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Summary Friedrich Nietzsche is a 19th century German philosopher. He began his career as a philologist. Due to illness he retired from active academic life as a philologist in the summer of 1879 and devoted himself fully to the writing of his philosophical works. Nietzsche is most famous for his word God is dead. While it is not clear whether this word implies atheism, agnosticism or depth-theism, it shows that theological, metaphysical and moral issues inform the work of Nietzsche. For a long time Nietzsche was considered a philosophical dilettante, a mystic or a poet-philosopher. This view has been significantly altered by Heidegger's Nietzsche lectures from 1936-44 which characterize him as a systematic, metaphysically-oriented philosopher. In the Anglo-American world works of scholars such as Arthur C. Danto and John Richardson have also shown that Nietzsche should be taken seriously as a philosopher. Aside from Nietzsche's metaphysics (which encompasses the concepts of will to power, eternal recurrence, Uebermensch and nihilism), the German philosopher provided an original interpretation and critique of Christian ethics and morality. This work is found in the two major works On The Genealogy Of Morals and Beyond Good And Evil. Throughout his work Nietzsche is in dialogue with the Western philosophical tradition, which he severely criticizes. True to the task of cultural physician he takes upon himself the difficult endeavour of becoming the bad conscience of Western civilization. His main philosophic interlocutors are the Platonic and Xenophonic Socrates, Plato, the Stoics, Kant, Hegel and Schopenhauer.
Key works Danto 1965 A good introduction to Nietzsche's work by a philosopher in the Anglo-American analytical tradition. Contributed to show Nietzsche is to be taken seriously philosophically. Deleuze & Hardt 2006 A continental reading of Nietzsche's philosophy which challenges the connections between Hegel and Nietzsche established by Heidegger's landmarks lectures on Nietsche. Heidegger 1961 Canonical reading of Nietzsche in the 20th century. This interpretation changed the map and made clear that Nietzsche was a philosopher and perhaps a metaphysician. Heidegger claims that Nietzsche over-turns Platonism and completes Western metaphysics. Löwith 1964 Loewith was a student of Heidegger and a philosopher in his own right. This book and Nietzsche's Philosophy of Eternal Recurrence constitute classical studies of Nietzsche's work based on the historical approach to scholarship.
Introductions Heidegger & Magnus 1967 Solomon 1988 Leiter 2002
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  1. How to Recover the World? Agency as Experimentation in Nietzsche and Deleuze.Antoine Daratos - 2023 - Deleuze and Guattari Studies 17 (1):1-26.
    In Out of This World, Peter Hallward argues that Deleuze's philosophy is, in spite of its proclaimed Nietzscheanism, intrinsically nihilistic. This article defends Deleuze against this accusation by reassessing his relationship to Nietzsche. I argue that both thinkers pose a similar problem, that of agency, and that the modus operandi of both for solving it relies on viewing agency as experimentation. The paper highlights the strong pragmatic dimension at play in Deleuze's philosophy: Deleuze aims to penetrate increasingly deeply into this (...)
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  2. Précis of The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering.Matthieu Queloz - forthcoming - Analysis.
    In this précis of The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering (OUP 2021), I summarize the keys claims of the book. The book describes, develops, and defends an underappreciated methodological tradition: the tradition of pragmatic genealogy, which aims to identify what our loftiest and most inscrutable conceptual practices do for us by telling strongly idealized, but still historically informed stories about what might have driven people to adopt and elaborate them as they did. What marks out this methodological (...)
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  3. Review of "Carlos Astrada. Nietzsche. Profeta de una edad trágica. Ed. Martín Prestía. Buenos Aires: Meridión, 2021, 286 pp.". [REVIEW]Facundo Bey - 2022 - Boletín de Estética 60:161-163.
    Esta nueva edición de "Nietzsche. Profeta de una edad trágica", texto aparecido por primera vez en 1945, es mucho más que una reimpresión que busque rescatar del olvido una pieza central de la filosofía argentina. No sólo cuenta con un valioso estudio preliminar que sirve al mismo tiempo de guía de lectura del texto, así como de breve introducción al pensamiento de Carlos Astrada, sino que trashuma entre los palimpsestos que hacen a su historia y sentidos, los cuales se mueven (...)
