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Summary

Husserl’s account of time-consciousness closely interconnects with his account of the givenness of sensuous objectivity. It centers on the idea of an extended or “living” present, which involves not only the momentary now but also retentions and protentions, extending it into the past and into the future. Retentions and protentions are not intentional acts in their own right; that distinguishes them from acts of recollection and expectation, of which they are conditions of possibility. When I sensuously experience an object, the appearance it presents now is not sufficient for me to experience an object. Instead, roughly, I must always have retained some of the previous appearances and have some tacit anticipations (or protentions) in regard to the appearances to come. Husserl discusses time consciousness at three levels. First, at the level of intentional experiences (or their non-intentional contents). Second, at the level of the experienced objects (or the intentional contents). Third, at the level of the absolute flow of time-constituting consciousness, the most fundamental stratum of experience discoverable by phenomenological investigation.

Key works

Held 1966 discusses the transcendental I with a focus on its temporality: the “living present” is the original mode of subjective life. Brough 1972 traces the development of Husserl’s views of time-consciousness, distinguishing an earlier and a later phase. In the earlier phase, Husserl regards time-consciousness in terms of the schema ‘apprehension—content of apprehension’. In the later phase, this schema is dropped, and the idea of an absolute time-constituting flow of consciousness first emerges. Miller 1984 discusses Husserl’s views of time-consciousness and perception, from the viewpoint of the “West Coast interpretation” (See Husserl: Noesis and Noema). Bernet 2002 focuses on Husserl’s views of time-consciousness in the Bernau manuscripts, written in 1917 and 1918. Rinofner-Kreidl 2000, Kortooms 2002, Warren 2009, and Mensch 2010, are monographs exploring the relations between time-consciousness and a variety of other Husserlian topics, as well as discussing Husserl’s views in relation to other philosophers’. Rodemeyer 2006 argues that intersubjectivity is rightly understood through time-consciousness. We are aware of fellow subjects, not by analogical reasoning based on their bodily presence, but thanks to “protentions”, or anticipatory openness to the Others. Lohmar & Yamaguchi 2010 is a recent collection of papers, with contributions from many leading scholars.

Introductions Zahavi 2003, Ch. 3, Woodruff Smith 2006, Ch. 5, Bernet et al 1993, Ch. 3
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  1. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  2. Life and Mind: The Common Tetradic Structure of Organism and Consciousness – a Phenomenological Approach.Christoph Hueck - 2024 - Dialectical Systems: A Forum in Biology, Ecology, and Cognitive Science.
    The question of the holistic structure of an organism is a recurring theme in the philosophy of biology and has been increasingly discussed again in recent years. Organisms have recently been described as complex systems that autonomously create, maintain and reproduce themselves while constantly interacting with their environment. Key focal points include their autopoiesis, autonomy, agency and teleological structure. This perspective marks a significant advancement from the 20th-century viewpoint, which predominantly saw organisms as genetically programmed, randomly generated and blindly selected (...)
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  3. Can the predictive mind represent time? A critical evaluation of predictive processing attempts to address Husserlian time-consciousness.Juan Diego Bogotá - 2023 - Phenomenology and the Cognitive Sciences 2023:1-21.
    Predictive processing is an increasingly popular explanatory framework developed within cognitive neuroscience. It conceives of the brain as a prediction machine that tries to minimise prediction error. Predictive processing has also been employed to explain aspects of conscious experience. In this paper, I critically evaluate current predictive processing approaches to the phenomenology of time-consciousness from a Husserlian perspective. To do so, I introduce the notion of orthodox predictive processing to refer to interpretations of the predictive processing framework that subscribe to (...)
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  4. On Heidegger’s conception of emotion, which is to say, Husserl’s conception of time: an analysis of Befindlichkeit and temporality.Matthew Coate - 2023 - Continental Philosophy Review 56 (4):549-576.
