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Summary

Jacques Derrida (1930-2004) was born in Algeria, and held positions at the École Normale Supériere (1964-1983) and the École des Hautes Études en Sciences Sociales (1983-2004) in France, and, among other visiting appointments, at Yale University (1975-1986) and the University of California at Irvine (1986-2004) in the United States. Derrida published on an enormous range of thinkers and topics across his career. After an initial focus on Husserl's phenomenology, in the 1960s he engaged work in the human sciences, avant-garde literature, and the history of philosophy to challenge fundamental philosophical conceptions of time, presence, language, identity, and difference. In the 1970s he deepened his engagement with psychoanalysis, literature, and aesthetics, and from the mid-1980s on focused more explicitly on ethical, political, and religious issues. There is an large quantity of Anglophone scholarship on Derrida's work, covering almost all aspects of his work, and from disciplinary perspectives that include but extend far beyond philosophy as it is institutionally defined.

Key works

Derrida's most influential work was published early in his career: Of Grammatology, Voice and Phenomenon, and Writing and Difference, all appearing in 1967, and 1972's Margins of Philosophy  and Dissemination. After this time Derrida continued to publish at a steady rate on an ever-expanding number of thinkers and themes, making it hard to single out texts as particularly prominent. But the most widely read of his later works include "Force of Law", The Gift of Death, and Specters of Marx.

Introductions Gasché's The Tain of the Mirror and Bennington's "Derridabase" provide comprehensive introductions to Derrida's work prior to 1990, and have been very influential in the secondary literature. For an accessible introduction to Derrida's later engagements with ethical, social and political issues, see his book length conversation with Elizabeth Roudinesco, For What Tomorrow.
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  1. Beyond the Apophatic Circle: Rethinking the Debate Between Jean‐Luc Marion and Jacques Derrida.Ryan M. Wise - forthcoming - Heythrop Journal.
    This study offers a new perspective on the much-discussed debate between French phenomenologist Jean-Luc Marion and postructuralist theorist Jacques Derrida on the question of ‘negative theology’ and the Christian mystical tradition. It argues that Marion's critique of Derrida betrays a fundamental misunderstanding, specifically, that it fails to recognise that Derrida is not interested in negative theology qua theology, but rather as a discursive practice with certain resources for the performative ‘unsaying’ of logocentric systems. It continues to show that Derrida's principal (...)
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  2. Difference and presence: Derrida and Husserl’s phenomenology of language, time, history, and scientific rationality.Rudolf Bernet, Charles Driker-Ohren & Mohsen Saber - 2023 - Continental Philosophy Review 56 (1):63-93.
    This article seeks to reconstruct and critically extend Jacques Derrida’s critique of Edmund Husserl’s transcendental phenomenology. Derrida’s critique of Husserl is explored in three main areas: the phenomenology of language, the phenomenology of time, and the phenomenological constitution of ideal objects. In each case, Husserl’s analysis is shown to rest upon a one-sided determination of truth in terms of presence—whether it be the presence of expressive meaning to consciousness, the self-presence of the temporal instant, or the complete presence of an (...)
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  3. ‘An invitation to keep with the other’ or Refining definitions of the dialogue: Gadamer, Habermas, Derrida.Aldo Kempen - 2022 - Locus 25.
    Examining the work on dialogue done by Gadamer, Habermas and Derrida, this article shows the theoretical depth and complexity of this concept. Drawing together different views, its highlights the stakes of the competing understandings of this topic. The diversity in their individual conceptualisations of dialogue gives an insight into the wealth of conceptual resources that is hidden in this word. This piece reads selected pieces from these thinkers through the lens of the concept of dialogue — building and refining a (...)
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  4. The being-in-the-world of psyche: Derrida’s early reading of Freud.Mauro Senatore - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (2):82-93.
