Perception

Edited by Benj Hellie (University of Toronto at Scarborough)
Related
Subcategories
Perceptual Qualities (807 | 258)
Color* (1,318 | 747)
Sound (214)
Qualia* (1,180 | 248)
History/traditions: Perception

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17696 found
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  1. The Contributions of the Bodily Senses to Body Representations in the Brain.Douglas C. Wadle - forthcoming - Review of Philosophy and Psychology.
    Felix reaches up to catch a high line drive to left field and fires the ball off to Benji at home plate, who then tags the runner trying to score. For Felix to catch the ball and transfer it from his glove to his throwing hand, he needs to have a sense of where his hands are relative to one another and the rest of his body. This sort of information is subconsciously tracked in the body schema (or postural schema), (...)
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  2. Extensionalism, Temporal Ontology, and a Novel Compatibility Problem.Ernesto Graziani - 2024 - Argumenta.
    Extensionalism is, roughly, the view that perception occurs in episodes that are temporally extended (and thus capable of accomodating in their entirety phenomena taking a nonzero lapse of time to occur). This view is widely acknowledged to be incompatible with thin presentism, the second most popular position in temporal ontology. In this paper, I argue that extensionalism is also incompatible with several other positions in temporal ontology, namely those positing the existence of non-present times that host sentience—positions I collectively refer (...)
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  3. Beliefs: Our Map of the World.Avijit Lahiri - manuscript
    In this essay we focus on our vast web of beliefs that serves us as a rough and ready map of reality, generated more to give us comfort and confidence in an intimidating world than to be accurate. Maps of reality can never be accurate in any ultimate sense since reality itself is a convoluted entity that can only be accessed in never- ending layers. Our repertoire of beliefs, generated compulsively in the mind, span a huge spectrum in respect of (...)
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  4. Hobbes and the 'great deception of sense'.Walter Ott - forthcoming - British Journal for the History of Philosophy.
    In Human Nature, Hobbes argues for what I call the ‘Great Deception Thesis’: “whatsoever accidents or qualities our senses make us think there be in the world, they are not there, but are seemings and apparitions only.” I argue that both the thesis and Hobbes’ arguments for it have been misunderstood. Rather than arguing for indirect realism or a primary/secondary quality distinction, Hobbes claims that no sensory experience resembles its object. I conclude by showing how Hobbes can account for the (...)
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  5. Sartre’s Exclusion Claim: Perception and Imagination as Radically Distinct Consciousnesses.Jonathan Mitchell - 2024 - European Journal of Philosophy.
    Abstract: In The Imaginary Jean-Paul Sartre makes what will strike many as an implausibly strong claim, namely that perception and imagination are incompatible kinds of experience - I call this the exclusion claim. This paper offers a reconstruction of Sartre’s exclusion claim. First, it frames the claim in terms of cross-modal attention distribution, such that it is not possible to simultaneously attend to what one is imagining and what one is perceiving. However, this leaves it open that a subject can (...)
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  6. Pictorial syntax.Kevin J. Lande - 2024 - Mind and Language 39 (4):518-539.
    It is commonly assumed that images, whether in the world or in the head, do not have a privileged analysis into constituent parts. They are thought to lack the sort of syntactic structure necessary for representing complex contents and entering into sophisticated patterns of inference. I reject this assumption. “Image grammars” are models in computer vision that articulate systematic principles governing the form and content of images. These models are empirically credible and can be construed as literal grammars for images. (...)
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  7. Introduction to the Economics of Emotions: A Theory to Modeling the Human Mind.Kazuo Kadokawa - manuscript
    In recent years, research on modeling the human mind has been progressing rapidly in Japan, which has provided a framework for programming the mind in the current development of artificial intelligence. Despite the skepticism about this subject, it is possible to model the mind according to the same pattern as long as people feel the same way when placed in the same situations and if they can understand the feelings of others when placed in specific situations. In addition, as people (...)
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  8. (3 other versions)Perception.H. H. Price - 1973 - Westport, Conn.: Greenwood Press.
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  9. Defining sensory representation.Umrao Sethi - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2256-2270.
