentales y también con respecto a otros autores de inspiración marxista.
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  4. The Axiology of Theism: Problems and Prospects.Kirk Lougheed - 2022 - Philosophy Compass 17 (5):e12826.
    Philosophy Compass, Volume 17, Issue 5, May 2022.
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  5. Kirk Lougheed (Ed.), Four Views on the Axiology of Theism: What Difference Does God Make? (London: Bloomsbury Publishing, 2020). Pp. Ix + 177. £85.00 (Hbk). ISBN 781350083530. [REVIEW]Asha Lancaster-Thomas - forthcoming - Religious Studies:1-3.
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  6. 1 The Experience of God and the Axiology of the Impossible.John D. Caputo - 2022 - In Kevin Hart & Barbara Wall (eds.), The Experience of God: A Postmodern Response. Fordham University Press. pp. 20-41.
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  7. El problema de la existencia de los valores en la concepción axiológica de Eduardo García Maynez.José Ramón Fabelo Corzo - 1987 - Islas 87 (87):18-33.
    El trabajo abordó críticamente la concepción axiológica del filósofo mexicano Eduardo García Maynez (1908-1993), quien defendió una postura objetivista en axiología, muy cercana a la del pensador alemán Nicolai Hartmann. Para García Maynez los problemas capitales de la axiología pueden ser reducidos a cuatro: 1.- El problema de la existencia del valor; 2.- El problema del conocimiento estimativo o valorativo; 3.- El problema de la realización de lo valioso; 4.- -El problema de la libertad de la persona frente a los (...)
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  8. Аксиологическое учение Эдуардо Гарсия Майнез (La doctrina axiológica de Eduardo García Maynez).José Ramón Fabelo Corzo & América Maritza Pérez Sánchez - 1987 - In Издательство Московского Университета (ed.), Некоторые философские и социально-пoлитические проблемы марксизма-ленинизма (Algunos problemas filosóficos y sociopolíticos del marxismo-leninismo. Moscú, Rusia: pp. 64-69.
    Среди выдающихся латиноамериканских философов, которые так или иначе занимаются аксиологическими nроблемами, находится месиканец Эдуардo Гарсия Майнез. По мнению Майнеза, каnитальные проблемы аксиологии могут быть сведены к четырем: а) проблема существования ценности; б) nроблема оценочного nознания; в) проблема реализации ценности; д) проблема свободы выбора личностью ценности. В данной работе анализируется в основном те идеи этого автора, которые касаются nервой из этих больших nроблем - вопроса о существовании ценностей. Entre los más destacados filósofos mexicanos que trabajan la problemática axiológica se encuentra el (...)
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  9. Х. Р. Фабело. Оценка и познание (Valoración y conocimiento).José Ramón Fabelo Corzo - 1984 - Вестник Московского Университета (Vestnik de la Universidad de Moscú) 1 (1):27-33.
    Отражая объективную действительность, мы не только познаем окружающий нас мир, но и оцениваем его с определенных позиций, с точки зрения тех или иных потребностей, стремлений, целей. Целью настоящей статьи является обсуждение некоторых идей о природе оценки и механизме ее вsаимоотношения с познанием. Al reflejar la realidad objetiva, no solo conocemos el mundo que nos rodea, sino que los valoramos desde determinadas posiciones, desde el punto de vista de unas u otras necesidades, inclinaciones, fines. El objetivo del presente artículo consiste en (...)
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  10. Х. Р. Фабело. Оценочное отражение действительности и его роль в познавательной и практической деятельности. Диссертация (El reflejo valorativo de la realidad y su papel en las actividades cognoscitiva y práctica. Tesis doctoral).José Ramón Fabelo Corzo - 1984 - Moscú, Rusia: Московский государственный университет им. М.В.Ломоносова (Universidad Estatal de Moscú M. V. Lomonósov).
