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  1. On Being Internally the Same.Anil Gomes & Matthew Parrott - 2021 - In Oxford Studies in Philosophy of Mind Volume 1. Oxford: Oxford University Press.
    Internalism and externalism disagree about whether agents who are internally the same can differ in their mental states. But what is it for two agents to be internally the same? Standard formulations take agents to be internally the same in virtue of some metaphysical fact, for example, that they share intrinsic physical properties. Our aim in this chapter is to argue that such formulations should be rejected. We provide the outlines of an alternative formulation on which agents are internally the (...)
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  2. Self-Knowledge and the Paradox of Belief Revision.Giovanni Merlo - 2022 - Review of Philosophy and Psychology 13 (1):65-83.
    To qualify as a fully rational agent, one must be able rationally to revise one’s beliefs in the light of new evidence. This requires, not only that one revise one’s beliefs in the right way, but also that one do so as a result of appreciating the evidence on the basis of which one is changing one’s mind. However, the very nature of belief seems to pose an obstacle to the possibility of satisfying this requirement – for, insofar as one (...)
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  3. On the Ecological Self. Possibilities and Failures of Self-Knowledge and Knowledge of Others.Roberta Guccinelli - 2019 - In L. Aguiar de Sousa and A. Falcato (ed.), Phenomenological Approaches to Intersubjectivity and Values. Newcastle upon Tyne, Newcastle Upon Tyne, Regno Unito: pp. 84-98.
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  4. Values and the Reflective Point of View: On Expressivism, Self-Knowledge and Agency.Robert Dunn - 2006 - Routledge.
    Values are inescapable. They pervade and shape our psychology, our agency and our lives as reflective and self-knowing subjects. This book explores the crucial ways in which values figure within reflection and thereby shape our theoretical and practical lives, against the backdrop of an expressivist moral psychology that is sensitive to the vicissitudes of valuing.
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  5. Tragic Flaws.Nathan Ballantyne - 2022 - Journal of the American Philosophical Association 8 (1):20-40.
    In many tragic plays, the protagonist is brought down by a disaster that is a consequence of the protagonist's own error, his or her hamartia, the tragic flaw. Tragic flaws are disconcerting to the audience because they are not known or fully recognized by the protagonist—at least not until it is too late. In this essay, I take tragic flaws to be unreliable belief-forming dispositions that are unrecognized by us in some sense. I describe some different types of flaws and (...)
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  6. Rationality and Self-Knowledge in Delusions and Confabulations: Implications for Autonomy as Self-Governance.Lisa Bortolotti, Rochelle Cox, Matthew Broome & Matteo Mameli - 2012 - In Lubomira Radoilska (ed.), Autonomy and Mental Disorder. Oxford University Press. pp. 100-122.
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  7. Self‐Knowledge: Expression Without Expressivism.Lucy Campbell - 2022 - Philosophy and Phenomenological Research 104 (1):186-208.
    Philosophy and Phenomenological Research, EarlyView.
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  8. Descartes on Subjects and Selves.Vili Lähteenmäki - 2021 - In The Self: A History. New York: Oxford University Press. pp. 99-117.
    Descartes makes a double commitment about selves. While he argues that the ‘I’ is nothing but a thinking thing he also identifies it with the union of the mind and body. This chapter explores this tension by analyzing Descartes’ account of our experience of ourselves and argues that in the background of Descartes’ usage of ‘I’ in reference to both the mind and the union is an idea of a subject of experience taking herself in one or the other way. (...)
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  9. Self-Knowledge, Eros and Recollection in Plato's "Phaedrus".Athanasia Giasoumi - 2022 - Plato Journal 23:23-35.
    At the beginning of the Phaedrus, Socrates distinguishes between two kinds of people: those who are more complex, violent and hybristic than the monster Typhon, and those who are simpler, calmer and tamer. I argue that there are also two distinct types of Eros that correlate to Socrates’s two kinds of people. In the first case, lovers cannot attain recollection because their souls are disordered in the absence of self-knowledge. For the latter, the self-knowledge of self-disciplined lovers renders them capable (...)