    _Abstract_: In this article, I propose an original re-interpretation of the encounter between deconstruction and psychoanalysis as it is described by Jacques Derrida in his early essay “_Freud and the scene of writing_” (1966). My working hypothesis is that Derrida first reads psychoanalysis as a _partially_ _deconstructive_ human science. To test this hypothesis, I begin by demonstrating that Derrida’s reading draws on the description of deconstructive sciences offered since his early version of_ Grammatology _(1965-66). Second, I explain that it traces (...)
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  5. The Missing Pieces of Derrida’s Voice and Phenomenon.Graham Harman - 2022 - Eidos. A Journal for Philosophy of Culture 6 (2):4-25.
    Jacques Derrida’s critique of Edmund Husserl in Voice and Phenomenon targets several ways in which Husserl’s theory of signs is said to remain dependent on a model of presence, and therefore to be a form of onto-theology. In a sense this simply extends Martin Heidegger’s own critique of Husserl as failing to account for what remains obscure behind any presentation to the mind. Yet Derrida’s critique is ultimately more radical than Heidegger’s, though the radicality is in this case unjustified. Namely, (...)
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  6. Jerade, Miriam. Violencia. Una lectura desde la deconstrucción de Jacques Derrida. Santiago de Chile: Metales Pesados, 2018. 211 pp. [REVIEW]Valeria Campos Salvaterra - 2019 - Ideas Y Valores 68:193-200.
    Cómo articular un discurso que dé cuenta de “las peores violencias” que son justamente “aquellas que reconocemos demasiado sin haberlas aún pensado”. Esta es la pregunta declarada que abre el texto Violencia. Una lectura desde la deconstrucción de Jacques Derrida, de Miriam Jerade. El libro nos entrega así ciertas claves para ahondar en violencias que parecen todavía insuficientemente problematizadas por la filosofía y el pen-samiento político, apostando a que una lectura desde la deconstrucción podría ofrecernos nuevos y más críticos puntos (...)
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  7. The Etymology of Unity: Derrida, Foucault, and the End of Prisons.Janos Toevs - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The Biopolitics of Punishment: Derrida and Foucault. Northwestern University Press.
  8. Making Die or Letting Die: Derrida, Foucault, and the Refugee Crisis.Kelly Oliver - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The Biopolitics of Punishment: Derrida and Foucault. Northwestern University Press.
  9. Biopolitics and the Politics of Sacrifice: Derrida on Life, Life Death, and the Death Penalty.Michael Naas - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The Biopolitics of Punishment: Derrida and Foucault. Northwestern University Press.
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  10. Derrida et la Lecture Heideggérienne de Nietzsche.Noureddine Chebbi - 2015 - Review of Philosophical Studies 49 (3480):1-14.
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  11. Wie verändert sich Bedeutung? Saussure – Peirce – Derrida.Uwe Wirth - 2022 - In Ludwig Jäger & Andreas Kablitz (eds.), Saussure Et L’Épistémè Structuraliste. Saussure Und Die Strukturalistische Episteme. De Gruyter. pp. 303-318.
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  12. Between Blindness and Touching. Jacques Derrida and Jean-Luc Nancy on the Self-Portrait.Julia Meer - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):60-73.
    The paper analyzes Jacques Derrida’s and Jean-Luc Nancy’s concept of the self-portrait. It is argued that Nancy builds on Derrida’s approach but introduces two decisive modifications. Firstly, he develops the emergence of the painter on the canvas as constitution of the self – an aspect Derrida does not consider. Secondly, Nancy understands portraying – and thus images – on the basis of touching. In contrast, Derrida conceives portraying as coming from the invisible and two forms of blindness. In doing so, (...)
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  13. Fišerová, M.: Dekonstrukce podpisu. Jacques Derrida a opakování neopakovatelného.Tereza Sluková - 2019 - Filozofia 74 (1).
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  14. Témoigner de la rencontre de la mort et de la vie : Derrida lecteur de Blanchot lecteur de Winnicott.Dorothée Legrand - 2021 - Philosophie 151 (4):50-63.
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  15. Jacques Derrida: Deconstrucción y justicia.Domingo Fernández Agis - 2022 - Anales de la Cátedra Francisco Suárez 56:299-320.
