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  1. Chinese and Western Selves: A Historical Struggle for Centrality.Enrique Martinez Esteve - 1994 - 10Th Annual Conference of the Mythopoeic Society of Australia 1 (July).
  2. Novelty and Innovation, the Joy of Experimentation, and the “Investigation of Things” (gewu) in Pre-modern China: The Example of Gunpowder.David Bartosch, Aleksandar Kondinski & Bei Peng - 2024 - International Communication of Chinese Culture 11 (1):23–40.
    In this transdisciplinary investigation, we focus on the invention and development of gunpowder. We aim to answer the questions regarding (1) the inspiration behind the invention, including historical, mythological, and intellectual backgrounds, (2) how it came about in concreto, and (3) its impact on the history of science in China. We argue that the invention has to be viewed in a broader context and that various factors come into play with regard to the above questions. The discussion starts by examining (...)
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  3. Warfare Ethics in Comparative Perspective: China and the West.Sumner B. Twiss, Ping-Cheung Lo & Benedict S. B. Chan (eds.) - 2024 - London: Routledge.
    This volume explores East Asian intellectual traditions and their influence on contemporary discussions of the ethics of war and peace. Through cross-cultural comparison and dialogue between East and West, this work charts a new trajectory in the development of applied ethics. A sequel to the volume Chinese Just War Ethics, it expands the range of the earlier work and includes attention to Japan and other Eastern and Western traditions for contrastive reflection and engages with the full range of Chinese intellectual (...)
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  4. Zhongguo san da si xiang zhi bi guan.Shangsi Cai - 1978 - [n.p.,:
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  5. Chinese Philosophy and Its Thinkers.Dawid Rogacz (ed.) - 2024 - Bloomsbury.
    A history of Chinese philosophical thought uniting more than sixty figures over three thousand years.
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  6. Zhongguo zhe xue yu xian dai hua.Shuxian Liu - 1980 - Taibei: Shi bao wen hua chu ban shi ye you xian gong si.
  7. Han dai zhe xue.Shaoxian Zhou - 1983 - Taibei Shi: Taiwan Zhonghua shu ju.
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  8. Wei Jin qing tan zhuan bian zhi yan jiu: zi Wei chu zhi Wei Jin zhi ji.Fanxing Zhang - 1983
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  9. Wei Jin si xiang.Changqun He (ed.) - 1984 - Taibei Shi: Li ren shu ju.
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  10. Cong Kong Fuzi dao Sun Zhongshan: Zhongguo zhe xue xiao shi.Keli Fang (ed.) - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
  11. Bai hua wu zi tian shu. Guiguzi - 1992 - [Peking]: Xin hua shu dian jing xiao. Edited by Haishan Tang & Guiguzi.
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  12. Xue hai zhi zhou: ru xue zhi xue fang fa.Yang Zhong - 1995 - Chengdu: Jing xiao Sichuan sheng xin hua shu dian.
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  13. On Chinese Philosophy.Justin Tiwald - 2022 - 3:16AM.
    Interview of Justin Tiwald on Chinese philosophy.
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  14. Confucian Thought and Contemporary Western Philosophy.Andrew Lambert - 2020 - In David Elstein (ed.), Dao Companion to Contemporary Confucian Philosophy. Springer. pp. 559-585.
    This paper explores the encounter between traditional Confucian thought and contemporary Anglophone philosophy. It explores the evolution in philosophical methods and heuristics employed by "Western" thinkers in the past fifty or so years, often with the aim of extracting Confucian thought from its specific social and historical roots. Unlike the disciplines of intellectual or literary history, these philosophers have a distinctive variety of aims. These include: articulate dimensions of Confucian philosophy not explicit in traditional texts, develop critiques of Western modernity, (...)
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  15. The Confucian Four Books for Women—A New Translation of the Nü Sishu and the Commentary of Wang Xiang, with Introductions and Notes.Ann A. Pang-White - 2018 - New York, USA: Oxford University Press.
