Objects

Edited by Daniel Z. Korman (University of California, Santa Barbara)
Assistant editor: Andrew Higgins (Illinois State University)
About this topic
Summary

Objects are subjects of predication: anything of which something can be said is an object. So construed, the category of objects covers not only material beings like mountains, baseballs, and electrons, but also abstracta (numbers, properties, relations, set). and even non-existent entities if there be any. The papers contained herein concern the nature and existence of different varieties of objects. Some of the most prominent topics include the relation between an objects and the properties it bears; the relation between an object and its parts (mereology); the identity relation that holds between an object and itself; and the persistence of objects through time.  

Key works

For work on the nature and existence of abstract objects, see Quine 1953, Bealer 1982, Armstrong 1989, and Dorr 2008.

For work on persistence, see Hirsch 1982Hawley 2001, and Sider 2001.

For work on identity, see Black 1952Kripke 1971, and Adams 1979.

Introductions

For an introduction to the notion of a object, see Laycock 2010. For abstract objects, see Rosen 2008. For material objects, see Van Inwagen 1990 and Korman 2011.

Related
Subcategories
Abstract Objects (655 | 583)
Properties* (3,831 | 193)
Ontology of Music* (581 | 335)
Ontology of Mathematics* (2,841 | 459)
Words* (559)
The Nature of Sets* (318 | 124)
Numbers* (406)
Ontology of Mathematics* (2,841 | 459)

Contents
7604 found
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1 — 50 / 7604
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  1. Cryptocurrency: Commodity or Credit?Asya Passinsky - 2024 - In Joakim Sandberg & Lisa Warenski (eds.), The Philosophy of Money and Finance. Oxford, UK: Oxford University Press.
    To this day, many theorists regard the commodity theory and the credit theory as the two main rival accounts of the nature of money. Yet cryptocurrency has revolutionized the institution of money in ways that most commodity and credit theorists could hardly have anticipated. Given that cryptocurrency is a new form of money, the question arises whether the commodity and credit theories can adequately account for it. I argue that they cannot. I first offer an interpretation of the commodity and (...)
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  2. Monism and the Ontology of Logic.Samuel Elgin - forthcoming - Milton Park, Abingdon, Oxon: Routledge.
    Monism is the claim that only one object exists. While few contemporary philosophers endorse monism, it has an illustrious history – stretching back to Bradley, Spinoza and Parmenides. In this paper, I show that plausible assumptions about the higher-order logic of property identity entail that monism is true. Given the higher-order framework I operate in, this argument generalizes: it is also possible to establish that there is a single property, proposition, relation, etc. I then show why this form of monism (...)
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  3. Objects untimely: object-oriented philosophy and archaeology.Graham Harman - 2023 - Cambridge: Polity Press. Edited by Christopher Witmore.
    Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields. Against a current and pervasive conviction that reality consists of an unceasing flux-a view associated in philosophy with New Materialism-object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the (...)
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  4. Epistemologically Different Worlds.Gabriel Vacariu - 2007 - Dissertation, University of New South Wales
    Abstract A fundamental error has dominated philosophy and science since ancient times, the assumption of the existence of the "unicom-world"—that is, the existence of one unique world. It is one of the oldest and most dominant paradigms in human thinking that has generated many pseudo-problems in philosophy and science. We can identify this thinking paradigm, the unicom-world, in the majority of myths, theological doctrines, philosophical approaches and scientific theories. In order to avoid this error, in Part I of this thesis, (...)
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  5. ‘Consciousness’ as an ‘identifiable’ something.Peter Eastman - 2024 - Academia.Edu.
    'Consciousness' is not ontologically primary but is in fact a second-order phenomenon dependent on the ontologically primordial capacity to apprehend and identify elements of ordinary experience.
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  6. A Metametaphysics of Form.James Dominic Rooney - forthcoming - In Gaven Kerr (ed.), Thomism Revisited. Cambridge University Press.
