Contents
1099 found
Order:
1 — 50 / 1099
Material to categorize
  1. The interplay of indexicality between essence and meanings: an interconnection of experiences and memory.Kiran Pala - 2023 - Humanities and Social Sciences Communications 10.
    This article looks at Husserlian ideas as an analytical tool to explain the cognitive aspects of experiences that range between knowledge acts in inferences and Mulligan’s contemporary perspective of meaning formation, through reflections of relations. The essay also takes into consideration the views of Levinas and Hintikka, for whom experiences form the foundations of intuitive capacity. These perspectives are essential concerning epistemic evidence to self (I/me-ness): mental objects and spatiotemporal relations are the structural notions of episteme on their own; their (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Is Perception Essentially Perspectival?Michael Wallner - 2021 - History of Philosophy & Logical Analysis 24 (2):351-377.
    Husserl famously argues that it is essential to perception to present the perceived object in perspectives. Hence, there is no – and there cannot be – perception without perspectival givenness. Yet, it seems that there are counterexamples to this essentialist claim, for we seem to be able to imagine beings that do not perceive in perspectives. Recently, there have been some accounts in the literature that critically discuss those counterexamples and assess to what extent they succeed in challenging Husserl’s essentialist (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  3. Reassessing the relationship between phenomenology and explanation: an introduction.Heath Williams & Kristina Musholt - 2023 - Phenomenology and the Cognitive Sciences 22 (3):549-556.
    This special issue is dedicated to reassessing the relationship between phenomenology and explanation. The editors’ introduction serves to provide a brief historical analysis of the sources and the reasons for thinking that phenomenology neither is nor ought to be explanatory before moving on to challenge this commonplace assumption by reference to Husserl, and by pointing out that there are various developments within the field of explanation that merit a re-examination of this topic. The introduction highlights the importance of explanation as (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. Husserl’s Theory of Manifolds and Ontology: From the Viewpoint of Intentional Objects.Kentaro Ozeki - 2022 - Annual Review of the Phenomenological Association of Japan 38:(10)–(17).
    This study purports a unifying view of the ontology of mathematics and fiction presented in Husserl’s 1894 manuscript “Intentional Objects” [Intentionale Gegenstände] in relation to his theory of manifolds. In particular, I clarify that Husserl’s argument supposes deductive systems of mathematical theories and fictional work as well as their “correlates,” which are mathematical manifolds in the former cases. This unifying view concretizes the concept of manifolds as an ontological concept that is not bound to mathematics. Although mathematical and fictional objects (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. A Critical Rationalist looks at Husserl's approach to Scientific Knowledge.Alireza Mansouri - 2017 - Persian Journal for the Methodology of Social Sciences and Humanities 23 (91):49-66.
    Through his phenomenological approach, Husserl criticized the situation of science and called it a crisis. He aimed to suggest a way out of this crisis by presenting a philosophical program. However, restoring philosophy to its ancient unifying situation, saving science from this crisis, and giving it a human face, requires, according to critical rationalism, to consider the objectivity and rationality of science. Ignoring these considerations puts science on an incorrect and inconvenient path. These considerations require a revision of Husserl’s essentialism (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Husserl on the overlap of pure and empirical concepts.W. Clark Wolf - 2020 - European Journal of Philosophy 29 (4):1026-1038.
    European Journal of Philosophy, Volume 29, Issue 4, Page 1026-1038, December 2021.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7. Contextualizing Objects.David L. Thompson - manuscript
    Four philosophers, Husserl, Wittgenstein, Dennett, and Hegel, who hold for the most part radically different philosophies, all agree on rejecting the notion of atomic entities, of “things-in-themselves,” and insist that objects only make sense – can only be what they are -- in a context.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  8. Deleuze and Mereology: Multiplicity, Structure and Composition.Yannis Chatzantonis - 2011 - Dissertation, Dundee University
    This investigation constitutes an attempt towards (1) understanding issues and problems relating to the notions of one, many, part and whole in Parmenides and Plato; (2) extracting conditions for a successful account of multiplicity and parthood; (3) surveying Deleuzian conceptions and uses of these notions; (4) appraising the extent to which Deleuze’s metaphysics can answer some of these ancient problems concerning the status of multiplicity and the nature of mereological composition, that is, of the relations that pertain between parts and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. The Notion of Objectivity in Edmund Husserl and Bernard Lonergan.William F. J. Ryan - 1971 - Dissertation, Ucl-Université Catholique de Louvain
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  10. The Relevance of Phenomenological Analysis Within Current Epistemology.Stathis Livadas - 2020 - Phainomenon 30:107-134.