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  4. On Liberty_ as a (Re-)Source for Nietzsche: Tracing John Stuart Mill in _On the Genealogy of Morality.Sören E. Schuster - forthcoming - Nietzsche Studien.
    John Stuart Mill, whose relevance for Nietzsche’s late work has been documented by recent research, is not directly mentioned in On the Genealogy or Morality (1887). This article argues that Mill’s On Liberty (1859) nevertheless played a crucial role in the development of the Genealogy. Following a source-based methodology, three major references demonstrate how Nietzsche used On Liberty as a resource as he initiated and developed his own exploration into the origin of morality. After tracing Nietzsche’s reading of Mill through (...)
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  5. Quid est veritas?_ Skeptische Implikationen von _Ueber Wahrheit und Lüge im aussermoralischen Sinne.Carlo Gentili - forthcoming - Nietzsche Studien.
    Quid est veritas? Skeptical Implications of Ueber Wahrheit und Lüge im aussermoralischen Sinne. This paper aims to examine the reach of the question “Was ist also Wahrheit?” – which introduces the definition of truth given by Nietzsche in Ueber Wahrheit und Lüge im aussermoralischen Sinne (1873). The question has undoubtedly an analogy in the question with which Pilate responds to Jesus in the Gospel of John. Starting with an analysis of the direct and recognized sources of Nietzsche’s text, this contribution (...)
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  6. Im „Wirbel des Seins“. Die Geburt der Geburt der Tragödie aus dem Geiste Friedrich Hebbels.Claus Zittel - forthcoming - Nietzsche Studien.
    In the “Whirl of Being.” The Birth of The Birth of Tragedy from the Spirit of Friedrich Hebbel. As a result of dubious editorial policy, Nietzsche research has always dealt only with the text of the later editions of The Birth of Tragedy from 1874/78 and 1886, in the erroneous assumption that these largely resemble the first printing. Surprisingly, the 1872 edition is therefore virtually unknown. It does, however, show significant differences from the later editions, especially since it exhibits a (...)
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  7. Nietzsches ästhetischer Umgang mit dem Politischen. Ein Versuch zu JGB VIII.André Luis Muniz Garcia - forthcoming - Nietzsche Studien.
    Nietzsche’s Aesthetic Approach to the Political. An Essay on BGE VIII. This article aims to present the aesthetic basis of Nietzsche’s dealings with politics in BGE VIII. In order to fulfill this task, the present text is divided into two parts: in the first part, I discuss how politics appears in BGE VIII as linked to a dispute over the concepts of “Völker” and “Vaterländer.” Understanding the meaning of these concepts requires an analysis of what I call the Nationenfrage. This (...)
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  8. Nachweis Aus Alfons Bilharz, Der Heliocentrische Standpunct der Weltbetrachtung(1879).Mattia Riccardi - forthcoming - Nietzsche Studien.
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  9. Do cristão moralista ao budista niilista: reflexões sobre a moral contempor'nea a partir da Genealogia da moral de Nietzsche.Daniel Bittencourt Portugal & Marcos Namba Beccari - 2022 - Conjectura: Filosofia E Educação 27:022038.
    Este artigo visa refletir sobre a moral contemporânea a partir da ética de Nietzsche, tendo como foco principal a sua _Genealogia da Moral_ e, como contraponto a ser problematizado, o livro _The weariness of the self_ do sociólogo francês Alain Ehrenberg. De início, para analisar alguns tipos morais relevantes na primeira obra, revisamos o itinerário genealógico entre a “vontade de verdade” cristã e o niilismo budista (ou “ceticismo em matéria de moral”), destacando ainda alguns comentários de Nietzsche em torno de (...)
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  10. Sur la redéfinition du rôle de l'art et de l'artiste dans Humain, trop humain et Opinions et sentences mêlées.Charles Lebeau-Henry - 2022 - Revue Philosophique De Louvain 119 (3):385–413.
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  11. The soul‐soother of later antiquity: Nietzsche on Epicurus and Schopenhauer.Tom Fawcett - 2022 - European Journal of Philosophy 30 (4):1504-1517.