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  10. Self‐Knowledge: Expression Without Expressivism.Lucy Campbell - 2022 - Philosophy and Phenomenological Research 104 (1):186-208.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 186-208, January 2022.
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  11. Solving the Self-Illness Ambiguity: The Case for Construction Over Discovery.Sofia M. I. Jeppsson - forthcoming - Philosophical Explorations:1-20.
    Psychiatric patients sometimes ask where to draw the line between who they are – their selves – and their mental illness. This problem is referred to as the self-illness ambiguity in the literature; it has been argued that solving said ambiguity is a crucial part of psychiatric treatment. I distinguish a Realist Solution from a Constructivist one. The former requires finding a supposedly pre-existing border, in the psychiatric patient’s mental life, between that which belongs to the self and that which (...)
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  12. Self-Knowledge and Skepticism.Brett Coppenger - 2018 - In Joshua Heter & Richard Greene (eds.), Westworld and Philosophy.
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  13. Doubting Love.Larry A. Herzberg - 2021 - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving. Palgrave-Macmillan. pp. 125-149.
    Can one’s belief that one romantically loves another be false? If so, under what conditions may one come to reasonably doubt, or at least suspend belief, that one does so? To begin to answer these questions, I first outline an affective/volitional view of love similar to psychologist R. J. Sternberg’s “triangular theory”, which analyzes types of love in terms of the degrees to which they include states of passion, emotion, and commitment. I then outline two sources of potential bias that (...)
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  14. Abductive Inference, Self-Knowledge, and the Myth of Introspection.Eric Phillip Charles & Nicholas S. Thompson - 2021 - In John R. Shook & Sami Paavola (eds.), Abduction in Cognition and Action: Logical Reasoning, Scientific Inquiry, and Social Practice. Springer Verlag. pp. 247-262.
    Much of the history of psychology can be understood as a debate over what we do when we attribute psychological states to ourselves and to others. In the classic Cartesian view, those activities are quite distinct: We engage an infallible ability—introspection—when examining our own psychological states, but merely speculate when trying to identify the psychological states of others. The American Philosopher, Charles Sanders Peirce dedicated several early papers to a critique of the Cartesian approach. He concluded that attempts at self-knowledge (...)
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  15. Self-Knowledge at the Margins.Hannah Trees - 2022 - Dissertation, University of Texas at Austin
    This dissertation is a collection of three papers – “Knowing Oneself for Others,” “Stereotype Threat and the Value of Self-Knowledge,” and “Self-Knowledge, Epistemic Work, and Injustice” – in which I address the connections between self-knowledge production and social inequality. I explain, using a variety of contemporary political and cultural examples, that marginalized individuals are more likely to be required to know certain things about themselves than socially privileged individuals, especially about those aspects of their lives and identities which are essential (...)
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  16. Criticism of Cartesian Account of Self-Knowledge in English-speaking Analytic Philosophy.Olga A. Kozyreva - 2022 - Epistemology and Philosophy of Science 59 (1):94-116.
    The article presents an overview of the main strategies of criticizing the Cartesian account of self-knowledge in English-speaking analytic philosophy. First, I distinguish four basic aspects of the Cartesian account of self-knowledge: metaphysical, methodological, semantic, and epistemic ones. The first aspect deals with the justification of distinctive features of self-knowledge; the second aspect concerns the way the agent gains self-knowledge; the third aspect is about the content of mental states, and the last one is about formal principles of self-knowledge. Second, (...)
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  17. Philosophy and Autobiography: Reflections on Truth, Self-Knowledge and Knowledge of Others.Christopher Hamilton - 2021 - Springer Verlag.
    This book seeks to explore relations starting from Stanley Cavell’s claim that philosophy and autobiography are dimensions of each other, first by seeking to develop a philosophy of autobiography, and then by exploring the issue from the side of six autobiographical works. This volume argues that there are good reasons for thinking that philosophical texts can be considered autobiographical, and then turns to discuss the autobiographies of Walter Benjamin, Peter Weiss, Jean-Paul Sartre, George Orwell, Edmund Gosse and Albert Camus. In (...)
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  18. La racionalidad como virtud de la agencia. [REVIEW]Josep E. Corbi - 2019 - Teorema: International Journal of Philosophy 38:163-174.
