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  1. Forged in the community of divine love: Augustine's quest through the maxim of self-knowledge for finite wholeness within the infinite God.Matthew Drever - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
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  2. Know yourself in Clement of alexandria: Self-knowledge, God-knowldege and the transformation of self.Henny Fiskå Hägg - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
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  3. Self-knowledge and the Hidden Kingdom: The Delphic maxim in the manuscripts of Gos. Thom. 3.Matthew P. Monger - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
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  4. Self-knowledge as alienation and unificatihno in the Hermetica.Christian H. Bull - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
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  5. Between self-knowledge and self-enjoyment: I'NWOI CAYTON in the skeleton mosaic from beneath the Monastery of San Gregorio.Wally V. Cirafesi - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
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  6. Ancient self-knowledge: Exploring some of the scholarly debates.Ole Jakob Filtvedt - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
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  7. Self knowledge & moral identity.Ranjan Kumar Panda (ed.) - 2022 - New Delhi, India: Tulika Books.
    Many contemporary philosophers, such as Akeel Bilgrami, Crispin Wright, Christine Korsgaard, and Mrinal Miri, have explicitly discussed the relevance of self-knowledge in relation to the discourse of normativity. This book addresses the notion of self-knowledge as relevant in the formation of moral identity.
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  8. Expression and self-knowledge.Dorit Bar-On - 2023 - Hoboken, NJ: Wiley-Blackwell. Edited by Crispin Wright.
    This Great Debates volume grew out of exchanges that followed the 2012 publication of a Festschrift volume for Crispin Wright, just over a decade ago (Coliva 2012). As often happens in Philosophy, the process of trying to clarify and iron out apparently local points of disagreement between us has unearthed deeper divergences concerning larger issues in the philosophy of language and mind, in epistemology, and in the theory of action. Such is our profession.
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  9. Mental agency and rational subjectivity.Lucy Campbell & Alexander Greenberg - 2024 - European Journal of Philosophy 32 (1):224-245.
    Philosophy is witnessing an “Agential Turn,” characterised by the thought that explaining certain distinctive features of human mentality requires conceiving of many mental phenomena as acts, and of subjects as their agents. We raise a challenge for three central explanatory appeals to mental agency––agentialism about doxastic responsibility, agentialism about doxastic self‐knowledge, and an agentialist explanation of the delusion of thought insertion: agentialists either commit themselves to implausibly strong claims about the kind of agency involved in the relevant phenomena, or make (...)
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  10. Essays in the philosophy of motivation, normativity, and self-knowledge.Matthew Kinakin - 2024 - Dissertation, University of Glasgow
    This thesis comprises three distinct and substantial essays concerning motivation, normativity, and self-knowledge. Generally speaking, this thesis focuses on how agents can access particular facts about themselves—e.g., why they acted the way they acted or that a particular experience is bad-for-them. In particular, I show how the motivational and normative nature of certain mental states like our motivating reasons and unpleasant pains interact in unanticipated ways with foundational questions about the nature of phenomenal consciousness—“what it is like” to undergo this (...)
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  11. The Self-Knowledge of Not-Self: On the Problem of Modern Buddhism and the Basic Character of the Buddha’s Teaching.Timo Ennen - forthcoming - Journal of East Asian Philosophy:1-13.
    Contemporary proponents of modern Buddhism argue that the Buddha’s teaching, in contrast to later Buddhist-inspired philosophies and folklore, is of a fundamentally therapeutic or experiential character. In response, other scholars have objected that this amounts to an inadequate protestantization that neglects soteriology and the broader religious or cultural context. In this paper, by critically engaging with therapeutic readings (as proposed by Stephen Batchelor) and experiential readings (as proposed by Alan Wallace and D. T. Suzuki) and by drawing from a few (...)
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  12. Socrates’ Search for Self-Knowledge.Catherine H. Zuckert - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 75-98.
    Early in the Phaedrus, Socrates tells his interlocutor that he does not have time to formulate naturalistic reinterpretations of old stories, because he is not yet able, according to the Delphic inscription, to know myself. Indeed, it appears laughable to me for one who is still ignorant of this to examine alien things. … [So] I examine not them but myself: whether I happen to be some wild animal more multiply twisted and filled with desire than Typhon, or a gentler, (...)