    Ostensibly, Heidegger’s notion of Befindlichkeit isn’t one of the really enigmatic concepts in his oeuvre—for everyone knows that on Heidegger’s account, this phenomenon, which bears at least some connection to what we normally call emotion, provides a basic disclosure of “the Dasein’s” worldly engagement. Nonetheless, there are enigmas here, given that Heidegger connects the phenomenon of Befindlichkeit with the disclosure of the Dasein’s past, as well as to its “thrownness” and its cultural heritage, none of which seems transparently true of (...)
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  5. Husserl’s understanding of temporality as a reflection of active subject.Anastasija Filipovic - 2023 - Theoria 66 (3):39-54.
    Objects and events from the outside world are represented in our consciousness through the structure of time. Temporality and consciousness are closely related phenomena and in this paper, I intend to explore their relationship by referring to the philosophy of Edmund Husserl. I will try to provide an adequate contemporary interpretation of Husserl’s understanding of temporality and the relationship between the internal structure of time and consciousness through the conceptual framework of dynamic systems theory and enactivist theory of cognition.. In (...)
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  6. Beyond the mere present: Husserl on the temporality of human and animal consciousness.Yamina Venuta - 2023 - Continental Philosophy Review 56 (4):577-593.
    My aim in this paper is to reconstruct Edmund Husserl’s views on the differences between human and animal consciousness, with particular attention to the experience of temporality.In the first section, I situate the topic of animal consciousness in the broader context of Husserl’s philosophy. Whereas this connection has been often neglected, I argue that a phenomenological analysis of non-human subjectivities is not only justified, but also essential to the Husserlian project as a whole.In the second section, I introduce two notions (...)
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  7. An Impossible Awakening: Husserl and the Limits of Time‐Consciousness.Charles R. Driker-Ohren - 2022 - Southern Journal of Philosophy 60 (4):592-612.
    This article critiques Edmund Husserl’s account of affective awakening—the process mediating between one’s present perception of objects and their retrieval through memory. I argue that Husserl’s account of affective awakening is flawed and requires a rethinking of the relation between past and present. First, I reconstruct Husserl’s account of affection, the manner in which objects are given as prominent against a background and vie with one another for the ego’s attention. Next, I turn to affective awakening, through which a present (...)
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  8. Explaining It Away? On the Enigma of Time in Husserl's Phenomenology of Time-Consciousness.Renxiang Liu - 2022 - Journal of Speculative Philosophy 36 (2):277-289.
    This article formulates the “enigma of time” as the paradoxical compatibility between the apparent completeness of a temporal object’s presence and the actual incompleteness of its manifestation. Proceeding with the methodological assumption that this paradox cannot be “solved” by positing an atemporal foundation, I point to a constant risk in Husserl’s transcendental phenomenology that the temporality of temporal phenomena is traced to an atemporal activity arranging equally atemporal contents—and thereby is explained away rather than explained. The risk was already recognizable (...)
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  9. Intentionality and Temporality in Husserl.Hilaire Tassoulou Ngoma - 2022 - Philosophy Study 12 (9).
  10. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - 2022 - Journal of the History of Philosophy 60 (2):303-336.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  11. Pasado, presente y futuro del tiempo de la conciencia: de Husserl a Varela y más allá.Shaun Gallagher & Ricardo Mejía Fernández - 2021 - Investigaciones Fenomenológicas 17:295.
    En el desarrollo de una fenómenología enactivista, el análisis de la conciencia del tiempo necesita ser conducido hacia un enfoque totalmente enactivista. Así, intento impulsar este análisis hacia una fenomenología enactivista más completa de la conciencia del tiempo. Además, sostengo que el análisis de Varela motiva un examen más detallado de los aspectos fenomenológicos de la estructura temporal intrínseca de la experiencia, al entenderla en términos de una fenomenología encarnada y orientada a la acción en su manifestación más básica. Esta (...)
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  12. Time and the Unity of Absolute Consciousness.Jakub Kowalewski - 2021 - Journal of the British Society for Phenomenology 52 (3):223-235.