    Диссертация на соискание ученой стеnени кандидата философских наук. Работа выnолнена в Московском государственном университете им. М.В.Ломоносова. Защита диссертации состоялась 27 января 1984 г. на заседании сnециализированного совета по философским наукам Цель диссертационного исследования состояла в том, чтобы показать природу оценочного отражения действительности и органическую связь познавательной и практической деятельности людей с деятельностью оценочной. Достижение поставленной цели предполагало решение следующих задач: 1.- определить объект оценочного отражения; 2.- раскрыть природу оценки как субъективного явления; 3.-выявить механизм взаимоотношения оценки и nознания в сруктуре человеческого (...)
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  11. Х. Р. Фабело. Оценочное отражение действительности и его роль в познавательной и практической деятельности. Автореферат (El reflejo valorativo de la realidad y su papel en las actividades cognoscitiva y práctica. Resumen de tesis doctoral).José Ramón Fabelo Corzo - 1984 - Moscú, Rusia: Издательство Московского университета (Editorial de la Universidad de Moscú).
    Атореферат диссертации на соискание ученой стеnени кандидата философских наук. Работа выnолнена в Московском государственном университете им. М.В.Ломоносова. Защита диссертации состоялась 27 января 1984 г. на заседании сnециализированного совета по философским наукам Цель диссертационного исследования состояла в том, чтобы показать природу оценочного отражения действительности и органическую связь познавательной и практической деятельности людей с деятельностью оценочной. Resumen de la tesis en opción al grado científico de doctor en ciencias filosóficas. El trabajo se realizó en la Universidad Estatal de Moscú M. V. Lomonósov. (...)
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  12. Sources of Transitivity.Daniel Muñoz - forthcoming - Economics and Philosophy.
    Why should be ‘better than’ be transitive? The leading answer in ethics is that values do not change with context. But this cannot be the entire source of transitivity, I argue, since transitivity can fail even if values never change, so long as they are complex, with multiple dimensions combined non-additively. I conclude by exploring a new hypothesis: that all alleged cases of nontransitive betterness, such as Parfit’s Repugnant Conclusion, can and should be modeled as the result of complexity, not (...)
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  13. Measuring Social Welfare by Proximity to an Optimum Population.Karin Enflo - forthcoming - Pacific Philosophical Quarterly.
    This essay introduces a new type of measure of social welfare, where populations are evaluated by their resemblance to an optimum population, which is an (in principle) possible population with the highest degree of social welfare, relative to some circumstances. Here it is argued to be the largest possible population where everyone fares maximally well. The new measure is responsive to quality of welfare, equality of welfare, and the number of people. It satisfies dominance and negative monotonicity, and it avoids (...)
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  14. Book Review: Kirk Lougheed (Ed.), Four Views on the Axiology of Theism: What Difference Does God Make? [REVIEW]Asha Lancaster-Thomas - forthcoming - Religious Studies.
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  15. Holism, Particularity, and the Vividness of Life.August Gorman - 2022 - The Journal of Ethics:1-15.
    John Martin Fischer’s Death, Immortality, and Meaning in Life puts forth a view that individual experiences could provide us with sources of endless fascination, motivation, and value if only we could live forever to continue to enjoy them. In this article I advocate for more caution about embracing this picture by pointing to three points of tension in Fischer's book. First, I argue that taking meaningfulness in life to be holistic is not compatible with the view immortal lives would be (...)
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  16. Values Beyond Culture: A Study in Environmental Axiology.Robert Lawrence Chapman - 1993 - Dissertation, Fordham University
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  17. On Evaluative Imprecision.Teruji Thomas - 2022 - In Jeff McMahan, Timothy Campbell, Ketan Ramakrishnan & Jimmy Goodrich (eds.), Ethics and Existence: The Legacy of Derek Parfit. Oxford: Oxford University Press. pp. 478-497.
    This chapter presents several arguments related to Parfit's notion of evaluative imprecision and his imprecisionist lexical view of population ethics. After sketching Parfit's view, it argues that, contrary to Parfit, imprecision and lexicality are both compatible with thinking about goodness in terms of positions on a scale of value. Then, by examining the role that imprecision is meant to play in defusing spectrum argument, it suggests that imprecision should be identified with vagueness. Next, it argues that there is space for (...)
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  18. Are Spectrum Arguments Defused by Vagueness?Teruji Thomas - forthcoming - Australasian Journal of Philosophy.