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  13. As origens da interioridade: autoconhecimento e externalismo (The Origins of Interiority: Self-knowledge and Externalism).Claudia Passos-Ferreira - 2006 - Dissertation, Rio de Janeiro State University
    This thesis aims to study the origins of interiority from an externalist perspective. The process by which self-knowledge is formed is considered in relation to the development of the first-person perspective. From a first-person perspective, one is capable of self-referring and knowing one's own mental and physical states. Self-consciousness and self-knowledge are discussed in relation to Descartes' idea of first-person authority. The Cartesian idea contends that the first-person perspective has privileged and non-empirical access to one's own mental state. On the (...)
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  14. Self-Knowledge, Friendship, and the Promulgation of the Natural Law.Scott J. Roniger - 2023 - Nova et Vetera 21 (1):287-333.
    In lieu of an abstract, here is a brief excerpt of the content:Self-Knowledge, Friendship, and the Promulgation of the Natural LawScott J. RonigerKnow Thyself.—Inscription on the pronaos of the Temple of Apollo at DelphiChristian, remember your dignity, and now that you share in God's own nature, do not return by sin to your former base condition. Know who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of (...)
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  15. The Principles of Angelic Self-Knowledge. From Thomas Aquinas to João Poinsot.Simone Guidi - forthcoming - Medioevo e Rinascimento:291-310.
    This paper delves into a pivotal issue of scholastic angelology, the problem of angelic self-knowledge. It compares positions ranging from Thomas Aquinas’s to João Poinsot’s. I stress in particular what I dub ‘the problem of immanent knowledge in presence’, i.e. the problem of the actual, immanent and presential interplay between the angelic intellect and the angelic substance, which Aquinas sees as the rationale for angelic self-knowledge. I then discuss the perspectives of Cajetan and Vázquez, which revolve around the identity between (...)
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  16. A hidden wisdom: medieval contemplatives on self-knowledge, reason, love, persons, and immortality.Peter Adamson - forthcoming - British Journal for the History of Philosophy:1-5.
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  17. A hidden wisdom: medieval contemplatives on self-knowledge, reason, love, persons, and immortality A hidden wisdom: medieval contemplatives on self-knowledge, reason, love, persons, and immortality, by Christina Van Dyke, Oxford, Oxford University Press, 2022, pp. 256, £32.49 (hb), ISBN: 9780198861683. [REVIEW]Peter Adamson - forthcoming - British Journal for the History of Philosophy.
    The most annoying thing a book reviewer can do is to complain, if only implicitly, that the work under review is not quite the one that they wish the author had written. So you’ll be glad to know t...
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  18. Demystifying the Theory of the Unity of Knower and Known: A Comparative Study of the Views of Ṣadrā and Shoemaker Regarding Self-Knowledge.Zahra Sarkarpour & Zahra Khazaei - 2023 - Dialogue 62 (3):569-589.
    RésuméMullā Ṣadrā explique la connaissance de soi avec la notion de connaissance par la présence, qui fait référence à la présence immédiate du connu avant le connaissant. L'une des composantes énigmatiques de cette connaissance est que le connaissant et le connu sont l'un avec l'autre dans une relation d'unité. Nous pouvons découvrir la motivation de Ṣadrā à évoquer cette idée énigmatique en réfléchissant au point de vue de Sydney Shoemaker sur la connaissance de soi. Nous montrerons que la motivation de (...)
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  19. Practices of self-knowledge in Buddhism and modern philosophical education.Natalia Dyadyk - 2020 - Sotsium I Vlast 4:71-81.
    Introduction. The article is focused on studying the self-knowledge techniques used in Buddhism and their application in teaching philosophy. The relevance of the study is due to the search for new approaches to studying philosophy, including approaches related to philosophical practice, as well as the interest of modern scientists in the problem of consciousness. The problem of consciousness is interdisciplinary and its study is of practical importance for philosophers, psychologists, linguists, specialists in artificial intelligence. Buddhism as a philosophical doctrine provides (...)
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  20. Practices of self-knowledge in ancient and medieval philosophy.Veronika Bogdanova - 2019 - Sotsium I Vlast 3:86-94.
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  21. Track Thyself? The Value and Ethics of Self-knowledge Through Technology.Muriel Leuenberger - 2024 - Philosophy and Technology 37 (1):1-22.
    Novel technological devices, applications, and algorithms can provide us with a vast amount of personal information about ourselves. Given that we have ethical and practical reasons to pursue self-knowledge, should we use technology to increase our self-knowledge? And which ethical issues arise from the pursuit of technologically sourced self-knowledge? In this paper, I explore these questions in relation to bioinformation technologies (health and activity trackers, DTC genetic testing, and DTC neurotechnologies) and algorithmic profiling used for recommender systems, targeted advertising, and (...)
