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Summary Friedrich Nietzsche is a 19th century German philosopher. He began his career as a philologist. Due to illness he retired from active academic life as a philologist in the summer of 1879 and devoted himself fully to the writing of his philosophical works. Nietzsche is most famous for his word God is dead. While it is not clear whether this word implies atheism, agnosticism or depth-theism, it shows that theological, metaphysical and moral issues inform the work of Nietzsche. For a long time Nietzsche was considered a philosophical dilettante, a mystic or a poet-philosopher. This view has been significantly altered by Heidegger's Nietzsche lectures from 1936-44 which characterize him as a systematic, metaphysically-oriented philosopher. In the Anglo-American world works of scholars such as Arthur C. Danto and John Richardson have also shown that Nietzsche should be taken seriously as a philosopher. Aside from Nietzsche's metaphysics (which encompasses the concepts of will to power, eternal recurrence, Uebermensch and nihilism), the German philosopher provided an original interpretation and critique of Christian ethics and morality. This work is found in the two major works On The Genealogy Of Morals and Beyond Good And Evil. Throughout his work Nietzsche is in dialogue with the Western philosophical tradition, which he severely criticizes. True to the task of cultural physician he takes upon himself the difficult endeavour of becoming the bad conscience of Western civilization. His main philosophic interlocutors are the Platonic and Xenophonic Socrates, Plato, the Stoics, Kant, Hegel and Schopenhauer.
Key works Danto 1965 A good introduction to Nietzsche's work by a philosopher in the Anglo-American analytical tradition. Contributed to show Nietzsche is to be taken seriously philosophically. Deleuze & Hardt 1983 A continental reading of Nietzsche's philosophy which challenges the connections between Hegel and Nietzsche established by Heidegger's landmarks lectures on Nietsche. Heidegger 1979 Canonical reading of Nietzsche in the 20th century. This interpretation changed the map and made clear that Nietzsche was a philosopher and perhaps a metaphysician. Heidegger claims that Nietzsche over-turns Platonism and completes Western metaphysics. Löwith 1964 Loewith was a student of Heidegger and a philosopher in his own right. This book and Nietzsche's Philosophy of Eternal Recurrence constitute classical studies of Nietzsche's work based on the historical approach to scholarship.
Introductions Heidegger & Magnus 1967 Solomon 1988 Leiter 2002
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  1. Political Gay Science: Nietzsche, Conservatism, and Nonbinary Identity.Alexander Sieber - 2024 - Gender Issues 41 (2).
    Why has modern American conservatism committed itself to gender binaries? Examining why this new categorizing unsettles conservatives (and how they have reacted against teacher unions and transgender influencers), this paper turns to Nietzschean analysis. It finds that the unsettling of heteronormative gender norms resulted in a pivot by conservatism to perpetuate a new gender identity politics in which nonbinary and especially transgender people are scapegoated. Imagining a nihilistic interpretation of gender, conservatives have made “transgender” a signifier of amorality and barbarism, (...)
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  2. What is Nietzschean about Nietzsche’s perspectivism? Preliminary reflections.R. Lanier Anderson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1193-1219.
    Nietzsche’s perspectivism has received restricted and unrestricted interpretations. The latter take the cognitive effects of ‘perspectives’ to be pervasive and general; the former argue they are restricted to special subject matters, have limited effects, or are not essentially cognitive at all. I argue on textual grounds that Nietzsche was committed to the unrestricted view. Comparison to A.W. Moore’s treatment of perspectival representation in Points of View illuminates both the nature of perspectivism and key arguments needed to defend it. Nietzschean perspectivism (...)
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  3. Nietzsche’s response to David Strauss: a case study in the Nietzschean practice of enmity.Mark Higgins - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1249-1271.
    This article argues for an interpretation of David Strauss: the Confessor and the Writer as embodying the key components of the Nietzschean practice of conflict with a ‘worthier’ enemy. These are carefully considered under the headings of ‘agonism’, ‘imitation’, and a propulsion towards ‘escalation’, that is, beckoning a response from other, would-be, ‘worthier’ enemies. Adding to the standard ‘cultural’ explanation for the origins of the Strauss essay, this article explores the polemical ‘assassination’ of Strauss as ultimately ordered towards assuming Strauss’ (...)
