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  1. Ksenija Atanasijević o etičkoj osnovi feminizma.Aleksandar Prnjat - 2022 - Reči 14 (15):102-109.
    This paper explores Ksenija Atanasijević's (1894 - 1981) understanding of the ethical basis of feminism. It highlights her understanding that feminism as such has an ethical basis. Her criticism of the degrading position of women which, according to her, has its origins in a family based on the male violence against women is also pointed out. The paper also points to Ksenija Atanasijević's understanding of the universal goals of feminism, goals that are not directed only at women. The author points (...)
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  2. Feminismo e identidades de género en Japón.Montserrat Crespin Perales (ed.) - 2021 - Barcelona, España: Edicions Bellaterra.
    Desde un enfoque multidisciplinar y plural, "Feminismo e identidades de género en Japón" reúne una colección de ensayos que permiten conocer los debates intelectuales del feminismo japonés contemporáneo, así como las vigentes discusiones sobre las identidades de género y las orientaciones sexuales en aquel país. Los temas tratados desvelan, por un lado, la riqueza de la historia y del presente del feminismo en Japón, tanto en la voz de pensadoras y activistas pioneras, como a través del giro colectivo y radical (...)
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  3. Sex, Love, and Gender: A Kantian Theory.Helga Varden - 2020 - Oxford, UK: Oxford University Press.
    Sex, Love, and Gender is the first volume to present a comprehensive philosophical theory that brings together all of Kant's practical philosophy — found across his works on ethics, justice, anthropology, history, and religion — and provide a critique of emotionally healthy and morally permissible sexual, loving, gendered being. By rethinking Kant's work on human nature and making space for sex, love, and gender within his moral accounts of freedom, the book shows how, despite his austere and even anti-sex, cisist, (...)
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  4. Against the ban on women’s remarriage: Gendering ui 義 in Song Siyeol’s philosophy.Hwa Yeong Wang - 2020 - Asian Philosophy 30 (3):242-257.
    This article investigates the views of Song Siyeol 宋時烈 (1607–1689), a Confucian scholar-official in Joseon Korea, on marriage ritual, with a special focus on the issue of women’s remarriage. Song opposed the legal ban on women’s remarriage that was enforced in his age, despite the danger this invited of being accused of promoting licentious deeds as well as generating suspicion about his loyalty as a subject. He clearly understood women’s remarriage as an ethical and not a legal issue. The ethical (...)
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  5. Against Marriage: An Egalitarian Defence of the Marriage-Free State, by Clare Chambers. [REVIEW]Elizabeth Brake - 2019 - Mind 128 (509):283-292.
    Against Marriage: An Egalitarian Defence of the Marriage-Free State, by ChambersClare. Oxford: Oxford University Press, 2017. Pp. xi + 226.
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  6. Against Marriage: An Egalitarian Defence of the Marriage-Free State, by Clare Chambers: New York: Oxford University Press, 2017, pp. ix + 226, £25 (hardback). [REVIEW]Eric M. Cave - 2019 - Australasian Journal of Philosophy 97 (2):418-418.
    Volume 97, Issue 2, June 2019, Page 418-418.
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  7. Liberalism, Civil Marriage, and Amorous Caregiving Dyads.Eric M. Cave - 2019 - Journal of Applied Philosophy 36 (1):50-72.
    Recently, the US has joined many European jurisdictions in extending civil marriage to same sex as well as different sex dyads. Many liberals regard this as a development worth entrenching. But a prominent recent liberal challenge to civil marriage claims otherwise. According to this challenge, by defining and conferring civil marriage, the state privileges some relationships over others that serve equally well the important liberal goal of fostering effective liberal citizenship, in violation of a prominent interpretation of the doctrine of (...)
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  8. Philosophical Foundations of Children's and Family Law.Elizabeth Brake & Lucinda Ferguson (eds.) - 2018 - Oxford University Press.
    What defines family law? Is it an area of law with clean boundaries and unified distinguishing characteristics, or an untidy grouping of disparate rules and doctrines? What values or principles should guide it – and how could it be improved? Indeed, even the scope of family law is contested. Whilst some law schools and textbooks separate family law from children’s law, this is invariably effected without asking what might be gained or lost from treating them together or separately. Should family (...)
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  9. Review of Against Marriage: An Egalitarian Defence of the Marriage Free State by Clare Chambers. [REVIEW]Shelley Park - 2018 - Notre Dame Philosophical Reviews 2018.
