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  1. Hegel: En ganske enkel bok om en vanskelig filosof.Sigurd Hverven - 2024 - Oslo: Dreyers forlag.
    Den tyske filosofen Georg Wilhelm Friedrich Hegel har betydd så mye for vår forståelse av historie, modernitet, frihet og fremskritt at han garantert preger måten du tenker på – kanskje uten at du vet det selv. -/- Hva skjer når Hegels tanker møter vår tid? Det er spørsmålet, når den unge filosofen Sigurd Hverven tar med Hegel på en rundreise i vår samtid. Boka viser at sentrale hegelianske ideer – om frihet, anerkjennelse, historie, fremmedgjøring og kjærlighet – fremdeles er relevante (...)
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  2. ¿Ha sido el continente americano "la tierra del futuro"? Hegel y las Américas doscientos años después.Ferreiro Hector - 2023 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 6:63-104.
    By treating America as a «new» continent «by virtue of its wholly peculiar character in both physical and political respects» Hegel reiterates the increasingly dominant image of America in the Europe of his time. This image crystallized in the context of the consolidation of the colonization process. According to Europeans, the inhabitants of the colonized lands were far less civilized than the inhabitants of Western Europe. Not a few thinkers found the explanation for that cultural difference in the natural differences (...)
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  3. Colonial Slavery, the Lord-Bondsman Dialectic, and the St Louis Hegelians.Miikka Jaarte - 2024 - Hegel Bulletin:1-22.
    Hegel's lord-bondsman dialectic has been of especially great interest to progressive and radical Hegelians—broadly speaking, politically left-leaning interpreters of Hegel who object to certain social hierarchies and demand their abolition. They read Hegel as giving an account of how ‘lordship’ over others is an inherently unstable and unsatisfying social formation, even for its supposed beneficiaries. Marxists, feminists and post-colonial theorists have all found inspiration in Hegel's analysis of the lord and bondsman by applying it to concrete relations of oppression, such (...)
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  4. El problema de la diferencia entre teoría y praxis en la filosofía de Hegel.Hector Ferreiro - 2023 - In Miguel Giusti, Thomas Sören Hoffmann & Agemir Bavaresco (eds.), Hegel y el círculo de las ciencias. Vol. 1. Porto Alegre: Editora Fundação Fênix. pp. 105–230.
    La actividad teórica y la actividad práctica han sido tradicionalmente entendidas como complementarias en el sentido que mediante la actividad teórica el sujeto se apropiaría idealmente de los objetos del mundo externo, mientras que mediante la actividad práctica realizaría sus propias metas subjetivas en el mundo. Sin embargo, dicho modelo plantea un conjunto de graves problemas exegéticos y conceptuales sobre la estructura y significado de la entera filosofía del espíritu de Hegel. En este artículo buscaremos esclarecer qué es a ojos (...)
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  5. The Concept of Property in Kant, Fichte, and Hegel: Freedom, Right, and Recognition.Jacob Blumenfeld - 2023 - New York: Routledge Studies in Nineteenth-Century Philosophy.
    This book provides a detailed account of the role of property in German Idealism. It puts the concept of property in the center of the philosophical systems of Kant, Fichte, and Hegel and shows how property remains tied to their conceptions of freedom, right, and recognition. The book begins with a critical genealogy of the concept of property in modern legal philosophy, followed by a reconstruction of the theory of property in Kant's Doctrine of Right, Fichte's Foundations of Natural Right, (...)
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  6. Carla Cordua. Estudios sobre Hegel. Santiago de Chile: Ediciones Universidad Diego Portales, 2019. [REVIEW]Pedro Sepúlveda Zambrano - 2023 - Littera Scripta. Revista de Filosofía 5:155-161.
  7. "Spekulative Vernunft und die Möglichkeit befreiender Veränderung. Hegelianische Perspektiven".Gregor Schäfer - 2023 - Materialismo Storico. Rivista di Filosofia, Storia e Scienze Umane 14 (1):60-112.