    El objetivo primordial de este artículo es poner en valor las contribuciones de Jacques Derrida a la filosofía del derecho. En esa línea, una de las tareas más importantes que se abordan en él es mostrar que la labor de deconstrucción, se refiera ésta a cualquier ámbito filosófico o jurídico, es ante todo poner en evidencia los límites, carencias e incoherencias internas que se dan en dicho ámbito. Además de ello, se expone en este trabajo cómo Jacques Derrida, el creador (...)
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  16. Acerca de la (im)posibilidad de un diccionario sobre Derrida: Comentario a Morgan Wortham, Simon. The Derrida Dictionary, Continuum, Londres/Nueva York, 2010.Pablo Cerone - 2011 - Tópicos 22:249-252.
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  17. El tiempo y la posibilidad de un encuentro entre Husserl y Derrida.Luis I. Niel - 2002 - Tópicos 10:121-136.
    El artículo propone una línea de interpretación que articula el pensamiento de Husserl con el de Derrida a partir de la lectura que ambos realizan sobre el tiempo. Siguiendo esta línea, la intención es alcanzar un punto de continuidad entre la obra de estos pensadores, y plantear tal continuidad en términos fenomenológicos. En una primera instancia se pretende mostrar la vitalidad y posibilidad de la fenomenología de Husserl como una respuesta capaz de adaptarse a problemáticas propias de nuestra época, en (...)
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  18. Jacques Derrida. Schurken. Zwei Essays über die Vernunft..Ino Augsberg - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (3):453-455.
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  19. Las riquezas nocturnas de Introducción a “El origen de la geometría” de Husserl. La fenomenología, la visibilidad y lo literario en el joven Derrida.Ana Sorin - 2021 - Tópicos: Revista de Filosofía 62:289-313.
    Este trabajo se propone una interpretación de Introducción a “Origen de la geometría” de Husserl de Derrida a la luz de la cuestión de lo literario. Con esto no nos referimos a la literatura como institución, sino a determinada comprensión de la naturaleza del lenguaje en términos no idealistas. Por un lado, se señalará la pregnancia de este tópico en los desarrollos específicos del texto derridiano, mostrando que es fundamental para abordar su crítica a “la exigencia de visibilidad” en Husserl. (...)
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  20. Materialidad y agujeros sin espíritu: Artaud entre Blanchot y Derrida.Noelia Billi - 2017 - Aisthesis 61 (61):9-23.
    Through Blanchot’s and Derrida’s reading of Artaud’s work, this article argues that an anthropic decentering of writing enables the redefinition of a non-dialectical and nonsubstantial materialism which does justice to the impersonal and organoleptic character of art, given that it does not reduce it to the human representative horizon. The conceptual path we follow intends to point out that Blanchot and Derrida retrieve a certain logic from Artaud’s works which implies a reconfiguration of the notion of surface and concomitantly forces (...)
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  21. The Deconstructing of Deconstructionism - Peterson vs Derrida.Scott D. G. Ventureyra - 2017 - Philosophy, Culture, and Traditions 13 (1):171-194.
    In this paper, I wish to reflect upon the insistence on the use of gender neutral language and its implications for freedom of speech in Canada. There has been much controversy in Canada over recent legislation that adds gender expression and gender identity as protected grounds under the Canada Human Rights Act- i.e. Bill C-16, Jordan B. Peterson, Professor of psychology at the University of Toronto, has expressed his dissatisfaction with Bill C-16 and its implications for free speech. Peterson argues (...)
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  22. Derrida's Wheel – The Circularity of Political (R)Evolutions.Elia R. G. Pusterla & Francesca Pusterla - 2023 - Philosophy and Social Criticism 49 (1):102-122.
    This article investigates the relationship between political revolutions and the evolution of politics. It discusses the circularity within the concept of revolution through Jacques Derrida’s theory of sovereignty as particularly per Rogues – Two Essays on Reason and The Beast and the Sovereign. Derrida’s notions of wheel and ipseity display ontological prerogatives and evolutionary limits of political revolutions possibly coinciding with reversals hard to turn into linear evolutions, excluding rather than reaffirming circularity. Political revolutions show such incapacity to become evolutionary (...)