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  10. On Unjust Forms of Marriage. Comments on the Discussion on Discrimination Against Same-Sex Couples.Andrzej Waleszczyński - 2018 - Diametros 56:110-130.
    This article defends the thesis that, in light of the postulates of liberal ethics, it is not possible to put forward universal arguments in support of any form of marriage. The existing forms of marriage should be either deemed unjust or founded on specific arguments recognized within a particular political community and determining the understanding of justice in a particular society. It defends the thesis that the requirement of universality, and consequently of impartiality, is not met, since behind every form (...)
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  11. Safety in Online Research With Women Experiencing Intimate Partner Violence: What About the Children?Jane Koziol-McLain, Denise Wilson, Shyamala Nada Raja, Kate Diesfeld, Terry Dobbs & Rebecca Allenby - 2017 - Ethics and Behavior 27 (1):26-42.
    The significant co-occurrence between men’s violence against female partners and child abuse and neglect is well documented. It is less clear how child safety should be managed in family violence research with their mothers. This issue is salient to isafe, a New Zealand–based Internet intervention study testing improvement in safety decisions and mental health outcomes for women experiencing intimate partner violence. This article discusses the legislative, professional, and ethical considerations that contribute to the development of the child safety protocols and (...)
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  12. After Marriage: Rethinking Marital Relationships.Elizabeth Brake (ed.) - 2016 - , US: Oxford University Press USA.
    In this collection, liberal and feminist philosophers debate whether marriage reform ought to stop with same-sex marriage. Some authors argue for abolishing marriage or for new legal forms such as polygamy or temporary marriage. Others argue that the liberal values justifying same-sex marriage do not entail further reform.
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  13. Firestonian Futures and Trans‐Affirming Presents.Loren Cannon - 2016 - Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, and social changes (...)
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  14. The Limitations of Contract: Regulating Personal Relationships in the Marriage-Free State.Clare Chambers - 2016 - In Elizabeth Brake (ed.), After Marriage: Rethinking Marital Relationships. Oxford, UK: Oxford University Press.
  15. IVF, same-sex couples and the value of biological ties.Ezio Di Nucci - 2016 - Journal of Medical Ethics 42 (12):784-787.
    Ought parents, in general, to value being biologically tied to their children? Is it important, in particular, that both parents be biologically tied to their children? I will address these fundamental questions by looking at a fairly new practice within IVF treatments, so-called IVF-with-ROPA ( Reception of Oocytes from Partner ), which allows lesbian couples to „share motherhood‟ with one partner providing the eggs while the other becomes pregnant. I believe that IVF-with-ROPA is, just like other IVF treatments, morally permissible; (...)
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  16. Vulnerability by Marriage: Okin's Radical Feminist Critique of Structural Gender Inequality.Michaele L. Ferguson - 2016 - Hypatia 31 (3):687-703.
    The central thesis of Susan Okin's Justice, Gender, and the Family—that the ideology of the traditional family is the linchpin of contemporary gender inequality in the US—remains significant more than a quarter-century after the book's publication. On a political register, Okin's insistence on structural analysis of gender inequality is an important corrective to recent mainstream feminist emphasis on individual women's choices. On an academic register, her work reveals the incoherence of scholarly classifications of feminist theories as “liberal feminist” or “radical (...)
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  17. What Does Queer Family Equality Have to Do with Reproductive Ethics?Amanda Roth - 2016 - International Journal of Feminist Approaches to Bioethics 9 (1):27-67.
    In this paper, I attempt to bring together two topics that are rarely put into conversation in the philosophical bioethics literature: lesbian, gay, bisexual, and queer family equality on one hand, and, on the other, the morality of such alternative reproductive practices as artificial insemination by donor, egg donation, and surrogacy.2 In contrast to most of the philosophical bioethics literature on ARP, which has little to say about queer families, I will suggest that the ethics of ARP and the respect (...)
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  18. Caring Relationships and Family Migration Schemes.Caleb Yong - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration. pp. 61-83.
  19. Justifying Same-Sex Marriage: A Philosophical Investigation.Louise Richardson-Self - 2015 - London: Rowman & Littlefield International.