    A model of metaphysics associated with EJ Lowe and Tuomas Tahko sees metaphysics as involving a priori knowledge of possible essences, or at least modal facts, and delimiting the actual ‘ontological categories,’ the ultimate and essential divisions of what exists, based on the results of a posteriori scientific investigation. Their approach to metaphysics has been criticized by those who argue that such metaphysics is unsuitably a priori, disconnected with empirical research in natural science, and ends up failing to provide meaningful (...)
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  7. Information Reflection Theory Based on Information Theories, Analog Symbolism, and the Generalized Relativity Principle.Chenguang Lu - 2023 - Comput. Sci. Math. Forum 8 (1):45.
    Reflection Theory holds that our sensations reflect physical properties, whereas Empiricism believes that sense (data), presentations, and phenomena are the ultimate existence. Lenin adhered to Reflection Theory and criticized Helmholtz’s sensory symbolism for affirming the similarity between a sensation and a physical property. By using information and color vision theories, analyzing the ostensive definition with inverted qualia, and extending the relativity principle, this paper affirms the external world’s existence independent of personal sensations. Still, it denies the similarity between a sense (...)
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  8. Ingarden vs. Meinong on Ficta’s Generation and Properties.Hicham Jakha - 2024 - Estetika: The European Journal of Aesthetics 61 (1):54–72.
    In this article, I explore the problems of ficta ‘generation’ and ‘properties’ in light of the philosophies of Alexius Meinong and Roman Ingarden. Comparing Ingarden and the historical Meinong is not a novel idea. By contrast, comparing Ingarden and a phenomenological Meinong has not, to my knowledge, yet been explored. Here, I rely on Alberto Voltolini’s ‘phenomenological conception of außerseiende entities’. I devise Ingarden’s phenomenological ontology to account for the problems of ascription and generation that cripple Meinong’s account. In short, (...)
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  9. El to ti ēn einai en su acaecerse ontológico.Evans Civit & Jorge Horacio - 2007 - Ciudad de Mendoza [Argentina]: Editorial de la Facultad de Filosofia y Letras de la Universidad Nacional de Cuyo.
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  10. Temporal Passage Demystified.Ernani Magalhaes - manuscript
    Time passes iff: P and then Q, for any tensed P and Q. Mary sits; and then she stands. The view—dynamic succession—accommodates the intuition that time passes when events change their A-characteristics: my next birthday is 11 months future and then 10 months future and so on. The view implies an intimate connection between passage, persistence, and change. Persistence and change both presuppose passage. The view charts a path between A-theories (invoking past, present, future) and B-theories (invoking succession). A-theories of (...)
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  11. Sublating Rationality: The Eucharist as an Existential Trial.Liran Shia Gordon - 2021 - European Journal for Philosophy of Religion 13 (3):27-57.
    The Eucharist, as a pillar of Christian life and faith, stands at the center of the Mass. It bears multi-dimensional meanings and functions, each of which addresses a different aspect of Christian life and mindset. The study resonates dialectically between the Eucharist as a unique religious affirmation of faith and philosophical strategies that are developed to meet its challenges, particularly the rational frameworks by which the believer affirms that the consecrated bread and wine are Christ’s body and blood. On the (...)
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  12. The Field of Consciousness and Extended Cognition.P. Sven Arvidson - 2018 - Human Studies 41 (1):21-40.
    Extended cognition theorists claim that the definition of cognition can be extended to include not only the brain, but also the body and environment. In a series of works, Mark Rowlands has envisioned a new science of mind that explores the externalism of consciousness and cognition. This paper connects Rowlands’ work with the phenomenology of Aron Gurwitsch. It shows how Gurwitsch’s field of consciousness, in particular his conception of the marginal halo, can provide a distinct, organized way of thinking about (...)
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  13. L'esperienza delle cose.Andrea Borsari (ed.) - 1992 - Genova: Marietti.
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  1. Immanence in Abundance.Chad Carmichael - 2022 - Erkenntnis 89 (4):1535-1553.