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  22. Wiedza bezpośrednia a przejrzystość introspekcji.Maciej Tarnowski - 2022 - Przeglad Filozoficzny - Nowa Seria:279-297.
    In a few short paragraphs of The Problems of Philosophy Bertrand Russell presents his theory of introspective knowledge based on the concept of knowledge by acquaintance. In this article, I critically analyze these comments by Russell and their proposed application by contemporary authors, including Brie Gertler (2001; 2011) and Laurence BonJour (2003). I show how these theories differ from the competing ‘inner‑sense theories’ and try to show that they are inconsistent with Gareth Evans’s ‘transparency’ observation. Then I compare acquaintance theories (...)
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  23. Listening to algorithms: The case of self‐knowledge.Casey Doyle - forthcoming - European Journal of Philosophy.
    This paper begins with the thought that there is something out of place about offloading inquiry into one's own mind to AI. The paper's primary goal is to articulate the unease felt when considering cases of doing so. It draws a parallel between the use of algorithms in the criminal law: in both cases one feels entitled to be treated as an exception to a verdict made on the basis of a certain kind of evidence. Then it identifies an account (...)
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  24. Richard Burthogge's Epistemology and the Problem of Self-Knowledge.Bartosz Żukowski - 2020 - In Gábor Boros, Judit Szalai & Oliver Istvan Toth (eds.), Personal identity and self-interpretation and natural right and natural emotions. Budapest: Eötvös University Press. pp. 69-83.
    The paper focuses on the epistemology developed by Richard Burthogge, the lesser-known seventeenth-century English philosopher, and author, among other works, of Organum Vetus & Novum (1678) and An Essay upon Reason and the Nature of Spirits (1694). Although his ideas had a minimal impact on the philosophy of his time, and have hitherto not been the subject of a detailed study, Burthogge’s writings contain a highly original concept of idealistic constructivism, anticipating (relatively speaking) Kant’s idealism. At the same time, some (...)
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  25. On Self-Knowledge, Divine Trial, and Discipleship.Mukhtar H. Ali - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
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  26. Transparency and reflection: a study of self-knowledge and the nature of mind.Matthew Boyle - 2024 - New York, NY: Oxford University Press.
    This book argues that we misunderstand the importance of the topic of self-knowledge if we conceive of it merely as a puzzle about how we can know a special range of facts. Instead, we should regard it as an inducement to reflect on the nature of the relevant facts themselves, and of the kind of mind of which they hold. In this sense, the interest of the topic of self-knowledge is metaphysical rather than merely epistemological: its primary importance lies in (...)
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  27. Peculiar access : Sartre, self-knowledge, and the question of the irreducibility of the first-person perspective.Pierre-Jean Renaudie & Jack Reynolds - 2023 - In Talia Morag (ed.), Sartre and Analytic Philosophy. New York, NY: Routledge.
    In the debates on phenomenal consciousness that occurred over the last 20 years, Sartre’s analysis of pre-reflective consciousness has often been quoted in defence of a distinction between first- and third-personal modes of givenness that naturalists reject. This distinction aims both at determining the specificity of the access one has to their own thoughts, beliefs, intentions, or desires, and at justifying the particular privilege that one enjoys while making epistemic claims about their own mental states. This chapter defends an interpretation (...)
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  28. On Self-Knowledge of Motives.Pablo Hubacher Haerle - forthcoming - The Monist.
    Many philosophers claim that we have duty to know our motives. However, prominent theories of the mind suggest that we can’t. Such scepticism about knowledge of one’s motives is based on psychological evidence. I show that this evidence only mandates scepticism about knowledge of one’s motives if we rely on a mistaken assumption which I call ‘the myth of the one true motive’. If we reject this myth, we see that there is space to plausibly interpret the empirical data such (...)
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  29. Donald Phillip: Philosophy and the Return to Self-Knowledge.María Angélica León Roux - unknown
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  30. The importance of self‐knowledge for free action.Joseph Gurrola - 2023 - European Journal of Philosophy 31 (4):996-1013.
    Much has been made about the ways that implicit biases and other apparently unreflective attitudes can affect our actions and judgments in ways that negatively affect our ability to do right. What has been discussed less is that these attitudes negatively affect our freedom. In this paper, I argue that implicit biases pose a problem for free will. My analysis focuses on the compatibilist notion of free will according to which acting freely consists in acting in accordance with our reflectively (...)