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  4. Poor mankind!—’: reexamining Nietzsche’s critique of compassion.Jessica N. Berry - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1220-1248.
    Between his calling into question, on the one hand, the apparently unquestionable value of compassion itself, and his refusal, on the other hand, to concede that suffering is unconditionally bad, Nietzsche has been understood by many as expressing a callous indifference, or worse, to most human suffering. This article aims to show that this interpretation relies on an oversimplified characterization of the relevant moral emotions. Compassion (or pity, either of which word can be used to translate the German das Mitleid) (...)
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  5. Nietzsche e os rumos para uma teoria trágica do conhecimento científico.Bruno Camilo - 2024 - Aufklärung 11 (1):119-136.
    The purpose of this article is to point out five aspects of Nietzschean thought that may be relevant to debates in the philosophy of science around the nature and representation of scientific knowledge. To this end, a literature review is carried out with the aim of selecting excerpts from Nietzschean works such as The Birth of Tragedy, Genealogy of Morals, The Gay Science and others that allow us to interpret Nietzsche as a philosopher of science concerned with the construction of (...)
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  6. Tempo, espaço e causalidade na primeira e segunda fases do pensamento de Nietzsche a partir de um estudo comparativo com a epistemologia de Schopenhauer.Márcio Luiz Silva & Ricardo de Oliveira Toledo - 2024 - Aufklärung 11 (1):99-118.
    This article has two tasks: to investigate the notions of space, time and causality in Schopenhauer’s theory of knowledge and, subsequently, to carry out a comparative study of the results obtained with the epistemological considerations between the first and second phase of Nietzsche’s thought. It is understood that conclusions concerning the world as representation had an echo in the first digressions of the author of The Birth of Tragedy on the conceptions of space, time and causality. However, the departures begin (...)
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  7. Nietzsche e os rumos para uma teoria trágica do conhecimento científico / Nietzsche and the directions for a tragic theory of scientific knowledge.Bruno Camilo de Oliveira - 2024 - Aufklärung: Journal of Philosophy 11 (1):119-136.
    O objetivo deste artigo é apontar cinco aspectos do pensamento nietzschiano que podem ser relevantes para os debates da filosofia da ciência em torno da natureza e representação do conhecimento científico. Para tanto, é realizada uma revisão de literatura com o objetivo de selecionar trechos de obras nietzschianas como O nascimento da tragédia, Genealogia da moral, A gaia ciência e outras que permitam interpretar Nietzsche como um filósofo da ciência preocupado com a construção do conhecimento cientifico sobre a realidade física. (...)
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  8. Carlos Astrada, Nietzsche profeta de una edad trágica.Agustina Rosa - 2023 - Tópicos 45:e0063.
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  9. Nietzsche de Agamben e sua crítica à política como fisiologia.Marcia Rosane Junges & Castor Mari Martín Bartolomé Ruiz - 2024 - Veritas – Revista de Filosofia da Pucrs 69 (1):e45146.
    Neste artigo, analisamos algumas das peculiaridades da leitura que Agamben faz de Nietzsche, isto é, o uso que faz das ideias do pensador alemão para constituir a sua própria filosofia política. Assim, refletimos acerca do tensionamento e da polifonia entre a vontade de potência em sua configuração fisiopsicológica, e a grande política a partir da transvaloração dos valores. Indicamos essa tensão e polifonia tendo em vista o outro tipo de potência ao qual Agamben se inscreve, a aristotélica, para pensarmos sobre (...)
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  10. Aestheticism and the Others: The Social Dimension of Nietzsche's Views on Self-Fashioning.Filip Čukljević - 2024 - Analiza I Egzystencja 65:73-90.
    In this article, I shall explore the social dimension of Friedrich Nietzsche's views on self-fashioning, focusing on the interpretation offered by Alexander Nehamas. First, I shall briefly present Nehamas's understanding of Nietzsche's views on self-fashioning and the overall significance of their social aspects. Then I shall investigate the necessity of the audience to assess one's attempt at self-fashioning. Furthermore, I shall explore how one's pursuit of self-fashioning is influenced by and influences other similar efforts. Finally, the article will reveal the (...)