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  23. Derrida’s Pragmatism: The Political and Pedagogical Implications of Derrida’s ‘University to Come’ in a Teletechnological World.Joel Bock - 2022 - Derrida Today 15 (2):129-147.
    This paper focuses on the intersections between Jacques Derrida’s thinking of teletechnology, virtualisation, mondialisation and the role that education and the ‘university to come’ can play in coping with the changing landscapes of our increasingly digitised world. This analysis also addresses what I call the pragmatist critique of Derrida, which accuses deconstruction of being incapable of offering any prescriptive norms for how we can actually achieve systemic political change and what those changes should look like beyond a vague or unrealistic (...)
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  24. A History of Disinterest: The Death Penalty and the Right to Interest.Sean Gaston - 2022 - Derrida Today 15 (2):148-166.
    In January 2001 I received a letter from Jacques Derrida. The letter was a response to an article I had written about the concept of disinterest. What I did not know at the time was that he was in the midst of his seminar on the death penalty, which includes his most sustained interrogation of disinterest and interest. This essay examines the history of disinterest as a death penalty. Derrida challenges the possibility of such a history, arguing both for the (...)
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  25. General Editor's Note.Nicole Anderson - 2022 - Derrida Today 15 (2):v-v.
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  26. GREPH, Marx and the Politics of Teaching Philosophy.Roberto Mozzachiodi - 2022 - Derrida Today 15 (2):189-209.
    This article seeks to locate the seminar series that Derrida delivered at the École normale superieure during the mid-seventies within the broader political and theoretical aspirations of the Groupe de recherches sur l’enseignement philosophique (GREPH), particularly considering the group’s thematization and politicisation of pedagogy in the history of philosophy and the philosophical establishment. It also aims to contextualise Derrida’s recourse to a Marxian and Marxist problematic as part of these aspirations in view of his longer-term engagement with the question of (...)
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  27. Mourning and Translation as Topological Events.Pablo B. Sanchez Gomez - 2022 - Derrida Today 15 (2):210-224.
    Derrida’s thought is a dynamic dimension, a movement beyond any attempt of conclusive definition. However, is there any possibility to grasp this task of endless destabilization? This paper brings up the proposal of reading Derrida’s work from the close but at the same time aporetical relation between place and space. In this sense, we question the common understanding of space as uniform and empty continuum where place would be just a ‘limit’, a perimeter. In order to do so, we will (...)
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  28. Presencing the Past: Materiality and the Experience of Time in Derrida and Bergson.Austin Lillywhite - 2022 - Derrida Today 15 (2):167-188.
    Deconstruction and duration are arguably the two most important theories of time to emerge from French philosophy in the twentieth century. Yet, despite the resurgence of interest in Bergson, scholars have ignored Derrida’s own discussions of Bergson, both positive and negative, throughout his career. This lack of attention obscures an important influence on Derrida’s early thought, and hampers our ability to understand the nature of Derrida’s relationship to fields such as new materialism, posthumanism, and affect studies, that frequently turn to (...)
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  29. Revisiting Derrida’s Critique of Lacan, Beyond the Misunderstandings.Robert Trumbull - 2022 - Derrida Today 15 (2):225-250.
    This paper revisits one of the least understood elements of Derrida’s corpus: his sustained critique of Lacan’s conception of the letter operative in the unconscious. Showing where and how this critique has been misconstrued, the paper demonstrates that the ultimate significance of Derrida’s intervention lies in how it brings forward the uncritical conception of heterogeneity found in Lacan. In this way, Derrida’s engagement with Lacan, from ‘Positions’ all the way up to the late seminars on The Beast and the Sovereign, (...)
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  30. Deborah Goldgaber, Speculative Grammatology: Deconstruction and New Materialism.Agnibha Banerjee - 2022 - Derrida Today 15 (2):251-258.
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  31. Eco-Deconstruction: Derrida and Environmental Philosophy by Matthais Fritsch.Cynthia R. Nielsen - 2019 - Review of Metaphysics 72 (3):600-602.