    I consider paradoxical spectrum arguments involving transitive relations like 'better than'. I argue that, despite being formally different from sorites arguments, at least some spectrum arguments arise from vagueness, and that vagueness might often be the most natural diagnosis.
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  19. Towards a Phenomenological Axiology: Discovering What Matters.Roberta De Monticelli - 2021 - Springer Verlag.
    This book attempts to open up a path towards a phenomenological theory of values. By drawing on everyday experience, and dissociating the notion of value from that of tradition, it shows how emotional sensibility can be integrated to practical reason. This project was prompted by the persuasion that the fragility of democracy, and the current public irrelevance of the ideal principles which support it, largely depend on the inability of modern philosophy to overcome the well-entrenched skepticism about the power of (...)
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  20. The Black Box in Stoic Axiology.Michael Vazquez - forthcoming - Pacific Philosophical Quarterly.
    The ‘black box’ in Stoic axiology refers to the mysterious connection between the input of Stoic deliberation (reasons generated by the value of indifferents) and the output (appropriate actions). In this paper, I peer into the black box by drawing an analogy between Stoic and Kantian axiology. The value and disvalue of indifferents is intrinsic, but conditional. An extrinsic condition on the value of a token indifferent is that one's selection of that indifferent is sanctioned by context-relative ethical principles. The (...)
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  21. On Parfit’s Wide Person-Affecting Principle.Jonas Harney - 2021 - In Michael Schefczyk & Christoph Schmidt-Petri (eds.), Utility, Progress, and Technology: Proceedings of the 15th Conference of the International Society for Utilitarian Studies. Karlsruhe, Deutschland: pp. 69–78.
    Parfit (2017) proposed a novel principle for outcome betterness in different people and different number choices. It is claimed to solve the Non-Identity Problem while avoiding the Repugnant Conclusion, and it shall do so in person-affecting rather than in impersonal terms. According to this Wide Dual Person-Affecting Principle, one of two outcomes would be (i) in one way better if this outcome would together benefit people more, and (ii) in another way better if this outcome would benefit each person more. (...)
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  22. Living Your Best Life.August Gorman - 2021 - Analysis 81 (3):568-576.
    In Almost Over: Aging, Dying, Dead, Frances Kamm seeks to make sense of people’s widely variant choices about which lives they would choose to continue living. She does this by defending the Prudential Prerogative, which, in analogy to the Moral Prerogative, holds that in a fairly wide range of conditions we are under no intrapersonal rational obligation to choose either to die or to live on. I argue against Kamm's case for the Prudential Prerogative in favor of Life Holism, the (...)
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  23. On Two Arguments for Fanaticism.Jeffrey Sanford Russell - manuscript
    Should we make significant sacrifices to ever-so-slightly lower the chance of extremely bad outcomes, or to ever-so-slightly raise the chance of extremely good outcomes? *Fanaticism* says yes: for every bad outcome, there is a tiny chance of extreme disaster that is even worse, and for every good outcome, there is a tiny chance of an enormous good that is even better. I consider two related recent arguments for Fanaticism: Beckstead and Thomas's argument from *strange dependence on space and time*, and (...)
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  24. Respecting the Nonhuman Other: Individual Natural Otherness and the Case for Incommensurability of Moral Standing.Anna Wienhues - 2021 - Environmental Values.
    The concept of natural otherness can be found throughout the environmental ethics literature. Drawing on this concept, this article pursues two aims. For one, it argues for an account of individual natural otherness as stable difference as opposed to accounts of natural otherness that put more emphasis on independence for the purpose of differentiating individual natural otherness from the concept of wildness. Secondly, this account of natural otherness is engaged to argue for a particular way of theorising the moral standing (...)
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  25. Desarrollo de la capacidad valorativa. Predeterminación genética y condicionamiento socio-cultural.José Ramón Fabelo Corzo - 2007 - In Epla Educap (ed.), Proceso de Enseñanza-Aprendizaje: Bases Neurales y Contexto Socio Cultural. Lima, Perú: pp. 145-159.