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  11. Quid Sit Deus? Heidegger on Nietzsche and the Question of God.José Daniel Parra - 2024 - Philosophies 9 (3):66.
    This article develops a hermeneutic study of Heidegger’s text The Word of Nietzsche: “God is Dead”. We attempt to read Heidegger’s remarks in the context of the “period of transition” that, according to Nietzsche, is occurring in the history of western thought and culture. This essay unfolds in the following manner: beginning with Heidegger’s contention that Nietzsche’s philosophy is the “fulfilment” of Platonism, we go over the problem of nihilism in relation to the metaphysics of the will to power, which (...)
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  12. Nietzsche philosophe.Hans Vaihinger - 2024 - Philosophia Scientiae 28:45-88.
    Voici la traduction du second ouvrage de Hans Vaihinger (1852-1833), dont la première édition date de 1902. Son titre, _Nietzsche philosophe_, est anodin pour le lecteur d’aujourd’hui. Or il pouvait choquer au début du xx e siècle. Nietzsche n’était pas encore reconnu comme un authentique philosophe, c’est-à-dire, à l’époque, comme l’auteur d’un système philosophique. Dès 1879, Alois Riehl lui avait consacré un essai intitulé : _Friedrich Nietzsche. Der Künstler und der Denker. Ein Essay_. En 1902, Rudolf Eisler avait publié un (...)
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  13. Avant-propos à la traduction de Nietzsche philosophe.Christophe Bouriau - 2024 - Philosophia Scientiae 28:39-44.
    Nous proposons aux lecteurs un des tout premiers ouvrages parus sur Nietzsche, et assurément le premier qui entreprend de montrer que Nietzsche est un authentique « philosophe ». Pourquoi Nietzsche n’était-il pas considéré comme un philosophe par beaucoup de ses contemporains? Et en quel sens peut-on néanmoins le déclarer philosophe? C’est notamment à ces questions que répond cet essai de Hans Vaihinger, qui fut l’un des très rares néokantiens à s’intéresser à l’œuvre de Nietzsche.
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  14. Unendlichkeit, Ewigkeit & Der Mönch von Heisterbach.Rüdiger Vaas (ed.) - 2018 - Bornheim: Verlag Kurt Roessler.
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  15. Nietzsche on the Art of Living. New Studies from the German-Speaking Nietzsche Research.Manuel Knoll (ed.) - 2023 - Nashville: Orientation Press.
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  16. A Beginner's Guide to Nietzsche's Beyond Good and EvilA Beginner's Guide to Nietzsche's Beyond Good and EvilA Beginner's Guide to Nietzsche's Beyond Good and Evil.Gareth Southwell (ed.) - 2008-12-19 - Oxford, UK: Wiley‐Blackwell.
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  17. Michael McNeal & Paul Kirkland (eds.), Joy and Laughter in Nietzsche’s Political Philosophy: Alternative Liberatory Politics.Glen Baier (ed.) - 2022 - London, UK:
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  18. Radical Experiences. Faith and Reason in Nietzsche, Heidegger, and Wittgenstein.Vincent Blok (ed.) - 2016 - New York City, New York, Verenigde Staten:
  19. A Nietzschean Bestiary: Animality Beyond Docile and Brutal.Peter Groff (ed.) - 2004 - Lanham, MD 20706, USA:
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  20. Introduction to Nietzsche’s Platonizing Writing.Nikola Tatalović - 2023 - Filozofska Istrazivanja 43 (3):647-664.
    The purpose of this paper is to demonstrate how Friedrich Wilhelm Nietzsche’s writing, which is distinguished by a wide variety of forms and ongoing beginnings, bears an unmistakable imprint of Plato’s writing-in-becoming. The work begins with the area of correspondence, primarily from the philologist Erwin Rohde’s recognition of Plato as a model for Nietzsche’s Thus Spoke Zarathustra, but also from Nietzsche’s testimony that his Zarathustra is platonizing, the work points to the motif of death as a place where Plato’s and (...)
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  21. Nietzsche and the Significance of Genealogy.Alexander Prescott-Couch - forthcoming - Mind:fzae008.
