This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

4923 found
Order:
1 — 50 / 4923
Material to categorize
  1. Moral agency in the reproductive marketplace: Social Egg Freezing in the United States.Emma McDonald - forthcoming - Journal of Religious Ethics.
    More and more women are turning to egg freezing as a strategy for managing conflicting timelines related to professional goals and family formation aspirations. Drawing on critical realism, this article argues that vicious aspects of the reproductive marketplace and the workplace along with cultural ideals of motherhood and the nuclear family incentivize agents to freeze their eggs. While individual egg freezers help contribute to the maintenance of structures and cultures that perpetuate inequalities related to class, race, and gender and hinder (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2. The Political vs. the Theological: The Scope of Secularity in Arendtian Forgiveness.Shinkyu Lee - forthcoming - Journal of Religious Ethics 50 (4).
    The conventional interpretation of Hannah Arendt’s accounts of forgiveness considers them secularistic. The secular features of her thinking that resist grounding the act of forgiving in divine criteria offer a good corrective to religious forgiveness that fosters depoliticization. Arendt’s vision of free politics, however, calls for much more nuance and complexity regarding the secular and the religious in realizing forgiveness for transitional politics than the secularist rendition of her thinking allows. After identifying an area of ambiguity in Arendt’s thoughts that (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3. Caste and Devotion: A Casteless Framework for (Some) Forms of Hindu Devotionalism.Akshay Gupta - forthcoming - Journal of Religious Ethics.
    The caste system has caused widespread oppression within Hinduism. In this paper, I analyze the Bhagavad Gītā (c. 500 BCE–200 CE) and the Bhāgavata Purāṇa (c. 9th century CE), two highly influential Hindu sacred texts, to understand how they conceptualize the relationship between caste and devotion (bhakti). I argue that there is a societal framework that does not maintain the caste system but which is consistent with these texts' soteriological vision and can be implemented in lieu of such a system. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. Christian Ethics, Religious Ethics, and Secular Ethics: A Contemporary Reappraisal.Stewart Clem - forthcoming - Journal of Religious Ethics.
    In this essay, I argue that Christian ethicists should not think of themselves as religious ethicists. I defend this claim by arguing that the concept of religious ethics, as it has come to be understood as a discipline that is distinct from secular ethics, is incoherent. In part one, I describe the fraught attempts by theologians in the 20th century to identify the distinctiveness of Christian ethics. In part two, I argue that certain accounts of natural law unwittingly reinforce a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. The Value of Religious Ethics.Diana Fritz Cates - forthcoming - Journal of Religious Ethics.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Revisiting Religious Ethics as Field and Discipline.Jennifer A. Herdt - forthcoming - Journal of Religious Ethics.
    Returning to John P. Reeder's 1978 essay on “Religious Ethics as a Field and Discipline,” this essay explores debates surrounding the original intentions for the Journal of Religious Ethics (JRE) and for the field of religious ethics, as these have played out over the decades among an influential group of scholars involved with the JRE since its inception: Arthur Dyck, Ronald Green, Stanley Hauerwas, and Jeffrey Stout. While the JRE and its founding mission are in need of ongoing critique and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. An Institutional Approach to Alterity: Thinking Love in Levinas and Hegel.Christopher D. DiBona - 2022 - Journal of Religious Ethics 50 (3):462-487.
    Emmanuel Levinas's early work inaugurated a tradition of thinking about alterity as at odds with generalized forms of knowledge that characterize political institutions. However, in his later work Levinas broaches but leaves underdeveloped the provocative idea that institutional modes of reasoning can provide a welcome home for alterity if they follow the wisdom of love. Against this backdrop, I argue that reading G. W. F. Hegel's early writings on neighbor love alongside his mature philosophy of the state offers us important (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. Subject: Peng Yin, “Virtue and Hierarchy in Early Confucian Ethics” Journal of Religious Ethics 49.4 (December 2021).Aaron Stalnaker - 2022 - Journal of Religious Ethics 50 (3):568-569.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  9. The Virtue of Mortality.Andrew Flescher - 2022 - Journal of Religious Ethics 50 (3):361-385.