    El ensayo tiene como tema central el desarrollo de la capacidad valorativa y la participación que en este proceso tienen lo genético y lo sociocultural. Nos interesa mostrar las premisas biológicas generales de esa relación y enfatizar en la especificidad cualitativamente humana de su desarrollo, todo ello sobre todo desde el ángulo del vínculo entre las influencias genéticas y del medio y sus respectivos papeles en la determinación del desarrollo de aquella capacidad que a nivel humano identificamos como valoración. -/- (...)
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  26. Racionalidad ética y poder político.José Ramón Fabelo Corzo - 2001 - Caja Negra 1 (1):29-36.
    Se trata de una reflexión que indaga en torno a la naturaleza de las relaciones posibles entre el ejercicio de la dominación política y los valores morales. El discurso justificador del poder, de raíces axiológicas, es revisado desde por lo menos tres miradores. El primero es el de Juan Jacobo Rousseau, el segundo el de Michael Foucault y, finalmente, el de Luis Villoro. La idea es encontrar la clave a un viejo y espinoso tema de la moral pública: la legitimidad (...)
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  27. Hacia una reconstrucción axiológica del socialismo, el mercado y los valores humanos.José Ramón Fabelo Corzo - 1999 - In Rosa María Marrero (ed.), Las trampas de la globalización: paradigmas emancipatorios y nuevos escenarios en América Latina. La Habana, Cuba: pp. 187-215.
    La experiencia histórica confirma la necesaria presencia de relaciones mercantiles en cualquier proyecto socialista diseñado hoy con un mínimo de realismo. Parece ya evidente que no es la mera exclusión o inclusión del mercado lo que distingue al socialismo y al capitalismo. Mas el alto consenso actual que el mercado ha logrado a su favor, no mitiga las importantes secuelas negativas que este origina cuando es dejado a su funcionamiento espontáneo. De ahí que todos los modelos socialistas que se discuten (...)
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  28. Los valores universales en el contexto de los problemas globales de la humanidad.José Ramón Fabelo Corzo - 1994 - Revista Cubana de Ciencias Sociales 28 (28):18-31.
    Se ofrece un grupo de reflexiones acerca del vínculo entre dos conceptos de amplio uso en el lenguaje académico y no académico contemporáneo: valores universales y problemas globales. ¿Qué son los valores universales? ¿Por qué los seres humanos difieren en cuanto a su interpretación? ¿En qué medida el surgimiento y agudización de los problemas globales se asocia a una práctica distanciada de los verdaderos valores universales? ¿Qué hacer para que sean estos últimos los que en realidad sustenten las relaciones internacionales? (...)
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  29. Consideraciones sobre la concepción axiológica de Miguel Bueno.José Ramón Fabelo Corzo & Teresa Pérez Guerra - 1988 - In Cienfuegos", Departamento de Filosofía Marxista-Leninista Del Instituto Superior Agroindustrial &Quot & Camilo (eds.), Anuario. Problemas actuales de la filosofía marxista-leninista. La Habana, Cuba: pp. 184-199.
    Se valoran las principales ideas axiológicas de filósofo mexicano Miguel Bueno, a través de una de sus obras medulares –“Contribución a la teoría de los valores”– con el objetivo de desentrañar, su comprensión tanto de la naturaleza de los valores, como de su jerarquía de los valores, aspectos estos nodales de la concepción axiológica del autor. Sobre esta base se realiza un enjuiciamiento crítico de sus propuestas teóricas.
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  30. Dialéctica de lo general y lo particular en la verdad valorativa.José Ramón Fabelo Corzo - 1987 - Revista Cubana de Ciencias Sociales 5 (14):135-153.
    El trabajo aborda, desde una perspectiva marxista, un importante y complejo problema teórico asociado a la supuesta falsedad de toda ideología. Se trata del problema de la veracidad de la valoración, calificado más de una vez como de imposible solución, dado el vínculo de los juicios valorativos con las necesidades, intereses y otros fenómenos subjetivos de la conciencia humana. La negación de la existencia de la verdad valorativa conduce inevitablemente a su negación en la ideología, compuesta fundamentalmente por juicios valorativos (...)
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