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  1. Michel de Montaigne i nowoczesność [Michel de Montaigne and modernity].Jakub Dadlez - 2021 - Dissertation, Uniwersytet Warszawski
    The main purpose of this dissertation is to develop a specific perspective on the history of human thought. This goal can be achieved by critically reflecting on the dominant concept of modernity, linked with the idea of teleological and linear development, which underlies the common vision of history. The proposed approach is grounded in an in-depth analysis of the life and work of Michel de Montaigne, drawing on numerous achievements in intellectual history, conceptual history, and the history of philosophy, simultaneously (...)
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  2. Le forme della solitudine: isolamento, co-isolamento, noia e sonno.Elia Gonnella - 2021 - Lebenswelt: Aesthetics and Philosophy of Experience 18:32-58.
    Man avoids solitude through _divertissement_ because he is afraid of what staying alone entails: thinking about himself (Pascal). Furthermore, man seeks isolation in order to gain ambition and reputation (Montaigne). However, solitude is really different from isolation and it is a fundamental emotional condition. Heidegger’s analysis of the forms of boredom adapts to and relates to the specific dynamic of solitude, showing that it is a part of human being’s structure despite his experience appearing controversial. Even if man lives in (...)
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  3. The Conservatism of the Counterreformation in Montaigne’s “Apology for Raymond Sebond”.Kyle S. Hodge - 2021 - Journal of Early Modern Studies 10 (2):9-33.
    Montaigne’s “Apology” is a lengthy work the overarching theme of which is the relationship between epistemology, virtue, and vice. It is a commentary on the thesis that science or knowledge “is the mother of all virtue and that all vice is produced by ignorance.” Montaigne’s response is radical and unequivocal: there is no idea more harmful; its consequences are no less than the destruction of inward contentment and the undermining of societal peace and stability. Indeed, Montaigne sees the Protestant Reformation (...)
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  4. Sextus, Montaigne, Hume: Pyrrhonizers.Brian C. Ribeiro - 2021 - Boston: Brill.
    Brian C. Ribeiro’s _Sextus, Montaigne, Hume: Pyrrhonizers_ invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.
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  5. Book Review: Montaigne and the Tolerance of Politics, by Douglas I. Thompson. [REVIEW]Ingrid Creppell - 2020 - Political Theory 48 (3):405-410.
  6. Próbowanie innych Michela de Montaigne.Jakub Dadlez - 2019 - Etyka 58 (1):219-242.
    The article reconsiders a historical example of thinking about otherness. The example is the Essays by Michel de Montaigne, a piece of work from the early modern times which undermines the interpretation of the contemporary times as a modern age, i.e. supposedly more open, less dogmatic, and less hostile towards strangers. Four figures of otherness are taken into account: an infidel, a “savage,” a woman, and an animal, proving Montaigne’s particular openness. It turns out that the Essays induce a contemporary (...)
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  7. Montaigne, Emerson, and the Affirmation of Ordinary Life.Christopher Edelman - 2019 - Montaigne Studies (No. 1-2):55-68.
    This essay argues that Montaigne and Emerson share not only a literary style and a form of skepticism, but also a moral project, namely—to borrow a concept from Charles Taylor—the affirmation of ordinary life. Moreover, Montaigne and Emerson approach this project in fundamentally the same way: rather than offering readers discursive arguments, they attempt to reform readers’ imaginations. Finally, recognizing the poetic nature of their respective affirmations of ordinary life allows us to appreciate how their seemingly dogmatic claims regarding human (...)
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  8. Brief Lives: Michel de Montaigne (1533-1592).Brad Rappaport - 2019 - Philosophy Now 135:27-29.
    Montaigne is a model of philosophy as anti-politics. As incapable as any man of reconciling warring religious parties in 16th-century France, he retires to his estate to write his Essays, revolutionary in its time for collecting its author’s thoughts on a miscellany of subjects – with no didactic intent whatsoever.
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  9. What Does It Mean to be Human, and Not Animal? Examining Montaigne’s Literary Persuasiveness in “Man is No Better Than the Animals”.Rory Collins - 2018 - Sloth: A Journal of Emerging Voices in Human-Animal Studies 4 (1).
    Michel de Montaigne famously argued in “Man is No Better Than the Animals” that humans and non-human animals cannot be dichotomized based on language or reasoning abilities, among other characteristics. This article examines a selection of writing features at play in the text and discusses how successfully they convey Montaigne’s claims. Throughout, I argue that Montaigne presents a superficially convincing case for doubting a categorical distinction between humans and animals on linguistic and rational grounds through the use of rhetorical questions, (...)