    As technology's frontiers advance, we acquire the capacity to alleviate the aspects of suffering and sorrow that are caused by our genetic programming, while also inviting unwelcome side consequences. CRISPR (Clustered Regularly Interspaced Short Palindromic Repeats), a bacterial defense system with genome editing capabilities, is now being implemented to startling results. It is being used to correct for harmful mutations by permanently altering genes, promising to eliminate defects in whole species. Advantages notwithstanding, and apart from insufficiently considered dangers precipitated by (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Genome Editing and Relational Autonomy.Aline Kalbian - 2022 - Journal of Religious Ethics 50 (3):412-432.
    Developed in the past two decades, the clustered regularly interspaced short palindromic repeats-associated protein 9 (CRISPR-Cas9) technique offers greater accessibility and efficiency in editing genes. Its immediate success has transformed medical research and treatment in productive ways, but has also left questions about ethical consequences in its wake. These are questions familiar to bioethical inquiry. How do we balance short-term and long-term benefits and risks? How do we promote just and equitable access to new medical interventions? How do we protect (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11. An Ethics of Unseen Consequences: Rabbi Nahman of Bratslav's Sefer Ha‐Middot.Shaul Magid - 2022 - Journal of Religious Ethics 50 (3):508-539.
    This essay is a close examination of one of Nahman of Bratslav's early and largely unexamined texts, Sefer ha-Middot. The question it addresses is whether one can call this a study of “ethics” or, in Jewish nomenclature, musar, a work that seeks to cultivate human behaviors and describe ethical formation. In addition, it asks whether Sefer ha-Middot can be called a text of “virtue ethics” given its focus on virtues and their enactment. The essay argues that Nahman's peculiar metaphysical notion (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Managing New Technology When Effective Control is Lost: Facing Hard Choices With CRISPR.Joel Andrew Zimbelman - 2022 - Journal of Religious Ethics 50 (3):433-460.
    This paper seeks to expand our appreciation of the gene editing tool, clustered regularly interspaced short palindromic repeats-associated protein 9 (CRISPR-Cas9), its function, its benefits and risks, and the challenges of regulating its use. I frame CRISPR's emergence and its current use in the context of 150 years of formal exploration of heredity and genetics. I describe CRISPR's structure and explain how it functions as a useful engineering tool. The contemporary international and domestic regulatory environment governing human genetic interventions is (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13. Encountering Beauty, Enacting Self‐Love: Toward an Ethic of Black Self‐Regard.Clifton L. Granby - 2022 - Journal of Religious Ethics 50 (3):488-507.
    This article focuses on the relationship between evaluations of beauty and the ethics of living well. Separating these ideas typically involves understating how racism and patriarchy shape wider cultural and aesthetic sensibilities. I counter this tendency by foregrounding the precarity of vulnerable black children and the importance of self-love in their efforts to flourish. My strategy involves placing Toni Morrison in conversation with Alexander Nehamas and Harry Frankfurt, philosophers who have carefully engaged the topics of beauty and love. By situating (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14. The CRISPR Revolution in Genome Engineering: Perspectives from Religious Ethics.Jung Lee - 2022 - Journal of Religious Ethics 50 (3):333-360.
    This focus issue considers the normative implications of the recent emergence in genome editing technology known as CRISPR (clustered regularly interspaced short palindromic repeats) or CRISPR-associated protein 9. Originally discovered in the adaptive immune systems of bacteria and archaea, CRISPR enables researchers to make efficient and site-specific modifications to the genomes of cells and organisms. More accessible, precise, and economic than previous gene editing technologies, CRISPR holds the promise of not only transforming the fields of genetics, agriculture, and human medicine, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Between Treatment and Enhancement: Islamic Discourses on the Boundaries of Human Genetic Modification.Ayman Shabana - 2022 - Journal of Religious Ethics 50 (3):386-411.
    Recent developments in genomic technology, especially those enabling gene editing, promise to put an end to hitherto intractable medical problems and to usher us into the age of personalized medicine. These technologies, however, raise a number of serious ethical challenges. Given the global impact of this technology, recent international regulations emphasize the need for intercultural dialogue on these ethical issues. This paper concentrates on Islamic perspectives on human genetic modification. It examines Islamic juristic discourses on the issue of genetic modification (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16. Between Treatment and Enhancement: Islamic Discourses on the Boundaries of Human Genetic Modification.Ayman Shabana - 2022 - Journal of Religious Ethics 50 (3):386-411.