    The aim of this paper is to defend the thesis, found across the works of Edmund Husserl, that the most fundamental level of subjectivity – the so-called absolute consciousness – is given in time as an immediate unity. In order to do so, I first consider Martin Hägglund’s critique of the Husserlian absolute consciousness. My subsequent answer to Hägglund has two parts: firstly, I argue that Hägglund’s own account of subjectivity is contradictory; secondly, I offer a model of absolute consciousness (...)
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  13. “Noema” and “Noesis” by Information after Husserl’s Phenomenology Interpreted Formally.Vasil Penchev - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality (...)
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  14. Protention in Husserl’s Phenomenology.Nikos Soueltzis - 2021 - Springer Verlag.
    Every attempt to examine our consciousness’s passive life and its dynamic in its various forms inevitably intersects with our primal awareness of the future. Even though Husserl’s theory of time-consciousness enjoys a certain fame, his conception of our primordial relation to the future has not been adequately accounted for. The book at hand aims to offer a close study of Husserl’s view of protentional consciousness and to trace its unique contribution to our overall awareness of time. It offers an extensive (...)
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  15. Patočka and the critique of Husserlian time consciousness.Marco Barcaro - 2020 - Revue Philosophique De Louvain 118 (1):65-86.
    La question de la temporalité est l’un des aspects les moins étudiés de la pensée de Patočka et elle est très peu discutée dans les débats internationaux concernant ses travaux. Cependant, elle revêt une importance décisive, car elle prépare son projet de phénoménologie asubjective. Cet article se concentre sur le cheminement qui mène à cette conception : il identifie les éléments théoriques et les conséquences asubjectives de l’analyse que le phénoménologue tchèque propose des Leçons pour une phénoménologie de la conscience (...)
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  16. The Perception of (Musical) Metre.P. Boast - 2020 - Journal of Consciousness Studies 27 (9-10):60-86.
    In his explorations of time-consciousness, Edmund Husserl often draws upon the examples of a musical tone or melody to describe temporal experience. Yet, Husserl's arguments are not about music per se, and he never engages with the internal structures and dynamics of music. More specifically, Husserl does not discuss rhythm and metre, the principal temporal modalities of music. Nonetheless, Husserl's thoughts on time-consciousness have a direct bearing on the perception of musical metre, and particularly so with respect to Christopher Hasty's (...)
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  17. The act of forgetting: Husserl on the constitution of the absent past.Patrick Eldridge - 2020 - Continental Philosophy Review 53 (4):401-417.
    I advance a phenomenology of forgetting based on Husserl’s accounts of time-consciousness and passive synthesis. This theory of forgetting is crucial for understanding the transcendental constitution of the past. I argue that without forgetting, neither memory nor retention suffice for a consciousness of the past as past, since both are irreducibly connected to the Living Present. After an initial survey of the challenges that confront a phenomenology of forgetting, I provide a descriptive analysis of forgetting as a complex process that (...)
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  18. Beyond Experience: Blanchot’s Challenge to Husserl’s Phenomenology of Time.Jean-Sébastien Hardy - 2020 - In Philippe P. Haensler, Kristina Mendicino & Rochelle Tobias (eds.), Phenomenology to the Letter: Husserl and Literature. Boston: De Gruyter. pp. 115-132.
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  19. The Time of Phantasy and the Limits of Individuation.Dieter Lohmar - 2020 - Husserl Studies 36 (3):241-254.
    Husserl is known to have oriented many aspects of his extensive analyses of phantasy around a contrast to perception: what phantasy and perception have in common, for example, is their intuitiveness; yet, while in perception something is encountered ‘in the flesh,’ in phantasy this experience is modified by its ‘as if in the flesh’ character. However, both in the majority of Husserl’s reflections on phantasy and in much of the secondary literature on the topic, we find few further details concerning (...)