  8. AI as Ideology: A Marxist Reading (Crawford, Marx/Engels, Debord, Althusser).Jeffrey Reid - manuscript
    Kate Crawford presents AI as “both reflecting and producing social relations and understandings of the world”; or again, as “a form of exercising power, and a way of seeing… as a manifestation of highly organized capital backed by vast systems of extraction and logistics, with supply chains that wrap around the entire planet”. I interpret these material insights through a Marxist understanding of ideology, with reference to Marx/Engels, Guy Debord and Louis Althusser. In the German Ideology, Marx and Engels present (...)
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  9. Introduction.Thom Brooks - 2012 - In Hegel's Philosophy of Right. Oxford, UK: Wiley‐Blackwell. pp. 1–6.
    This chapter contains sections titled: Background The Philosophy of Right : New Essays, New Insights Note Abbreviations References. -/- Hegel's Philosophy of Right presents a collection of new essays by leading international philosophers and Hegel scholars that analyze and explore Hegel's key contributions in the areas of ethics, politics, and the law. The most comprehensive collection on Hegel's Philosophy of Right available Features new essays by leading international Hegel interpreters divided in sections of ethics, politics, and law Presents significant new (...)
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  10. The Subversive Politics of Hegel's Speculative Sentence: An Onto-grammatical Reading of Lordship and Bondage.Jeffrey Reid - 2023 - In Elias Bongmbas & Rob Manzinger (eds.), Philosophy, Freedom, Language and Their Others: Contemporary Legacies in German Idealism. London: Bloomsbury.
    Reading the Phenomenology onto-grammatically means interpreting its constitutive forms of consciousness as grammatical iterations of the speculative proposition, where the subject-object relations can be read as dialogical encounters between subject and predicate, where the predicate “talks back”, creating a discursive space of hermeneutical ambiguity and openness, at play in the copula. The article begins with a brief presentation of Hegel’s general theory of language, as it pertains to the distinction between the linguistic sign (Zeichen) and the word (Wort), drawn from (...)
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  11. La unidad en Hegel. Una fenomenología del concepto.Pedro Sepúlveda Zambrano - 2018 - Buenos Aires: Biblos.
    Este libro alberga tres motivos entrelazados -uno estético, uno práctico y uno teórico-. El motivo estético consistió en llegar a exponer tres niveles de análisis en el interior de una sola gran historia. El motivo práctico gravitó en la reducción lógica del argumento, para poder darle "musculatura" al texto, y mostrar así su concepto de la manera más clara y directa posible. Ambos motivos quedaron relativamente bien resueltos. El problema teórico residió ante todo en poder hacer de la unidad un (...)
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  12. History and Philosophical Method: Hegel, Stewart, and Chinese Religion.Andrew Komasinski - 2022 - The Owl of Minerva 53 (1):1-29.
    Here, I consider three issues in Jon Stewart’s Hegel’s Interpretation of the Religions of the World chapter on Hegel’s treatment of Chinese religions in the Lectures on the Philosophy of Religion. First, I show how Stewart’s compilation of multiple courses into one unified entity hides the substantial promotion of its status in the 1831 lectures. Second, I contend that rather than identifying Hegel’s Chinese religion with the ancient Zhou practices as Stewart does, Hegel sees it as referring to state Ruism (...)
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  13. “The Relation Between Art and Ethics in Ancient Greek Society”- Focusing on Hegel's account of ancient Greek epic and tragedy.Mohaddeseh Rabbaninia - 2018 - Logos 1 (3):162-171.
    In the chapter Spirit of the book "Phenomenology of spirit" in a section called "True spirit, ethical Life", Hegel looks into the happy state of "ethical life" in Greece. The concept of ethical life is a very crucial concept because it formulates Hegel's fundamental political and social ideal, which is to establish synthesis between the community and the individual. In this research, we study the ethical life of people who are unreasonably immersed in the customs and laws of a certain (...)