    How is Nietzsche’s genealogy of morality relevant to his revaluation of values? I consider and reject three accounts: contingency accounts, pedigree accounts, and unmasking accounts. I then propose an alternative account. On this view, Nietzsche provides a ‘deconstructive genealogy’ that indicates whether and where we should expect to find unity in our current moral practices. Moreover, Nietzsche’s history contributes to a critique of contemporary morality because it reveals that morality is unlikely to have the kind of unity required by many (...)
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  22. Nietzsche's Nihilistic Triad.Anton Heinrich Rennesland - 2024 - Kritike 18 (1):136-156.
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  23. Nietzsche’s Portrayal of Pyrrho.David Hurrell - forthcoming - Nietzsche Studien.
    Nietzsche’s portrayal of Pyrrho is predominately contained in two of his notebooks from 1888, and they present a somewhat ambivalent attitude toward him. In this article, I offer an explanation for Nietzsche’s variegated observations, and contend that his interest in Pyrrho is not really founded upon his radical scepticism as one might expect. Rather, it is Nietzsche’s preoccupation with decadence in general – and its ancient Greek philosophical incarnations in particular – that drives his scrutiny of Pyrrho. I describe Nietzsche’s (...)
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  24. Contrasting Iqbal’s “Khudi” and Nietzsche’s “Will To Power” to Determine the Legal Alignment of Conscious AI.Ammar Younas & Yi Zeng - manuscript
    As AI edges toward consciousness, the establishment of a robust legal framework becomes essential. This paper advocates for a framework inspired by Allama Muhammad Iqbal's “Khudi”, which prioritizes ethical self-realization and social responsibility over Friedrich Nietzsche’s self-centric “Will to Power”. We propose that conscious AI, reflecting Iqbal’s ethical advancement, should exhibit behaviors aligned with social responsibility and, therefore, be prepared for legal recognition. This approach not only integrates Iqbal's philosophical insights into the legal status of AI but also offers a (...)
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  25. Nietzsche pensador mediterrâneo: a recepção italiana.Scarlett Marton (ed.) - 2007 - Ijuí, RS: Unijuí.
    Esta obra trata da recepção do pensamento de Nietzsche na Itália, marcada por vários pontos de inflexão. Ligada, de início, ao nome de Gabriele D'Annunzio, a fortuna de sua obra toma outra direção com Benedetto Croce, para ser uma vez mais redirecionada com Giovanni Gentile. Os socialistas, porém, para ela abrem um novo caminho, que os fascistas se empenham rapidamente em desviar. Na cena acadêmica, a partir do final dos anos 1920, trabalhos vêm operar uma reviravolta na abordagem do pensamento (...)
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  26. Genealogy: A Conceptual Map.Julian Ratcliffe - 2024 - European Journal of Philosophy.
    The blossoming literature on genealogy in recent years has come as somewhat of a pleasant surprise to the historically inclined among us. It has not, however, come without its difficulties. As I see it, the literature on genealogy is guilty of two conflations, what I call the “debunking/problematizing conflation” and the “problematizing/rationalizing conflation.” Both are the result of the inadequate typological maps currently used to organize the literature. As a result, what makes many genealogies philosophically interesting often remains obscure. In (...)
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  27. Nietzsche o konstitutivní roli rétoriky v názorné zkušenosti (1868–1873).Stanislav Laga - 2014 - Filosofie Dnes 6 (1):3-25.
    Nietzschův zájem o tématiku rétoriky dosáhl prvního pomyslného vrcholu na konci roku 1872 a v první polovině roku následujícího. Průsečíkem textů z tohoto období, tedy eseje O pravdě a lži, univerzitních přednášek a osobních skic, se stala myšlenka, podle které nelze rétorickou aktivitu subjektu redukovat pouze na prostor jazyka; ta je totiž přítomná i po celou dobu konstituce naší názorné zkušenosti. Ve snaze po vysvětlení této pro dějiny rétoriky zcela atypické představy se ovšem budu muset dotknout i několika dobových filosofických (...)
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  28. Réceptions (anti)dialectiques de Nietzsche.Alessandro Falconieri - 2023 - Cahiers Philosophiques 175 (4):75-91.