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  20. Husserl - consciousness as a system anticipating the further course of experience.Marek Maciejczak - 2020 - Principia 2020:5-25.
    Consciousness, according to one of Husserl’s characteristics, is also a system of potential moments outlined in advance. How does consciousness gain this competence? Answering the question, subsequent conditioning aspects are taken into account: (1.) the inner time consciousness that determinates the temporal structure of the word-experience (Welterfahrung) and the world consciousness (Weltbewusstsein), (2.) the network of types. The two aspects of consciousness make possible and determinate cognitive styles of present and future course of experience. The closing remarks (3.) concern the (...)
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  21. The Phenomenology and Predictive Processing of Time in Depression.Zachariah A. Neemeh & Shaun Gallagher - 2020 - In Dina Mendonça, Manuel Curado & Steven S. Gouveia (eds.), The Philosophy and Science of Predictive Processing. New York, NY: Bloomsbury Publishing. pp. 187-207.
    In this chapter we first elucidate the subjective flow of time particularly as developed by Husserl. We next discuss time and timescales in predictive processing. We then consider how the phenomenological analysis of time can be naturalized within a predictive processing framework. In the final section, we develop an analysis of the temporal disturbances characteristic of depression using the resources of both phenomenology and predictive processing.
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  22. Husserl's phenomenology of inner time-consciousness and enactivism : the harmonizing argument.Yaron Senderowicz - 2020 - In Jens S. Allwood, Olga Pombo, Clara Renna & Giovanni Scarafile (eds.), Controversies and interdisciplinarity: beyond disciplinary fragmentation for a new knowledge model. Philadelphia: John Benjamins.
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  23. Analyses of Time Experience in Melancholia on the Ground of Husserl’s Phenomenological Investigations.Vijolė Valinskaitė - 2020 - Problemos 97:164-175.
    This paper examines under which conditions melancholic experiences of time are possible. In recent phenomenological research on melancholia, melancholic time experiences are analyzed as disturbances in affectivity. However, it is not always clear how the disturbance of time experience might be structurally interrelated with the disturbance in affectivity. This paper focuses on the interrelatedness of temporal synthesis and affectivity in Husserl’s phenomenology. Husserl’s analyses will be used to explain what role affectivity plays in the constitution of the normal daily world (...)
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  24. Time and Oblivion: A Phenomenological Study on Oblivion.Benjamin Draxlbauer - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 215-229.
    The following paper aims to offer a phenomenological analysis of the phenomenon of oblivion. For Husserl oblivion is a true limit-case emerging on the edge of time-consciousness. The paper elaborates two distinct views of Husserl on the topic of oblivion in conjunction with some broader considerations on the topic and its relationship to intentional consciousness. In his early view, the retentional modification of a past experience continues ad infinitum even when a totally forgotten experience bears no relationship to the current (...)
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  25. The Phenomenology of Time Following Husserl.Klaus Held - 2019 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. New York, NY: Fordham University Press. pp. 209-238.
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  26. Edmund Husserl’s Internal Time Consciousness and Modern Times, a Socio-historical Interpretation.Jonathan Martineau - 2019 - Journal of the Philosophy of History 13 (2):216-234.
    This article revisits Edmund Husserl’s philosophy of time in light of the modern standardisation of time. After assessing Husserl’s innovative analysis of the experience of time and raising key issues pertaining to his derivation of objective time from an originary ‘absolute flux of consciousness’, the article addresses potential relationships between this conception of time and the historically unique experience of time based in the rise of modern clock-time. Drawing on insights from the literature within the sociology of time, the article (...)
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  27. How Is Time Constituted in Consciousness? Theories of Apprehension in Husserl’s Phenomenology of Time.Norio Murata - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 17-28.
    This paper examines the problem of how experience is constituted as a temporal object through the lens of Husserl’s phenomenology of time-consciousness. The aim of this paper is to stress three significant aspects of Husserl’s approach: his rethinking of the “apprehension-content” scheme, his clarification the position of inner time-consciousness within the system of transcendental phenomenology, and his answer to the question of whether the temporality of experience is constituted at the very moment of experience or subsequently by reflection. After a (...)