    In this article, I raise an interpretive problem presented by Nietzsche's adulatory attitude toward Epicurus during his middle period. I make the case that Epicurus' ethics is in several major respects identical to that of Schopenhauer. This is problematic for interpreters of Nietzsche insofar as Schopenhauer's ethics provides the main grounds for Nietzsche's emphatic rejection of him as a life-denying ascetic. How is it then, I ask, that the middle Nietzsche felt he was able to embrace Epicurus? I argue that (...)
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  12. Dialectics and Drama: Nietzsche as a Young Hegelian and Maître à Penser.José Crisóstomo de Souza - 2022 - The European Legacy 28 (1):1-24.
    In this article I argue that Nietzsche resorts to a typical, ambitious Young Hegelian dialectical grand narrative to dramatically frame Modernity, elevate his own critical theory to unmatchable heights and find for himself a superior, unique position as Critic and Destiny, having as his main enemy the philistines (common human beings), and that which politically corresponds to them: civil society and democracy. Nietzsche’s epochal narrative exhibits a classical dialectical progression from Error/Negation, through Escalation, to Crisis, then Negation of Negation (Inversion), (...)
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  13. Friedrich Nietzsche : cheerful thinker and writer : a contribution to the debate on Nietzsche’s cheerfulness.Keith Ansell-Pearson & Lorenzo Serini - 2022 - Nietzsche Studien 51 (1):1-33.
    Cheerfulness or serenity (Heiterkeit) is one of the most important themes in Nietzsche’s philosophy. Throughout his writings, from first to last, he can be found wrestling with conceptions of cheerfulness and promoting a cheerful mode of philosophizing. Despite the importance and recurrence of the theme of cheerfulness in Nietzsche’s entire œuvre, there have been relatively few studies specifically devoted to it. An important debate on cheerfulness has recently taken place in the literature on Nietzsche between Robert Pippin and Lanier Anderson (...)
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  14. Epilepsy, Forgetting, and Convalescence in Ondaatje’s Warlight.Jan Gresil Kahambing - 2021 - Rupkatha Journal On Interdisciplinary Studies in Humanities 13 (2):1-11.
    Michael Ondaatje’s Warlight (2018), his latest novel to-date, contains nostalgic elements of strangeness and cartography. In this paper, I short-circuit such themes with health under medical humanities, which heeds a Nietzschean counsel of close reading in literature. To do so, I explore the case of Rachel's illness, namely her epileptic seizures, as an instance that drives her impetus for active forgetting and eventual convalescence. A close hermeneutical reading of the novel can reveal that both of Nietzsche’s ideas on active forgetting (...)
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  15. Of Last Men and the Ends of History: Nietzsche contra Fukuyama.Dmitri Safronov - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. Berlin: De Gruyter. pp. 355-368.
    Nietzsche is a silent interlocutor in Francis Fukuyama’s polemic The End of History and the Last Man (1992). But Fukuyama, I argue, ignores the rationale behind Nietzsche’s critique of the liberal worldview and misinterprets his call for the revaluation of all values. By exploring the relations between the end of history, the last man and the need for revaluation, this chapter aims to reconstruct the relevant aspects of Nietzsche’s critique of liberalism, which challenges the political vision of The End of (...)
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  16. Political Implications of Rhythm: Nietzsche and Plato.Alice Giordano - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 181-192.
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  17. Was heißt Anti-Politik bei Nietzsche?Jenny Kellner - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 231-242.
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  18. Mikropolitiken und Aufklärung. Sozialontologische Perspektiven nach Nietzsche und Foucault.Sarah Bianchi - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 73-88.
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  19. Ressentiment und Politik bei Nietzsche.Marco Brusotti - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 243-262.
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  20. Friedrich Nietzsche und der Wunsch zu gehorchen.Simona Forti - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 33-52.
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  21. Politics of Discomfort: Nietzsche and Foucault against the Pursuit of Happiness.Stephanie Martens - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 343-354.
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  22. Why Nietzsche is not a Political Thinker.Vasti Roodt - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 219-230.
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  23. Nietzsche on Democracy and Culture.Maudemarie Clark - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 131-160.
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  24. „Die Philosophie der Kraft“. Mussolini liest Nietzsche.Luca Guerreschi - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 287-298.