    In the paper, I argue that the notion of sensory representation that Pautz defines (via the Ramsey method) has incompatible features. The notion is defined in terms of its ability to explain both the phenomenal character of experience and its ability to give us cognitive access to perceptible properties, all while being existence-neutral. I argue that there is strong reason to conclude that no worldly relation could play all three roles simultaneously.
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  10. (1 other version)Perception, vision, and causation.P. Snowdon - 1988 - In Jonathan Dancy (ed.), Perceptual knowledge. New York: Oxford University Press.
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  11. Against Character Constraints.Jessica Anne Heine - forthcoming - Australasian Journal of Philosophy.
    This paper defends the following principle: For any visually perceptible set of objects and any visual phenomenal character, there could be a veridical perception of exactly those objects with that character. This principle is rejected by almost all contemporary theories of perception, yet rarely addressed directly. Many have taken the apparent inconceivability of a certain sort of “shape inversion” — as compared to the more plausible, frequently discussed “color inversion” — as evidence that the spatial characters of our perceptions are (...)
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  12. Mind Wandering as Diffuse Attention.Jocelyn Yuxing Wang & Azenet L. López - manuscript
    This paper reconciles an inconsistency between the benefits of mind wandering and a prominent conception of attention in philosophy and cognitive psychology, namely, the prioritization view. Since we prioritize the information in a task less if we are doing it while mind wandering compared to solely concentrating on it, why does our performance in the task sometimes improve when we are mind wandering? To explain this, we offer a conception of diffuse attention that generalizes from external to internal forms of (...)
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  13. Inward Empire. [REVIEW]Jonathan Egid - 2022 - Times Literary Supplement.
  14. “Nyaya Theory of Concepts”.Keya Maitra - 2017 - In Jeorg Tuske (ed.), The Bloomsbury Research Handbook to Indian Epistemology and Metaphysics. pp. 381-395.
    While Nyaya texts seldom address the topic of concepts directly, it is my contention that Nyaya system can accommodate a sustained notion of concepts and clarifying its parameters can help us with a debate in Nyaya epistemology of perception that has been popular in contemporary discussion of Indian philosophy. This debate focuses on the exact nature of nirvikalpaka perception and its viability within Nyaya direct realism. One of the central questions in this regard is the role of concepts in our (...)
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  15. Event completion: a test case for theories of reference in memory.Michael Murez & Brent Strickland - 2024 - Synthese 204 (78):1-33.
    Although we encounter objects from a particular perspective, what we perceive and remember are typically whole objects. In ‘amodal completion’ our mind automatically fills in objects’ spatially occluded parts, and our memory then often discards information about the orientation from which the objects were perceived. An analogous phenomenon of ‘event completion’ has been demonstrated, which may be understood as the mind automatically filling in temporally occluded parts of events. Exemplifying typical experiments in this paradigm, Strickland and Keil (Strickland and Keil, (...)
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  16. Aisthesis: die Wahrnehmung des Menschen: Gottessinn, Menschensinn, Kunstsinn: ein interdisziplinäres Symposion.Harald Schwaetzer & Henrieke Stahl (eds.) - 1999 - Regensburg: Roderer.
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  17. (1 other version)Perception and Its objects.Bill Brewer - 2011 - New York: Oxford University Press.
    The inconsistent triad -- Anti-realism -- Indirect realism -- The content view -- The object view -- Epistemology -- Realism and explanation.
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  18. Absence and objectivity.Emmanuel Ordóñez Angulo - forthcoming - Philosophy and Phenomenological Research.
    A growing body of literature about the phenomenological and epistemic role of structural features of experience, as well as on the topic of absence experience itself, point toward the view that absence experience is non-veridical. Here I challenge that result.
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  19. Consciousness understood as contrast, complexity and emergence.Mariusz Stanowski - 2024 - Journal of Artificial Intelligence and Consciousness 1 (1):13.
    Consciousness still remains puzzling and controversial. This paper demonstrates that at general and objective level, for understanding consciousness it is necessary to understand such fundamental concepts as contrast, interaction, complexity and emergence. New definitions of these terms are provided as they are erroneous or incomplete in their current form. The result of these investigations is the explanation that consciousness is the sensation of energy interaction (like the sensation of touch or pain), but in a more complex form. This objective explanation (...)
