Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Melbourne)
Assistant editors: Andrew Park, Donald Collins
Contents
191 found
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1 — 50 / 191
  1. added 2024-03-28
    Der Gottesbegriff und die erkennbarkeit Gottes von Anselm von Canterbury bis zu René Descartes..Otto Emil Oskar Jasniewicz - 1906 - Erlangen,: Universitätsbuchdr. von E.T. Jacob.
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  2. added 2024-03-28
    Anselm von Feuerbach.Maximilian Fleischmann - 1906 - München,: Kgl. hofbuchdr. Kastner & Callwey.
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  3. added 2024-03-28
    Tisʻ rasāʼil. Avicenna - 1900
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  4. added 2024-03-27
    ha-Yiḥus ha-madaʻi.Samuel Krauss - 1905
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  5. added 2024-03-26
    The conception of a kingdom of ends in Augustine, Aquinas.Ella Harrison Stokes - 1912 - Chicago, Ill.,: The University of Chicago press.
  6. added 2024-03-26
    Beiträge zur geschichte der idee.Gustav Falter - 1906 - Marburg,:
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  7. added 2024-03-26
    Le philosophe Thémistios devant l'opinion de ses contemporains.Louis Méridier - 1906 - Paris,: Hachette et cie.
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  8. added 2024-03-26
    A compendium on the soul. Avicenna - 1906 - [Verona,: Stamperia di N. Paderno. Edited by Van Dyck, Edward Abbott & [From Old Catalog].
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  9. added 2024-03-25
    Antropologīi︠a︡ i kosmologīi︠a︡ Nemezīi︠a︡, ep. Emesskago, v ikh otnoshenīi k drevneĭ filosofīi i patristicheskoĭ literaturi︠e︡.Ḟ. S. Vladimīrskīĭ - 1912 - Zhitomir: Ėlektro-tip. nasl. M. Denenmana.
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  10. added 2024-03-25
    Bernardino Telesio.Giovanni Gentile - 1911 - Bari,: G. Laterza & figli.
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  11. added 2024-03-25
    Bernardini Telesii De rerum natura.Bernardino Telesio - 1910 - Modena,: A. F. Formíggini. Edited by Vincenzo Spampanato.
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  12. added 2024-03-24
    Die Kategorien- und Bedeutungslehre des Duns Scotus.Martin Heidegger - 1916 - Tübingen,: Mohr.
  13. added 2024-03-24
    Olympiodoros fra Alexandria og hans commentar til Platons Phaidon.William Norvin - 1915 - Gyldendal,: Nordisk forlag.
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  14. added 2024-03-24
    Nemesios von Emesa: Quellenforschungen zum Neuplatonismus und seinen Anfängen bei Poseidonios.Werner Jaeger - 1914 - Berlin: Weidmann.
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  15. added 2024-03-24
    Francisco de Valles (el Divino): biografía, datos bibliográficos, sus doctrinas filosóficas y método.Eusebio Ortega - 1914 - Madrid: Imprenta Clásica Española. Edited by Marcos Gonzáles, Benjamín, [From Old Catalog] & Adolfo Bonilla Y. San Martín.
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  16. added 2024-03-23
    El P. Francisco Suárez, de la Compañia de Jesus.Raoul de Scorraille - 1917 - Barcelona,: E. Subirana. Edited by Hernández, Pablo & [From Old Catalog].
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  17. added 2024-03-22
    Francesco Patrizis leben und werk..Friedrich Walkhoff - 1920 - Bonn,: Rhenania-druckerei.
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  18. added 2024-03-22
    Philo's contribution to religion.H. A. A. Kennedy - 1919 - New York,: Hodder & Stoughton.
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  19. added 2024-03-21
    Augustine on memory, the mind, and human flourishing.T. Parker Haratine - forthcoming - British Journal for the History of Philosophy:1-21.