    This volume presents the first English translation of the complete set of Confucian classic, Four Books for Women, with extensive commentary by the 17th century literati Wang Xiang, and introductions and annotations by translator Ann A. Pang-White. Written by women for women's education, the Confucian Four Books for Women spanned the 1st to the 16th centuries, and encompass Ban Zhao's Lessons for Women, Song Ruoxin's and Song Ruozhao's Analects for Women, Empress Renxiaowen's Teachings for the Inner Court, and Madame Liu's (...)
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  16. Oxford Handbook of Chinese Philosophy.Justin Tiwald (ed.) - forthcoming - New York: Oxford University Press.
    The Oxford Handbook of Chinese Philosophy is a collection of essays on important texts and figures in the history of Chinese thought. The essays cover both well-known texts such as the Analects and the Zhuangzi as well as many of the lesser-known thinkers in the classical and post-classical Chinese tradition. Most of the chapters focus on thinkers or texts in one of three important historical movements: Classical ("pre-Qin") Chinese philosophy, Chinese Buddhism, and the Confucian response to Buddhism ("neo-Confucianism" broadly construed).
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  17. Review: Translating China for Western Readers: Reflective, Critical and Practical Essays. [REVIEW]Andrew Lambert - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):589-593.
    This edited volume of twelve essays originated with a conference on translation held at the University of Texas at Dallas in 2009. A guiding hope of the conference and volume, summarized in the afterword, is that the humanities should pay greater attention to the practice of translation (301). By detailing its nuances and difficulties, the volume challenges the view, sometimes found in philosophy departments, that translation is a rather straightforward process, and significantly less important to the field than original research (...)
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  18. The Philosophical Thought of Ji Kang.Liu Kangde - 1987 - Chinese Studies in Philosophy 19 (1):64.
    Ji Kang was a great writer and thinker of the Wei-Jin period. He said that he was "indebted to Laozi and Zhuangzi" , and that "Laozi and Zhuangzi are my teachers" . But unlike He Yan and Wang Bi, Ji Kang did not accept Laozi's idea that "Being comes from Nonbeing." He did not take the mental construct of "Nonbeing" as the source or origin of the universe, nor did he, as some comrades suggest, take the material, physical "qi" as (...)
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  19. "Lü's Spring and Autumn Annals" Is the Greatest Synthesizer of the Ideas of the Pre-Qin Schools of Philosophy.Liu Yuanyan - 1988 - Chinese Studies in Philosophy 20 (1):43.
    During the Warring States period a hundred schools of thought contended and there was much clashing of ideas among the many schools. Within this active intellectual battle, the ideas of the many schools continued to evolve and move apart from one another while at the same time some continued to be synthesized. The ideas of Xun Zi belonged to the Confucian school, in particular, to the Zi Gong branch of that school. He criticized all the schools of the time, even (...)
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  20. Washing Silk: The Life and Selected Poetry of Wei Chuang.C. H. Wang, Robin D. S. Yates & Wei Chuang - 1990 - Journal of the American Oriental Society 110 (3):559.
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  21. Wu, Longcan 吳龍燦, The Mandate of Heaven, Justice, and Ethics: Studies on D ong Zhongshu’s Political Philosophy 天命 、正義與倫理: 董仲舒政治哲學研究.Paul R. Goldin - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):495-497.
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  22. Dong Zhongshu, a “Confucian” Heritage and the Chunqiu Fanlu. By Michael Loewe.Garret Olberding - 2014 - Journal of Chinese Philosophy 41 (1-2):207-210.
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  23. Sun Zhongshan de Huo Dong Yu Si Xiang.Bing Sang - 2001
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  24. Kuo Hsiang, a Rational Taoist.Un Chol Shin - 1976 - Dissertation, University of Minnesota
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  25. Restoring Dong Zhongshu : An Experiment in Historical and Philosophical Reconstruction.Gary Arbuckle - 1991 - Dissertation, The University of British Columbia (Canada)
    Dong Zhongshu is generally acknowledged as the most important Confucian philosopher of the Former Han dynasty and is usually assigned a key role in the adaptation of Confucian thought to the demands of the centralized imperial state. However, recent research has brought his contribution to this process into question. ;The dissertation is divided into four parts. In the first, I reconstruct the events of Dong's life. I review all evidence on his dates of birth and death, his service in the (...)