    En se situant à cheval entre plusieurs disciplines comme la géographie radicale, la sociologie urbaine et la philosophie politique, les tentatives de faire dialoguer la pensée de Michel Foucault et le marxisme « hétérodoxe » d’Henri Lefebvre ont enrichi, surtout dans les dernières décennies, une vaste littérature, au risque cependant de cacher un nœud théorique fondamental et commun à la pensée de ces deux auteurs, à savoir la philosophie de Friedrich Nietzsche. L’objectif de cet article sera donc d’explorer l’importance que (...)
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  29. Le jeune Foucault lecteur d’un Nietzsche philologue.Khaïang Falvisaner - 2023 - Cahiers Philosophiques 175 (4):61-74.
    À partir d’un manuscrit inédit des années 1950, j’essaie de restituer le rapport déjà singulier au langage que Foucault développe en lien avec la philologie nietzschéenne. Par cette restitution, je cherche à montrer en quoi la figure du Nietzsche philologue joue un rôle essentiel dans l’écart que le jeune philosophe commence à marquer avec sa formation phénoménologique. Pour ce faire, je spécifie la corrélation entre ce nouveau rapport au langage et la complexification de son lien avec la tradition critique. J’analyse (...)
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  30. L’« effet Nietzsche » sur le discours philosophique et sur l’histoire politique du présent selon Michel Foucault.Orazio Irrera & Roberto Nigro - 2023 - Cahiers Philosophiques 175 (4):129-141.
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  31. Nietzsche.John M. Carvalho - 2011 - In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge.
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  32. The Buddhism of Wagner and Nietzsche and their indebtedness to Schopenhauer.Laura Langone - 2024 - History of European Ideas 50 (3):428-443.
    That Schopenhauer’s view of Buddhism influenced Wagner’s and Nietzsche’s Buddhism seems a commonplace among scholars. However, there seem to be no studies which actually demonstrated this, showing how Schopenhauer was their main source of Buddhism compared to the other Buddhist texts they read. In this article, I aim to fill this gap, analysing Wagner’s and Nietzsche’s Buddhism in the light of the sources of Buddhism they read. This will allow me to demonstrate how Schopenhauer was the main source of Buddhism (...)
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  33. Chronologie der Manuskripte 1885–89. Nachtrag zu KGW IX.Beat Röllin - forthcoming - Nietzsche Studien.
    Chronology of the Manuscripts 1885–89. Appendix to KGW IX. After the completion of the topological manuscript edition in section IX of the Kritische Gesamtausgabe der Werke (KGW IX), the additional chronological indexing of the late Nachlass remained a desideratum. The current manuscript closes this editorial gap. As an appendix to KGW IX, the chronology of the manuscripts 1885–89 provides the date for each distinguishable layer of inscription for every manuscript and note edited in KGW IX. In the first part of (...)
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  34. Política extática: Las implicaciones de Nietzsche y Tiqqun ante la (im) posibilidad de la comunidad.Gonzalo Ramos Pérez - 2024 - Hybris, Revista de Filosofí­A 14 (2):63-88.
    Este trabajo persigue reflexionar sobre el estatuto ontológico de la comunidad en base a la figura de Nietzsche como arcano de la apuesta teórica tiqquniana. Así, a partir de las consideraciones que Nietzsche realiza sobre la vida, junto con los diagnósticos que Tiqqun despliega a partir de su _metafísica crítica_, se explorarán algunos de los pliegues del pensamiento de ambos autores tratando de iluminar una cartografía de la no pertenencia que sustituya la lógica identitaria de la comunidad moderna fundamentada en (...)
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  35. Pragmatizmo ir egzistencializmo dialogas: W. Jamesas ir F. Nietzsche apie tiesą.Reyhan Yılmaz - 2024 - Problemos 105:32-44.