    Augustine maintains that the mind at least consists of memory, intellect, and will (De Trinitate 10.9.13 & 10.11.17). While it is easy to understand the intellect and will as essential to the mind’s activities, memory proves more difficult to understand. It is not immediately clear, for example, whether a human mind could operate without memory, whether people without memory have minds, and what distinguishes memory from the intellect. To understand the role of memory and its respective activities, this article addresses (...)
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  20. added 2024-03-21
    Ens reale, ens rationis, or Something In-Between?Claus A. Andersen - 2024 - Vivarium 62 (1):58-89.
    The ontological status of esse cognitum was at the center of complex debates throughout the Scotist tradition (Alnwick vs. Aesculo, Mastri vs. Punch). This article investigates the Scotist Angelo Volpe’s discussion of esse cognitum enjoyed by possible creatures in the divine intellect. Volpe responds to two religious warnings, one against assuming any eternal real being for merely possible creatures, and a second against depriving God’s eternal knowledge of a corresponding object, since that would endanger this knowledge itself. Volpe opts for (...)
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  21. added 2024-03-21
    No Mode of Being, No Mode of Signifying.Milo Crimi - 2024 - Vivarium 62 (1):1-36.
    The Destructions of the Modes of Signifying (henceforth: dms) is an anonymous fourteenth-century polemic against modist speculative grammar (grammatica speculativa). Wielding Ockhamist logic and metaphysics, the dms repeatedly attacks the very root of modism: the claim that the grammatical features of language are grounded in the metaphysical properties of the world. I call this the Modist Correspondence Thesis (henceforth: mct). In its most general form, mct says that every mode of signifying exhibited by an utterance corresponds to a mode of (...)
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  22. added 2024-03-21
    Chrysostom Javellus and Francis Silvestri on Final Causation.Erik Åkerlund - 2024 - Vivarium 62 (1):37-57.
    For many areas of philosophy, we lack an understanding of their developments between the fourteenth and seventeenth centuries. One such area is the development of the notion of final causation. The rejection of final causation is often described as one of the distinguishing hallmarks of so called Early Modern philosophy in relation to the Scholastic philosophical tradition. Our lack of understanding of the development of this notion in philosophy therefore impedes our ability to write an adequate history of philosophy spanning (...)
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  23. added 2024-03-19
    Amor divino, espiritual, natural y elemental en Ibn ʿArabī.David Fernández Navas - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):27-37.
    El presente artículo es un estudio sobre las diferenciaciones (aqsām) del amor, uno de los puntos más importantes del principal escrito que Ibn ʿArabī dedicó a la cuestión amorosa, el capítulo 178 de Las Iluminaciones de La Meca (al-Futūḥāt al-Makkiyya). A través de un juego de oscilación y equilibrio entre perspectivas ontológicas y epistemológicas aparentemente enfrentadas –incomparabilidad/similaridad, oculto/manifiesto, unidad/multiplicidad, espíritu/cuerpo– y un recurrente manejo del lenguaje de las alusiones (išāra), el maestro andalusí distingue entre amor divino (ilāhī), espiritual (rūḥānī), natural (...)
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  24. added 2024-03-15
    Nature and Nature's God: A Philosophical and Scientific Defense of Aquinas's Unmoved Mover Argument. By Daniel Shields. [REVIEW]Caleb Estep - 2024 - Review of Metaphysics 77 (3):555-557.
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  25. added 2024-03-14
    Augustine and the Good Life.Keith Hess & Matthew Flummer - forthcoming - B&H Academic.
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  26. added 2024-03-13
    Divine Relations: Jīva Gosvāmin and Thomas Aquinas on Acintya and Mystery.Jonathan Edelmann - forthcoming - Sophia:1-16.
    I argue that Jīva Gosvāmin’s (c. 1517–1608 ad ) concept of acintya and Thomas Aquinas’s (1225–1274 ad ) concept of mystery are similar. To make this case, I examine how each of them characterizes the nature of unity and plurality within the being of God, which is the issue of relations within a single object. I examine contemporary translations of acintya as it is used by Jīva, and I argue that mystery is a best translation because it addresses the ontological (...)