    In this paper, I develop a theory on which each of a thing’s abundant properties is immanent in that thing. On the version of the theory I will propose, universals are abundant, each instantiated universal is immanent, and each uninstantiated universal is such that it could have been instantiated, in which case it would have been immanent. After setting out the theory, I will defend it from David Lewis’s argument that such a combination of immanence and abundance is absurd. I (...)
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  2. Ontologiset Kategoriateoriat.Markku Keinänen & Jani Hakkarainen - 2024 - Ensyklopedia Logos.
    Ontologiset kategoriateoriat pyrkivät vastaamaan metafysiikan klassiseen ongelmaan: kysymykseen siitä, mihin eri kategorioihin oliot eli entiteetit jakaantuvat. Olioilla tarkoitetaan tässä mitä tahansa, joka on olemassa. Olevan kategoriat eli ontologiset kategoriat (lyhyesti kategoriat) ovat alustavasti olioiden hyvin yleisiä lajeja. Jäsenyys olioiden kategoriassa ei niinkään kerro sitä, mitä piirteitä oliolla on, vaan sen olemisen tavan ¬– miten se esimerkiksi on tai voi olla maailman rakenneosa. Esimerkkejä mahdollisista kategorioista ovat konkreettiset partikulaariset yksilöoliot (substanssit), ominaisuudet, relaatiot, prosessit, tapahtumat ja joukot. -/- 1. Mitä ovat ontologiset (...)
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  3. Objects are (not) ...Friedrich Wilhelm Grafe - 2024 - Archive.Org.
    My goal in this paper is, to tentatively sketch and try defend some observations regarding the ontological dignity of object references, as they may be used from within in a formalized language. -/- Hence I try to explore, what properties objects are presupposed to have, in order to enter the universe of discourse of an interpreted formalized language. -/- First I review Frege′s analysis of the logical structure of truth value definite sentences of scientific colloquial language, to draw suggestions from (...)
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  4. Fictional Names Revisited.Panu Raatikainen - 2023 - In _Essays in the Philosophy of Language._ Acta Philosophica Fennica Vol. 100. Helsinki: Societas Philosophica Fennica. pp. 227–246.
    Several philosophers including Kripke have contended that fictional entities do exist as abstract objects, and fictional names refer to such abstract entities. Kripke and Thomasson compare fictional entities to existing social entities. Kripke also reflects on fictions inside fictions to support his view. Many philosophers appeal to the apparent fact that we quantify over fictional entities. Such arguments in favor of the existence of fictional entities are critically scrutinized. It is argued that they are much less compelling than their proponents (...)
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  5. How to Change an Artwork.David Friedell - 1966 - In Sidney Hook (ed.), Art and philosophy. [New York]: New York University Press.
    The question of how people change artworks is important for the metaphysics of art. It’s relatively easy for anyone to change a painting or sculpture, but who may change a literary or musical work is restricted and varies with context. Authors of novels and composers of symphonies often have a special power to change their artworks. Mary Shelley revised Frankenstein, and Tchaikovsky revised his Second Symphony. I cannot change these artworks. In other cases, such as those involving jazz standards and (...)
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  6. Pragmatic accounts of justification, epistemic analyticity, and other routes to easy knowledge of abstracta.Brett Topey - forthcoming - In Xavier de Donato-Rodríguez, José Falguera & Concha Martínez-Vidal (eds.), Deflationist Conceptions of Abstract Objects. Springer.
    One common attitude toward abstract objects is a kind of platonism: a view on which those objects are mind-independent and causally inert. But there's an epistemological problem here: given any naturalistically respectable understanding of how our minds work, we can't be in any sort of contact with mind-independent, causally inert objects. So platonists, in order to avoid skepticism, tend to endorse epistemological theories on which knowledge is easy, in the sense that it requires no such contact—appeals to Boghossian’s notion of (...)
