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1446 found
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  1. Notes on the Differences Between Modern and Pre-Modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  2. Craftspersonhood: The Forging of Selfhood Through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  3. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  4. Fraktální Identita a Hannah Arendtová.J. Baudrillard - unknown - Filozofia 57 (7):493.
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  5. Re-Thinking Opinion and Judgment as Political Speech in Hannah Arendt's Political Thought.David Antonini - forthcoming - The Pluralist.
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  6. Biopolitics and Ancient Thought.Jussi Backman & Antonio Cimino (eds.) - forthcoming - Oxford: Oxford University Press.
    The volume studies, from different perspectives, the relationship between ancient thought and biopolitics, that is, theories, discourses, and practices in which the biological life of human populations becomes the focal point of political government. It thus continues and deepens the critical examination, in recent literature, of Michel Foucault's claim concerning the essentially modern character of biopolitics. The nine contributions comprised in the volume explore and utilize the notions of biopolitics and biopower as conceptual tools for articulating the differences and continuities (...)
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  7. The Problem of Authority in Arendt and Aristotle in Advance.Andrew Benjamin - forthcoming - Philosophy Today.
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  8. New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism.Krzysztof Brzechczyn (ed.) - forthcoming - Leiden,: Brill.
    The first part of this book contains a selection of Leszek Nowak’s (1943-2009) works on non-Marxian historical materialism, which are published here in English for the first time. In these papers, Nowak constructs a dynamic model of religious community, reconstructs historiosophical assumptions of liberalism and considers the methodological status of prognosis of totalitarization of capitalist society. In the second part of the book, new contributions to non-Marxian historical materialism are presented. Their authors analyze mechanisms of the oligarchization of liberal democracy, (...)
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  9. The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism.Alfred Cohen - forthcoming - Social Research: An International Quarterly.
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  10. Being Free by Losing Control: What Obsessive-Compulsive Disorder Can Tell Us About Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  11. “Standing Behind Your Phrase”: Arendt and Jaspers on the (Post-)Metaphysics of Evil.Carmen Lea Dege - forthcoming - European Journal of Political Theory.
    This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the metaphysical concept of evil as a secular phenomenon. It a...
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  12. “Standing Behind Your Phrase”: Arendt and Jaspers on the (Post-)Metaphysics of Evil.Carmen Lea Dege - forthcoming - Sage Publications: European Journal of Political Theory.
    European Journal of Political Theory, Ahead of Print. This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human (...)
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  13. Hannah Arendt’s Hidden Phenomenology of the Body.Charles des Portes - forthcoming - Human Studies:1-18.
    Amongst the Arendtian scholars, there is almost a consensus on Arendt’s supposedly reluctance to the question of the body. The Arendtian body is said to belong to the unpolitical realm of necessity, in other words, the body is a private matter that should not appear in public. It is antipolitical. However, in this paper, I want to suggest that there is a possibility to outline a phenomenology of embodied political action in what I think to be Arendt’s hidden phenomenology of (...)
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  14. Familles, Je Vous Aime. Politique Et Vie Privée Áa l'Âge de la Mondialisation. Familia y Amor: Un Alegato a Favor de la Vida Privada/. [REVIEW]Luc Ferry & Sandra Chaparro Martínez - forthcoming - Pensamiento.
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  15. Phillip Hansen, Hannah Arendt.A. Hadfield - forthcoming - Radical Philosophy.
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  16. "Totalitarianism and the Voices of Authority: Narrative Aliases in Jorge Semprun's" What a Beautiful Sunday!".Ju Jacobs - forthcoming - Theoria.
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  17. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  18. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  19. A Parody of Action: Politics and Pantomime in Agamben's Critique of Arendt.Sergei Prozorov - forthcoming - Constellations.
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  20. David Watson, Hannah Arendt.M. Roberts - forthcoming - Radical Philosophy.
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  21. The animal condition in the human condition: Rethinking Arendt’s political action beyond the human species.Diego Rossello - forthcoming - Contemporary Political Theory:1-21.
    This article puts Arendt’s conception of non-human animal appearance into a productive dialogue with recent developments in critical animal studies and animal rights theory within which notions such as agency, zoopolis, and animal agora play an important role. By reinterpreting the animal condition in Arendt’s account of the human condition, it demonstrates her potential contribution to political theory in a world where non-human-animals and nature are seen as making claims of entry into the political community. By emphasizing Arendt’s later work, (...)
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  22. Richard J. Bernstein, Hannah Arendt and the Jewish Question.A. Seller - forthcoming - Radical Philosophy.
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  23. Rosa.Jayme Sta - forthcoming - Laguna.