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  10. Ceticismo E Montaigne: Uma Apologia Aos Costumes.Henrique Zanelato - 2018 - Dissertation, Unioeste, Brazil
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  11. Montaigne e l'esperienza del corpo tra medicina e filosofia.Emiliano Ferrari - 2017 - Rivista di Storia Della Filosofia 72 (1):167-169.
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  12. "Skeptic is a dancer on the air rope : Emerson, Montaigne et le scepticisme sage".Emiliano Ferrari - 2017 - In Jean-Charles Darmon, Philippe Desan & Gianni Paganini (eds.), Des Morales et des œuvres. Paris: Hermann. pp. 179-199.
    This study aims to highlight some major aspects of Emersonian skepticism while at the same time showing their deep links with the philosophy of Montaigne. In doing so, it does not rely solely on the well-known essay “Montaigne; or, the Skeptic” (1850), but it tries to articulate its content and other works of Emerson, in order to enrich and refine the moral and anthropological meanings of his skeptical attitude.
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  13. What Is ‘The Meaning of Our Cheerfulness’? Philosophy as a Way of Life in Nietzsche and Montaigne.R. Lanier Anderson & Rachel Cristy - 2017 - European Journal of Philosophy 25 (4):1514-1549.
    Robert Pippin has recently raised what he calls ‘the Montaigne problem’ for Nietzsche's philosophy: although Nietzsche advocates a ‘cheerful’ mode of philosophizing for which Montaigne is an exemplar, he signally fails to write with the obvious cheerfulness attained by Montaigne. We explore the moral psychological structure of the cheerfulness Nietzsche values, revealing unexpected complexity in his conception of the attitude. For him, the right kind of cheerfulness is radically non-naïve; it expresses the overcoming of justified revulsion at calamitous aspects of (...)
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  14. The Oxford Handbook of Montaigne.Philippe Desan (ed.) - 2016 - Oxford-New York: Oxford University Press.
    Montaigne's thought and writings have been a subject of enduring interest across disciplines. This "Handbook brings together essays by prominent scholars that examine Montaigne's literary, philosophical, and political contributions, and assess his legacy and relevance today in a global perspective.
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  15. « Ce que les Essais de Montaigne nous apprennent sur le pouvoir cognitif et morale de la littérature ».Emiliano Ferrari - 2016 - Essais. Revue Interdisciplinaire D'Humanités (Les usages critiques de Montaign):83-96.
    From Martha Nussbaum to Terence Cave, contemporary literary criticism and philosophy question the moral and cognitive value of literature. Founding their anthropological and moral investigation on a cognitive and pragmatic usage of fictional and non-fictional literature, Montaigne’s Essais offers a striking example of the productive and close relations between literature, philosophy and life.
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  16. A knowledge broken. Essay writing and human science in Montaigne and Bacon”.Emiliano Ferrari - 2016 - Montaigne Studies:211-221.
    Literary theory and criticism over the last three decades have shown an increasing interest in studying the cognitive and critical relevance of the “essay” for modern history and culture . This paper aims to supply supporting evidence for this perspective, examining the function of essay writing for both Montaigne and Francis Bacon's conception of human thought and knowledge. In particular, I will focus on the epistemological implications of the essay and fragmentary prose, both considered forms of writing that express a (...)
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  17. Le scepticisme de Montaigne : nouvelles perspectives.Emiliano Ferrari, Telma Birchal & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Les études qui composent ce volume offrent au lecteur trois perspectives générales sur le scepticisme de Montaigne, dans son rapport respectif : 1) à la raison et à la foi ; 2) aux héritages philosophiques et rhétoriques humanistes ; 3) à la pensée moderne (anthropologie, morale, politique).
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  18. L’axe Montaigne-Hobbes : anthropologie et politique.Emiliano Ferrari & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Against a background of civil, political and religious conflict, Montaigne and Hobbes redeveloped a form of anthropological and political thinking that ushered in modernity. This collective work is as much concerned with the points where the two authors converge as with the difference in the paths they follow.
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  19. Fre-Linfluence de Montaigne Su.Pierre Villey - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  20. Montaigne, Philosopher of Pleasure and Life Affirmation. 이재훈 - 2016 - Journal of the Society of Philosophical Studies 115:137-163.