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  7. Physik der Medien: Materialien, Apparate, Präsentierungen.Walter Seitter - 2002 - Weimar: VDG, Verlag und Datenbank für Geisteswissenschaften.
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  8. The 'Two Universes' Theory.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory/.
    The human lives in two universes. One inside. The other outside. One completely abstract. The other concrete. Telling all of us something important about Nature and ‘reality.’.
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  9. Ontology and Arbitrariness.David Builes - 2022 - Australasian Journal of Philosophy 100 (3):485-495.
    In many different ontological debates, anti-arbitrariness considerations push one towards two opposing extremes. For example, in debates about mereology, one may be pushed towards a maximal ontology (mereological universalism) or a minimal ontology (mereological nihilism), because any intermediate view seems objectionably arbitrary. However, it is usually thought that anti-arbitrariness considerations on their own cannot decide between these maximal or minimal views. I will argue that this is a mistake. Anti-arbitrariness arguments may be used to motivate a certain popular thesis in (...)
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  10. Stairway to Heaven.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
    The metaphor proves reality, and observation, all of it (the human mind) (and, therefore, a universal mind), is unified, made possible, and controlled, by the conservation of a circle. Metaphorically 'speaking'…pi in mathematics is the technical term for the word 'mind' (any context): the stairway to heaven (and-or hell)… (See, Also: Magical Thinking).
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  11. Object-Oriented 'Reality'.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory.
  12. Negation.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory.
    Negation is a sophisticated form of duplication. Proving (and demonstrating) 'The Singularity.' Eliminating the need for proof.
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  13. Words on Kripke’s Puzzle.Maciej Tarnowski & Maciej Głowacki - 2022 - Synthese 200 (4):1-21.
    In this paper we present a solution to Saul Kripke’s Puzzle About Belief Meaning and use, Dordrecht, 1979) based on Kaplan’s metaphysical picture of words. Although it is widely accepted that providing such a solution was one of the main incentives for the development of Kaplan’s theory, it was never presented by Kaplan in a systematic manner and was regarded by many as unsatisfactory. We agree with these critiques, and develop an extension of Kaplan’s theory by introducing the notion of (...)
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  14. The Cryptic Universe.Ilexa Yardley - 2022 - Intelligent Design Center.
    Information, and, thus, technology (any and every system and-or discipline), depends upon the tokenization (and, thus, the conservation) of a circle (one zero and one one) (one circumference and one diameter). Explaining the human mind, the ‘abstract object,’ and the cryptic universe. Where any (and every) ‘universe’ (think: unit) is totally dependent on the circular-linear relationship between abstract and concrete reality (which is fully accessible (and, thus, only, understandable)) via the Circular Theory diagram (a cryptic, concrete, fully tokenized, abstraction) (for (...)
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  15. The Information Economy.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory.
    Everything in a human 'universe' (a human mind) depends upon finance. This is because finance is the tokenization, and, therefore, the conservation (the representation) of an uber-basic circle. One zero and (or) one one produces an unlimited number (variation) (combination) of zeroes and ones. Which is exactly what is happening in all disciplines (philosophy, physics, psychology, biology, technology, media).
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  16. Mereology and The 'Singularity'.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory/.
    There is a conserved circular-linear relationship between an individual and a group (a part and a whole) (half and whole) (whole and half). Explaining mereology and producing the 'singularity' (a universal theory of everything, all disciplines) (which may be impossible for humans to accept).
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  17. Why Mathematics Can Never Explain Reality.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
    Why Mathematics Can Never ‘Explain’ Reality: Well, for one thing, as everybody knows, there is no ‘Reality.’ All symbolic systems require the conservation of a circle, which is the core, and, thus, the only, dynamic in Nature. It is not possible to have X without Y (X without one other X) because it is not possible to have a circumference (a zero) without a diameter (a one). So, this proves the token for 'tokenization' that is necessary for general relativity (more (...)
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  18. Memetics.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory/.