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  24. Margaret Canovan, Hannah Arendt.N. Stevenson - forthcoming - Radical Philosophy.
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  25. Hannah Arendt's Action and Contemplation: Two Sides of the Same Coin.Lenka Ucnik - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  26. Kant and Arendt on Barbaric and Totalitarian Evil.Helga Varden - forthcoming - Proceedings of the Aristotelian Society.
    Abstract: Kant and Arendt on Barbaric and Totalitarian Evil -/- This paper starts by sketching Kant’s four ideal legal and political conditions—'anarchy,’ ‘despotism,’ ‘republic,’ and ‘barbarism’—before showing their usefulness for analyzing different political forces that may operate in any given society. Contrary to the common tendency in political philosophy to view our societies as either in the so-called ‘state of nature’ (‘anarchy’) or in ‘civil society’ (‘republic’), I propose that we might find ourselves in societies where aspects or ‘pockets’ of (...)
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  27. Kant and Arendt on the Challenges of Good Sex and Temptations of Bad Sex.Helga Varden & Carol Hay - forthcoming - In Sexual Ethics Handbook.
    This paper considers why obtaining and sustaining a good sexual life tends to be so challenging and why the temptation to settle for a bad one can be so alluring. We engage these questions by cultivating ideas found in the traditions of feminist philosophy and the philosophy of sex and love in dialogue with the works of two unlikely, canonical bedfellows—Immanuel Kant and Hannah Arendt. We propose that some sources of these challenges and temptations are patterned and manifold in that (...)
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  28. A Good and Dignified Life: The Political Advice of Hannah Arendt and Rosa Luxemburg.Joke J. Hermsen - 2022 - Yale University Press.
    _A timely and provocative essay about the parallel lives of Rosa Luxemburg and Hannah Arendt and their mission for a more humane society__ “An intimate and timely meditation on dark times, Hermsen’s illuminating essay offers readers a way to think with Hannah Arendt and Rosa Luxemburg about how to build a more humane world in common.”—Samantha Rose Hill, author of ___Hannah Arendt__ Rosa Luxemburg and Hannah Arendt were critical Jewish mavericks who both suffered under violent political regimes and sought to (...)
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  29. Arendt and Beauvoir on the Failures of Political Judgment in Praxis.Bridget Allan - 2021 - Arendt Studies 5:121-144.
    In this article, I bring together Hannah Arendt’s and Simone de Beauvoir’s respective theories of political judgment to evaluate the problems that arise from their accounts of judgment in praxis. To do so, I compare Arendt’s Eichmann in Jerusalem: A Report on the Banality of Evil on Adolf Eichmann’s trial in Israel and Beauvoir’s “An Eye for an Eye” on Robert Brasillach’s trial in France. In approaching the dilemmas of judgment in theory, both share a commitment to preserving freedom by (...)
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  30. ‘A Polyphonic Tale’: Arendt, Cavarero and Storytelling in Sarah Polley’s Stories We Tell.Silvia Angeli - 2021 - Empedocles European Journal for the Philosophy of Communication 12 (1):75-89.
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  31. The (Meta)Politics of Thinking: On Arendt and the Greeks.Jussi Backman - 2021 - In Kristian Larsen & Pål Rykkja Gilbert (eds.), Phenomenological Interpretations of Ancient Philosophy. Brill. pp. 260-282.
    In this chapter, Jussi Backman approaches Hannah Arendt’s readings of ancient philosophy by setting out from her perspective on the intellectual, political, and moral crisis characterizing Western societies in the twentieth century, a crisis to which the rise of totalitarianism bears witness. To Arendt, the political catastrophes haunting the twentieth century have roots in a tradition of political philosophy reaching back to the Greek beginnings of philosophy. Two principal features of Arendt’s exchange with the ancients are highlighted. The first is (...)
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  32. Arendt Corrections: Judith Shklar’s Critique of Hannah Arendt.Hannes Bajohr - 2021 - Arendt Studies 5:87-119.
    Judith Shklar wrote about Hannah Arendt throughout her career. However, her nuanced readings are often ignored by scholars who prefer to depict both philosophers as stark counter-images. In this paper, I offer a more complex comparison on the basis of all of Shklar’s writings about Arendt. Shklar’s critique is grounded in what she sees as the Romantic strand in Arendt’s thought, which she identifies with a metaphysical, elitist, and aestheticizing stance towards politics, a distaste for modernity, and a nostalgia for (...)
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  33. Interpretações brasileiras sobre a ação em Hannah Arendt.Danilo Arnaldo Briskievicz - 2021 - IF-Sophia 7 (21):176-192.