    Recent developments in genomic technology, especially those enabling gene editing, promise to put an end to hitherto intractable medical problems and to usher us into the age of personalized medicine. These technologies, however, raise a number of serious ethical challenges. Given the global impact of this technology, recent international regulations emphasize the need for intercultural dialogue on these ethical issues. This paper concentrates on Islamic perspectives on human genetic modification. It examines Islamic juristic discourses on the issue of genetic modification (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Between Treatment and Enhancement: Islamic Discourses on the Boundaries of Human Genetic Modification.Ayman Shabana - 2022 - Journal of Religious Ethics 50 (3):386-411.
    Recent developments in genomic technology, especially those enabling gene editing, promise to put an end to hitherto intractable medical problems and to usher us into the age of personalized medicine. These technologies, however, raise a number of serious ethical challenges. Given the global impact of this technology, recent international regulations emphasize the need for intercultural dialogue on these ethical issues. This paper concentrates on Islamic perspectives on human genetic modification. It examines Islamic juristic discourses on the issue of genetic modification (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Between Treatment and Enhancement: Islamic Discourses on the Boundaries of Human Genetic Modification.Ayman Shabana - 2022 - Journal of Religious Ethics 50 (3):386-411.
    Recent developments in genomic technology, especially those enabling gene editing, promise to put an end to hitherto intractable medical problems and to usher us into the age of personalized medicine. These technologies, however, raise a number of serious ethical challenges. Given the global impact of this technology, recent international regulations emphasize the need for intercultural dialogue on these ethical issues. This paper concentrates on Islamic perspectives on human genetic modification. It examines Islamic juristic discourses on the issue of genetic modification (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  19. Idolatry and Time: Capitalism and Money in Twenty‐First‐Century Christian Economic Theology.Samuel Hayim Brody - forthcoming - Journal of Religious Ethics.
    Christian economic theology is distinguished from Christian social ethics by its methodological reflection on the emergence, formation, and proper boundaries of the economic sphere, as well as transcendental reflection on the conditions of possibility of economic science. In practice, this often amounts to anxiety about the authority of Christianity in the economic sphere, as well as about the extent to which Christianity can be held responsible for the system of impersonal economic domination known as capitalism. This review essay draws upon (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. Ideal and Mandatory Moral Norms.Thomas Finegan - forthcoming - Journal of Religious Ethics.
    ABSTRACT“Ideals” are often invoked in contemporary theological discussion of moral norms, especially but not exclusively regarding norms of marriage/sex ethics. Seemingly absent from the discussion, however, is focused critical analysis of the distinction between ideal and mandatory normativity. Attempting to address this oversight, the following paper begins by highlighting a serious inconsistency between recent Catholic magisterial documents. It is proposed that the inconsistency is largely due to understanding the respective norms—relating to marriage and euthanasia—in divergent ways: per the very different (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. “Those Who Cannot See the Whole Are Offended by the Apparent Deformity of a Part”: Disability in Augustine's City of God.Alexander Massmann - 2022 - Journal of Religious Ethics 50 (3):540-566.
    In De ciuitate Dei (ciu.), Augustine famously calls people with disabilities created on purpose by an absolutely competent God (16.8). On the whole, however, Augustine's views on disabilities in ciu. are often misunderstood. The statement about the creation of people with disabilities is part of a discussion of the theodicy question that implies that the goodness of people with disabilities is not open to experience and must be accepted on faith. This negative background assumption results from Augustine's view that dignity (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  22. Praying Truthfully: Sincerity and the Inducing of Belief.Michael Haruni - forthcoming - Journal of Religious Ethics.
    In a Jewish context, it seems, it is a naïve consensus view that in praying liturgically one aims to express to God, in the manner of ordinary, interpersonal conversation, those thoughts stated by the text. But on this ordinary conversation model (OCM), a problem of insincerity arises when, as commonly happens, the text states a claim the practitioner does not believe. The idea of redeeming one's prayer by reinterpretation is, I argue, incompatible with OCM. Another strategy, which finds some encouragement (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. The Fluid Movement of the Spirit: (RE)Conceptualizing Gender in Pentecostalism.Joel D. Daniels - forthcoming - Journal of Religious Ethics.