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  14. Hegel's philosophy of right: critical perspectives on freedom and history.Dean Moyar, Kate Padgett Walsh & Sebastian Rand (eds.) - 2022 - New York, NY: Routledge.
    Hegel's Philosophy of Right was his last systematic work and the most complete statement of his mature views on ethical and political philosophy. It explores the relationships between three distinct conceptions of human freedom: persons as possessing contract rights, subjects as reflective moral agents, and individuals as members of an ethical community. It strongly influenced the early Marx and with the rise of debates over liberalism and communitarianism in the latter half of the twentieth century. In this volume an outstanding (...)
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  15. Reseña de un desencuentro: Adorno lector de Hegel.Hector Ferreiro - 2022 - Apeiron 17:255-279.
    Adorno asocia la concepción hegeliana del espíritu a la concepción en última instancia formal de la subjetividad de Kant y del Fichte de la Grundlage. La subjetividad no puede ser infinita: al sujeto siempre se le opone el objeto. Aunque pretende superar el subjetivismo de la concepción kantiana y fichteana del sujeto, la unidad del sujeto y el objeto que define al "espíritu" de Hegel es todavía un sujeto; fuera de este sujeto resiste siempre algo no-idéntico que le es irreductible; (...)
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  16. Being and freedom: On late modern ethics in EuropeJohnSkorupskiOxford, UK: Oxford University Press, 2021, 536 pp. ISBN : 978‐0198716761, £100 Hbk. [REVIEW]Alistair Welchman - 2022 - European Journal of Philosophy 2022 (3):1213-1216.
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  17. A IMAGEM DO ABSOLUTO: HEGEL E A TRAGÉDIA DA VIDA ÉTICA EM EUMÊNIDES, DE ÉSQUILO.Wilson Franck Junior - 2017 - In Douglas João Orben, Everton Maciel, Jaderson Borges Lessa & Leandro Cordioli (eds.), A INVENÇÃO DA MODERNIDADE. Porto Alegre, RS, Brasil:
    A tragédia de Orestes, escrita pelo tragediógrafo grego Ésquilo, influenciou decisivamente o pensamento ético-político de Hegel. Em seu ensaio sobre o Direito Natural (1802-1803), o filósofo alemão associa seu conceito de absoluto com sua interpretação da tragédia grega, ato com o qual expõe sua concepção da vida ética absoluta, dando continuidade à ideia que havia esboçado, no âmbito teológico, em "O Espírito do cristianismo e seu destino", i.e., a de que o destino e a justiça trágica forneceriam os termos de (...)
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  18. Realização individual como compromisso social na Filosofia do Direito de Hegel.Armando Manchisi - 2021 - Razão and Efetividade: 200 Anos da Filosofia Do Direito de Hegel.
    Inquiring about the quality of our lives represents a fundamental component of our self-understanding, both as individuals and as a society. This implies the possibility of describing and evaluating our development with reference both to the material living conditions in which we are and to the opportunities we have to realize ourselves. But to do this, it is important to answer preliminarily two central questions, namely: (a) in what does an individual’s self-realization consist?, and (b) how does society relate to (...)
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  19. Hegelianismen im englischsprachigen Raum.Charlott Baumann - 2021 - Philosophische Rundschau 68 (4):367.
    This article discusses anglophone readings of G. W. F. Hegel against the backdrop of German-language scholarship. The article starts by differentiating types of metaphysics (I). Following a taxonomy introduced by Paul Redding, I then discuss Charles Taylor’s Christian-mystical (II), the so-called »non-metaphysical« (III) and the »revised metaphysical« reading (IV). Terry Pinkard’s work serves as an example of (III) and Stephen Houlgate’s as an example of (IV). I highlight problematic aspects of each reading that concern: the meaning of »reason in the (...)
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  20. Hegel’s Social and Political Philosophy.Thom Brooks - 2021 - Stanford Encyclopedia of Philosophy 2021:Online.