    A partir do livro A condição humana de H. Arendt analisamos o conceito de ação e suas diversas interpretações em sua recepção e compreensão no Brasil, proporcionando uma análise panorâmica e por isso mesmo cronológica alicerçada em May, Souki, Duarte, Kristeva, Abreu, Schio, Jardim, Correia, Adverse, D’Entreves, Benhabib, Habermas e Kateb. O resultado esperado é um ensaio esquemático, porém não definitivo, do panorama do conceito de ação a partir dos anos 1980 até os dias atuais baseado em comentadores de Arendt (...)
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  34. A relação entre revolução e estado: crítica de Hannah Arendt ao modelo atual.Carlos Fernando Silva Brito - 2021 - Griot : Revista de Filosofia 21 (3):121-133.
    In this text, we intend to develop the elements that make up the criticism that Hannah Arendt presents at the end of the interview granted to the German writer Adelbert Reif in the summer of 1970 to the concept of state and modern government, and that are not developed by Arendt at that moment. To this end, we will initially expose Arendt's criticism of the emptying of public space and the attempt to reduce political participation to the electoral process. To (...)
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  35. Hannah Arendt et Gerhard/Gershom Scholem : une amitié passionnée.Michelle-Irène Brudny - 2021 - Cités 3:231-244.
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  36. Arendt's Idea of the University.Gent Carrabregu - 2021 - History of European Ideas 47 (4):604-634.
    ABSTRACT This article offers the first comprehensive reconstruction of Hannah Arendt's contribution to the venerable chapter of modern intellectual history known as ‘the Idea of the university.’ Arendt first jotted down her thoughts on this topic in a 1946 letter to Karl Jaspers, in response to the manuscript of his then forthcoming book Die Idee der Universität. She later revisited the topic in three different moments. We trace these three sequels back to three contemporary political crises to which she bore (...)
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  37. Hannah Arendt e Sócrates sobre a educação: uma proposta de aproximação dos pensamentos para a crise no sistema educacional moderno.Diego Dantas - 2021 - IF-Sophia 22.
    Hannah Arendt é o tipo de filósofa que pode ser chamada de versátil, devido às diferentes áreas sobre as quais ela se debruça, além de reivindicar para si não o título de filósofa, mas de teórica política. Dentro desse percurso, de pensar uma Teoria política, Arendt trata de um dos assuntos mais relevantes em seus escritos e revela sua preocupação em oferecer para o mundo uma geração de novos seres humanos, capazes de pensar de maneira crítica e refrear o mal. (...)
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  38. Nuria Sánchez Madrid, Hannah Arendt: La filosofía frente al mal, Madrid, Alianza, 2021, 336 pp. [REVIEW]Kai de Bruin - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):669-670.
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  39. La renaissance du jugement esthétique : de Arendt à Lyotard, du beau au sublime.Eskil Elling - 2021 - In Anne Elisabeth Sejten & Claudio Rozzoni (eds.), Revisiter le sublime. Milano, Italien: pp. 197-213.
  40. La philía politiké como amor mundi: La recepción de Hannah Arendt de la amistad política de Aristóteles.Elisa Goyenechea - 2021 - Isegoría 65:03-03.
    This paper examines Hannah Arendt’s reception of the Aristotelian philía. First, we expose the notes of the philía in his Nicomachean Ethics and the political projection of friendship as synaísthesis. Secondly, we argue that in a relevant fragment of “Truth and Politics” and in Lectures on Kant’s Political Philosophy, Arendt finishes clarifying her notion of friendship as a political and worldly bond. There she does not allude to Aristotle, but to Kant and his reflections on the sense of taste.
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  41. Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity.Kei Hiruta - 2021 - Princeton University Press.
    For the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and how their profound disagreements continue to offer important lessons for political theory and philosophy Two of the most iconic thinkers of the twentieth century, Hannah Arendt and Isaiah Berlin fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I (...)
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  42. Arendt, Koselleck, and Begreifen: Rethinking Politics and Concepts in Times of Crisis.Vlasta Jalušič - 2021 - Filozofski Vestnik 42 (1).
    Reinhard Koselleck has long been regarded as a particularly eminent theorist of socio-political concepts, while Hannah Arendt had not been in focus as a conceptual author until recent times. This article explores the common thinking space between Arendt and Koselleck through their thesis about the gap, rupture, crisis, or break in the tradition of political thinking and historical periods and how this is linked to their notion of conceptuality, i.e. Begreifen. Despite the impression that each of them focused on the (...)
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  43. “To Act or Not to Act”: Arendt, Hegel, and Shakespeare on Action.Mirt Komel - 2021 - Filozofski Vestnik 42 (1).