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  31. Examining the Role of Aesthetic Experiences in Self-Realization and Self-Transcendence: A Thematic Analysis.Rayan Magon & Gerald Cupchik - 2023 - Creativity. Theories – Research - Applications 10 (1-2):68-94.
    Numerous scholars, philosophers, and experts in aesthetics have underscored the profound significance of a life enriched by the presence of beauty. Consequently, the appreciation of aesthetic experiences is considered pivotal for achieving self-discovery and self-transcendence (Howell et al. 2017). Despite theoretical prominence, limited qualitative research has been conducted on this topic. To address this gap in research, this study’s objective emphasized two questions guiding the inquiry; What is the role of aesthetic encounters in aiding self-realization or individuation? and, how do (...)
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  32. Self-knowledge : expression without expressivism.Lucy Campbell - forthcoming - .
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  33. Knowing qualia: reloading the displaced perception model.Roberto de Sá Pereira - 2020 - Humanities and Social Sciences Communications 7:1-7.
    How does one know the phenomenal character of one’s own experience? I aim to present and defend a new view of the epistemology of qualia that addresses this issue. My view results from a reworking of Dretske’s displaced perception model. The guiding line is the key Wittgensteinian insight of his Private Language Argument, namely the claim that no inner perception of qualia can justify our corresponding qualia-beliefs. My reworking of the original model starts with the rejection of Dretske’s representationalism, as (...)
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  34. Urges.Ashley Shaw - forthcoming - Philosophical Review.
    Experiences of urges, impulses, or inclinations are among the most basic elements in the practical life of conscious agents. This article develops a theory of urges and their epistemology. The article motivates a tripartite framework that distinguishes urges, conscious experiences of urges, and exercises of capacities that agents have to control their urges. The article elaborates the elements of the tripartite framework, in particular, the phenomenological contribution of motor imagery. It argues that experiences of urges and exercises of control over (...)
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  35. Hot-cold empathy gaps and the grounds of authenticity.Grace Helton & Christopher Register - 2023 - Synthese 202 (5):1-24.
    Hot-cold empathy gaps are a pervasive phenomena wherein one’s predictions about others tend to skew ‘in the direction’ of one’s own current visceral states. For instance, when one predicts how hungry someone else is, one’s prediction will tend to reflect one’s own current hunger state. These gaps also obtain intrapersonally, when one attempts to predict what one oneself would do at a different time. In this paper, we do three things: We draw on empirical evidence to argue that so-called hot-cold (...)
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  36. Affective Forecasting and Substantial Self-Knowledge.Uku Tooming & Kengo Miyazono - 2023 - In Alba Montes Sánchez & Alessandro Salice (eds.), Emotional Self-Knowledge. New York, NY: Routledge. pp. 17-38.
    This chapter argues that our self-knowledge is often mediated by our affective self-knowledge. In other words, we often know about ourselves by knowing our own emotions. More precisely, what Cassam has called “substantial self-knowledge” (SSK), such as self-knowledge of one's character, one's values, or one's aptitudes, is mediated by affective forecasting, which is the process of predicting one's emotional responses to possible situations. For instance, a person comes to know that she is courageous by predicting her own emotional reactions to (...)
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  37. Virtual reality as a path to self-knowledge.Lukas Schwengerer - 2023 - Synthese 202 (87):1-21.
    I discuss how virtual reality can be used to acquire self-knowledge. Lawlor (Philos Phenomenol Res 79(1):47–75, 2009) and Cassam (Vices of the mind: from the intellectual to the political. OUP, Oxford, 2014) develop inferential accounts of self-knowledge in which one can use imagination to acquire self-knowledge. This is done by actively prompting imaginary scenarios and observing one’s reactions to those scenarios. These reactions are then used as the inferential basis for acquiring self-knowledge. I suggest that the imaginary scenarios can be (...)
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  38. Self-knowledge : expression without expressivism.Lucy Campbell - 2022 - Philosophy and Phenomenological Research 104 (1):186-208.
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  39. Panaetius on self-knowledge and moral responsibility.Emmanuele Vimercati - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Sankt Augustin: Academia Verlag.
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  40. Self-knowledge and knowledge of nature, on the speculative character of their identity.Thomas Khurana - 2023 - In James Conant & Jesse M. Mulder (eds.), Reading Rödl: on Self-consciousness and objectivity. New York, NY: Routledge.