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  25. Aristocrats and Tyrants: Nietzsche’s Rulers vs Today’s Autocrats.Carlo Chiurco - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 205-218.
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  26. ‚Rasse‘, Politik und Mythos beim späten Nietzsche. Überlegungen zu Jenseits von Gut und Böse und Zur Genealogie der Moral.Markus Winkler - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 263-276.
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  27. Nietzsche’s ‘Great Politics’ in the Context of the Kaiserreich.Hugo Drochon - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 369-384.
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  28. Nietzsche on Racial Mixing, Sickness and Diversity.Jaanus Sooväli - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 277-286.
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  29. Nietzsche’s New Order: The Political after the Death of God.Martin A. Ruehl - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 17-32.
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  30. Nietzsche’s Free Spirit Philosophy as an Anti-Political Manifesto.Laura Langone - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 89-98.
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  31. Nietzsche und das Politische. Der Sklavenaufstand in der Moral.Marcus Döller - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 193-204.
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  32. Zur Politik des Individuums. Nietzsche im „Zeitalter der Vergleichung“.Enrico Müller - 2022 - In Martin A. Ruehl & Corinna Schubert (eds.), Nietzsches Perspektiven des Politischen. De Gruyter. pp. 53-72.
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  33. Ehrlichkeit and Parrhēsia: The Development of Nietzsche’s Cynicism from Schopenhauer as Educator to Ecce Homo.Fraser Logan - forthcoming - Journal of Nietzsche Studies.
    Nietzsche commits himself to a practice of honesty (Ehrlichkeit) in Schopenhauer as Educator. I argue that this practice is an adaptation of Diogenes’ parrhēsia, the Cynic virtue of outspokenness, and that Nietzsche’s commitment to Ehrlichkeit increases from 1874–1888. I emphasize the interpersonal dimensions of Ehrlichkeit and parrhēsia, and I resist the widespread tendency to conflate Nietzsche and Diogenes in terms of shamelessness. I demonstrate how, using Diogenes as an exemplar, Nietzsche gradually renounces the scholarly pretence of hiding the personal significance (...)
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  34. AS TRANSMUTAÇÕES DO ESPÍRITO E A CRÍTICA À METAFÌSICA EM ASSIM FALOU ZARATUSTRA DE FRIEDRICH NIETZSCHE.José Maria da Costa - 2017 - Dissertation, Universidade Estadual Do Piauí
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  35. Michael Ure, Nietzsche’s The Gay Science: An Introduction. Cambridge Introductions to Key Philosophical Texts. Cambridge: Cambridge University Press, 2019. 273 pp.Stephanie B. Martens - 2021 - Foucault Studies 30.
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  36. V. I. Zasulich about the philosophy of F. Nietzsche.Olga Alexandrovna Martynova - 2022 - Известия Саратовского Университета: Новая Серия. Серия Философия. Психология. Педагогика 22 (3):253-256.
    Introduction. The article is devoted to the work of a Russian revolutionary, writer and Marxist theorist V. I. Zasulich. The subject of consideration is the historical and philosophical views of the thinker, which are analyzed on the basis of her work on modern idealism and one of its brightest representatives – F. Nietzsche. The purpose of the work is to analyze V. I. Zasulich’s ideas about the philosophy of F. Nietzsche. Theoretical analysis. The works of V. I. Zasulich devoted to (...)
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  37. Nietzsche as German Philosopher.Benedetta Zavatta - 2022 - Humana Mente 30 (1):102-104.
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  38. No hay que cancelar a Nietzsche.Mariano Rodríguez González - 2022 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 55 (2):411-420.
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  39. Rethinking nihilism and resisting Heidegger's Nietzsche in Tracy Llanera's Outgrowing Modern Nihilism.Kaitlyn Creasy - 2022 - Philosophical Forum 53 (3):157-162.
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  40. CONILL, JESÚS, Intimidad corporal y persona humana. De Nietzsche a Ortega y Zubiri, Tecnos, Madrid, 2019, 289 pp. [REVIEW]Carlos Ortiz-de-Landázuri - 2019 - Anuario Filosófico 52 (3):632-635.