    Meme means ‘copy.’ Bio means ‘two.’ Biomemetics is (the study of) (the belief that) the tokenization of reality is a (continual) (and perpetual) copy of the number ‘two.’ Explaining, fundamentality, universals, abstraction, representation, tokenization, the 'self' in any discipline. Identity, Complementarity, Reality.
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  19. Circular Thinking.Ilexa Yardley - 2020 - Https://Medium.Com/the-Circular-Theory.
    Circular Thinking is essential (required) in order to understand ‘reality’ (Nature in general)… including the relationship between mind and matter (abstraction and representation).
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  20. Thinking About Thought.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory/.
    A thought is not possible without the conservation of a circle. Thus, the representation of a thought is, also, not possible without (the conservation of) a circle.
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  21. What the Metaverse has to do with Physics.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
  22. Man-Made Systems vs. Mind-Made Systems.Ilexa Yardley - 2022 - Https://Medium.Com/the-Circular-Theory.
    Mind does not operate using sequence (also known, to ‘man,’ as ‘time’). Think: philosophical, and physical, fusion.
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  23. How a Simple Circle Controls the Whole Universe.Ilexa Yardley - 2017 - Https://Medium.Com/the-Circular-Theory/.
    Complementarity is the basis for identity because duplicity is the basis for a unit. Proving we already have a ‘theory of everything’ at our disposal: Conservation of the Circle.
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  24. Neutrality and Force in Field's Epistemological Objection to Platonism.Ylwa Sjölin Wirling - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Field’s challenge to platonists is the challenge to explain the reliable match between mathematical truth and belief. The challenge grounds an objection claiming that platonists cannot provide such an explanation. This objection is often taken to be both neutral with respect to controversial epistemological assumptions, and a comparatively forceful objection against platonists. I argue that these two characteristics are in tension: no construal of the objection in the current literature realises both, and there are strong reasons to think that no (...)
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  25. Diane, I am Now Upside Down.Kristopher G. Phillips & Veronica McMullen - 2018 - In Richard Greene & Rachel Robison-Greene (eds.), Twin Peaks and Philosophy: That's Damn Fine Philosophy! Popular Culture and Philosophy. pp. 165-178.
    Using Twin Peaks' Agent Dale Cooper as an example, we explore the paradox of fiction. Employing resources from Aimee Thomasson's account of fictional characters in conjunction with some research on parasocial interaction, we make offer a potential solution for the paradox.
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  26. The Universal System Architecture of Nature.Ilexa Yardley - 2022 - Intelligent Design Center.
    The conservation of a circle produces the universal system architecture of Nature, and, therefore, the architecture for a quantum information system. There is a mandatory circle (a circular-linear relationship) between mind and matter (abstract and concrete 'reality') explaining (and exposing) both (you need both in order to have either) (complementarity is required (another word) for 'identity').
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  27. Contemporary Art: Ontology.Sherri Irvin - 2014 - In Michael Kelly (ed.), Encyclopedia of Aesthetics, 2nd ed., Vol. 2. Oxford University Press. pp. 170-172.
    The ontology of visual artworks might be thought comparable to the ontology of other sorts of artifacts: a work of painting seems to be materially constituted by a particular canvas with paint on it, just as a spoon is constituted by a particular piece of metal. But recent developments have complicated the situation, requiring a new account of the ontology of contemporary art. These developments also shed light on the ontology of works from earlier historical eras. This article discusses Artworks (...)
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  28. The Ontological Diversity of Visual Artworks.Sherri Irvin - 2008 - In Kathleen Stock & Katherine Thomson-Jones (eds.), New Waves in Aesthetics. Palgrave Macmillan. pp. 1-19.
    Virtually everyone who has advanced an ontology of art has accepted a constraint to the effect that claims about ontology should cohere with the sort of appreciative claims made about artworks within a mature and reflective version of critical practice. I argue that such a constraint, which I agree is appropriate, rules out a one-size-fits-all ontology of contemporary visual art (and thus of visual art in general). Mature critical practice with respect to contemporary art accords artists a significant degree of (...)