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  26. The Idea of Resonance in the Huai-Nan Tzu. With a Translationand Analysis of Huai-Nan Tzu Chapter Six.Charles Yvon Le Blanc - 1978 - Dissertation, University of Pennsylvania
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  27. Earthly Spirituality: An Historical Study of Neo-Daoism and Tao Yuan-Ming's Works.Jin-Tang Peng - 1996 - Dissertation, University of Massachusetts Amherst
    Social breakdown and the failure of Han Confucianism in the middle of third century A.D. China turned the Shi literati to Daoism for inspiration to construct an authentic way of life. The subsequent one hundred and fifty years were a cultural process of dissonant cacophony, in which the synthesis of the two ideologies finally had to give way to Buddhism. The process, what is called the Neo-Daoist Movement, is to date still in demand of an interdisciplinary, vigorously historical, study. ;This (...)
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  28. I Han Hsüeh.Tung Hui - 1937 - Shang Wu Yin Shu Kuan.
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  29. Investigations Into the Authenticity of the Chang San-Feng Ch' Uan-Chi: The Complete Works of Chang San-feng.Shiu Hon Wong & Zhaohan Huang - 1982 - Unknown International ISBN Prefixes.
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  30. Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan William Van Norden (eds.) - 2014 - Indianapolis: Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
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  31. (1 other version)The Role of History in the Philosophy of Dong Zhongshu.Zhang Chunbo - 1980 - Contemporary Chinese Thought 12 (2):87-103.
    Dong Zhongshu [c. 179-104 B.C.] was China's greatest idealist philosopher of the Western Han dynasty. Since Liberation, a great number of people have written works analyzing and criticizing the philosophical thought of Dong Zhongshu revealing its idealistic and metaphysical nature. This is absolutely essential. But is there nothing at all that we can take from the philosophy of Dong Zhongshu? I believe that this merits further research. In fact, the teleology and metaphysical world view of his idealistic pantheism played a (...)
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  32. Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu by Michael Loewe (review).Paul Fischer - 2013 - Philosophy East and West 63 (2):306-308.
    In Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu, eminent sinologist Michael Loewe shines a bright light on the traditionally seminal but consistently understudied figure of Dong Zhongshu. Having authored several monographs on the Han dynasty over the last four decades, including a recent two-volume Biographical Dictionary (2000) and a "Companion" to those volumes (2004),1 there is probably no one more suitable to undertake such an inquiry. Loewe's contextualization of Dong and the Chunqiu fanlu is thoroughly detailed and well (...)
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  33. Feng Guifen ping zhuan.Xiong Yuezhi - 2004 - Nanjing Shi: Nanjing da xue chu ban she.
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  34. Zhu Xi yan jiu.Jingnan Shu - 2008 - Beijing: Ren min chu ban she.
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  35. Liang Han Wei Jin zhe xue shi.Haichun Zeng - 2008 - Taibei shi: Wu nan tu shu chu ban gu fen you xian gong si.
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  36. Gu Yanwu yu Zhongguo wen hua.Kezhen Zhou - 2009 - Hefei Shi: Huang Shan shu she.
    本书是一部汇集作者围绕顾炎武来进行的中国文化研究成果的论文集, 分顾学篇, 儒学篇, 道学篇, 文哲篇.顾学篇是顾炎武思想研究论文, 儒学篇是对儒学及其现代意义的新思考, 道学篇在考证以外探索了道家"中"的思想.
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  37. Han Tang si xiang shi gao.Meng Ji - 2010 - Taibei Shi: Xiu wei zi xun ke ji gu fen you xian gong si. Edited by Han Cheng.
    漢朝是一個偉大的王朝,奠定了兩千年帝制的基礎,學問、思想發育全面。與之相較,唐朝給人們的錯覺更多。實際上,我們應該檢討,太宗朝與整個唐朝,這是兩個概念。我們不能因為太宗朝的光輝,而就以為整個唐朝如何優 良。事實是,唐王朝二百年的內亂,已使它躋身於中國歷史中最壞的王朝之列,這就是殘酷的現實。本書講述自漢迄唐的思想學說,而以儒家、經學為重心為您剖析。【秀威資訊科技股份有限公司製作】.