    Georg Wilhelm Friedrich Hegel (1770–1831) developed a philosophy based on freedom within a wider philosophical system offering novel views on topics ranging from property and punishment to morality and the state. Hegel’s main work was the Elements of the Philosophy of Right (“PR”) first published in 1821. Many of his other major works include discussions or analyses connected to his social and political philosophy. He also wrote various political essays during his career, many of which have been translated (Hegel 1999). (...)
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  21. Dialectics as Resistance: Hegel, Benjamin, Adorno.Rocío Zambrana - 2017 - In Rebecca Comay & Bart Zantvoort (eds.), Hegel and Resistance: History, Politics and Dialectics. Bloomsbury. pp. 59-77.
  22. RAZÃO E HISTÓRIA EM HEGEL: a cultura filosófica como liberdade e educação do sujeito.Edson Gonçalves Silva Filho - 2019 - Dissertation, Universidade Federal Do Rio Grande Do Norte (Ufrn)
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  23. Fra neutralità e riconoscimento. Il rapporto dello stato con la religione nei Lineamenti di filosofia del diritto.Armando Manchisi - 2020 - In Luca Illetterati, Armando Manchisi, Michael Quante, Alessandro Esposito & Barbara Santini (eds.), Morale, etica, religione tra filosofia classica tedesca e pensiero contemporaneo. Studi in onore di Francesca Menegoni. Padova PD, Italia: Padova University Press. pp. 753-786.
    In political liberalism there is an unsolved tension between respect for pluralism and the claims for recognition demanded by religious forms of life: on the one hand, it is held that institutions must remain neutral towards values; on the other, many citizens or groups require that their religious beliefs be socially and politically recognized and defended. The aim of my contribution is to analyze such tension in light of the pages that, in the 'Elements of the Philosophy of Right', Hegel (...)
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  24. The Right and the Good in Hegel’s Social and Political Philosophy.Armando Manchisi - 2021 - Etica & Politica / Ethics & Politics 2 (23):39-58.
    It is a commonly held idea that modern and contemporary societies, insofar as they aim to guarantee the principle of pluralism, must remain neutral towards specific moral or religious beliefs. John Rawls sums up this idea by claiming the priority of the right over the good. The aim of this contribution is to critically explore this view in light of Hegel’s 'Elements of the Philosophy of Right'. To this end, I first address the core features of Hegel’s social ontology and (...)
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  25. The Problem of Nature in Hegel's Philosophy of Right.Simon Lumsden - 2021 - Hegel Bulletin 42 (1):96-113.
    The notion of being-at-home-in-otherness is the distinctive way of thinking of freedom that Hegel develops in his social and political thought. When I am at one with myself in social and political structures they are not external powers to which I am subjected but are rather constitutive of my self-relation, that is my self-conception is mediated andexpandedthrough those objective structures. How successfully Hegel may achieve being-at-home-in-otherness with regard to these objective structures of right in thePhilosophy of Rightis arguable. What is (...)
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  26. Review of Etica, Politica, Storia universale. Atti del Congresso Internazionale (Urbino, 24–27 ottobre 2018). [REVIEW]James Wakefield - 2020 - Il Pensiero Storico. Rivista Internazionale di Storia Delle Idee 8:351-355.
    A review of Etica, Politica, Storia universale. Atti del Congresso Internazionale (Urbino, 24–27 ottobre 2018), edited by Giacomo Cerretani and Giacomo Rinaldi.
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  27. Hegel's Metaphysics and Social Philosophy. Two Readings.Charlotte Baumann - 2020 - In Paul Giladi (ed.), Hegel and the Frankfurt School. New York: Routledge. pp. 143-166.
    While Hegel's metaphysics was long reviled, it has garnered more interest in recent years, with even the so-called non-metaphysical Hegelians starting to explicitly discuss Hegel’s metaphysical commitments. This brings up the old question: what are the social-philosophical implications of Hegel’s metaphysics? This chapter provides a unique answer to this question by contrasting the former non-metaphysical reading (as developed by Robert Pippin) with a traditional way of interpreting Hegel’s metaphysics and social philosophy, whose lineage includes not Wittgenstein, Sellars, or Brandom, but (...)