    이 논문은 몽테뉴의 철학을 즐거움의 창조와 삶에 대해 긍정이라는 주제를 통해 조명하려는 시도이다. 본고는 다음과 같은 순서로 전개된다. 나는 우선 몽테뉴가 회의주의의 전개를 통해 인간을 자연의 일부로서 주제화했다는 점을 보여줄 것이다. 두 번째로 나는 몽테뉴가 특이성으로 가득 차 있으며 부단한 변화 중에 있는 자연적 조건 안에서의 인간에게 실체로서의 자기 인식은 가능하지 않으며, 오직 부단한 변화 속에 있는 자기 자신에 대한 묘사만이 가능하다고 생각했다는 점을 보여줄 것이다. 그리고 나는 몽테뉴가 각 인간이 자기 자신과 맺는 관계를 자기 자신에 대한 확실한 인식이 아니라 (...)
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  21. The Therapeutic Skepticism of Michel de Montaigne.Christopher Edelman - 2015 - Review of Metaphysics 68 (4):781-801.
    Montaigne is widely appreciated as an important figure in the history of skepticism, but the precise nature of his skepticism remains unclear. While most treatments of Montaigne’s skepticism focus on the “Apology for Raymond Sebond,” there is reason to believe that the “Apology” does not contain his last word on the subject, and that—as many scholars have pointed out—whatever endorsement he gives there to ancient Pyrrhonism must be qualified in light of the fact that he does maintain beliefs, not only (...)
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  22. Belonging to Oneself: Montaigne on Moral Autonomy.Christopher Edelman - 2014 - In Charlotte C. S. Thomas (ed.), No Greater Monster Nor Miracle Than Myself: The Political Philosophy of Michel de Montaigne. Mercer UP. pp. 36-58.
    In the essay “Of repentance,” Montaigne proclaims his moral autonomy, explaining to readers that he lives his life according to his own laws and that he judges himself in his own court. This essay attempts to give an account of the nature of Montaigne’s conception of autonomy, and ultimately argues that it deserves the attention of philosophers interested in alternatives to the conceptions of autonomy offered by figures from the history of philosophy such as Plato, Kant, and Rorty.
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  23. Montaigne : une anthropologie des passions.Emiliano Ferrari - 2014 - Paris, France: Classiques Garnier.
    This is the first study dedicated to Montaigne's philosophy of the passions. It presents the wisdom of the Essays in a new light. Theoretically original, Montaigne’s anthropology of the passions has a great impact on modern philosophers as Descartes and Hobbes.
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  24. Unsettling Montaigne : Poetics, Ethics and Affect in the Essais and Other Writings.Elizabeth Guild - 2014 - London: D.S. Brewer.
    Montaigne's Essais (1580-1592) are one of the most remarkable works of the European Renaissance. The Essais' innovative open-mindedness is at odds with the dogmatism and intolerance of their times, the decades of civil and religious wars in Unsettling Montaigne reassesses Montaigne's scepticism. Informed by psychoanalytic and related theory, its close attention to Montaigne's complex uses of metaphor illuminates the psychic economy of his scepticism and tolerance and their poetics.
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  25. Becoming Animal in Michel de Montaigne’s Views. Toward an Animal Community.Krzysztof Skonieczny - 2014 - Dialogue and Universalism 24 (1):87-102.
    It is a recent tendency to read certain pre- and early-modern thinkers as “anticipatory critics” of modernity; the name of Michel de Montaigne often comes up in this context. Most of the critical approaches treat Montaigne like a pre-Rousseau proto-romantic which is indeed is an important part of Montaigne’s thinking. However, as I show in this paper, his Essays also allow for a different interpretation. Namely, I demonstrate that 1) Montaigne’s appraisal of Nature is far from a romantic-idyllic one; 2) (...)
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  26. Montaigne and the Origins of Modern Philosophy.Ann Hartle - 2013 - Northwestern University Press.
    Montaigne’s _Essays_ are rightfully studied as giving birth to the literary form of that name. Ann Hartle’s _Montaigne and the Origins of Modern Philosophy_ argues that the essay is actually the perfect expression of Montaigne as what he called "a new figure: an unpremeditated and accidental philosopher." Unpremeditated philosophy is philosophy made sociable—brought down from the heavens to the street, where it might be engaged in by a wider audience. In the same philosophical act, Montaigne both transforms philosophy and invents (...)
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  27. Le moi cartésien comme troisième livre. Note sur Montaigne et la première partie du Discours de la méthode.Dan Arbib - 2012 - Revue de Métaphysique et de Morale 74 (2):161.