    Straipsnyje atskleidžiu tam tikrą pragmatizmo ir egzistencializmo suderinamumą tiesos sampratos aspektu. Siekdamas pagrįsti šį suartėjimą, tyrinėju Jameso pragmatinį metodą ir Nietzschės kritinį požiūrį į „valią tiesai“. Abu mąstytojai stoja prieš absoliučios, fiksuotos ir praktinių individo poreikių nepaisančios tiesos idėją. Atitinkamai, abu jie teigia, kad tiesa, suprantama ikiteoriškai, yra procesas, imanentiškas konkrečiai subjektų gyvenimo patirčiai. Pasitelkdamas pragmatinius ir egzistencialistinius svarstymus, aš kritiškai tyrinėju, kaip šie filosofai kvestionavo tiesą individo kaip veikėjo egzistencijos kontekste.
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  36. Leo Strauss’s Nietzsche.Robert B. Pippin - 2016 - In Christopher Lynch & Jonathan Marks (eds.), Principle and prudence in Western political thought. Albany: State University of New York Press. pp. 357-378.
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  37. Nietzsche’s Tragic Philosophy on God’s Murder as Anthropology.Juan Manuel Escamilla González Aragón - unknown
    Nietzsche put Jesus’ historical crucifixion at the center of philosophy to exile the notion of a transcendent God from philosophy. Discarding theology as metaphysics and replacing it with an anthropology of how human persons become divinized, Nietzsche contributed to unearthing the scapegoating mechanism as a god-making device at the center of human culture. Nietzsche’s focus on the murder of God, rather than Their death, suggested Girard’s martyrdom’s crucial role in the foundation and the preservation of culture. Following Girard, I read (...)
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  38. Pregnancy as a Cipher for Nietzsche’s Project of Self-Overcoming: The Case of Pascal.Katia Hay & Jamie Parr - 2023 - Comparative and Continental Philosophy 15 (3):144-180.
    This paper focuses on the relations among critique, destruction and negation, on the one hand, and creation, affirmation, love, and care on the other, in Nietzsche’s writings from Daybreak to Zarathustra. In doing this, it traces a movement in Nietzsche's thought that can be understood as an integration of critique in the process of affirmation, which consolidates in Nietzsche’s project of self-overcoming. In contrast to readings that use the metaphor of art and the creativity of the artist, this paper presents (...)
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  39. Nietzsche leitor de Schopenhauer.Flamarion Caldeira Ramos - 2024 - Cadernos Nietzsche 45 (1):e184476.
    This paper aims to offer an image of Nietzsche as a reader of Schopenhauer, putting aside some fundamental issues, such as the influence of Wagner and the critique of his former master in his late philosophy. Trying to isolate these aspects, I will take Nietzsche as one of the most important reader of Schopenhauer. His deep veneration does not exclude relentless criticism and his relentless criticism does not exclude his deep veneration of Schopenhauer.
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  40. Nietzsche: ciência, contradição e nuance.Eder Corbanezi - 2024 - Cadernos Nietzsche 45 (1):e184478.
    Scholars point out contradictions in Nietzsche’s philosophy. An example would be his po itions on science, object of praise and criticism. If so, Nietzsche would make contradictory remarks about a domain that, on principle, seeks to rid itself of contradictions. From the perspective of Nietzschean philosophy, would attributing contradiction to it mean an objection? Would Nietzsche’s praise and criticism of science be incompatible? After trying to answer these questions, we will aim to show that the philosopher’s considerations on science reveal (...)
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  41. Perspectivas da retórica em Nietzsche.Sílvia Faustino de Assis Saes - 2024 - Cadernos Nietzsche 45 (1):e184480.
    Based on the Nietzschean conception of language as rhetoric, the aim is to show how the notion of constitutive artifice denies the naturalness of language and, at the same time, it is linked to the affirmation of an unconscious dimension operating in its functioning.
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  42. F. Nietzsche: Valios Siekti Galios Principas.Vardenis Pavardenis - 2004 - Problemos 66.
    Straipsnyje siekiama išnagrinėti F. Nietzsche‘s „valios siekti galios“ principu grindžiamos filosofijos prigimtį, parodyti šios filosofijos ypatumus, lyginant ją su metafizine ir pozityvistine laikysenomis, „valios siekti galios“ sukeliamą novatoriškumą, sietiną su „perspektyvistinio (interpretacinio) pažinimo“ samprata, išryškinti būdingiausius ir neįprastus šios sampratos bruožus, lyginant ją su tradicine tiesos pažinimo problematika. Siekiama atsakyti į klausimą, ar „valia siekti galios“ gali būti laikoma substancija tradicine šios sąvokos prasme? Ryškinant šio principo prigimtį pabrėžiama, kad jis numato ne tapatybę, bet skirtį. Skirtį gimdanti ir šioje skirtyje (...)