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  28. A teoria hegeliana da justificação moral.Armando Manchisi - 2020 - Problemata 11 (4):134-160.
    The contribution pursues two interrelated aims: the first one is to interpret the transition from Morality to Ethical Life in the "Elements of the Philosophy of Right" as a theory of moral justification; the second one is to show the meaning of this theory for contemporary philosophy. The essay thus seeks to turn to Hegel’s conception in order to shed light on the limits of the current discussion in moral epistemology and then to present a possible alternative. To this end, (...)
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  29. Marx’s ‘Bonn Notebooks’ in Context. Reconsidering the Relationship between Bruno Bauer and Karl Marx between 1839 and 1842.Kaan Kangal - 2020 - Historical Materialism 28 (4):102–138.
    The following is a critical reconstruction of the collaboration between Bauer and Marx between 1839 and 1842. The turbulences in the period in question reveal themselves in Marx’s thought as well as in his relationship with Bruno Bauer. Correspondingly, Marx’s detours, false paths, dead ends and abandoned work are therefore made the focus of this study. The ambivalent initial relations between the two of them, which both made their collaboration possible and hindered it, clearly go back further than 1841, when (...)
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  30. The anachronism of myth in Hegel and Bolsonarist Brazil.Adriano Kurle - 2020 - Problemata 11 (4):176-192.
    In this paper, I present some concepts of Hegel’s philosophy of art, aiming to interpret a cultural-political situation, namely, Bolsonarism in contemporary Brazil. I present the ideas in the following order: (a) the modes of comprehension, mainly through the distinction between the poetic and the prosaicmodes; (b) the conception of “Action [Handlung]” as a category of art, by means of its three levels: State of the World [Weltzustand], Situation [Situation], and Action itself [Handlung als solche]; (c) an evaluation of the (...)
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  31. Christian Krijnen (Ed.): Concepts of Normativity: Kant or Hegel? [REVIEW]Andrew Komasinski - 2020 - Phenomenological Reviews.
    Despite facing almost immediate criticism from Hegel, Kant’s view of normativity has greatly influenced contemporary value theory. This volume is the fruit of a 2017 conference at Vrije Universiteit Amsterdam by the same name that sought to bring the two conflicting accounts into dialogue (1). There are three general points worth making before addressing the articles themselves. This book review considers each chapter and its contribution to Hegel's account of normativity.
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  32. Human solidarity in Hegel and Marx.Andrew Chitty - 2018 - In Jan Kandiyali (ed.), Reassessing Marx's social and political philosophy. Routledge studies in nineteenth-century philosophy. London: Routledge.
    The chapter asks what is the source of 'human solidarity', understood as concern on the part of human beings for the well-being of other human beings as such, in Hegel and Marx. It first describes the emergence of the view that humans are 'species-beings' in Marx's writings. It then shows that this view is closely related to Hegel's view of human beings as conscious subjects who are rationally driven to become universally self-conscious.
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  33. The Lebensform as organism: Clarifying the limits of immanent critique.Emerson Bodde - 2021 - Philosophy and Social Criticism 47 (9):1060-1087.
    In this article, I argue for the necessary organicism of immanent critique and the resulting limits and applicability of immanent critique as elaborated in Rahel Jaeggi’s account of Lebensformen. Through a historical review of the problem of natural purposiveness between Kant, Schelling and Hegel, I show that the notion of immanent critique that Hegel produced, and Jaeggi adopts, was an intrinsically organic notion. With this conceptual connection, I demonstrate that Jaeggi’s elaboration of Lebensformen is consistent with this organicism, but also (...)