    Cet article tente de montrer que la première partie du Discours de la méthode est le lieu d'expériences proprement montaniennes ordonnées sous deux types de pratique: la pratique des livres d'une part, la pratique des voyages d'autre part, autrement dit dans la lecture des auteurs et la fréquentation du monde. Rejouant ainsi un cliché de la littérature médiévale — la dichotomie entre le liber scripturae et le liber naturae, monde du livre et livre du monde —, Montaigne se trouve dépassé (...)
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  28. The Pedagogy of Self-Fashioning: A Foucaultian Study of Montaigne’s “On Educating Children”.Darryl M. De Marzio - 2012 - Studies in Philosophy and Education 31 (4):387-405.
    In this paper I interpret Montaigne’s essay, “On Educating Children”, as a pedagogical text through its performance of a distinct epistolary function, one that addresses the letter-recipient for the purpose of shaping the ideas, actions, and beliefs of that individual. At the same time, I also read “On Educating Children” within the context of the wider project of Montaigne’s Essays, which, as I suggest, is an ethical-aesthetic project of self-fashioning and self-cultivation. The net result is an interpretation of teaching as (...)
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  29. Montaigne, philosophe au quotidien: vie privée et vie publique dans les essais.Philippe Desan - 2012 - Kriterion: Journal of Philosophy 53 (126):331-349.
    De concert avec ses fonctions politiques - et cela sur vingt ans -, Montaigne rédigea ses Essais que l'on considère trop souvent comme séparés de ses responsabilités publiques aujourd'hui reléguées à l'arrière plan de sa carrière d'écrivain. Nous voudrions arguer que ses Essais sont indissociables de sa vie publique. Certes, les préoccupations littéraires et politiques de Montaigne changent avec son temps, mais ce qui fonde la forme de l'essai - à savoir un discours profondément inscrit dans le présent - ne (...)
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  30. Prudence et sagesse chez Montaigne.Thierry Gontier - 2012 - Archives de Philosophie 75 (1):113-130.
    Résumé À l’encontre d’une école récente d’interprétation qui tend à voir dans les Essais de Montaigne une pensée du renoncement à toute maîtrise de l’action, nous voulons montrer qu’il y a chez lui une authentique pensée de la prudence. Si les références aristotéliciennes et stoïciennes sont sollicitées par Montaigne, il reste que le caractère mouvant et imprévisible de la fortune ainsi que la part de fortuit inscrite dans l’être l’obligent à redéfinir les contours de la notion traditionnelle de prudence. À (...)
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  31. Montaigne and the Life of Freedom.Felicity Green - 2012 - Cambridge University Press.
    More than any other early modern text, Montaigne's Essais have come to be associated with the emergence of a distinctively modern subjectivity, defined in opposition to the artifices of language and social performance. Felicity Green challenges this interpretation with a compelling revisionist reading of Montaigne's text, centred on one of his deepest but hitherto most neglected preoccupations: the need to secure for himself a sphere of liberty and independence that he can properly call his own, or himself. Montaigne and the (...)
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  32. Montaigne's moral objectivism.Christopher Edelman - 2011 - Philosophy and Literature 35 (1):32-50.
    "Each man calls barbarism whatever is not his own practice; for indeed it seems we have no other test of truth and reason than the example and pattern of the opinions and customs of the country we live in" (1.31.152, VS205).1 Remarks such as this from the essay "Of cannibals" have led commentators to argue that Montaigne subscribes to the theory of moral relativism, and that he takes "reason" to be a subjective, rather than an objective, standard for judgment.2 Yet (...)
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  33. On Montaigne's Skepticism.Christopher Edelman - 2011 - Montaigne Studies 23 (1-2):181-203.
    This essay argues that Montaigne draws on elements of both the Academic and Pyrrhonian skeptical traditions, but that the fundamental desire for self-knowledge that initially led him to appreciate the insights of the ancient skeptics ultimately leads him beyond them. What lies at the heart of Montaigne’s skepticism is neither an epistemological position nor the experience of doubt, but rather the determination to philosophize self-consciously.
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  34. Montaigne, Michel de.Christopher J. Edelman - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
  35. Shakespeare’s Montaigne.Stephen Greenblatt & Peter Platt (eds.) - 2011 - London: NYRB Classics.
    Shakespeare, Nietzsche wrote, was Montaigne’s best reader—a typically brilliant Nietzschean insight, capturing the intimate relationship between Montaigne’s ever-changing record of the self and Shakespeare’s kaleidoscopic register of human character. And there is no doubt that Shakespeare read Montaigne—though how extensively remains a matter of debate—and that the translation he read him in was that of John Florio, a fascinating polymath, man-about-town, and dazzlingly inventive writer himself. -/- Florio’s Montaigne is in fact one of the masterpieces of English prose, with a (...)
