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Summary Friedrich Nietzsche is a 19th century German philosopher. He began his career as a philologist. Due to illness he retired from active academic life as a philologist in the summer of 1879 and devoted himself fully to the writing of his philosophical works. Nietzsche is most famous for his word God is dead. While it is not clear whether this word implies atheism, agnosticism or depth-theism, it shows that theological, metaphysical and moral issues inform the work of Nietzsche. For a long time Nietzsche was considered a philosophical dilettante, a mystic or a poet-philosopher. This view has been significantly altered by Heidegger's Nietzsche lectures from 1936-44 which characterize him as a systematic, metaphysically-oriented philosopher. In the Anglo-American world works of scholars such as Arthur C. Danto and John Richardson have also shown that Nietzsche should be taken seriously as a philosopher. Aside from Nietzsche's metaphysics (which encompasses the concepts of will to power, eternal recurrence, Uebermensch and nihilism), the German philosopher provided an original interpretation and critique of Christian ethics and morality. This work is found in the two major works On The Genealogy Of Morals and Beyond Good And Evil. Throughout his work Nietzsche is in dialogue with the Western philosophical tradition, which he severely criticizes. True to the task of cultural physician he takes upon himself the difficult endeavour of becoming the bad conscience of Western civilization. His main philosophic interlocutors are the Platonic and Xenophonic Socrates, Plato, the Stoics, Kant, Hegel and Schopenhauer.
Key works Danto 1965 A good introduction to Nietzsche's work by a philosopher in the Anglo-American analytical tradition. Contributed to show Nietzsche is to be taken seriously philosophically. Deleuze & Hardt 2006 A continental reading of Nietzsche's philosophy which challenges the connections between Hegel and Nietzsche established by Heidegger's landmarks lectures on Nietsche. Heidegger 1961 Canonical reading of Nietzsche in the 20th century. This interpretation changed the map and made clear that Nietzsche was a philosopher and perhaps a metaphysician. Heidegger claims that Nietzsche over-turns Platonism and completes Western metaphysics. Löwith 1964 Loewith was a student of Heidegger and a philosopher in his own right. This book and Nietzsche's Philosophy of Eternal Recurrence constitute classical studies of Nietzsche's work based on the historical approach to scholarship.
Introductions Heidegger & Magnus 1967 Solomon 1988 Leiter 2002
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  1. Die Überkinder: Nietzsche and Greta Thunberg, Children and Philosophy.Charles C. Verharen - 2021 - Journal of Philosophy of Education 55 (4-5):878-892.
    Journal of Philosophy of Education, EarlyView.
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  2. Quella lettura che tradì Nietzsche. [REVIEW]Susanna Pesenti - 2007 - L'eco di Bergamo 127 (13 agosto 2007,):27.
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  3. Sergio Cremaschi, L'etica moderna. Dalla Riforma a Nietzsche. [REVIEW]Gianfranco Pellegrino - 2008 - L'Indice 25 (6):22.
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  4. S. Cremaschi, L'etica moderna. Dalla Riforma a Nietzsche. [REVIEW]Gaia Barazzetti - 2008 - Rivista di Filosofia 99 (2): 328-329.
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  5. Politics After Morality: Toward a Nietzschean Left.Donovan Miyasaki - forthcoming - Palgrave Macmillan.
    (Part two of a two-volume study) Although Nietzsche’s appropriation by the far right is based on long-debunked misreadings, his “aristocratic radicalism” has led many to assume his philosophy is completely incompatible with left politics. Politics After Morality: Toward A Nietzschean Left argues that this conclusion is profoundly mistaken. Nietzsche’s aristocratic program, inconsistently rooted in his early idealism and romanticism, utterly fails in its goal of cultivating amor fati or the love of fate, regenerating the material conditions of slave morality. Once (...)
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  6. Nietzsche: Politics as First Philosophy.Donovan Miyasaki - forthcoming - Palgrave Macmillan.