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  27. added 2024-03-10
    Reading Roberto Esposito’s affirmative biopolitics with Niccolo Machiavelli: possibilities and limitations.Zeliha Dişci - forthcoming - Journal for Cultural Research:1-19.
    Roberto Esposito tries to overcome the crisis of contemporary politics by proposing the ‘affirmative biopolitics’ inspired by Niccolo Machiavelli’s way of thinking about politics. But does this proposal for politics allow Esposito to occupy a unique, powerful place in the constitution of contemporary politics, similar to the original position Machiavelli occupied in the constitution of modern politics? Does Esposito’s affirmative biopolitics really offer an opportunity for contemporary politics? This article, which aims to answer these questions, first argues that there is (...)
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  28. added 2024-03-08
    Irene Binini, Possibility and Necessity in the Time of Peter Abelard (Leiden and Boston, 2022).Vera Rodrigues - 2024 - Revista Española de Filosofía Medieval 30 (2):149-154.
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  29. added 2024-03-08
    The Light That Binds: A Study in Thomas Aquinas's Metaphysics of Natural Law by Stephen L. Brock (review).Brian Besong - 2024 - Nova et Vetera 22 (1):289-293.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Light That Binds: A Study in Thomas Aquinas's Metaphysics of Natural Law by Stephen L. BrockBrian BesongThe Light That Binds: A Study in Thomas Aquinas's Metaphysics of Natural Law by Stephen L. Brock (Eugene, OR: Pickwick, 2020), xv + 277 pp.Fr. Stephen L. Brock is arguably one of the most important contemporary contributors to the Thomistic understanding of natural law. Hence, the publication of his updated and (...)
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  30. added 2024-03-08
    Picking Up the Pieces of a Shattered Culture: Abandoning Sartre for Aquinas.R. E. Houser - 2024 - Nova et Vetera 22 (1):135-158.
    In lieu of an abstract, here is a brief excerpt of the content:Picking Up the Pieces of a Shattered Culture:Abandoning Sartre for AquinasR. E. HouserI expect to die in my bed, my successor will die in prison, and his successor will die a martyr in the public square. Then his successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the Church has done so often in human history.—Francis Cardinal George (2010)Here I propose to (...)
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  31. added 2024-03-08
    Christ's Human Nature and the Cry from the Cross: St. Thomas Aquinas on Psalm 22:2.O. P. Philip Nolan - 2023 - Nova et Vetera 21 (4):1219-1243.
    In lieu of an abstract, here is a brief excerpt of the content:Christ's Human Nature and the Cry from the Cross:St. Thomas Aquinas on Psalm 22:2Philip Nolan O.P.Christ's cry from the Cross quoting Psalm 22 (Mark 15:34; Matt 27:46) has become a central focus for contemporary Christological debates.1 A number of modern thinkers have read this verse as expressing in Christ an experience of dereliction incompatible with traditional positions concerning divine impassibility Christ's beatific knowledge, and Trinitarian relations.2 Thomas Joseph White (...)
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  32. added 2024-03-08
    Virtue and Grace in the Theology of Thomas Aquinas by Justin M. Anderson (review).Thomas V. Berg - 2023 - Nova et Vetera 21 (4):1421-1425.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Virtue and Grace in the Theology of Thomas Aquinas by Justin M. AndersonThomas V. BergVirtue and Grace in the Theology of Thomas Aquinas by Justin M. Anderson (Cambridge: Cambridge University Press, 2020), xiii + 327 pp.To ignore Aquinas's theological backstory to his account of the virtues—namely, his account of grace in its relation to human action—is to distort his account of the virtues. This is the very valid (...)