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  20. Assaliti dalle mille luci del cielo: la cultura della percezione.Andrea Sartori - 2023 - Macerata: Quodlibet.
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  21. Second Nature in Nishida and McDowell.Montserrat Crespin Perales - forthcoming - In Noe Keiichi & Wing-Keung Lam (eds.), Feeling, Rationality and Morality: A Transcultural Perspective. New York: Bloomsbury.
    What I propose here is to dialogue and check the confluences and divergences between McDowell’s relaxed naturalism and Nishida’s historical naturalism, and their strategies to surmount modern philosophy everlasting questions that pivot on a series of dualisms, among which that of reason and nature stands out. In what follows, in the first section, I will clarify some of the reasons why the division between nature and culture, or reason and nature, or minds and world, represents one of the facets of (...)
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  22. Body.Maren Wehrle & Maxime Doyon - 2020 - In Daniele De Santis, Burt Hopkins & Claudio Majolino (eds.), The Routledge Handbook of Phenomenology and Phenomenological Philosophy. New York, NY: Routledge. pp. 123-137.
    This is a survey of some of the dominant ideas about 'the body' in the phenomenological literature.
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  23. The normative turn of perceptual intentionality and its metaphysical consequences (or why Husserl was neither a disjunctivist nor a conjunctivist).Maxime Doyon - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New Yor, NY: Routledge. pp. 172-183.
    Since its first formulation in the 1980s, the disjunctivist theory has changed the way philosophers think about perception. Fundamentally, the disjunctivist view is a negative metaphysical thesis about the nature of perceptual experience: it is based on a refutation of the so-called “common kind claim,” that is to say, the claim that perceptions, illusions, and hallucinations are conscious experiences of the same fundamental kind. Given the importance granted to perceptual experience in the phenomenological tradition, a few commentators have, in recent (...)
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  24. Bodily Self-Awareness in French Phenomenology.Maxime Doyon & Maren Wehrle - 2022 - In Adrian J. T. Alsmith & Andrea Serino (eds.), The Routledge Handbook of Bodily Awareness. Routledge.
    Despite all controversies that might otherwise divide them, most phenomenologists agree that consciousness entails some form of self-consciousness. In fact, they go even further, as they virtually all agree on the necessity of fleshing out this insight in bodily terms: from the phenomenological point of view, self-consciousness is primarily experienced as a form of bodily self-consciousness (or self-awareness). Following Edmund Husserl's insight that the lived body (Leib), i.e. the body as it is subjectively felt or experienced, must necessarily be presupposed (...)
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  25. Phenomenal Consciousness: From an Evaluative Point of View.Hilla Jacobson - 2014 - Scholars’ Press.
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  26. Quantum Entanglement on All Levels.Ilexa Yardley - 2024 - Https://Medium.Com/the-Circular-Theory/.
    The universe is a metaverse. Proven by quantum entanglement on all levels. Meaning 'what you see is never what you get.' No such thing as 'reality.' It's all in your 'mind.' (Everybody's 'mind.') Why observation cannot provide the 'truth.'.
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  27. Being You — Or Not: A Challenge for Garfield and Seth.Dan Zahavi - 2024 - Journal of Consciousness Studies 31 (5):206-220.
    In recent publications, Jay Garfield and Anil Seth have both written about the you. Whereas Garfield is a Buddhist scholar who advocates a no-self view, Seth is a neuroscientist who defends a radical form of representationalism. But is it really possible to speak meaningfully of a you (and of a we) if one denies the existence of the self, and if one declares the world of experience a neuronal fantasy? In the following, I will criticize both accounts. I will argue (...)
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  28. Is it Possible to Imagine Being No One?Jonardon Ganeri - 2024 - Journal of Consciousness Studies 31 (5):221-234.
    My aim in this paper is to discuss the imaginability of subjectless consciousness, and in particular the question of whether one can imagine de se being subjectlessly conscious. I will not engage here with the further issue as to whether imaginability entails possibility, and so with the possibility simpliciter of consciousness being subjectless. The question I am interested in is, in another formulation, whether I can imagine being no one. I shall begin by reviewing the literature on a related, if (...)
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  29. Can There Be Something it is Like to Be No One?Christian Coseru - 2024 - Journal of Consciousness Studies 31 (5):62-103.