    En *Racionalidad, acción y opacidad*, Fernando Broncano nos invita a poner en cuestión una ima- gen de la racionalidad y de la agencia que se sitúa en el centro de la cultura filosófica contemporánea. Es una imagen que nace con la modernidad y ocupa un lugar tan nuclear en nuestra cultura que se sostiene más allá de cualquier evidencia que podamos aportar en su contra. La tarea que emprende *Racionalidad, acción y opacidad* es subrayar los puntos ciegos de esa imagen, (...)
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  19. Concepts, Normativity, and Self-Knowledge. On Ginsborg's Conception of Primitive Normativity.David Lauer - 2021 - In Christoph Demmerling & Dirk Schröder (eds.), Concepts in Thought, Action, and Perception. London, New York: Routledge. pp. 117-138.
    In a series of intriguing and far-reaching papers, Hannah Ginsborg introduced the notion of “primitive normativity” as the cornerstone of a novel account of the normativity of concepts, thought, and meaning. Her account is supposed to steer a middle course between what she regards as the two horns of a dilemma first laid out by Saul Kripke in his seminal reading of Wittgenstein’s discussion of rule-following. I propose to investigate Ginsborg’s conception. I begin by establishing the conceptual relations between the (...)
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  20. On the Ecological Self. Possibilities and Failures of Self-Knowledge and Knowledge of Others.Roberta Guccinelli - 2019 - In Phenomenological Approaches to Intersubjectivity and Values. Newcastle upon Tyne, Newcastle Upon Tyne, Regno Unito: pp. 84-98.
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  21. Questions of Reference and the Reflexivity of First-Person Thought.Michele Palmira - forthcoming - Journal of Philosophy.
    Tradition has it that first-person thought is somehow special. It is also commonplace to maintain that the first-person concept obeys a rule of reference to the effect that any token first-person thought is about the thinker of that thought. Following Annalisa Coliva and, more recently, Santiago Echeverri, I take the specialness claim to be the claim that thinking a first-person thought comes with a certain guarantee of its pattern of reference. Echeverri maintains that such a guarantee is explained by a (...)
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  22. Selfhood and Sacrifice in Hegel's Phenomenology of Spirit.W. Ezekiel Goggin - 2017 - In Self or No-Self? The Debate about Selflessness and the Sense of Self. Claremont Studies in the Philosophy of Religion, Conference 2015.
    Religious, philosophical, and theological views on the self vary widely. For some the self is seen as the center of human personhood, the ultimate bearer of personal identity and the core mystery of human existence. For others the self is a grammatical error and the sense of self an existential and epistemic delusion. This volume documents a debate between Eastern and Western critics and defenders of the self or of the no-self that explores the intercultural dimensions of this important topic.
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  23. On Knowing and Seeing: Groundwork for a New Empiricism[REVIEW]Mira Magdalena Sickinger - 2021 - Grazer Philosophische Studien 98 (4):495–502.
    This is a discussion note on Michael Ayers’ Knowing and Seeing. Groundwork for a New Empiricism.
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  24. Cognising With Others in the We-Mode: a Defence of ‘First-Person Plural’ Social Cognition.Joe Higgins - 2020 - Review of Philosophy and Psychology 12 (4):803-824.
    The theory of we-mode cognition seeks to expand our understanding of the cognition involved in joint action, and therein claims to explain how we can have non-theoretical and non-simulative access to the minds of others. A basic tenet of this theory is that each individual jointly intends to accomplish some outcome together, requiring the adoption of a “first-person plural perspective” that is neither strictly individualistic – in the sense that a we-mode state is enabled by the joint involvement of other (...)
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  25. On the Self-Knowledge Argument for Cognitive Phenomenology.M. A. Parks - 2019 - Journal of Cognition and Neuroethics 1 (6):91-102.
    The present paper will be primarily concerned with criticizing the defense of cognitive phenomenology presented by David Pitt’s (2011) self knowledge argument, focusing on his response to Joseph Levine (2011). In this essay, I argue that Pitt’s self-knowledge argument appears to presuppose that a person makes voluntary judgments about their beliefs on the basis of recognition of distinctive phenomenal states, the way we recognize what we see, hear, or smell. However, many of those who reject the existence of cognitive phenomenology (...)