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  41. A hermeneutical genealogy of the poeticization of signs in Nietzsche’s philosophy of body.Jesús Conill Sancho - 2016 - Anuario Filosófico 49 (3):609-635.
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  42. Nietzsche’s Journey to Sorrento: Genesis of the Philosophy of the Free Spirit by Paolo D’Iorio.Lesley Chamberlain - 2020 - Common Knowledge 26 (1):183-184.
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  43. Einverleibung E "Organismo Sociale": Modelli E Metafore Della Relazione Individuo, Stato E Società in Nietzsche.Marco Mantovani - 2022
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  44. Liberating language: Gendlin and Nietzsche on the refreshing power of metaphors.Sigridur Thorgeirsdottir - 2023 - In Eric R. Severson & Kevin C. Krycka (eds.), The Psychology and Philosophy of Eugene Gendlin: Making Sense of Contemporary Experience. Routledge.
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  45. S. FRANCISCO DE ASSIS DESDE F. NIETZSCHE: aspectos de “dionisíaco”, naturalismo, “amor-fati” no “poverello de Assis” como possibilidade de uma nova hermenêutica franciscana.Jonas Matheus Sousa da Silva - 2022 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 3 (6):76.
    Apresenta a vida e fragmentos dos escritos de S. Francisco de Assis, em sentido positivo, a partir de chaves de leitura dos conceitos de dionisíaco e amor fati no filósofo germânico F. Nietzsche, bem como da integração do naturalismo em seus escritos.
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  46. Nietzsche e Dewey: para uma estética da vida.Ramon Corrêa da Costa - 2022 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 3 (6):62.
    Com os conceitos de vida como “organismo em interação com o meio”, de John Dewey, e de vida, como “vontade de potência”, de Friedrich Nietzsche, elaborados em resposta à problemática envolvendo questões de experiência estética, buscamos, no presente artigo, analisar possíveis similaridades entre eles e, assim, destacar a relevância atual dessas abordagens para se pensar uma estética menos canônica, mais atenta aos afetos e, portanto, mais próxima da vida.
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  47. Nietzsche e a Teoria Do Conhecimento.Francisco de Paula Santana de Jesus - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (4):228.
    O presente trabalho tem como objetivo descrever e investigar a crítica nietzschiana a Teoria do Conhecimento e em que consiste o conhecimento para o filósofo. Com isso, evidenciamos que o método genealógico desenvolvido por Nietzsche viabiliza não somente solapar as posturas dogmáticas em relação ao conhecimento, mas também lançar bases para uma outra concepção de conhecimento onde o caráter perspectivístico da efetividade seja posto em destaque, possibilitando um permanente trabalho de investigação das condições de possibilidade de constituição das instâncias avaliativas (...)
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  48. O Apolíneo e o Dionisíaco Na Origem da Tragédia de Nietzsche.Jean Carlos Cavalcante Novo - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (3):57.
    O presente trabalho busca desenvolver uma compreensão a respeito do conceito de trágico presente na obra de Friedrich Nietzsche, a partir de uma análise de O Nascimento da Tragédia. Discutimos as características da estética nietzschiana pensando o trágico utilizando as imagens poéticas de Apolo e Dioniso. Dessa forma o pensamento trágico aparece para Nietzsche como alternativa à metafísica tradicional e ao pessimismo de Schopenhauer. Nietzsche propõe uma reabilitação da arte e da vida pela retomada do movimento originário do devir.
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  49. Niilismo e as Potências Do Falso: Vida, Arte e Verdade Em Nietzsche e Orson Welles.Davison Roberto de Paula - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (3):43.
    O objetivo deste artigo é analisar as relações entre o niilismo e as potências do falso, a partir dos conceitos de vida, arte e a crítica à vontade de verdade na filosofia de Nietzsche e no cinema de Orson Welles, através do filme A marca da maldade. O niilismo caracterizado como o movimento de deslocamento do centro de gravidade da vida e a invenção de outro mundo, o mundo verdadeiro, empreendida como forma de vingança articula-se com a vontade de verdade. (...)
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  50. Derrida et la Lecture Heideggérienne de Nietzsche.Noureddine Chebbi - 2015 - Review of Philosophical Studies 49 (3480):1-14.
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