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  32. Derrida’s Glas between Hegel and Levinas.Gabriella Baptist - 2021 - Levinas Studies 15:161-173.
    Derrida’s Glas can be interpreted against the background of a confrontation with Hegel, after and with Levinas. Derrida’s position in front of the great shadows of tradition (see “Violence and Metaphysics”) becomes in Glas an exceeding of the limits, searching for the other than logos, for instance, remains or writing. Glas is interpreted on the background of Derrida’s reading of Levinas: against the archeologic totality of Hegel’s system, Glas does not oppose nevertheless the eschatological infinity of a metaphysical alterity, but (...)
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  33. The Aporia of Justice: Constellations of Normativity in Honneth, Derrida, and Levinas.Sergej Seitz - 2021 - Levinas Studies 15:37-58.
    As Axel Honneth argues in his early essay “The Other of Justice,” Derrida and Levinas offer convincing arguments for offsetting practical philosophy’s traditional focus on justice with a focus on care. In Honneth, this leads to a strict dichotomy of justice (as equal treatment) and care (as singular responsibility). I show that Derrida and Levinas think of justice and responsibility not as dichotomic, but rather as aporetic. In all ethico-political conflicts, aspects of responsibility and justice are in play that are (...)
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  34. The Aporia of Justice: Constellations of Normativity in Honneth, Derrida, and Levinas.Sergej Seitz - 2021 - Levinas Studies 15:37-58.
    As Axel Honneth argues in his early essay “The Other of Justice,” Derrida and Levinas offer convincing arguments for offsetting practical philosophy’s traditional focus on justice with a focus on care. In Honneth, this leads to a strict dichotomy of justice (as equal treatment) and care (as singular responsibility). I show that Derrida and Levinas think of justice and responsibility not as dichotomic, but rather as aporetic. In all ethico-political conflicts, aspects of responsibility and justice are in play that are (...)
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  35. Babil Kulesi: Dil ve Metafor Bağlamında James Joyceun Ulyssesi ve Derrida.Cemre Uğural Yamuç - forthcoming - Beytulhikme An International Journal of Philosophy.
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  36. À livre ouvert: Blanchot, du Bouchet, Cohen, Derrida, Jabès, Laporte.Didier Cahen - 2013 - Paris: Hermann.
    Ce livre offre un parcours en compagnie d'ecrivains, philosophes et poetes, parmi les plus marquants de la deuxieme moitie du XXe siecle. Son point de depart est une question qui porte sur l'essence meme de la litterature: que signifie aimer avec passion une oeuvre et l'homme qui est derriere?... Comment vit-on avec? Et qu'y trouve-t-on pour vivre avec soi meme, apprendre a vivre ainsi? Il s'agit donc d'un livre ecrit a la premiere personne par un auteur qui aura eu la (...)
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  37. Kierkegaard through Derrida: toward a postmetaphysical ethics.Laura Llevadot - 2013 - Aurora, Colorado: The Davies Group, Publishers.
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  38. Spisi iz postfenomenologije: Husserl, Heidegger, Merleau-Ponty, Derrida, Deleuze, Nancy.Ugo Vlaisavljević - 2013 - Sarajevo: Rabic.
  39. Nichilismo, tecnica, mondializzazione: saggi su Schmitt, Jünger, Heidegger e Derrida.Caterina Resta - 2013 - Milano: Mimesis.
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  40. Heidegger--la question de l'être et l'histoire: cours de l'ENS-Ulm, 1964-1965.Jacques Derrida - 2013 - Paris: Éditions Galilée.
    Soumettre d'abord l'analyse du philosophique à la rigueur de la preuve, aux chaînes de la conséquence, aux contraintes internes du système : articuler, premier signe de pertinence, en effet. Ne plus méconnaître ce que la philosophie voulait laisser tomber ou réduire, sous le nom d'effets, à son dehors ou à son dessous (effets "formels" - "vêtements" ou "voiles" du discours - "institutionnels", "politiques", "pulsionnels", etc) : en opérant autrement, sans elle ou contre elle, interpréter la philosophie en effet. Déterminer la (...)