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  33. added 2024-03-08
    Thomas Aquinas and the Crisis of Christology ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt (review). [REVIEW]J. David Moser - 2023 - Nova et Vetera 21 (4):1435-1437.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomas Aquinas and the Crisis of Christology ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. NuttJ. David MoserThomas Aquinas and the Crisis of Christology edited by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt (Ave Maria, FL: Sapientia Press, 2021), ix + 422 pp.This volume is a collection of papers presented at the "Thomas Aquinas and the Crisis of Christology" conference at the (...)
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  34. added 2024-03-08
    "A Unity of Order": Aquinas on the End of Politics.S. J. William McCormick - 2023 - Nova et Vetera 21 (3):1019-1041.
    In lieu of an abstract, here is a brief excerpt of the content:"A Unity of Order":Aquinas on the End of PoliticsWilliam McCormick S.J.Nonspecialists are often surprised to learn that Aquinas's thought on Church and state is a matter of obscurity. After all, Aquinas is the most famous medieval thinker in the West, and the question of Church and state is one of the best-known medieval political questions. And yet his thought on that polemical topic remains obscure. As John Watt puts (...)
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  35. added 2024-03-08
    "He Who Eats Me Will Live Because of Me": Eucharistic Indwelling and Aquinas's Johannine Theology of the Missions of the Divine Persons.Daniel M. Garland Jr - 2023 - Nova et Vetera 21 (4):1171-1199.
    In lieu of an abstract, here is a brief excerpt of the content:"He Who Eats Me Will Live Because of Me":Eucharistic Indwelling and Aquinas's Johannine Theology of the Missions of the Divine PersonsDaniel M. Garland Jr.IntroductionIn the Bread of Life Discourse of John 6, Jesus begins his teaching by stating that he is the true bread from heaven sent from God to give life to the world. After "the Jews" (οἱ Ἰουδαῖοι)1 boast that Moses gave their fathers manna to eat (...)
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  36. added 2024-03-08
    Aquinas and Black Natural Law.Thomas S. Hibbs - 2023 - Nova et Vetera 21 (3):943-970.
    In lieu of an abstract, here is a brief excerpt of the content:Aquinas and Black Natural LawThomas S. HibbsIn 1857, after the United States Supreme Court ruling in Dred Scott, Frederick Douglass chastised the court for arrogating to itself the role of God, that of being absolute judge. While the Supreme Court has its own authority, he argued, "the Supreme Court of the Almighty is greater. Taney can do many things but he cannot change the essential nature of things—making evil (...)
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  37. added 2024-03-08
    Whose Red Garments? Which Divine Warrior? Thomas Aquinas on Isaiah 63 and the Literal Interpretation of the Old Testament.Joshua Madden - 2023 - Nova et Vetera 21 (4):1201-1218.
    In lieu of an abstract, here is a brief excerpt of the content:Whose Red Garments?Which Divine Warrior? Thomas Aquinas on Isaiah 63 and the Literal Interpretation of the Old TestamentJoshua MaddenIntroductionIn attempting to discern the principles by which St. Thomas Aquinas offers a literal interpretation of the Old Testament, this essay will serve to highlight the tension between various periods and methods of biblical exegesis in the hope that it will allow a more fruitful engagement with the conclusions of both (...)
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  38. added 2024-03-08
    Can Creatures Cause Forms? Aquinas on Cosmology and Evolution.Lucas Prieto - 2023 - Nova et Vetera 21 (2):441-450.
    In lieu of an abstract, here is a brief excerpt of the content:Can Creatures Cause Forms?Aquinas on Cosmology and EvolutionLucas PrietoThus formulated, the question may seem odd. It is enough to look at nature to see that many of the relations that are established between substances are causal relations that results in the production of a form. So, for example, the fire from a match in contact with a piece of paper produces fire, in such a way that the agent (...)
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  39. added 2024-03-08
    Augustine on the True Presence and the Eucharist as Sacrament of Unity.Elizabeth Klein - 2023 - Nova et Vetera 21 (4):1325-1336.