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  26. Historical Knowledge as Self-Understanding in the Films of Whit Stillman.Timothy Yenter - 2022 - Film and Philosophy 26:69-84.
    Whit Stillman’s films depict characters attempting to gain relevant knowledge of their historical situation so that they can shape their lives. Through an analysis of scenes from each of Stillman’s films, this essay demonstrates that historical knowledge is presented as a kind of self-understanding in the films. That historical knowledge is useful for gaining control over one’s future as well as for properly evaluating one’s life reveals a philosophically interesting approach to self-knowledge. Stillman’s complex approach of layering contexts further suggests (...)
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  27. Transcendental Idealism and the Self-Knowledge Premise.Chiu Yui Plato Tse - 2020 - Journal of Transcendental Philosophy 1 (1):19-41.
    The relation between transcendental idealism and philosophical naturalism awaits more careful determination, i. e. whether the issue of their compatibility hinges on their ontological view on the relation between physical and mental phenomena (i. e. whether it is supervenience or emergence) or on their epistemological view on our access to mental content. The aim of this paper is to identify a tension between transcendental idealism and philosophical naturalism, which lies not in their ontological view on the nature of substances, but (...)
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  28. Aquinas on Human Self-Knowledge. By Therese Scarpelli Cory. Pp. Xi, 241. Cambridge University Press, 2013, £55.00/$90.00. [REVIEW]Albert Marie Surmanski - 2021 - Heythrop Journal 62 (6):1123-1123.
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  29. Kant on Self‐Knowledge and Self‐Formation: The Nature of Inner Experience Katharina T. Kraus Cambridge: Cambridge University Press, 2020, Pp. Xiii + 306, ISBN: 9781108836647. [REVIEW]Patricia Kitcher - 2021 - Wiley: European Journal of Philosophy 29 (3):679-682.
    European Journal of Philosophy, Volume 29, Issue 3, Page 679-682, September 2021.
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  30. Intention and Self Knowledge: Wittgenstein's Bequeathal A First Draft.Les Jones - manuscript
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  31. Introspection of Emotions.Bertille De Vlieger & Anna Giustina - forthcoming - Pacific Philosophical Quarterly.
    In this paper, we argue that knowledge of emotions essentially depends on introspecting the phenomenology of emotional experiences, and that introspection of emotional experiences is a process by stages, where the most fundamental stage is a non-classificatory introspective state, i.e., one that does not depend on the subject’s classifying the introspected emotion as an instance of any experience type. We call such a non-classificatory kind of introspection primitive introspection. Our main goal is to show that, although not sufficient, primitive introspection (...)
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  32. Extending Introspection.Lukas Schwengerer - 2021 - In Robert William Clowes, Klaus Gärtner & Inês Hipólito (eds.), The Mind-Technology Problem - Investigating Minds, Selves and 21st Century Artifacts. Springer. pp. 231-251.
    Clark and Chalmers propose that the mind extends further than skin and skull. If they are right, then we should expect this to have some effect on our way of knowing our own mental states. If the content of my notebook can be part of my belief system, then looking at the notebook seems to be a way to get to know my own beliefs. However, it is at least not obvious whether self-ascribing a belief by looking at my notebook (...)
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  33. Fernández on Transparency: Is the Bypass Procedure Compatible with Changes in Belief-Formation?Martin Francisco Fricke - 2020 - Teorema: International Journal of Philosophy 39 (1):25-40.
    According to Fernández, we self-attribute beliefs on the basis of their grounds, “bypassing” the beliefs to be attributed. My paper argues that this procedure runs into normative and metaphysical problems if certain changes in the subject’s ways of forming beliefs occur. If the change is accidental, the problem is normative: self-attributing the resulting belief by way of Bypass cannot be justified. The metaphysical problem is that it is unclear how the procedure can reflect any change in belief-formation at all, given (...)
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  34. ¿BEL o Bypass? Dos teorías de la transparencia del autoconocimiento.Martin Francisco Fricke - 2020 - Tópicos. Revista de Filosofía 59:11-50.