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  28. On the Transformation of the Time-Drenched Body: Kinaesthetic Capability-Consciousness and Recalcitrant Holding Patterns.E. A. Behnke - 2018 - Journal of Consciousness Studies 25 (7-8):89-111.
    Drawing upon Husserlian phenomenological methods and findings throughout, I begin by briefly considering the role of the body in explicit, presentificational memory and in recognizing familiar types of objects and situations, then I review and extend Husserl's account of the formation of bodily memory, focusing on kinaesthetic capability-consciousness as well as addressing bodily 'amnesia'. Finally, I turn to the formation of 'recalcitrant holding patterns' and propose some practical, phenomenologically- inspired strategies that can shift such patterns. In this way the 'time-drenched' (...)
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  29. Time, or the mediation of the now: on Dan Zahavi’s “irrelational” account of self-temporalization.Matthew Coate - 2018 - Continental Philosophy Review 51 (4):565-591.
    On Dan Zahavi’s Husserlian account of the subject, the self-temporalization of subjectivity presupposes what he calls an “immediate impressional self-manifestation.” It follows from this view that self-awareness is an inherent power of the one who will be subject, rather than a product of sociality introduced into life from without. In this paper, I argue against Zahavi’s position by going over the development of Husserl’s account of time-consciousness, examining the positions Husserl takes and the reasons that he comes to these positions. (...)
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  30. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  31. Temporalizations of Time: Edmund Husserl’s “Now (ness)”, “Present (ness)”, and lebendige Gegenwart.Cezary Józef Olbromski - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:85-89.
    The paper is a part of the author’s project founded after his basic phenomenological research about the notion of lebendige Gegenwart as compliance with the temporality of the “now”. The author presents and examines results connected with his research about Husserl’s various aspects of the [living] present. He continues Husserlian idea in order to describe the “now” using non/beyond temporal terminology. Additionally, there is used no deeper than psychological kind of transcendental reduction as the base of phenomenological method. The “now” (...)
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  32. Phenomenology and Neuroscience on our Ordinary Spatial and Temporal Experience.Daniel Quesada - 2018 - Proceedings of the XXIII World Congress of Philosophy 59:35-39.
    In this paper I will contrast the current situation concerning the explanatory relation between neuroscientific and philosophical accounts of our spatial and temporal experience. Evans’ account of “egocentric experience’ and Husserl’s analysis of temporal awareness are respectively taken to represent the philosophical side, while Pouget’s basis functions theory and Grush’s trajectory estimation theory act respectively as representatives of the neuroscientific camp. I inquire specifically about the respective chances of these representative neuroscientific theories to explain aspects of the ordinary spatial and (...)
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  33. Zukunftsbewusstsein. Grundriss einer Phänomenologie der Erwartung.Mario Schärli - 2018 - In Emil Angehrn & Joachim Küchenhoff (eds.), Erwartung. Zukunft zwischen Furcht und Hoffnung. pp. 35–64.
    I investigate Husserl's thesis that consciousness of futurity (protention) is constitutive of time-consciousness. I argue that consciousness of future states of presently perceived objects—what I call 'objective' protentions—are not constitutive of time-consciousness. Rather, Husserl's thesis only holds for 'empty' protentions—the expectation that some future state will succeed my present state.
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  34. Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard.Carlo Serra - 2018 - Boletín de Estética 14 (45):42-76. Translated by Facundo Bey.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
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  35. Can Simultaneity Provide Succession?Uldis Vegners - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:143-147.
    The most fundamental question in Husserl’s unceasing analyses of inner time-consciousness is the possibility of the experience of succession or movement. This question, determining Husserl’s analyses already from his analysis in winter semester of 1904/1905, is based on a thesis that actuality of one moment of a succession precludes the actuality of any other. But if it is true that there is always only one actual moment, how is it possible to be aware of a succession that requires at least (...)