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  38. A Festchrift for Dong-Whee Yang.Young-Sun Kim, Byung-Choon Lee, Kyoung-Jae Lee, Kyun-Kwon Yang & Jong-Kuri Yoon (eds.) - 1995 - Hankuk Publishing.
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  39. Wu-Wei in "the art of rulership" chapter of huai Nan Tzu: Its sources and philosophical orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
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  40. On a comprehensive theory of Xing (naturality) in song-Ming neo-confucian philosophy: A critical and integrative development.Chung-ying Cheng - 1997 - Philosophy East and West 47 (1):33-46.
    The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for the development of (...)
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Yin Yang Confucianism
  1. Bringing "The True Meaning of the Lord of Heaven” to Unreached People.Jacob Joseph Andrews & Robert A. Andrews - 2024 - Journal of the Evangelical Missiological Society 4 (1):17-28.
    Matteo Ricci (1552-1610) was an Italian Jesuit and one of the first Christian missionaries to China in the modern era. He was a genuine polymath—a translator, cartographer, mathematician, astronomer, and musician. Above all, Ricci was a missionary for the gospel. As we briefly examine his 1603 seminal work, The True Meaning of the Lord of Heaven, our hope is that we, as evangelical educators, will perceive some of the deeper principles necessary for our own missionary work among unreached people.
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  2. Yin yang wu xing yu zi ran zhi dao.Zhenyi Chen - 1984 - Gaoxiong Shi: Chen Zhenyi.
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  3. Wei Jin Nan bei chao ru xue liu bian zhi xing cha.Dengshun Lin - 1996 - Taibei Shi: Wen jin chu ban she.
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  4. Delegated Causality of Complex Systems.Raimundas Vidunas - 2019 - Axiomathes 29 (1):81-97.
    A notion of delegated causality is introduced here. This subtle kind of causality is dual to interventional causality. Delegated causality elucidates the causal role of dynamical systems at the “edge of chaos”, explicates evident cases of downward causation, and relates emergent phenomena to Gödel’s incompleteness theorem. Apparently rich implications are noticed in biology and Chinese philosophy. The perspective of delegated causality supports cognitive interpretations of self-organization and evolution.
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  5. Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”.Ann A. Pang-White - 2016 - In Bloomsbury Research Handbook of Chinese Philosophy and Gender. New York: Bloomsbury Academic. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close (...)
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  6. Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture.Robin Wang - 2012 - Cambridge: Cambridge University Press.
    The concept of yinyang lies at the heart of Chinese thought and culture. The relationship between these two opposing, yet mutually dependent, forces is symbolized in the familiar black and white symbol that has become an icon in popular culture across the world. The real significance of yinyang is, however, more complex and subtle. This brilliant and comprehensive analysis by one of the leading authorities in the field captures the richness and multiplicity of the meanings and applications of yinyang, including (...)
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  7. Dong Zhongshu, a "Confucian" heritage and the Chun qiu fan lu.Michael Loewe - 2011 - Boston: Brill.
    The assumption that a system described as ‘Confucianism’ formulated by Dong Zhongshu became accepted as the norm during the Western Han dynasty (202 BCE – 9 CE) is challenged and his supposed authorship of the Chunqiu fanlu examined.
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  8. Indian Yoni-Linga and Chinese Yin-Yang.John Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with Eastern (...)
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  9. (1 other version)Wang Ch'ung's Anti-Confucian Struggle.Chung Ta - 1976 - Contemporary Chinese Thought 7 (4):57-68.
    Wang Ch'ung, a materialist of the early Eastern Han period, was a progressive thinker who publicly raised the militant banner of "attacking Confucius" and "criticizing Mencius.".
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  10. Deconstruction, Yin-Yang, and negative theology.Jie-Wei Cheng - 1995 - Journal of Chinese Philosophy 22 (3):263-287.
1 — 50 / 173