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  34. The Authority of Conceptual Analysis in Hegelian Ethical Life.W. Clark Wolf - 2020 - In Jiří Chotaš & Tereza Matějčková (eds.), An Ethical Modernity?: Hegel’s Concept of Ethical Life Today. Boston: Brill. pp. 15-35.
    While the idea of philosophy as conceptual analysis has attracted many adherents and undergone a number of variations, in general it suffers from an authority problem with two dimensions. First, it is unclear why the analysis of a concept should have objective authority: why explicating what we mean should express how things are. Second, conceptual analysis seems to lack intersubjective authority: why philosophical analysis should apply to more than a parochial group of individuals. I argue that Hegel’s conception of social (...)
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  35. History and the International Order in Hegel’s Philosophy of Right.Davide Barile - 2020 - The Owl of Minerva 51 (1):35-57.
    For a long time, the sections of the Philosophy of Right dedicated to the relations among states have been neglected by contemporary International Relations theories. However, especially since the end of the Cold War, this discipline has finally reconsidered Hegel’s theory, in particular by stressing two aspects: the thesis of an ”end of history” implied in it; and, more generally, the primacy of the state in international politics. This paper suggests a different interpretation. It argues that, in order to really (...)
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  36. Miriam Sampaio de Madureira. Kommunikative Gleichheit. Gleichheit und Intersubjektivität im Anschluss an Hegel. [REVIEW]Davide Barile - 2015 - Hegel-Studien 48:296-300.
    …Sampaio de Madureiras Studie stellt eher einen eröffnenden als einen abschileßenden Ansatz dar. Im Anschluß an ihre theoretischen Analysen geht es nun darum, die Untersuchung bezüglich der praktischen Bestimmungen dieser kommunikativen Gleichheit fortzusetzen. In praktischer Perspektive bleibt zu fragen, inwieweit die kommunikative Gleichheit in der Lage ist, „neuen Formen von Gleichgültigkeit und Herrschaft selbstreflexiv zu begegnen“.
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  37. Reconciliation and Reification: Freedom's Semblance and Actuality from Hegel to Contemporary Critical Theory.Todd Hedrick - 2019 - Oxford University Press.
    The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to (...)
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  38. Hegel’s social ethics: Religion, conflict, and rituals of recognition.Paul Giladi - 2017 - Contemporary Political Theory 18 (3):206-209.
  39. Family Structures as Fields of Historical Tension: A Case Study in the Relation of Metaphysics and Politics.Christopher Yeomans - 2018 - In Micheal J. Thompson (ed.), Hegel’s Metaphysics and the Philosophy of Politics. New York, NY, USA: Routledge. pp. 227-251.
  40. Hegels Handlungslehre und das Preußische Allgemeine Landrecht.Christopher Yeomans - 2018 - Rechtsphilosophie. Zeitschrift Für Die Grundlagen des Rechts 4 (1):24-35.
    Nach Reinhart Koselleck nennen Historiker die Periode der deutschen Geschichte zwischen 1770 und 1830 ‚die Sattelzeit‘. So wird diese Periode mit einem Bergsattel verglichen, der zwei Gipfel miteinander verbindet, die hier für die frühe Neuzeit und die Moderne stehen. Überall in Deutschland ist diese Periode von tiefgreifenden Reformen der Gesetze und der Verwaltung geprägt. Im Folgenden beschränke ich mich in meiner Darlegung auf Preußen, weil das Preußische Allgemeine Landrecht von 1794 wahrscheinlich das wichtigste Dokument war, durch das diese Reformen in (...)
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  41. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  42. Hegel and Right. A Study of the Philosophy of Right by Philip J. Kain. [REVIEW]Mark Tunick - 2019 - Journal of the History of Philosophy 57 (2):355-356.
    There are many studies of Hegel's Philosophy of Right. Philip Kain does not break new ground in Hegel and Right. Nor does he deal with the German scholarship that did, by posing the possibility of an esoteric Hegel belying the exoteric author caving to censorship pressure. Still, he has provided us a worthwhile book that touches on some controversial issues. Kain professes to be a Marxian and social democrat who opposes capital punishment and supports same-sex marriage and, perhaps not coincidentally, (...)