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  36. Michael R. Kelly: Phenomenology and the Problem of Time: Palgrave Macmillan, London, 2016, 212 pp, + xlviii, US-$85 , US-$81 , ISBN 978-0-230-34785-4, 978-1-137-31447-5. [REVIEW]Emilio Vicuña - 2018 - Husserl Studies 34 (1):85-91.
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  37. Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  38. Time without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  39. Time without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  40. Dimensionen der Zeit. Die Zeitphilosophie Kants und Husserls.Larissa Wallner - 2018 - Wien, Österreich: Passagen.
    Im Zuge des Unterfangens, die Bedingungen der Möglichkeit von Erfahrung aufzudecken, entwickeln Immanuel Kant und Edmund Husserl je eine facettenreiche, dynamische Philosophie der Zeit. Für beide Denker entspringt die Zeitvorstellung einem Spannungsfeld von passiven und aktiven Strukturen des Erkenntnissubjekts. -/- Die Zentralgestalt der Aufklärung, Immanuel Kant, und den Begründer der Phänomenologie, Edmund Husserl, eint das Motiv, die Bedingungen der Möglichkeit von Erkenntnis zu ergründen, um Wissen zu legitimieren. Sie entwickeln dabei eine Philosophie der Zeit, die den Ursprung der Zeitvorstellung und (...)
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  41. On the issue of confirming process nature of legal life.Інна Ігорівна Коваленко & Едуард Анатолійович Кальницький - 2018 - Вісник Нюу Імені Ярослава Мудрого: Серія: Філософія, Філософія Права, Політологія, Соціологія 1 (36):65-89.
    Problem setting. The modern understanding of law implies the need of new methods, which could correlate theoretical models of legal regulation and changes in the sociocultural context. Reference to the theoretical opportunities of phenomenology enables, in particular, to study the nature of the legal life procedural features, and the conditions of forming the image of atemporal legal structure. Recent research and publications analysis. Currently humanitarian knowledge includes a significant number of papers, devoted to the theoretical problems of studying the phenomenon (...)
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  42. The musical present: A polyphonic philosophical investigation.Sven Bjerstedt, Hanne Fossum, Susanna Leijonhufvud & Lia Lonnert - 2017 - Nordisk Musikkpedagogisk Forskning: Årbok 17:9-39.
    How can music education be enriched by the concept of time? This article is based on the assumption that the present moment, the musical ‘now’, is of the utmost importance not only to the musical performer or listener but to the musical learner and teacher as well. It aims at a philosophical discussion and conceptual clarification of a number of issues of time that are considered to be crucial to music education through a presentation and discussion of thoughts and concepts (...)
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  43. Husserl, Protention, and the Phenomenology of the Unexpected.Jack Blaiklock - 2017 - International Journal of Philosophical Studies 25 (4):467-483.
    Although there has been a great deal said about Husserl’s account of time-consciousness, little attention has been specifically paid to future-consciousness. This article gives an Husserlian account of future-consciousness. It begins by arguing that protention should be understood as a future-directed version of retention and so that future-consciousness should be understood as perception. This account is developed in two ways: the future need not be determinately given in protention and so future-consciousness can be vague; cases when the future turns out (...)
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  44. Phenomenological Comparison: Pursuing Husserl’s “Time-consciousness” in Poems by Wang Wei, Paul Celan and Santoka Taneda.Yi Chen & Boris Steipe - 2017 - Comparative and Continental Philosophy 9 (3):241-259.
    ABSTRACT“Time-consciousness” constitutes the core of Edmund Husserl’s phenomenology. Extending from a project of reviving the comparative method, we develop Husserl’s phenomenological analysis of time as a method of literary comparison. Three views of time set the stage: the quatrain “Luán’s Fall” by the eighth-century Chinese poet Wang Wei, a stanza from the poem “Etched off‌” by Paul Celan, the quintessential post-war poet in German language, and the haiku “Walking, on and on” by the Japanese itinerant monk and free-verse haiku pioneer (...)