    This article is primarily concerned with the articulation of a defensible position on the relevance of phenomenological analysis with the current epistemological edifice as this latter has evolved since the rupture with the classical scientific paradigm pointing to the Newtonian-Leibnizian tradition which took place around the beginning of 20th century. My approach is generally based on the reduction of the objects-contents of natural sciences, abstracted in the form of ideal objectivities in the corresponding logical-mathematical theories, to the content of meaning-acts (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. La fenomenología de Husserl como fundamento filosófico para la teología // The phenomenology of Husserl as a philosophical foundation for theology.Francisco-Javier Herrero-Hernández - 2019 - Aporía. International Journal for Philosophical Investigations 12:12-33.
    The main objective of this work is to achieve an understanding of Husserl's phenomenology as philosophical foundation for theology. It sustains, in the first place, that theology and philosophy do more than converge. It deepens, in second place, in the connection between phenomenology and theology, as well as in the Husserlian conception of God as entelechy and ἐνέργεια. This study concludes with a reflection, in third place, on the possibility of elaborating a theology from the phenomenological inspiration. The thesis that (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Parts, Wholes, and Phenomenological Necessity.Adam Konopka - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 17-30.
    This chapter reconstructs the account of the organization of unified definite manifolds that Husserl developed in his early logic of parts and wholes. I argue that Husserl’s conception of necessity gets fixed through the logic of fitness that is operative in his account of unified definite manifolds that are organized by symmetrical part/whole relations. Husserl’s logical account of necessity finds its ultimate justification in his theory of intentionality and is operative in his phenomenological methodology generally. Through this conception of necessity (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. Kant, Husserl, and the Case for Non-conceptual Content.Jacob Rump - 2014 - In Faustino Fabbiancelli & Sebastian Luft (eds.), Husserl and Classical German Philosophy. Dordrecht, Netherlands: Springer.
    In recent debates about the nature of non-conceptual content, the Kantian account of intuition in the first Critique has been seen as a sort of founding doctrine for both conceptualist and non-conceptualist positions. In this paper, I begin by examining recent representative versions of the Kantian conceptualist (John McDowell) and Kantian non-conceptualist (Robert Hanna) positions, and suggest that the way the debate is commonly construed by those on both sides misses a much broader and more important conception of non-conceptual content, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  14. Husserlian realism and transcendental idealism.Nathalie de la Cadena - 2017 - In Adriano Correia Silva (ed.), Fenomenologia e Hermenêutica. São Paulo, SP, Brasil: XVII Encontro ANPOF. pp. 64-75.
    The aim of this investigation is to discuss the concept of realism and idealism applied to Husserlian phenomenology, distinguishing the ontological and the epistemological dimensions. Therefore, I propose questions that will help to mark this distinction. The answers will be given with reference to Husserl's texts and commentators.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. Two 'Mind-Body' Problems in Descartes and Husserl (MA Thesis).Andrii Leonov - 2019 - Dissertation,
    The main theme of this Thesis is the mind-body problem in Descartes and Husserl. Firstly, the author of this work is dealing with problem through the prism of his own approach. Thus, instead one mind-body problem, the author of this work claims that there are two: the first is ontological (mind-brain relation), while the second is the conceptual one (‘mind’ and ‘body’ as concepts). In Descartes’ Meditations, the ontological level of the problem is explicit, when the conceptual level is implicit. (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  16. Husserl and the Question of Relativism. [REVIEW]Richard Cobb - 1996 - Review of Metaphysics 50 (1):185-187.