    Claiming close to 800 million adherents, Pentecostalism is the fastest growing religious community in the world; nevertheless, the movement remains under-researched, encouraging more academic investment. This article takes on this task by exploring Pentecostalism regarding gender and sex. Why have Pentecostals ardently supported gender normativity? Why have Pentecostal denominations in the United States adamantly opposed the recent Equality Acts bill? This essay's argument is that Pentecostal belief and practice, rooted in theology and pneumatology, actually denounce gender bifurcation, supporting instead fluid (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  24. Sefer Pele yoʻets: ha-menuḳad: ʻetsah ṭovah ḳa mashmaʻ lan rabi..Eliʻezer Papo - 2010 - Yerushalyim: Hotsaʼat "Yefe nof".
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  25. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  26. Sefer ḥasidim.Judah ben Samuel - 2013 - Bruḳlin, Nyu Yorḳ: [Mishp. Ṿigder].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  27. Hanhagot yesharot: Igra de-kalah.Mosheh ben ʻAmram Grinṿald - 2013 - [Monsey, N.Y]: Mosheh Yeḥezḳel Sheraga Grinṿald.
    Sefer Hanhagot yesharot -- Mikhtavim meha-motsi la-or -- Sefer Igra de-kalah -- Sheṭar tenaim shel Rabenu ʻArugat ha-bośem, z.y. ʻa.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  28. Igeret ha-Ramban: beʼur.Shelomoh Ḥayim Aviner - 2012 - [Bet El?]: [Sifriyat Ḥaṿah].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  29. Sefer Maʻalot ha-midot: be-Idish: bo nikhlelu miḳtsat maʻalot midot ha-ḥashuvot ṿeha-meyuḥasot asher raʼui la-adam le-hitnaheg bahem kol yeme ḥayaṿ le-tiḳun nafsho..Jehiel ben Jekuthiel ben Benjamin Anav - 2013 - Brooklyn, N.Y.: Hafatsah ba-Ameriḳah, Yofi.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  30. Shiʻurim bi-Shemonah peraḳim la-Rambam.Ehud Barzilai - 2013 - [Israel]: [Yosi Aberg'el].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  31. Ḳunṭres Orot ha-levavot: liḳuṭim yeḳarim maʼamarim nivḥarim... mi-tokh Sefer "Ḥovot ha-levavot"..Baḥya ben Joseph ibn Paḳuda - 2013 - [Brooklyn, NY]: Chaim Dovid Arndt.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  32. Sefer Nefesh ha-ḥayim: ʻim beʼur Darkhe Daṿid: beʼur raḥav ʻal pi pardes bi-devaraṿ ha-ḳedoshim shel ha-Nefesh ha-ḥayim, asher rubo neʼemar be-meshekh shanim rabot li-fene ḥaverim maḳshivim.Ḥayyim ben Isaac Volozhiner - 2013 - Yerushalayim: [Daṿid ben Mikhaʼel Ḳasel].
    Kerekh 1. shaʼar 1 pereḳ 1-6 -- Kerekh 2. shaʻar 1 pereḳ 7-22.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  33. Shemoneh ḥaḳirot: matan śekharan shel mitsṿot.Joseph ben Meir Teomim - 2013 - Modiʻin ʻIlit: Yosef Avraham Ṿolf.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. Normative Ethik aus jüdischem Ethos: David Novaks Moraltheorie.Gregor Scherzinger - 2014 - Freiburg: Herder.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  35. Sefer Matnat Ḥayim: ʻal ha-sefer Tomer Devorah le-Rabenu Mosheh Ḳordoṿero, zatsal: śiḥot she-neʼemru be-ṿaʻad li-melamde t. sh. b.r. [REVIEW]Matityahu Ḥayim Salomon - 2013 - Yerushalayim: [Yaʻaḳov Ḥayim Dinḳel].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  36. Sefer Ḳedosh Yiśraʼel: yakhil asufat shemuʻotaṿ, shevivim ṿe-hanhagot me-halikhotaṿ mi-tokh sifre talmidaṿ ṿe-talmide talmidaṿ.Israel Salanter - 2014 - Bene Beraḳ: Sifte ḥakhamim.