    (Part one of a two-volume study) Notorious for his vehement criticisms of egalitarianism and democracy, Nietzsche has been dismissed as an apolitical thinker at best, a dangerous forefather of fascism at worst. Nietzsche: Politics as First Philosophy argues that Nietzsche’s moral philosophy is a political philosophy in disguise. He reinvents the very foundations of political theory, grounding it in a deterministic psychology and completely rejecting moral means of human enhancement, opening new avenues for political thought beyond the narrow scope of (...)
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  7. Nietzsche as German Philosopher.Benedetta Zavatta - forthcoming - International Journal of Philosophical Studies:1-3.
    Nietzsche as German Philosopher is a collection of essays by German authors – all living or recently deceased – on various aspects of the philosophy of Nietzsche. These range from aesthetics throug...
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  8. Patterns of Sickness: Nietzsche’s Physio-Historical Account of Asceticism.Iain Morrisson - forthcoming - British Journal for the History of Philosophy:1-21.
    Though the ideas of health and sickness are very much at the heart of Nietzsche’s mature thought, scholars have offered little on what exactly he means by sickness. This is particularly true when N...
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  9. How to Avoid Getting Killed by a Statue: Some Lessons on Teaching and Lying From Nietzsche's Thus Spoke Zarathustra.Stuart Dalton - 2022 - Think 21 (60):79-90.
    In Thus Spoke Zarathustra Nietzsche explores the nature of teaching and learning and concludes that a teacher can do more harm than good in a student's life if she allows her students to become her ‘disciples’. A disciple assigns too much authority to a teacher and thus loses the ability to think independently; this is what Zarathustra means when he warns his students, ‘Beware that you are not killed by a statue!’ In this article I argue that Zarathustra's solution to (...)
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  10. Lavirint istorije nadčoveka i poslednjeg čoveka.Zoran Nedeljkovic - 2013 - Beograd: Svet knjige.
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  11. F. Nietzsche: Valios Siekti Galios Principas.Arūnas Mickevičius - 2004 - Problemos 66.
    Straipsnyje siekiama išnagrinėti F. Nietzsche‘s „valios siekti galios“ principu grindžiamos filosofijos prigimtį, parodyti šios filosofijos ypatumus, lyginant ją su metafizine ir pozityvistine laikysenomis, „valios siekti galios“ sukeliamą novatoriškumą, sietiną su „perspektyvistinio pažinimo“ samprata, išryškinti būdingiausius ir neįprastus šios sampratos bruožus, lyginant ją su tradicine tiesos pažinimo problematika. Siekiama atsakyti į klausimą, ar „valia siekti galios“ gali būti laikoma substancija tradicine šios sąvokos prasme? Ryškinant šio principo prigimtį pabrėžiama, kad jis numato ne tapatybę, bet skirtį. Skirtį gimdanti ir šioje skirtyje gimstanti (...)
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  12. Tragiškojo Jausmo Interpretacija Friedricho Nietzsche's Filosofijoje.Aušra Polovikaitė - 2002 - Problemos 61.
    Straipsnyje nagrinėjama tragedijos kilmės bei poveikio samprata Friedricho Nietzsche's filosofijoje. Remiantis filosofo mintimis, sprendžiama klasikinė žmonių susižavėjimo tragedija priežasties problema. Parodoma, kad dionisiškasis džiaugsmas yra susijęs su aukščiausia tragiškojo meno verte. Tragiškasis jausmas kyla iš pačios būties ir suteikia metafizinę paguodą, jog bus įveiktas individualumas, pasaulis susigrąžins vienovę. Prasminiai žodžiai: tragedija, tragiškasis jausmas, dionisiškasis džiaugsmas. AN INTERPRETATION OF THE TRAGIC SENCE IN F. NIETZSCHE'S PHILOSOPHY Aušra Polovikaitė Summary The article deals with our response to tragic drama as a problem in (...)
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  13. Positivism and its Adversaries: Bradley, Collingwood, Nietzsche and Heidegger.Evaldas Nekrašas - 1998 - Problemos 52.