    This book presents a comprehensive summary and analysis of the development of Husserl's criticism of relativism as it appears in both published works and unpublished manuscripts. The author discerns three stages in the evolution of Husserl's position: an early emphasis on the formal contradictions implicit in various versions of relativism; a subsequent more positive phenomenology of evidence and truth; and a final effort to reconcile the ideal of absolute truth with the limits entailed by the plurality and relativity of lifeworlds. (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  17. Aporia interusubiektywności a transcedentalna fenomenologia.Karol Lenart - 2017 - Kwartalnik Filozoficzny 45 (3):5-27.
    It is said that transcendental phenomenology faces an unavoidable aporia, according to which it is perfectly justified to accept the claim that the transcendental ego constitutes the sense of all external being, including other subjects, as well as the claim that other subjects constitute the sense of all external objects, since they are a community of transcendental egos. The essence of the aporia is that it is impossible to accept both of these claims if one accepts the conceptual schema of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. On Color: The Husserlian Material a Priori.Jairo Silva - 2017 - In Marcos Silva (ed.), How Colours Matter to Philosophy. Cham: Springer.
    In this paper I present and discuss Husserl’s concept of material a priori truth, particularly with respect to color-concepts, and show that Schlick’s criticism of Husserl’s notion is based on misunderstandings and misconceptions.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  19. On the Issue of Interrelation of Multiple Types of Teleology in Husserl’s Phenomenology: the Teleological Aspect of the Passage to the Phenomenological Attitude.G. Chernavin - 2012 - HORIZON. Studies in Phenomenology 1 (2):7-40.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Why Husserl’s Universal Empiricism is a Moderate Rationalism.Philipp Berghofer - 2018 - Axiomathes 28 (5):539-563.
    Husserl claims that his phenomenological–epistemological system amounts to a “universal” form of empiricism. The present paper shows that this universal moment of Husserl’s empiricism is why his empiricism qualifies as a rationalism. What is empiricist about Husserl’s phenomenological–epistemological system is that he takes experiences to be an autonomous source of immediate justification. On top of that, Husserl takes experiences to be the ultimate source of justification. For Husserl, every justified belief ultimately depends epistemically on the subject’s experiences. These are paradigms (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  21. El joven Zubiri y su encuentro con la Fenomenología: Hacia una filosofía de la objetividad pura.Francisco-Javier Herrero-Hernández - 2018 - Acta Mexicana de Fenomenología. Revista de Investigación Filosófica y Científica 3:39-56.
    Este artículo tiene como finalidad exponer la interpretación del joven Zubiri de la filosofía de Husserl expuesta en su Memoria de Licenciatura (Lovaina) y en su Tesis de Doctorado (Madrid). La comprensión de este primer proyecto filosófico resulta esencial para entender el pensamiento maduro del filósofo español. Al mismo tiempo, nuestro estudio intenta determinar la pertenencia de Zubiri al movimiento fenomenológico. Por último, definimos esta primera filosofía zubiriana como una filosofía de la objetividad pura o dicho de manera más breve; (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  22. Some criticisms of empiricism from a phenomenological standpoint, with special reference to the work of Husserl and Sartre.George Fraser Cowley - 1966 - Dissertation, University of Edinburgh
    The standpoint from which my criticisms of empiricist philosophy are made is phenomenological, in the sense given to that word by Husserl. But it is much closer to Sartre and Merleau-Ponty than to the master. In particular, reflexive analysis in my terms concerns experience of things in the world and does not put in parenthesis the question of their existence or reality. The thesis of the world, or in Hume's terms, the natural belief in the independent existence of the world, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Meinong and Husserl on Abstraction and Universals: From hume Studies I_ to _logical Investigations Ii.Robin D. Rollinger - 1993 - Brill | Rodopi.
    The influence of Franz Brentano in twentieth century philosophy has been extensive. His two most famous and outstanding pupils were Alexius Meinong and Edmund Husserl. These two are closely related not only regarding their common background in the school of Brentano, but also in their common concern with problems arising from British empiricism. Such a problem is to be found in the nominalist views of Locke, Berkeley, and Hume and their concomitant theories of general ideas. While Meinong's early work continues (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Prawda jako idea regulatywna. Husserlowska fenomenologia wobec absolutyzmu i relatywizmu.Piotr Łaciak - 2008 - Folia Philosophica 26:237--255.