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. Sefer Pele yoʻets: ha-mefoʼar.Eliʻezer Papo - 2014 - Yerushalayim: [Yeḥezḳel Eliʻezer Yiśraʼel Muʻalem].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. Orot pele: liḳuṭ divre musar, hitʻorerut u-tefilot mi-tokh sefaraṿ shel ha-Rav ha-gadol, Ḥasida ḳadisha u-ferisha ʼir ṿe-ḳadish min shemaya naḥit, kevod morenu ha-Rav Rabi Eliʻezer Papo, z.y. ʻa. a. meḥaber sifre "Pele yoʻets", "Ḥesed la-alafim" ṿe-ʻod. [REVIEW]Eliʻezer Papo - 2014 - Yerushalayim: Mekhon Orot Pele.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  39. Sefer Le-zekher ʻolam.Shelomoh Malul - 2014 - Bene Beraḳ: Avraham Dabdah.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. Mesillas yesharim: way of the upright = Mesilat yesharim.Moshe Ḥayyim Luzzatto - 2014 - Brooklyn, N.Y.: Mesorah Publications.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  41. Mesilat yesharim: kolel ʻinyene musar ṿe-yirʼat H.Moshe Ḥayyim Luzzatto - 2014 - Yerushalayim: La-merḥav ʻamotah le-ḳidum ḥinukh torani.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. Sefer Orḥot tsadiḳim: ʻim hosafot, beʼurim ṿe-ʻiyunim.Lipa Felman (ed.) - 2014 - Bene Beraḳ: Irgun "Orḥot yosher".
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  43. Torat ḥovot ha-levavot: ha-mevoʼar.Baḥya ben Joseph ibn Paḳuda - 2013 - Betar ʻIlit: Mishnat ha-sefer.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  44. Sefer Raḥame ha-Rav: Sheveṭ ha-Leṿi: musar ṿe-hitʻorerut.Shemuʼel Ṿozner - 2015 - Zikhron Meʼir, Bene Beraḳ: [Yaʻaḳov Perets ha-Leṿi ben Avraham Leṿi].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  45. Nefesh HaTzimtzum =.Ḥayyim ben Isaac Volozhiner - 2015 - Jerusalem: Urim Publications.
    Nefesh HaTzimtzum provides the single most comprehensive and accessible presentation of the teachings and worldview of the Vilna Gaon's primary student, Rabbi Chaim Volozhin. It is focused on Rabbi Chaim's magnum opus, Nefesh HaChaim, a work that has lain in almost total obscurity for nearly two centuries due to its deep Kabbalistic subject matter. Nefesh HaTzimtzum opens up the real depth of the ideas presented in Nefesh HaChaim together with all of Rabbi Chaim's related writings, making them accessible to the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  46. Sefer Derekh Ḥayim: ha-shalem: pirḳe tokheḥot musar meʻorere ha-levavot la-ʻavodat ha-Bore be-ʻeseḳ ha-Torah ṿe-darkhe ha-teshuvah.Ḥayyim ben Joseph Vital - 2014 - Modiʻin ʻIlit: Hotsaʼat Ahavat Shalom, Yad Shemuʼel Franḳo.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  47. Meshalim ṿe-sipurim: mi-sefer Ḳol śaśon = Voice of mirth: with introduction, references and synopses.Śaśon Mordekhai Mosheh - 2015 - Tel Aviv: Hotsaʼat ha-Kibuts ha-me'uḥad.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  48. Sefer Mesilat yesharim: ʻim hosafot beʼurim ṿe-ʻiyunim.Moshe Ḥayyim Luzzatto - 2015 - [Bene Beraḳ]: Irgun Orḥot Yosher.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  49. Sefer Ḥeshbon ha-nefesh: taḥbulah niflaʼah le-hitrapʼot me-ḥalaye ha-midot ʻa. y. hatmadat ḥinukh tiḳunehen be-derekh ḥeshbon ṿe-hanhagah noḥah ṿe-ḳalah.. [REVIEW]Menahem Mendel Levin - 2015 - Yerushalayim: Hotsaʼat Mosad ha-Rav Ḳuḳ.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  50. Musar avikha: pirḳe hadrakhah be-yirʼah, ba-ʻavodat D., be-midot, be-ḥeshbon ha-nefesh = Mussar avicha.Abraham Isaac Kook - 2015 - Tel-Aviv: Sifre ḥemed.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
1 — 50 / 4923