    In this chapter, I consider the unity of self-consciousness and objectivity. Starting from the notion that the objective character and the self-conscious character of thought seem in tension, I discuss Sebastian Rödl’s Self-Consciousness and Objectivity and his thesis that this tension is merely apparent. This resolution suggests an immediate route to absolute idealism. I recall two Hegelian objections against such an immediate route. Against this background, it transpires that the dissolution of the apparent opposition of objectivity and self-consciousness can only (...)
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  41. Self-Consciousness and Self-Knowledge.Marco D. Dozzi - 2023 - Sartre Studies International 29 (1):22-89.
    This translation is of an article in the April–June 1948 issue of the Bulletin de la société française de philosophie (42, no. 3: 49–91). That article consists primarily of a lecture that Sartre had presented to La Société Française de Philosophie on 2 June 1947 in which he provided an overview of some of his main points in Being and Nothingness, with particular emphasis on its Introduction (especially its third section, ‘The Pre-Reflective Cogito and the Being of the Percipere’) as (...)
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  42. Ramana Maharshi and the path of self-knowledge. Foreword by S. Radhakrishnan.Arthur Osborne - 1954 - New York: Rider.
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  43. First Person Authority without Glamorous Self-Knowledge.Andreas Kemmerling - 2007 - In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement. Papers of the 34th International Ludwig Wittgenstein-Symposium in Kirchberg, 2011. The Austrian Ludwig Wittgenstein Society. pp. 399-428.
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  44. Self-Knowledge and the Opacity Thesis in Kant’s Doctrine of Virtue.Aaron Halper - 2023 - Kantian Review 28 (2):185-200.
    Kant’s moral philosophy both enjoins the acquisition of self-knowledge as a duty, and precludes certain forms of its acquisition via what has become known as the Opacity Thesis. This article looks at several recent attempts to solve this difficulty and argues that they are inadequate. I argue instead that the Opacity Thesis rules out only the knowledge that one has acted from genuine moral principles, but does not apply in cases of moral failure. The duty of moral self-knowledge applies therefore (...)
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  45. On Noticing Transparent States: A Compatibilist Approach to Transparency.Arnaud Dewalque - 2022 - European Journal of Philosophy 31 (2):398-412.
    According to the transparency thesis, some conscious states are transparent or “diaphanous”. This thesis is often believed to be incompatible with an inner‐awareness account of phenomenal consciousness. In this article, I reject this incompatibility. Instead, I defend a compatibilist approach to transparency. To date, most attempts to do so require a rejection of strong transparency in favor of weak transparency. In this view, transparent states can be attended to by attending (in the right way) to the presented world: that is, (...)
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  46. Emotion, Self-Knowledge, and Liberation in Indian Philosophy.Matthew MacKenzie - 2023 - In Alba Montes Sánchez & Alessandro Salice (eds.), Emotional Self-Knowledge. New York, NY: Routledge. pp. 103-122.
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  47. Prisoners of Prophecy.William Peden - 2022-10-17 - In Kevin S. Decker (ed.), Dune and Philosophy. Wiley. pp. 144–152.
    The deceptive strangeness of prescience in Dune is typical of Herbert's ideas. The ancient Babylonians were able to systematically predict astronomical events, but contemporary astrophysicists can forecast distant events beyond the Babylonians’ wildest dreams. Herbert describes the prescience of characters like Paul as a hyperawareness of possibilities and probabilities given certain choices, rather than being able to examine a fixed future. Common sense suggests that prescience should help us live together better. The Prisoner's Dilemma can be interpreted in different ways, (...)
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  48. Self-Knowledge as a Technology of the Self: Foucault and Wittgenstein on the Practice of Philosophy.Jörg Volbers - 2010 - In Volker Munz (ed.), Essays on the philosophy of Wittgenstein. De Gruyter. pp. 111-122.
  49. Kant on Self-knowledge and Conscience.Claudio La Rocca - 2013 - In Dieter Hüning, Stefan Klingner & Carsten Olk (eds.), Das Leben der Vernunft. Beiträge zur Philosophie Kants. Boston: De Gruyter. pp. 364-385.
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  50. Knowledge, Self-Knowledge and Self-Identity: Transcendental and Empirical Arguments.Maja Soboleva - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.), Kant's Transcendental Deduction and the Theory of Apperception: New Interpretations. De Gruyter. pp. 597-612.
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