    In the article, Husserl’s phenomenology is presented a position being in between absolutism and relativism. According to absolutism, absolute truth is possible as a correlate of the adequacy of cognition. However, from the perspective of relativism, cognition is inadequate and, thus, absolute truth is unavailable. Husserl goes beyond the alternative of absolutism and relativism, maintaining the notion of an absolute truth as a regulative idea. Avoiding absolutism, phenomenology does not change into relativism because it treats the adequacy of cognition as (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Kant i Husserl a problem ontologizacji i deformalizacji "a priori".Piotr Łaciak - 2007 - Folia Philosophica 25:106--127.
    The article presents two conceptions of "a priori" cognition, i.e. that of Kant and Husserl. Kant’s and Husserl’s positions differ as to the basis of importance of "a priori". Kant conducts subjectivisation of "a priori" because, in his opinion, a priori criteria, such as generalization and necessity, have their basis in the recognising object, and, at the same time, express a subjective inability to present them in other way. Husserl, on the other hand, ontologises "a priori", saying that aprioriness is (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  26. Logical analysis versus Phenomenological Descriptions.Denis Fisette - 2004 - In Feist R. (ed.), Husserl and the Sciences. University of Ottawa Press. pp. 69-98.
    Husserl and Frege on the analysis of the concept of number and primitive logical concepts.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  27. Un empirisme de style husserlien.Denis Seron - 2016 - Revue Philosophique De Louvain 114 (1):49-71.
    L’objectif poursuivi dans cette étude est de mettre en avant un empirisme «de style husserlien» et d’en indiquer les avantages sur l’empirisme ordinaire. D’abord, partant d’une définition classique due à Chisholm et Sellars, l’auteur énumère les principales thèses de l’empirisme au sens ordinaire et en discute quelques difficultés intrinsèques à la lumière des critiques de Chisholm, Sellars, Goodman et d’autres. Il tente ensuite de montrer que, par son «principe des principes», Husserl a proposé une forme originale d’empirisme, plausiblement moins problématique (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. Dwa oblicza idealizmu: Lask a Husserl.Karl Schuhmann & Barry Smith - 2002 - In Andrjez J. Noras & Dariusz Kubok (eds.), Miedzy Kantyzmem a Neokantyzmem. Katowice: Wydawnictwo Uniwersyteto Slaskiego. pp. 130-156.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - Boston: De Gruyter.
    Husserl beruft sich immer wieder programmatisch auf Platon als den Gründervater der europäischen Philosophie, arbeitet jedoch die Bezüge der Phänomenologie zum Platonismus nie auf - obwohl er die "historische Rückbesinnung" auf die Urstiftung seines Denkens als wesentlichen Bestandteil der "Selbstbesinnung auf ein Selbstverständnis dessen hin, worauf man eigentlich hinaus will, als der man ist, als historisches Wesen" charakterisiert. Die vorliegende Arbeit will diese Reflexion leisten. Ihr Gegenstand ist mithin die Transformation Platonischer Gedanken in Husserls Phänomenologie. Dabei werden sechs Problemgebiete thematisiert: (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  30. Marty, Husserl, and the logical a priori.Denis Seron - unknown
    This paper aims to discuss some aspects of the Marty–Husserl debate about grammar. My suggestion is that the debate is first of all an epistemological debate, that is, a debate about what a priori knowledge is and how it is acquired. The key opposition is between Marty’s Brentanian notion of ‘analytic intuition’ and Husserl’s Bolzanian notion of ideation. As I will argue, the underlying issue is the possibility of a psychological a priori. On the one hand, analytic intuition provides the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  31. Peering Into the Foundations of Inquiry: An Ontology of Conscious Experience Along Husserlian Lines.Vernon Fox - 2005 - Journal of Theoretical and Philosophical Psychology 25 (2):280-300.
    Consciousness is central to what we study in psychology and how we study it. This paper provides a description of the fundamental features and processes of consciousness. Based on Husserl's phenomenology, it begins with a description of Husserl's two most foundational, phenomenological claims: that we 'see' conscious acts, and that we 'see' that we 'see' them. Upon this footing, I explore two forms of skepticism, and I demonstrate their inherent problems. With skepticism described, I explicate an ontology of consciousness. First, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  32. No Longer the Cave of History: Knowing the Universal in Context.Andrew W. Lamb - 2002 - International Philosophical Quarterly 42 (1):41-62.