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  29. Words, Species, and Kinds.J. T. M. Miller - 2021 - Metaphysics 4 (1):18–31.
    It has been widely argued that words are analogous to species such that words, like species, are natural kinds. In this paper, I consider the metaphysics of word-kinds. After arguing against an essentialist approach, I argue that word-kinds are homeostatic property clusters, in line with the dominant approach to other biological and psychological kinds.
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  30. Norm and Object: A Normative Hylomorphic Theory of Social Objects.Asya Passinsky - 2021 - Philosophers' Imprint 21 (25):1-21.
    This paper is an investigation into the metaphysics of social objects such as political borders, states, and organizations. I articulate a metaphysical puzzle concerning such objects and then propose a novel account of social objects that provides a solution to the puzzle. The basic idea behind the puzzle is that under appropriate circumstances, seemingly concrete social objects can apparently be created by acts of agreement, decree, declaration, or the like. Yet there is reason to believe that no concrete object can (...)
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  31. Quantum Reality.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory.
    Reality at any scale (a singularity of singularities) involves the conservation of a circle. This is because zero and one (modern) (yin and yang) (ancient) are, technically, and, thus 'realistically' (literally), circumference and diameter. This means we are, always, tokenizing space, explaining 'the matrix,' 'information,' 'information systems,' and algorithms (mathematics and technology). This is because, what humans label, 'mind' and 'matter,' like any X and X (X and Y) (X and X') articulate, and, thus, conserve an always-present (totally prescient) circular-linear (...)
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  32. Uploads, Faxes, and You: Can Personal Identity Be Transmitted?Jonah Goldwater - 2021 - American Philosophical Quarterly 58 (3):233–250.
    Abstract. Could a person or mind be uploaded—transmitted to a computer or network—and thereby survive bodily death? I argue ‘mind uploading’ is possible only if a mind is an abstract object rather than a concrete particular. Two implications are notable. One, if someone can be uploaded someone can be multiply-instantiated, such that there could be as many instances of a person as copies of a book. Second, mind uploading’s possibility is incompatible with the leading theories of personal identity, insofar as (...)
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  33. Pour comprendre le monde et revenir à la raison. La théorie du tout d'un généticien.Gilbert B. Côté - manuscript
    French translation by G. B. Côté and Roger Lapalme of "A Geneticist's Roadmap to Sanity" (G. B. Côté, 2019) with added bibliography. -/- À voir le monde d’aujourd’hui, on pourrait croire que nous avons perdu la raison. Je veux explorer ici les fondements mêmes de notre existence. Je discuterai brièvement du libre arbitre, de l’éthique, de la religion, de la souffrance, du dualisme cartésien et de l’état de conscience, avec un arrière-plan promulguant l’importance de la physique quantique d’aujourd’hui et de (...)
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  34. Abstract objects and semantics: An essay on prospects and problems with abstraction principles as a means of justifying reference to abstract objects.Gnatek Zuzanna - 2020 - Dissertation, Trinity College, Dublin
  35. Dwojaka natura ontologiczna znaków językowych i problem ich wzajemnych relacji.Urszula Wybraniec-Skardowska - 2021 - Ruch Filozoficzny 77 (1):7-24.
    The subject matter of this work covers the issues or problems listed below: * The problem of the ontological status of language signs and a more general philosophical problem connected with it: * What is language as a system of signs, which – on the one hand – serves to: 1) represent our knowledge about the reality which is being recognized, and, on the other one to: 2) a. explore and better cognize or discover it, b. describe it in an (...)
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  36. Why Crypto-Everything is Here to Stay.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
  37. Technology and the Realization of ‘Self’.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory.
    Everything in Nature is, technically, a non-fungible token for 'self.' Explaining the meaning of the word 'self' across all disciplines. Introduces and explains Biomemetics (neologism for the technological realization of 'self').
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