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  36. Il tema della fortuna in Montaigne.Tullio Gregory - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):9-26.
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  37. Chapter 1. The Spirit of the Laws.Biancamaria Fontana - 2010 - In Montaigne's Politics: Authority and Governance in the Essais. Princeton University Press. pp. 26-44.
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  38. The Archeology of Skepticism.John Christian Laursen - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):197-203.
    Skepticism is a central aspect of our intellectual heritage, even if many of us do not recognize it. Only in recent decades has the intellectual archeology been done that enables to see this part of our heritage and its role in how we came to think the way we do. Gianni Paganini's Skepsis . Le debat des modernes sur le scepticisme (2008) is the most important recent work in this archeology, bringing out the role of early modern thinkers from Montaigne (...)
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  39. Montaigne.Pierre Magnard & Thierry Gontier (eds.) - 2010 - Paris: Les Éditions du Cerf.
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  40. Scepticism, Stoicism and Subjectivity: Reappraising Montaigne's Influence on Descartes.Jesús Navarro - 2010 - Contrastes: Revista Internacional de Filosofía 15 (1-2):243-260.
    According to the standard view, Montaigne’s Pyrrhonian doubts would be in the origin of Descartes’ radical Sceptical challenges and his cogito argument. Although this paper does not deny this influence, its aim is to reconsider it from a different perspective, by acknowledging that it was not Montaigne’s Scepticism, but his Stoicism, which played the decisive role in the birth of the modern internalist conception of subjectivity. Cartesian need for certitude is to be better understood as an effect of the Stoic (...)
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  41. Bernard Seve, Montaigne. Des regles pour l'esprit.Emiliano Ferrari - 2009 - Rivista di Storia Della Filosofia 64 (3):612.
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  42. Montaigne on witches and the authority of religion in the public sphere.Brian Ribeiro - 2009 - Philosophy and Literature 33 (2):pp. 235-251.
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  43. La santé du sceptique : Hume, Montaigne.Frédéric Brahami - 2008 - Philosophia Scientiae 12 (2):177-192.
    En ce qui concerne la santé et la maladie, le scepticisme est diversement apprécié par ses détracteurs ou ses adeptes. Pour les premiers, il est la figure même de la maladie de l’âme privée de vérité, pour les seconds il est le seul moyen d’atteindre la santé mentale. Mais les choses sont plus compliquées, car certains sceptiques modernes, comme Hume ou Montaigne, voient dans le doute un moment critique qu’il faut traverser.
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  44. Against power and glory : Montaigne's critique of machiavellian acquisition.Alan Levine - 2008 - In Harvey Claflin Mansfield, Sharon R. Krause & Mary Ann McGrail (eds.), The Arts of Rule: Essays in Honor of Harvey Mansfield. Lexington Books.
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  45. The Ethics of Inscience in Montaigne's "Of Physiognomy".Zahi Zalloua - 2008 - Mediaevalia 29 (2):125-135.
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  46. "The Ethics of" De l'amitie The Essais as a Gift.Valerie M. Dionne - 2007 - In Corinne Noirot-Maguire & Valérie M. Dionne (eds.), Revelations of Character: Ethos, Rhetoric, and Moral Philosophy in Montaigne. Cambridge Scholars Press. pp. 47.
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  47. Perfectionism without perfection : Cavell, Montaigne and the conditions of morals and politics.Richard Flathman - 2006 - In Andrew Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press. pp. 98-127.
  48. Colóquio de Pascal com o senhor de Saci: sobre Epicteto e Montaigne, de Blaise Pascal.Jaimir Conte - 2005 - Princípios 12 (17):12.
    Tradução para o português de "L'Entretien de Pascal avec M. de Saci" - Colóquio com o Senhor de Saci Sobre Epicteto e Montaigne". Tradução realizada com base na edição das Œuvres completes de Pascal, estabelecida e anotada por Jacques Chevalier, da Bibliothèque de la Plêiade, Paris, 1954, p. 560-574.
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  49. Montaigne and the truth of the schools.Ian Maclean - 2005 - In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. Cambridge University Press.
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  50. Montaigne on moral philosophy and the good life.J. B. Schneewind - 2005 - In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. Cambridge University Press.
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