    This paper defends the persistence of the subjective or self-intimating dimension of experience in non-ordinary and pathological states of consciousness such as non-dual awareness, full absorption, drug-induced ego dissolution, and the minimal conscious state. In considering whether non-ordinary and pathological conscious states display any subjective features, we confront a dilemma. Either they do, in which case there needs to be some way of accounting for these features in phenomenal terms, or they do not, in which case there is nothing it (...)
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  30. La Gestalt d’autrui. Note sur l’étendue de l’influence de la Gestaltpsychologie chez Merleau-Ponty.Maxime Doyon - 2021 - Phänomenologische Forschungen 2021 (2):160-178.
    The recognition of a meaningful sensory foundation of perception is central to Maurice Merleau-Ponty’s philosophy. If some commentators do not hesitate to see in the notion of perceptual Gestalt a notion applicable to all domains of being, it is not a priori easy to see how it must be conceived in the more specific context of the perception of others (autrui). However, Merleau-Ponty is very clear on this point: all perception manifests itself in the form of a Gestalt, including the (...)
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  31. Vieses Implícitos, Expansividade Branca e a Percepção Racializada do Espaço.Felipe Nogueira de Carvalho - 2024 - In Felipe Nogueira de Carvalho, Breno Augusto Costa, Rodrigo Marcos Jesus, Milena Oliveira Pires & Leonardo Rennó Santos (eds.), Libertação, Raça e Decolonialidade. Toledo, PR: Editora Quero Saber. pp. 79-101.
    Durante as últimas décadas, pesquisas empíricas em psicologia social têm mostrado uma influência significativa de vieses implícitos sobre o modo como pessoas negras são percebidas e categorizadas. Ainda não é claro, no entanto, que a mesma metodologia possa ser empregada para aferir a presença de vieses implícitos na percepção espacial. O objetivo deste artigo será argumentar que a percepção do espaço é também racialmente enviesada, embora não no mesmo sentido pressuposto por grande parte da psicologia empírica. De acordo com a (...)
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  32. (2 other versions)Knowledge and scepticism.R. Nozick - 1988 - In Jonathan Dancy (ed.), Perceptual knowledge. New York: Oxford University Press.
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  33. Verstehen nach Heidegger und Brandom. Beiheft 3.Gergely Ambrus (ed.) - 2009 - Hamburg, Németország:
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  34. Not So Blue to be Sad: Affective Affordances and Expressive Properties in Affective Regulation.Marta Caravà & Marta Benenti - 2024 - Topoi (3):1-12.
    In our everyday interaction with the environment, we often perceive objects and spaces as opportunities to feel, maintain, enhance, and change our affective states and processes. The concept of affective affordance was coined to accommodate this aspect of ordinary perception and the many ways in which we rely on the material environment to regulate our emo- tions. One natural way to think of affective affordances in emotion regulation is to interpret them as tools for regulating felt affective states. We argue (...)
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  35. Moral perception, thick concepts, and perspectivalism.Anna Bergqvist - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  36. The primacy of the passions.James Lenman - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  37. Value perception, properties, and the primary bearers of value.Graham Oddie - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  38. Perception of absence as value-driven perception.Anya Farennikova - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  39. Moral perception and its rivals.Sarah McGrath - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  40. Seeing depicted space (or not).Mikael Pettersson - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
    What is it to see something in a picture? Most accounts of pictorial experience—or, to use Richard Wollheim’s term, ‘seeing-in’—seek, in various ways, to explain it in terms of how pictures somehow display the looks of things. However, some ‘things’ that we apparently see in pictures do not display any ‘look.’ In particular, most pictures depict empty space, but empty space does not seem to display any ‘look’—at least not in the way material objects do. How do we see it (...)
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  41. Moral perception defended.Robert Audi - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  42. Can we visually experience aesthetic properties?Heather Logue - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
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  43. The experience of noise. Philosophical and phenomenological perspectives.Basil Vassilicos, Giuseppe Torre & Fabio Tommy Pellizzer (eds.) - forthcoming - Macmillan.