    In lieu of an abstract, here is a brief excerpt of the content:Augustine on the True Presence and the Eucharist as Sacrament of UnityElizabeth KleinAugustine's understanding of the Eucharist has been a thorny topic for theologians (both within the academy and without) since the Reformation.1 Ulrich Zwingli cited Augustine as an authority in favor of his merely symbolic understanding of the presence of Christ in the Eucharist at the colloquy of Marburg, to which Martin Luther reportedly conceded: "You have Augustine (...)
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  40. added 2024-03-08
    Politics and the Earthly City in Augustine's City of God by Veronica Roberts Ogle (review).Aaron C. Ebert - 2023 - Nova et Vetera 21 (4):1426-1430.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Politics and the Earthly City in Augustine's City of God by Veronica Roberts OgleAaron C. EbertPolitics and the Earthly City in Augustine's City of God by Veronica Roberts Ogle (Cambridge: Cambridge University Press, 2021), x + 201 pp.Politics is not a word in Augustine's lexicon—at least, it's not something he speaks of, in the abstract, in his great work of political theology, the City of God. This curious (...)
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  41. added 2024-03-08
    Aquinas's Ethics beyond Thomistic Virtue Ethics: The Gifts of the Holy Spirit, Spiritual Instinct, and Complete Human Perfection.John Berkman - 2023 - Nova et Vetera 21 (1):47-92.
    In lieu of an abstract, here is a brief excerpt of the content:Aquinas's Ethics beyond Thomistic Virtue Ethics:The Gifts of the Holy Spirit, Spiritual Instinct, and Complete Human PerfectionJohn BerkmanThis paper offers a new reading and interpretation of Aquinas's doctrine of the gifts of the Holy Spirit. In the contemporary Thomist literature on ethics, there is far more discussion—and a far more developed discussion—of the nature and role of a virtue-habitus than a gift-habitus. Why might there be so little discussion (...)
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  42. added 2024-03-08
    Teaching the Trinity: Scripture and Performance of the Psychological Analogy in Aquinas's Summa Theologiae.Zane E. Chu - 2023 - Nova et Vetera 21 (4):1149-1170.
    In lieu of an abstract, here is a brief excerpt of the content:Teaching the Trinity:Scripture and Performance of the Psychological Analogy in Aquinas's Summa TheologiaeZane E. ChuTeaching the Trinity, for St. Thomas Aquinas, takes its point of departure from Sacred Scripture. He makes this explicit at the outset of the Trinitarian treatise in the Summa theologiae, citing Christ's words at John 8:42, "from God I proceeded," and affirming, "divine Scripture in the things of divinity, uses words that pertain to procession."1 (...)
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  43. added 2024-03-08
    Original Sin Revisited: A Recent Proposal on Thomas Aquinas, Original Sin, and the Challenge of Evolution.Reinhard Hütter - 2023 - Nova et Vetera 21 (2):693-732.
    In lieu of an abstract, here is a brief excerpt of the content:Original Sin Revisited:A Recent Proposal on Thomas Aquinas, Original Sin, and the Challenge of EvolutionReinhard Hütter"For some years now, the theological layman has been surprised to note that in Catholic preaching, as well as in the theological literature that comes to his attention, there is either hardly any mention of the peccatum originale, or that this doctrine is even explicitly dismissed—with suppression of the canons of the Council of (...)
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  44. added 2024-03-08
    Recovering Aquinas's Common-Good-Oriented Right of Rebellion.Nathaniel A. Moats - 2023 - Nova et Vetera 21 (1):175-215.
    In lieu of an abstract, here is a brief excerpt of the content:Recovering Aquinas's Common-Good-Oriented Right of RebellionNathaniel A. MoatsIntroductionAs recent events have woefully displayed, armed rebellion is not a topic of merely theoretical interest.1 While theory seemingly has very little impact on the citizens participating in armed rebellions, theory still remains of paramount importance, providing crucial criteria to evaluate, restrain, apply, and respond to such force. Criteria such as legitimate authority, just cause, right intention, necessity, proportionality, and likelihood of (...)