    This essay argues against David Carr’s relativism by clarifying the in principle requirements appropriate to non-relative truths and showing that de facto differences of conceptual frameworks threaten none of them. Non-relative truths are not threatened by history. This defense of non-relative truth belongs to a larger defense of Husserlian “science” that shows how essences, even those “delivered” by history, have a universal “governance” and can be affirmed in nonrelative truths-as such science requires. If history also allows the other qualities of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Husserl’s Phenomenologization of Hume.Stefanie Rocknak - 2001 - Philosophy Today 45 (Supplement):28-36.
    This paper argues that Husserl’s method is partially motivated by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34. Nikolai Lossky’s Reception and Criticism of Husserl.Frédéric Tremblay - 2016 - Husserl Studies 32 (2):149-163.
    Nikolai Lossky is key to the history of the Husserl-Rezeption in Russia. He was the first to publish a review of the Russian translation of Husserl’s first volume of the Logische Untersuchungen that appeared in 1909. He also published a presentation and criticism of Husserl’s transcendental idealism in 1939. An English translation of both of Lossky’s publications is offered in this volume for the first time. The present paper, which is intended as an introduction to these documents, situates Lossky within (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  35. Exile and return: from phenomenology to naturalism.David R. Cerbone - 2016 - International Journal of Philosophical Studies 24 (3):365-380.
    Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  36. Sinnboden der Geschichte: Foucault and Husserl on the structural a priori of history.Dermot Moran - 2016 - Continental Philosophy Review 49 (1):13-27.
    In this paper I explore Husserl’s and Foucault’s approaches to the historical a priori and defend Husserl’s richer notion. Foucault borrows the expression ‘historical a priori’ from Husserl and there are continuities, but also significant and ultimately irreconcilable differences, between their conceptions. Both are looking for ‘conditions of possibility,’ forms of ‘institution’ or instauration, and patterns of transformation, for scientific knowledge. Husserl identifies the ‘a priori of history’ with the ‘historical a priori’ and believes that the ‘invariant essential structures of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Intentionality and Transcendence: Closure and Openness in Husserl's Phenomonology.Damian Byers - 2002 - University of Wisconsin Press.
    Damian Byers analyzes the form Husserl gives to the problem of knowledge—the way this form influences the development of the phenomenological method, and the results of its application. In a very clear fashion, Byers presents Husserl’s understanding of the roles of intentionality, idealism, temporalization, and kinesthesia in the constitution of knowledge. Drawing upon all of Husserl’s major texts, he corrects many misapprehensions about Husserl’s doctrines of intentionality and idealism. Byers argues that Husserl’s transcendental phenomenology is both a philosophy of closure (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Mind World: Essays in Phenomenology and Ontology.David Woodruff Smith - 2004 - New York: Cambridge University Press.
    This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience, dependencies between experience and the world and the basic ontological categories found in the world at large. Developing ideas drawn from historical figures such as Descartes, Husserl, Aristotle, and Whitehead, the essays together demonstrate the interdependence of ontology and phenomenology and its significance for (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  39. Naturalizing what? Varieties of naturalism and transcendental phenomenology.Maxwell J. D. Ramstead - 2015 - Phenomenology and the Cognitive Sciences 14 (4):929-971.
    This paper aims to address the relevance of the natural sciences for transcendental phenomenology, that is, the issue of naturalism. The first section distinguishes three varieties of naturalism and corresponding forms of naturalization: an ontological one, a methodological one, and an epistemological one. In light of these distinctions, in the second section, I examine the main projects aiming to “naturalize phenomenology”: neurophenomenology, front-loaded phenomenology, and formalized approaches to phenomenology. The third section then considers the commitments of Husserl’s transcendental phenomenology with (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  40. A few historical-critical glances on mathematical ontology through the Hermann Weyl and Edmund Husserl works.Giuseppe Iurato - manuscript
    From the general history of culture, with a particular attention turned towards the personal and intellectual relationships between Hermann Weyl and Edmund Husserl, it will be possible to identify certain historical-critical moments from which a philosophical reflection concerning aspects of the ontology of mathematics may be carried out. In particular, a notable epistemological relevance of group theory methods will stand out.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. Phenomenology in a New Key: Between Analysis and History: Essays in Honor of Richard Cobb-Stevens.Nicolas de Warren & Jeffrey Bloechl (eds.) - 2015 - Cham: Springer.