    This volume’s aim is to stimulate philosophical interest in the experience of noise. There are at least three important open questions about noise. First, how should the relationship between noise as a scientific phenomenon and as a type of experience be understood? Is the one to be understood in terms of the other, and what implications may be drawn from this? Second, are experiences of noise strictly limited to perceptual states or to one type of perceptual state – for instance, (...)
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  44. Cartesian clarity.Elliot Samuel Paul - 2020 - Philosophers' Imprint 20 (19):1–28.
    Clear and distinct perception is the centrepiece of Descartes’s philosophy — it is the source of all certainty — but what does he mean by ‘clear’ and ‘distinct’? According to the prevailing approach, what it means for a perception to be clear is that its content has a certain objective property, like truth. I argue instead that clarity is at least partly a subjective, phenomenal quality whereby a content is presented as true to the perceiving subject. Clarity comes in degrees. (...)
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  45. Le signe et la touche: philosophie du toucher.Michel Guérin - 2023 - Paris: Hermann.
    Le sens du toucher s'étend au corps entier qui, en chacune de ses parties, éprouve la sensation de présence ou de résistance ; mais c'est évidemment la main, avec ses doigts flexibles, qui montre l'aptitude supérieure à lier le tact et la prise, à agir en puissance ou en délicatesse. 'Cette main est philosophe,' notait Valéry, 'ce qu'elle touche est réel.' La main vaque au plaisir, comme elle teste la réalité qui nous entoure, conjuguant sans les confondre les deux principes (...)
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  46. Time tells.Masha Tupitsyn - 2023 - New York City: Hard Wait Press. Edited by Felix Bernstein.
    Time Tells is a grand study of time, technology, performance, the attention economy, and comedy. Using the cinematic time-jump, "a numerical shorthand for a fated intermission," to weave a narrative of chronopolitics, memoir, and cultural study, Masha Tupitsyn constructs a unique literary and visual phenomenology on the loss of time, presence, and attention in the digital age. Structured into two interlocked inquiries--Time and Acting--Time Tells focuses on the internet to talk about the ethics of presence and attention, comedy to talk (...)
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  47. The Contemporary Relevance of On the Problem of Empathy.Ingrid Vendrell Ferran - 2024 - In Timothy A. Burns (ed.), Edith Stein's on the Problem of Empathy: A Companion. Lexington Books.
    Written more than a hundred years ago, Stein’s On the Problem of Empathy is, today more than ever, essential reading material for anyone interested in social cognition. In this book – which still inspires current research – Stein provides a systematic account of the empathic experience. Stein’s view of empathy as a process, and her understanding of its main forms and functions in presenting the other as a spiritual being, provide valuable insights on the intersubjective nature of the human being. (...)
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  48. Universal Desire Theory: An Account of Objective Subjectivity.Asher Zachman - manuscript
    In this enquiry I establish Universal Desire Theory as the nominal designation of my active ethical framework, a system heavily influenced by the natural essentialists Philippa Foot and Jenny Teichman, wherein the comparative amalgamation of all subjectively experienced biological harm and benefit is the foundation of objective normativity. Highlights of this paper include the sections where I discuss the moral life of the cell, as well as the moral fallibility of hallucinating persons under this system which combines biological observation with (...)
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  49. Consciousness, Time, and Scepticism in Hume's Thought.Lorne Falkenstein - 2024 - New York: Routledge.
    David Hume’s philosophical work presents the reader with a perplexing mix of constructive accounts of empirically guided belief and destructive sceptical arguments against all belief. This book reconciles this conflict by showing that Hume intended his scepticism to be remedial. It immunizes us against the influence of “unphilosophical” causes of belief, determining us to proportion our beliefs to the evidence. In making this case, this book develops Humean positions on topics Hume did not discuss in detail but that are of (...)
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  50. Responsibility and Perception.Benjamin Henke - 2024 - Journal of Philosophy 121 (3):3-4.
    I argue that beliefs based on irresponsibly formed experiences — whose causes were not appropriately regulated by the subject — are doxastically unjustified. Only this position, I claim, accounts for the higher epistemic standard required of perceptual experts. Section I defends this standard and applies it to a pair of cases in which either an expert umpire or a complete novice judge a force play in baseball. I argue that when the latter, but not the former, fails to follow rules (...)
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