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  45. added 2024-03-08
    The Causality of Prayer and the Execution of Predestination in Thomas Aquinas.Stephen L. Brock - 2023 - Nova et Vetera 21 (1):15-46.
    In lieu of an abstract, here is a brief excerpt of the content:The Causality of Prayer and the Execution of Predestination in Thomas AquinasStephen L. BrockIntroduction: The Question of the Reasonableness of Petitionary PrayerIn a lucid and witty essay published in 1945, C. S. Lewis addressed a common objection to the practice of petitionary prayer.1 This practice is not confined to Christianity, of course, but at least in relation to the Christian conception of the deity, it can seem to make (...)
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  46. added 2024-03-08
    Review Essay: Aquinas, Modern Theology, and the Trinity.O. S. B. Guy Mansini - 2023 - Nova et Vetera 21 (4):1415-1420.
    In lieu of an abstract, here is a brief excerpt of the content:Review Essay:Aquinas, Modern Theology, and the TrinityGuy Mansini O.S.B.As one would expect from his Incarnate Lord, Thomas Joseph White's Trinity is no exercise in historical theology, although of course it calls on history, but aims to give us St. Thomas's theology as an enduring and so contemporary theology that both respects the creedal commitments of the Catholic Church and offers a more satisfying understanding of the Trinity than anything (...)
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  47. added 2024-03-08
    "An Encyclopedic Pico della Mirandola"? Rethinking Aquinas on Christ's Infused Knowledge.Joshua H. Lim - 2023 - Nova et Vetera 21 (1):147-174.
    In lieu of an abstract, here is a brief excerpt of the content:"An Encyclopedic Pico della Mirandola"?Rethinking Aquinas on Christ's Infused KnowledgeJoshua H. LimIntroductionIn what has come to be known as Thomas's account of the triple knowledge of Christ, the infused knowledge holds a tenuous place. It stands awkwardly between two kinds of knowledge, beatific and acquired, which are explicitly linked to the fulfillment of Christ's redemptive mission.1 Christ's earthly [End Page 147] beatific knowledge, controverted though it may be, nevertheless (...)
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  48. added 2024-03-08
    A LÓGICA COMO CONDIÇÃO NECESSÁRIA PARA A FILOSOFIA MEDIEVAL: UM ESTUDO ACERCA DA ARGUMENTAÇÃO TÓPICA A PARTIR DE BOÉCIO.Luana Talita da Cruz - 2021 - Dissertation, Universidade Federal de Pelotas
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  49. added 2024-03-07
    The esse of the Eucharist.David Francis Sherwood - unknown
    This paper investigates the act of existence (esse) of the Eucharist according to the theology of Saint Thomas Aquinas and presuming the Real Presence of Christ in the Eucharist as defined by the Ecumenical Council of Trent. The paper proceeds by presenting the question on the existence of Christ in the Disputed Question on the Union of the Incarnate Word and the tertia pars of the Summa Theologiae before presenting a short synthesis showing that Christ exists by the Divine esse (...)
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  50. added 2024-03-07
    They Must Fall into Being: The Son’s Power as Quasi-Subject of the Accidents of Bread and Wine in the Sacrament of the Eucharist.David Francis Sherwood - unknown
    This paper takes up the relative oddity of the Aristotelian language of accident and substance, or subject, used in Eucharistic theology. Inasmuch as we perceive the appearances of bread and wine in receiving the most holy sacrament of the Eucharist and account for them as Aristotelian accidents, how do they exist when it is Christ Jesus who is present in this sacrament and not true bread and true wine? I will defend the relation between per accidens beings and their underlying (...)
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1 — 50 / 191