    The contribution links three unusually connected suspects in order to tackle the question of human action, which is eminently at stake not only in the realms of politics and in the field of history, but also in philosophy, and, as a peculiar link between the two, theatre, namely: Hannah Arendt, G.W.F. Hegel, and William Shakespeare. And In order to connect all three authors and their respective fields of philosophy, politics, and theatre as regards the particular issue of action, the starting (...)
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  44. Arendt’s Break with the Liberal Imaginary of Society.Gorazd Kovačič - 2021 - Filozofski Vestnik 42 (1).
    The first part of the article analyses the imaginary of the characteristics and form of society as developed in early modern liberal political philosophy, especially by John Locke and Thomas Paine. It uses different contemporary receptions of the key authors of this tradition, namely the liberal reception of John Keane, which emphasizes the theoretical distinction between civil society and the state, the materialist reception of Ellen Meiksins Wood, which contextualizes political ideas in the political struggles and class interests of the (...)
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  45. Hannah Arendt and International Relations.Shinkyu Lee - 2021 - In Nukhet Sandal (ed.), Oxford Research Encyclopedia of International Studies. New York, NY, USA: Oxford University Press. pp. 1-30.
    International relations (IR) scholars have increasingly integrated Hannah Arendt into their works. Her fierce critique of the conventional ideas of politics driven by rulership, enforcement, and violence has a particular resonance for theorists seeking to critically revisit the basic assumptions of IR scholarship. Arendt’s thinking, however, contains complexity and nuance that need careful treatment when extended beyond domestic politics. In particular, Arendt’s vision of free politics—characterized by the dualistic emphasis on agonistic action and institutional stability—raises two crucial issues that need (...)
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  46. Hannah Arendt’s International Agonism [한나 아렌트 논쟁 이론의 국제정치적 함의].Shinkyu Lee - 2021 - Korean Review of Political Thought [정치사상연구] 27 (2):215-244.
    Hannah Arendt’s fierce critique of sovereignty, along with her excavation of Greek agonism, has gained much traction among critical theorists of international politics who revisit the basic assumptions of conventional international theories, such as state sovereignty and power as domination. This paper engages with an increasingly popular stream within such critical international studies that appropriates Arendt’s agonism to envision a form of a global public acting in concert. I argue that Arendt’s thoughts cannot be reduced to a radical vision of (...)
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  47. Hannah Arendt Em Diálogo Com a Fenomenologia: Sartre, Merleau-Ponty E a Trama Entre Liberdade E Temporalidade.Alex de Campos Moura - 2021 - Kriterion: Journal of Philosophy 62 (150):777-799.
    RESUMO Neste ensaio, discutiremos o modo como a relação entre liberdade e temporalidade aparece em momentos determinados da reflexão de Hannah Arendt, Sartre e Merleau-Ponty, tomando como eixo de investigação a maneira pela qual cada um deles concebe a articulação entre permanência e mudança na descrição da dinâmica temporal. Com isso, pretende-se estabelecer um horizonte de convergência e, em seu interior, explicitar dois encaminhamentos distintos para uma questão similar, mostrando como é possível estabelecer um eixo fenomenológico comum e, ao mesmo (...)
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  48. UMA ANÁLISE DA (IN)JUSTIÇA DA CONDIÇÃO ESCRAVIDÃO NA POLÍTICA DE ARISTÓTELES A PARTIR DE HANNAH ARENDT.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim & Cristiéle Santos de Souza (eds.), Pluralidade, mundo e política: interlúdios em tempos sombrios. Porto Alegre: Mundo Acadêmico. pp. 45-55.
    Este capítulo se propõe a analisar os fundamentos utilizados por Aristóteles (2006) para justificar a escravidão. Para isso, é tomada como chave de leitura a categorização das atividades humanas fundamentais proposta por Hannah Arendt (2008). A escravidão no mundo grego antigo era tida como uma forma de liberar o cidadão dos afazeres domésticos e do trabalho para que pudesse ter ócio e, assim, dedicar-se às atividades entre seus iguais, sobretudo à política.
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  49. The Power of Concepts Under Authoritarianism: The Life of Arendt’s Banality of Evil in Turkey.Imge Oranli - 2021 - American Philosophical Association Public Philosophy Blog.
  50. A Truly Invisible Hand: The Critical Value of Foucauldian Irony.Carlos Palacios - 2021 - Critical Times 4 (1):48-72.
    Critical theory has long resisted the notion that an “invisible hand” can operate within the real social dynamics of a free market. But despite the most radical desires of the socially critical imagination, the optimization of that “spontaneous order” or depersonalized way of ordering things known as “the economy” has become the dominant playing field and decisive electoral issue of modern politics. Within this broad contemporary context, Michel Foucault made a strange theoretical intervention that, to this day, continues to baffle (...)
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