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  45. Regret and the Consciousness of the Past.Patrick Eldridge - 2017 - International Journal of Philosophical Studies 25 (5):646-663.
    This paper offers a phenomenological analysis of the relationship between regret and episodic memory, the temporal structure of ‘regretful memory’, the affective and evaluative dimension of regretful memory and the counterfactual dimension of regretful memory. Based on Husserl’s phenomenology, I offer an analysis of regret’s complex structures of intentionality and time-consciousness. Husserl held that episodic memory requires two temporal orientations on one’s own experience: the past now that one relives and the present now in which one does the reliving. If (...)
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  46. The Past, Present and Future of Time-Consciousness: From Husserl to Varela and Beyond.Shaun Gallagher - 2017 - Constructivist Foundations 13 (1):91-97.
    In developing an enactivist phenomenology the analysis of time-consciousness needs to be pushed toward a fully enactivist account. Problem: Varela proposed a neurophenomenology of time-consciousness. I attempt to push this analysis towards a more complete enactivist phenomenology of time-consciousness. Method: I review Varela’s account of time-consciousness, which brings Husserl’s phenomenological analysis of the intrinsic temporal structure of experience into contact with contemporary neuroscience and dynamical systems theory, and pushes it towards a more enactivist conception of consciousness. I argue that Varela’s (...)
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  47. Brentano on Time-Consciousness.Fréchette Guillaume - 2017 - In U. Kriegel (ed.), Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 75-86.
    For many years, the importance and significance of Brentano’s conception of time-consciousness in contemporary philosophy was closely tied with Husserl’s adaptation of this conception in his own lectures on time-consciousness. These lectures, which Husserl held in Göttingen in 1904-05, were edited in the 1920s by the brilliant phenomenologist Edith Stein and are the source of many of the central ideas of transcendental phenomenology. In April 1926, Stein’s work was then taken over by Martin Heidegger, a young careerist who, after spending (...)
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  48. Časové vědomí a Husserlova kritika Brentana.Hynek Janoušek - 2017 - Filosofie Dnes 8 (2):58-80.
    Článek analyzuje původní verzi Husserlovy kritiky Brentanova pojetí časového vědomí, která je obsažena v Husserlových Přednáškách k fenomenologii vnitřního časového vědomí, a Husserlovu snahu vyřešit Brentanův argument nekonečně nekonečného regresu v rukopisném textu O primární modifikaci paměti. Z Husserlovy kritiky si všímá jen dvou bodů. Za prvé kritiky Brentanova prezentismu, tj. názoru, že časové vědomí je založeno v bodu přítomnosti, v němž jsou psychické fenomény, které názor času konstituují, dány současně. Za druhé Husserlovy výtky, že Brentano nepoužívá pro výklad vědomí (...)
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  49. Melody, Rhythm, Time.Hye Young Kim - 2017 - Glimpse 18:61-69.
    This paper examines the phenomenon of music in relation to time and time-consciousness based on the philosophies of Augustine, Brentano and Husserl. They analyzed music, or more precisely, the melody of tones and rhythm in their theories of time and time-consciousness, because the process of perceiving music uncloaks the phenomenon of time-understanding.
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  50. Wewnętrzna świadomość czasu muzycznego w ujęciu Edmunda Husserla.Andrzej Krawiec - 2017 - Kwartalnik Filozoficzny 45 (3):27-48.
    The article discusses the problem of musical time presented in Edmund Husserl’s 'The Phenomenology of Internal Time-Consciousness'. The author of this article aims to describe the basic properties of immanent time on the basis of an analysis of the musical, resp. sound examples given by Husserl. Husserl’s reflections on inner time-consciousness – preceding Roman Ingarden’s examination of musical time included in 'The Work of Music and the Problem of Its Identity' – constitute an important stage in the reflections on immanent (...)
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