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  43. Hegel's Complete Views on Crime and Punishment.Andrew Komasinski - 2018 - Journal of the American Philosophical Association 4 (4):525-544.
    In this article, I argue that Hegel's complete and mature view of crime and punishment is more robust than many interpretations of the Unrecht passage in the ‘Abstract Right’ section of Hegel's Elements of the Philosophy of Right suggest. First, I explain the value of revisiting the interpretation of Hegel as a simple retributionist in the contemporary debate. Then, I look at Hegel's treatment of crime and punishment in the section on abstract right to show the role of punishment in (...)
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  44. Irrationality and egoism in Hegel’s account of right.Charlotte Baumann - 2018 - British Journal for the History of Philosophy 26 (6):1132-1152.
    Many interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel—even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in (...)
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  45. Hegel et la femme voilée : réflexions hégéliennes sur la construction de la femme voilée en France.Jill Drouillard - 2012 - New Zealand Journal of French Studies 33 (2).
    Le climat politique actuel en France abonde de débats à propos de l’identité nationale et du voile; en fait, le voile est devenu un symbole séparant l’idée d’une nation française et d’une nation islamique. Cependant, peu d’attention est portée sur la façon dont la perception de la différence de la femme est essentielle à la formation du citoyen français. Au lieu de se demander simplement “que veut dire être Français?” une seconde interrogation devrait suivre sur la façon dont se construit (...)
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  46. Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
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  47. Théorie de la valeur, travail et reconnaissance: l'ontologie sociale dans les écrits d'Iena.Jean-Philippe Deranty - 2015 - In Emmanuel Renault & Jean-Michel Buée (eds.), Hegel à Iena. Lyon: ENS Editions. pp. 195-215.
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  48. Hegel and Derrida on the subject. [REVIEW]Andrew Dunstall - 2017 - Derrida Today 10 (2):243-251.
    A review essay on Simon Lumsden’s (UNSW) Self-Consciousness and the Critique of the Subject (Columbia University Press, 2014), assessing Lumsden’s Hegelian account of Self-Consciousness in comparison with Derrida’s in “The Pit and the Pyramid” (in Margins of Philosophy). Lumsden de-emphasises the teleology of presence in Hegel’s work, especially the Phenomenology of Spirit. Instead, he concentrates on how processes of intuition and concept for Hegel demonstrate the continued change of historical meaning. The result is an account that is very close to (...)
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  49. Dialektik als Ideologie: Hegel und Marx.Werner Becker - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (2):302-328.
    Dialektik ist eine Modevokabel geworden. In seinem Aufsatz geht Becker ihren philosophiegeschichtlichen Quellen nach. Er zeigt, daß die begrifflichen Konstruktionselemente der dialektischen Methode von Hegel und Marx dem Selbstbewußtseinstheorem der klassischen Transzendentalphilosophie entstammen. Die Wurzeln dieses Theorems reichen bis zu Descartes zurück. Die konsequenteste Ausbildung hat es jedoch erst in der Philosophie des deutschen Idealismus erhalten. B. macht klar, unter welchen Bedingungen es zu Marxens 'materialistischer Umstülpung' der dialektischen Methode kommen konnte. In einer Kurzanalyse der Warentheorie von Marx wird deutlich (...)
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  50. Perspectives without Privileges: The Estates in Hegel's Political Philosophy.Christopher Yeomans - 2017 - Journal of the History of Philosophy 55 (3):469-490.
    For a variety of reasons, Hegel's theory of the estates remains an unexpected and unappreciated feature of his practical philosophy. In fact, it is the key element of his social philosophy, which grounds his more properly political philosophy. Most fundamentally, it plays this role because the estates provide the forms of visibility required by Hegel's distinctive theory of self-determination, and so the estates constitute conditions for the possibility of human agency as such. With respect to political agency in particular, this (...)
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