    The article deals with some aspects of positivism’s place in philosophy. The adversaries of positivism are distinguished from representatives of philosophical trends such as Marxism and pragmatism, which, like positivism, present themselves as scientific philosophies. Fighting for social progress under the same banner of science, they are allies of positivism, not enemies. Philosophers who disclaim that the scientific character of philosophy is the main indicator of its value may be regarded as adversaries of positivism. They belong to two main groups: (...)
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  14. Nietzsche on the passions and self-cultivation: contra the Stoics and Spinoza.Keith Ansell-Pearson - forthcoming - Continental Philosophy Review:1-21.
    Although the literature on Nietzsche is now voluminous one area where there has surprisingly been very little research concerns Nietzsche on the passions. This essay aims to correct this neglect. My focus is on illuminating Nietzsche on the passions in relation to his primary teaching on self-cultivation. To illuminate his position, I focus attention on examining his relation to Stoic teaching on the passions. If for Nietzsche the Christian mind-set involves a disturbing pathological excess of feeling, the Stoic way of (...)
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  15. „Nicht nur fort sollst du dich pflanzen, sondern hinauf!“ Nietzsche und die Rassenhygiene.Katharina Grätz - 2021 - In Sebastian Kaufmann & Markus Winkler (eds.), Nietzsche, Das ›Barbarische‹ Und Die ›Rasse‹. De Gruyter. pp. 195-220.
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  16. Die ‚Entnazifizierung‘ von Nietzsche bei Georges Bataille und Thomas Mann: Anmerkungen zu „Wiedergutmachung an Nietzsche“ und „Nietzsches Philosophie im Lichte unserer Erfahrung“.Hélène Sapin - 2021 - In Sebastian Kaufmann & Markus Winkler (eds.), Nietzsche, Das ›Barbarische‹ Und Die ›Rasse‹. De Gruyter. pp. 221-234.
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  17. Das ‚Barbarische‘, die ‚Rasse‘ und Nietzsche: Zur Einführung.Sebastian Kaufmann & Markus Winkler - 2021 - In Sebastian Kaufmann & Markus Winkler (eds.), Nietzsche, Das ›Barbarische‹ Und Die ›Rasse‹. De Gruyter. pp. 1-18.
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  18. „I forgot how hilarious Nietzsche is“: ‚Politischer‘ Nietzsche bei der internationalen ‚Neuen Rechten‘ als Figuration des ‚Unpolitischen‘ bei Thomas Mann.Julian Reidy - 2021 - In Sebastian Kaufmann & Markus Winkler (eds.), Nietzsche, Das ›Barbarische‹ Und Die ›Rasse‹. De Gruyter. pp. 235-262.
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  19. Theorizing the Normative Significance of Critical Histories for International Law.Damian Cueni & Matthieu Queloz - forthcoming - Journal of the History of International Law.
    Though recent years have seen a proliferation of critical histories of international law, their normative significance remains under-theorized, especially from the perspective of general readers rather than writers of such histories. How do critical histories of international law acquire their normative significance? And how should one react to them? We distinguish three ways in which critical histories can be normatively significant: (i) by undermining the overt or covert conceptions of history embedded within present practices in support of their authority; (ii) (...)
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  20. Sul tema dell'eroismo in Friedrich Nietzsche.Giuliano Campioni - 2021 - Società Degli Individui 71:74-88.
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  21. Letter From the Editor.Jessica N. Berry - 2021 - Journal of Nietzsche Studies 52 (2):vii-viii.
    Dear Readers,With this issue of the Journal of Nietzsche Studies, I am particularly pleased to welcome Chris Fowles, formerly an editorial assistant, to the Associate Editorship desk alongside Scott Jenkins. His sharp editorial eye and sound philosophical judgment will help us continue to bring you some of the best recent work on Nietzsche’s philosophical thought.At the same time, I would like to extend my heartfelt thanks to Alexander Prescott-Couch, whose term as Book Reviews Editor will end with this issue. During (...)