    Alex Byrne and Jordi Fernández propose two different versions of a transparency theory of self-knowledge. According to Byrne, we self-attribute beliefs by an inference from what we take to be facts about the world (following a rule he calls BEL). According to Fernández, we self-attribute the belief that p on the basis of a prior mental state, a state which constitutes our grounds for the belief that p (thereby realizing a procedure he calls Bypass). In this paper, I present the (...)
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  35. Quine and First-Person Epistemology (In Persian).Ali Hossein Khani - forthcoming - Iranian Institute of Philosophy (IRIP) Publishing.
    The book will discuss and criticize the objections from Blackburn, Searle and Glock to Quine's arguments for the indeterminacy of translation, i.e., that these arguments result in a denial of first-person authority, as well as Hylton’s solution to these objections. The book argues that these objections, as well as Hylton's solution, all rely on a misconstrual of Quine, among other things, that there can be a distinction between meaning and translation for Quine. I will then offer a Strawsonian-Wittgensteinian account of (...)
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  36. A Role for Conscious Accessibility in Skilled Action.Chiara Brozzo - 2020 - Review of Philosophy and Psychology 12 (3):683-697.
    Skilled sportsmen or musicians—more generally, skilled agents—often fill us with awe with the way they perform their actions. One question we may ask ourselves is whether they intended to perform some awe-inspiring aspects of their actions. This question becomes all the more pressing as it often turns out that these agents were not conscious of some of those aspects at the time of performance. As I shall argue, there are reasons for suspecting lack of conscious access to an aspect of (...)
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  37. The Value of Privileged Access.Jared Peterson - 2021 - European Journal of Philosophy 29 (2):365-378.
    European Journal of Philosophy, EarlyView.
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  38. Teaching Drunk: Work, the Online Economy, and Uncertainty in Action.Max F. Kramer - 2021 - Philosophy 96 (3):387-408.
    (Runner-up, Royal Institute of Philosophy 2020 Philosophy Essay Prize) Technological developments have led to the digitization of certain sectors of the economy, and this has many authors looking ahead to the prospects of a post-work society. While it is valuable to theorize about this possibility, it is also important to take note of the present state of work. For better or worse, it is what we are currently stuck with, and as the COVID-19 pandemic has ensured, much of that work (...)
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  39. Transparency and Apperception.David Hunter, Thomas Land & Boris Hennig (eds.) - 2019 - Canadian Journal of Philosophy Special Issue.
  40. Alienation or regress: on the non-inferential character of agential knowledge.Juan S. Piñeros Glasscock - 2020 - Philosophical Studies 178 (6):1757-1768.
    A central debate in philosophy of action concerns whether agential knowledge, the knowledge agents characteristically have of their own actions, is inferential. While inferentialists like Sarah Paul hold that it is inferential, others like Lucy O’Brien and Kieran Setiya argue that it is not. In this paper, I offer a novel argument for the view that agential knowledge is non-inferential, by posing a dilemma for inferentialists: on the first horn, inferentialism is committed to holding that agents have only alienated knowledge (...)
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  41. Know Yourself in the Mirror of the Word: Kierkegaard on Self-Knowledge.Kateřina Kolínská - 2020 - Kierkegaard Studies Yearbook 25 (1):111-136.
    The article provides a reconstruction of Kierkegaardʼs conception of self-knowledge, mainly in the light of The Concept of Irony, The Sickness unto Death, Philosophical Fragments and selected upbuilding discourses. The concept of self-knowledge, which in Kierkegaard goes beyond mere epistemology, is shown in its duality, as a process which is for Kierkegaard both substantial and relational: to know oneself is for Kierkegaard both an ethical claim upon man and a religious act whose accomplishment is dependent on Godʼs intervention. The article (...)
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  42. Individualism and Self-Knowledge.Tyler Burge - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press.
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  43. Who Knows What? Knowledge Misattribution in the Division of Cognitive Labor.Matthew Fisher & Daniel M. Oppenheimer - forthcoming - Journal of Experimental Psychology: Applied.