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  41. A veces Derrida.Bruno Mazzoldi - 2013 - Bogotá, Colombia: Universidad Externado de Colombia.
    Derrida desde las Indias -- Antropología y deconstrucción -- El silencio de los dátiles -- Bordes de la plegaria -- Golosa.
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  42. Derrida: démantèlement de l'Occident.Jean-Clet Martin - 2013 - Paris: Max Milo.
    Revisite la philosophie de Derrida et montre comment sa philosophie a modifié la façon de penser de chacun, en rupture critique avec les grands concepts qui définissent la mentalité de l'Occident.
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  43. Lettre sur Derrida: combats au-dessus du vide.Jean Pierre Faye - 2013 - [Meaux]: Germina.
    Dans cette longue lettre à Benoît Peeters, Jean-Pierre Faye revient sur les péripéties de la fondation du Collège international de philosophie, sous l’égide de Jean-Pierre Chevènement alors ministre de la recherche, dans les années 1981-1982. Il laisse entendre quel rôle ambigu – et relativement peu élégant - a joué Derrida dans cette affaire de fondation. Mais la lettre pousse plus loin. Ces circonstances relatives à la création du Collège international de philosophie ne sont qu’un cadre narratif. Il s’agit en fait (...)
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  44. Derrida's deconstruction of the subject: writing, self and other.Thea Bellou - 2013 - New York: Peter Lang.
    Introduction: the strategy of deconstruction -- The reception of derrida's thought -- The partial exit from phenomenology -- Beyond the subject -- Beyond the subject -- The other -- The other -- Violence to the other : religion, hospitality and forgiveness -- Violence to the other : limitrophy, animot, divanimality, the abyssal limit and the ends of man -- Epilogue -- Bibliography.
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  45. Re-reading Derrida: perspectives on mourning and its hospitalities.Tony Thwaites (ed.) - 2013 - Lanham: Lexington Books.
    Re-reading Derrida: Perspectives on Mourning and its Hospitalities, edited by Tony Thwaites and Judith Seaboyer, is a uniquely collaborative exploration of the legacies of Jacques Derrida. Scholars from a wide variety of fields respond to his work by addressing such issues as the politics of the memorial, poetry, trauma, film, neoliberalism, the novel, and psychoanalysis--and then, in the processes of revision, they respond to each other.
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  46. Derrida and the future of the liberal arts: professions of faith.Mary Caputi, Del Casino & J. Vincent (eds.) - 2013 - New York: Bloomsbury Publishing Plc.
    Derrida and the Future of the Liberal Arts highlights the Derridean assertion that the university must exist 'without condition' - as a bastion of intellectual freedom and oppositional activity whose job it is to question mainstream society. Derrida argued that only if the life of the mind is kept free from excessive corporate influence and political control can we be certain that the basic tenets of democracy are being respected within the very societies that claim to defend democratic principles. This (...)
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  47. Rasuras e refrões: Derrida e Deleuze entre bambas, matutos e foliões.Walcler Mendes Junior - 2015 - Maceió: Edufal, Editora da Universidade Federal de Alagoas.
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  48. Post-strutturalismo e politica: Foucault, Deleuze, Derrida.Ruggero D'Alessandro & Francesco Giacomantonio (eds.) - 2015 - Perugia: Morlacchi editore.
  49. Stability through indeterminacy?: Jacques Derrida, "indefinite legal concepts" and the topology of order.Doris Schweitzer - 2014 - In Nicole Falkenhayner (ed.), Rethinking Order: Idioms of Stability and de-Stabilization. Cambridge University Press.
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  50. Con Derrida : fuerza de ley y acto de justicia : políticas y éticas del acontecimiento.Raymundo Mier Garza - 2015 - In Luis Pérez Álvarez, Anzaldúa Arce & Raúl Enrique (eds.), Creaciones del imaginario social: el deseo, la ley y la ética. Juan Pablos Editor.
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