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  22. Nietzsche’s Shadow: On the Origin and Development of the Term Nihilism.Juan Luis Toribio Vazquez - 2020 - Philosophy and Social Criticism 47 (10):1199-1212.
    While the term ‘nihilism’ has become increasingly widespread throughout the past two centuries, not only in academic discourses but in popular culture more widely, there is a surprising lack of con...
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  23. Nietzsche’s Shadow: On the Origin and Development of the Term Nihilism.Juan Luis Toribio Vazquez - 2020 - Philosophy and Social Criticism 47 (10):1199-1212.
    While the term ‘nihilism’ has become increasingly widespread throughout the past two centuries, not only in academic discourses but in popular culture more widely, there is a surprising lack of con...
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  24. Schopenhauer and Nietzsche: the metaphysical dualism the principle of multiple-unit.Luiz Carlos Mariano da Rosa - 2014 - Revista Filosofia Capital 9 (2): 85-98.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafí­sica da vontade e o pensamento (...)
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  25. Schopenhauer e Nietzsche: do dualismo metafísico ao princípio da unidade-múltipla.Luiz Carlos Mariano da Rosa - 2014 - Revista Húmus 4 (12):59-76.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafísica da vontade e o pensamento (...)
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  26. Simply Nietzsche by Peter Kail.Rex Welshon - 2021 - Journal of Nietzsche Studies 52 (2):313-320.
    Quite an appealing book, Peter Kail’s Simply Nietzsche introduces Nietzsche’s thought by reviewing his published work from BT to EH. Simply Nietzsche is neither a long nor a laborious read. Nor does it invest much time in minutely carved debates about understanding this or that passage or alleged inconsistencies between Nietzsche’s various claims. Rather, Simply Nietzsche displays the virtues of a good introduction. In direct and transparent prose, it guides the reader new to Nietzsche through many of his most important (...)
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  27. Nietzsche's "Ecce Homo" Ed. By Nicholas Martin and Duncan Large.Brian Domino - 2021 - Journal of Nietzsche Studies 52 (2):298-307.
    The volume consists of twenty-one essays, many of which were part of a conference organized by the editors. Although the authors were apparently given the opportunity to revise their presentations, the collection retains the vibrancy of oral presentations. This seems entirely fitting given that the collection focuses on a short, cheerful book, one in which scholars are distinguished from professors. The collection’s organization somewhat follows the structure of EH. Like Nietzsche’s book, Martin and Large’s collection begins with their introduction, which (...)
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  28. Nietzsche and Epicurus Ed. By Vinod Acharya and Ryan J. Johnson.Mattia Sisti - 2021 - Journal of Nietzsche Studies 52 (2):307-313.
    This volume, edited by Vinod Acharya and Ryan J. Johnson, consists of fourteen chapters concerning Nietzsche’s lifelong fascination with Epicurus. Epicurus was hailed by Nietzsche as the ideal thinker in the middle period of his philosophical career and subsequently accused of being a decadent figure.The volume is divided into four parts. Part 1 is titled “Encounters: Body, Mood, Geography and Aesthetic” and consists of five chapters: Carlotta Santini on Nietzsche’s critique of Epicurus’s writing style; Ryan Johnson on the topic of (...)
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  29. Historischer Und Kritischer Kommentar Zu Friedrich Nietzsches Werken, Vol 1/2 by Barbara Neymeyr.Paul Bishop - 2021 - Journal of Nietzsche Studies 52 (2):296-298.
    The latest volume in the massive ongoing scholarly project that is the Historischer und kritischer Kommentar zu Friedrich Nietzsches Werken is a commentary by Barbara Neymeyr on Nietzsche’s UM, or at least the first two, “David Strauss, the Confessor and Writer” and “On the Uses and Disadvantages of History for Life.” In several respects this commentary on the first two “Untimelies” could not, in contradistinction to Nietzsche’s ironic title...