    As technology advances, people increasingly outsource cognitive tasks and can more easily access others’ knowledge. While externalized aids often support human abilities, they may also make it more difficult for people to assess their own competence. Indeed, using online search engines leads people to treat searchable information as if they already know it (Fisher et al., Journal of Experimental Psychology: General, 2015, 144, 674). Six primary and two supplemental studies (N = 3,262) extend previous research by exploring how illusions of (...)
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  44. Is Choice Blindness a Case of Self-Ignorance?Ema Sullivan-Bissett & Lisa Bortolotti - 2019 - Synthese 198 (6):5437-5454.
    When subject to the choice-blindness effect, an agent gives reasons for making choice B, moments after making the alternative choice A. Choice blindness has been studied in a variety of contexts, from consumer choice and aesthetic judgement to moral and political attitudes. The pervasiveness and robustness of the effect is regarded as powerful evidence of self-ignorance. Here we compare two interpretations of choice blindness. On the choice error interpretation, when the agent gives reasons she is in fact wrong about what (...)
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  45. The Magical Universe.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory.
  46. Phenomenological Approaches to Personal Identity.Jakub Čapek & Sophie Loidolt - 2021 - Phenomenology and the Cognitive Sciences 20 (2):217-234.
    This special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. In the introduction, we first offer a brief survey of the various classic questions related to personal identity according to Locke’s initial proposal and sketch out key concepts and distinctions of the debate that came after Locke. We then characterize the types of approach represented by post-Hegelian, German and French philosophies of the nineteenth and twentieth centuries. We argue that whereas the (...)
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  47. Structural Disjunctivism, Indistinguishability and Introspection.Dirk Franken - 2020 - Acta Analytica 36 (1):63-85.
    Perceptual disjunctivism, as I regard it in this paper, is the view that veridical perceptions and hallucinations, while indistinguishable via introspection, are states of fundamentally different kinds. This fundamental difference can be spelled out in various ways. According to the view I will be concerned with, it is a fundamental difference in the personal-level structure of both states. Against this version of disjunctivism, I will raise a new challenge. It is a variant of what can be seen as the standard (...)
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  48. How Can People Express Their Trait Self-Esteem Through Their Faces in 3D Space?Xiaoyang Wang, Xiaoqian Liu, Yuqian Wang & Tingshao Zhu - 2021 - Frontiers in Psychology 12.
    Background: Trait self-esteem reflects stable self-evaluation, and it affects social interaction patterns. However, whether and how trait self-esteem can be expressed through behaviors are controversial. Considering that facial expressions can effectively convey information related to personal traits, the present study investigated the three-dimensional facial movements related to self-esteem level and the sex differences therein. Methods: The sample comprised 238 participants. Their levels of trait self-esteem were evaluated by employing the Rosenberg Self-Esteem Scale. During self-introductions, their facial movements in 3D space (...)
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  49. Self and Other Mentalizing Polarities and Dimensions of Mental Health: Association With Types of Symptoms, Functioning and Well-Being.Sergi Ballespí, Jaume Vives, Carla Sharp, Lorena Chanes & Neus Barrantes-Vidal - 2021 - Frontiers in Psychology 12.
    Research suggests that the ability to understand one’s own and others’ minds, or mentalizing, is a key factor for mental health. Most studies have focused the attention on the association between global measures of mentalizing and specific disorders. In contrast, very few studies have analyzed the association between specific mentalizing polarities and global measures of mental health. This study aimed to evaluate whether self and other polarities of mentalizing are associated with a multidimensional notion of mental health, which considers symptoms, (...)
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  50. Linking Metacognition and Mindreading: Evidence From Autism and Dual-Task Investigations.Toby Nicholson, David M. Williams, Sophie E. Lind, Catherine Grainger & Peter Carruthers - 2021 - Journal of Experimental Psychology: General 150 (2):206-220.
    Questions of how we know our own and other minds, and whether metacognition and mindreading rely on the same processes, are longstanding in psychology and philosophy. In Experiment 1, children/adolescents with autism (who tend to show attenuated mindreading) showed significantly lower accuracy on an explicit metacognition task than neurotypical children/adolescents, but not on an allegedly metacognitive implicit one. In Experiment 2, neurotypical adults completed these tasks in a single-task condition or a dual-task condition that required concurrent completion of a secondary (...)
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