    This paper distinguishes four senses of naturalism: reductive physicalism; a naturalism that departs from what Thompson calls “natural-historical judgments”; a naturalism that recognizes that physical nature is located within the space of reasons; and a phenomenological naturalism that shifts the focus to the “natural” experiences of subjects who encounter the world. The paper argues for a “phenomenological neo-Aristotelianism” that accounts both for the internal justification of our first-order moral experience and the need for a broader grounding in a universalistic account (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42. Essential Laws: On Ideal Objects and their Properties in Early Phenomenology.Guillaume Fréchette - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 143-166.
    In the present paper, I try to shed some light on the Munich-Göttingen conception of essences, laws of essence, and ideal objects. I first start with a preliminary account of their conception of the synthetic a priori at the basis of their conception of essence (§2); I then offer a first characterization of this conception, which I label as metaphysical realism (§3), highlighting its key concept: foundation (§4). In the last four sections (§§5-8), I discuss different outcomes of this conception (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43. Husserl's Theory of a Priori Knowledge: A Response to the Failure of Contemporary Rationalism.David Kasmier - 2003 - Dissertation, University of Southern California
    I argue that recent rationalists' accounts of a priori knowledge suffer from two substantial weaknesses: an inadequate phenomenology of a priori insight , and the error of psychologism. I show that Husserl's theory of a priori knowledge presents a defensible and viable alternative for the contemporary rationalist, an alternative that addresses both the ontology and phenomenology of rational intuition, as well as such contemporary concerns as the possibility and character of a priori error, the empirical defeasibility of a priori claims, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  44. The Foundations of Husserl and Merleau-Ponty and the Phenomenological Critique of Science.Gary Mark Backhaus - 1992 - Dissertation, The American University
    This dissertation concerns the possibility of a viable foundational philosophy in the phenomenologies of Husserl and Merleau-Ponty. Since a phenomenological foundation is an irruption out of, and a reaction against, the inability of modern science and the philosophy which supplies its presuppositions, to provide an adequate foundation, a critical examination of science is a necessary moment in the formulation of the sense, and the justification for a phenomenological foundation. We characterize the rigorous science of phenomenology as the attempt to grasp (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  45. Parts and Wholes--Contrasting Epistemologies.Percy Hammond - 2001 - Tradition and Discovery 28 (3):20-28.
    This article discusses three different approaches to human knowledge. The first is that of Peter Simons, a linguistic philosopher, who suggests that language has an underlying algebraic structure. The second approach is that of Ernest Nagel, a philosopher of science, who maintains that the key to knowledge lies in logical analysis. The third approach, due to Michael Polanyi, stresses the idea of tacit integration of parts into composite wholes. All three employ hierarchical schemes, the first two work from the top (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. B. Smith , "Parts and moments: Studies in logic and formal ontology". [REVIEW]R. Tragesser - 1988 - Husserl Studies 5 (2):169.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  47. Phenomenological Critiques of Empiricism: A Study in the Philosophies of Husserl and Peirce.Charles J. Dougherty - 1975 - Dissertation, University of Notre Dame
  48. "Life-world" and "A Priori" in Husserl's Later Thought.J. N. Mohanty - 1974 - Analecta Husserliana 3:46.
    Remove from this list  
     
    Export citation  
     
    Bookmark   3 citations  
  49. The Meaning of 'Radical Foundation' in Husserl: The Outline of an Interpretation.Maria JosÉ Cantista - 1991 - Analecta Husserliana 34:501.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  50. Derrida's Intentional Skepticism: A Husserlian Response.Pol Vandevelde - 2005 - Journal of the British Society for Phenomenology 36 (2):160-178.
1 — 50 / 1099