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  30. Will to Power: Nietzsche's Transcendental Idealism.Tom Bailey - 2021 - Journal of Nietzsche Studies 52 (2):260-289.
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  31. Nietzsche's Engagements with Kant and the Kantian Legacy, Vol. 3: Nietzsche and Kant on Aesthetics and Anthropology Ed. By Maria Branco and Katia Hay.Paul T. Berghaus - 2021 - Journal of Nietzsche Studies 52 (2):290-296.
    Nietzsche and Kant on Aesthetics and Anthropology is the third of a three-volume collection exploring Nietzsche’s relationship to the Kantian legacy in philosophy. This volume examines his relationship to Kant’s aesthetic and anthropological views, focusing on the traces of Kant’s third Critique and Anthropology from a Pragmatic Point of View that can be found in Nietzsche’s published and unpublished works. In this review, I offer a summary of each of its chapters, with some brief commentary, and underscore its major themes, (...)
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  32. Nietzsche's Strawsonian Reversal.Avery Snelson - 2021 - Journal of Nietzsche Studies 52 (2):234-259.
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  33. The Nihilism of the Oppressed: Hedwig Dohm's Feminist Critique of Nietzschean Nihilism.Katie Brennan - 2021 - Journal of Nietzsche Studies 52 (2):209-233.
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  34. Morality and the Affects.Bernard Reginster - 2021 - Journal of Nietzsche Studies 52 (2):185-208.
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  35. „Alle großen Dinge kommen aus der großen Leidenschaft her“: Zu Alois Riehls Bild von Friedrich Nietzsche.Alexey Zhavoronkov - 2021 - In Rudolf Meer & Giuseppe Motta (eds.), Kant in Österreich: Alois Riehl Und der Weg Zum Kritischen Realismus. De Gruyter. pp. 437-454.
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  36. Why Nietzsche Was So Wise.Andrew Burnside - 2021 - Southwest Philosophy Review 37 (2):45-48.
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  37. Nietzsche in America.Diana Behler - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 247-267.
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  38. Vladimir Nabokov, der Nietzsche-Anhänger.Anatoly Livry - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 239-246.
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  39. Die Idee der Philosophie als Kritik bei Nietzsche und Adorno.Vanessa Vidal Mayor - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 193-199.
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  40. Nietzsche als Gesellschaftsmusiker zwischen Parodie und Pathos.Peter André Bloch - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 93-114.
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  41. Nietzsche Et Flaubert.Jacques Le Rider - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 237-249.
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  42. Erweckungsphilologie Martin Pernets seltsame Präsentation eines Nietzsche-Familiendokuments.Klaus Goch - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 211-236.
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  43. Nietzsche – Musique Ou Verbe.Georges Liébert - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 39-49.
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  44. Nietzsche und die antike griechische Religion.Herbert Frey - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 183-192.
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  45. How to Overcome Oneself Nietzsche on Freedom.Robert B. Pippin - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 129-144.
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  46. Nietzsche's Artistic Ideal of Europe: The Birth of Tragedy in the Spirit of Richard Wagner's Centenary Beethoven-Essay.Martine Prange - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 91-117.
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  47. Ein Ach so Guter Europäer: Thomas Common Und Seine Nietzsche-Zeitschrift Notes for Good Europeans.Leila Kais - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 79-89.
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  48. „Diese Aufklärung haben wir jetzt weiterzuführen …” Friedrich Nietzsche und die europäische Aufklärung.Hans-Martin Gerlach - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 33-43.
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  49. Mit Nietzsche europäisch denken Rede zur Verleihung des Nietzsche-Preises am 26. August 2006 in Naumburg/Saale.Silvio Vietta - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 23-32.
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  50. Das Übermorgen im Einstmals oder wie modern ist die Moderne Laudatio für Silvio Vierta zur Verleihung des Nietzsche-Preises in Naumburg/Saale am 26. August 2006.Rüdiger Görner - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 11-22.
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1 — 50 / 7247