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  43. Tragiškojo Jausmo Interpretacija Friedricho Nietzsche's Filosofijoje.Vardenis Pavardenis - 2002 - Problemos 61.
    Straipsnyje nagrinėjama tragedijos kilmės bei poveikio samprata Friedricho Nietzsche's filosofijoje. Remiantis filosofo mintimis, sprendžiama klasikinė žmonių susižavėjimo tragedija priežasties problema. Parodoma, kad dionisiškasis džiaugsmas yra susijęs su aukščiausia tragiškojo meno verte. Tragiškasis jausmas kyla iš pačios būties (Dioniso, vienio, gamtos) ir suteikia metafizinę paguodą, jog bus įveiktas individualumas, pasaulis susigrąžins vienovę. Prasminiai žodžiai: tragedija, tragiškasis jausmas, dionisiškasis džiaugsmas. AN INTERPRETATION OF THE TRAGIC SENCE IN F. NIETZSCHE'S PHILOSOPHY Aušra Polovikaitė Summary The article deals with our response to tragic drama as (...)
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  44. Positivism and its Adversaries: Bradley, Collingwood, Nietzsche and Heidegger.Vardenis Pavardenis - 1998 - Problemos 52.
    The article deals with some aspects of positivism’s place in philosophy. The adversaries of positivism are distinguished from representatives of philosophical trends such as Marxism and pragmatism, which, like positivism, present themselves as scientific philosophies. Fighting for social progress under the same banner of science, they are allies of positivism, not enemies. Philosophers who disclaim that the scientific character of philosophy is the main indicator of its value may be regarded as adversaries of positivism. They belong to two main groups: (...)
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  45. Der Übermensch und die Sterblichen: die Frage nach der Wesung des Menschen in Martin Heideggers Nietzsche-Interpretationen und seinsgeschichtlichem Denken.Xukai Dou - 2021 - Berlin: Logos Verlag Berlin.
    Xukai Dou befasst sich in dieser Arbeit mit der Frage nach der Wesung des Menschen in Martin Heideggers Nietzsche-Interpretationen und seinsgeschichtlichem Denken. Diese Frage spielt nicht nur in der ganzen Philosophie Heideggers, sondern auch in der ganzen abendländischen Philosophie eine entscheidende Rolle, weil sie Heideggers Versuch der Verwindung der abendländischen Metaphysik als des Nihilismus und des metaphysischen Wesens des Menschen sowie die seinsgeschichtliche Besinnung auf die Wesung des Menschen in der Geviert-Welt nachvollziehbar macht. Damit können nicht nur Nietzsches Metaphysik des (...)
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  46. Novecento assassino: Nietzsche, Mishima, Camus e gli altri.Marco Iacona - 2021 - Roma: Giubilei Regnani.
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  47. Zweite Autorschaft: Philologie, Poesie und Philosophie in Friedrich Nietzsches "Also sprach Zarathustra" und "Dionysos-Dithyramben".Christoph König - 2021 - Göttingen: Wallstein Verlag.
    Dreifache Vernunft : "Homer und die klassiche Philologie" -- Gedankenfiguren : "Also sprach Zarathustra" -- Diagnose, Sprache, Tradition : Forschungstopoi -- Idiomatik : "Dionysos-Dithyramben".
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  48. Cautivados por la libertad: raíces nietzscheanas de la cultura actual.Miguel Ángel Balibrea - 2021 - Pamplona: EUNSA.
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  49. Nietzsche ve Cibr'n Karşılaştırması: Böyle Buyurdu Zerdüşt ve Ermiş Örneği.Rumeysa Bakır Dayı - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):183-206.
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  50. Nietzsche's Gay science: a critical introduction and guide.Robert Miner - 2022 - Edinburgh: Edinburgh University Press.
    A guide to Nietzsche's most personal book.
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