  20. The gay marriage debate – afterthoughts.Piers Benn - 2014 - Think 13 (36):23-31.
    This article analyses some familiar arguments both for, and against, same-sex civil marriage. I argue that it is not enough to defend gay marriage by a simple appeal to equality, unless one addresses the view that same-sex marriage would be contrary to the objective nature and purpose of marriage. I illustrate the ways in which a stand-off is reached in discussions of this particular matter. I also suggest that there is a mystery about what the from a faithful relationship to (...)
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  21. The Marriage‐Free State.Clare Chambers - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    This paper sets out the case for abolishing state-recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state-recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  22. Cousin marriage in south-western England in the nineteenth century.Cathy Day & Malcolm Smith - 2013 - Journal of Biosocial Science 45 (3):405-414.
  23. Queer Bedfellows of Proposition 8: Adopting Social Conservative and Neoliberal Political Rationalities in California’s Same-Sex Marriage Fight.Alexa DeGagne - 2013 - Studies in Social Justice 7 (1):107-124.
    On November 4, 2008 California voters passed Proposition 8, and accordingly same-sex marriage was banned under the state constitution. Proposition 8 is now being considered by the Supreme Court. The proposition has sparked national debate about the nature of the relationship between the state and citizens’ sexuality and corresponding rights; calling into question the practice of allocating rights and privileges on the basis of sexuality and family form. Proponents of the proposition, who can be classified as predominantly socially conservative, want (...)
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  24. Prevalence of consanguineous marriages among shi'a populations of lebanon.Ghadir El-Kheshen & Mostafa Saadat - 2013 - Journal of Biosocial Science 45 (5):675-682.
  25. Marriage and the Metaphysics of Bodily Union.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  26. postpatriarchy.Dzung Kieu Nguyen - 2013 - Journal of Research in Gender Studies 3 (2):27-47.
    This article points out: “The combination of men and women in families is irrational.” Men and women are two different “species.” They only require sexual activities from each other, which are considered the less time-consuming activities during their lives. Sex must be treated as an enemy of marriage, due to its inferior and treacherous nature, and should not be included in marriage. Men and women should not live together in a family, since this institution must be understood as a permanent (...)
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  27. Prevalence of consanguineous marriages in west and south of afghanistan.Mostafa Saadat & Khadijeh Tajbakhsh - 2013 - Journal of Biosocial Science 45 (6):799-805.
  28. Marriage: A Matter of Right or of Virtue? Kant and the Contemporary Debate.Brook J. Sadler - 2013 - Journal of Social Philosophy 44 (3):213-232.
  29. “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx.Ann Ferguson - 2012 - In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. pp. 67-84..
  30. Getting ready for the marriage market? A rejoinder.Florian Grimps & Björn Schneider - 2012 - Journal of Biosocial Science 44 (2):243-249.
  31. Getting ready for the marriage market? Further comment.Petter Lundborg, Paul Nystedt & Björn Lindgren - 2012 - Journal of Biosocial Science 44 (2):251-254.
  32. Getting ready for the marriage market? A comment.Björn Schneider & Florian Grimps - 2012 - Journal of Biosocial Science 44 (2):229-234.
  33. Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW]Ralph Wedgwood - 2012 - Notre Dame Philosophical Reviews.
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
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  34. Women, Family, and Gender in Islamic Law by Judith E. Tucker, 2008. [REVIEW]Roxanne Marcotte - 2011 - Journal of Shi‘a Islamic Studies 4:124-130.
  35. Marriage Rights and LGBTQ Youth: The Present and Future Impact of Sexuality Policy Changes.Michelle A. Marzullo & Gilbert Herdt - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):526-552.
  36. Scholars turn their minds to marriage : The jurisprudence of marriage and other intimate relationships [Book Review]. [REVIEW]Margaret Somerville - 2011 - Bioethics Research Notes 23 (3):44.
    Somerville, Margaret Review of: Scholars turn their minds to marriage : The jurisprudence of marriage and other intimate relationships, by Scott FitzGibbon, Lynn D. Wardle, and A. Scott Loveless, Buffalo, NY: William S. Hein and Co., 2010.
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  37. Joan C. Williams: Reshaping the work-family debate. Why men and class matter: Harvard University Press, Cambridge Massachusetts, 2010, 293 pp. ISBN 978-0-674-05567-4. [REVIEW]Maureen Spencer - 2011 - Feminist Legal Studies 19 (2):197-199.
  38. The Jurisprudence of Marriage and Other Intimate Relationships.E. Christian Brugger, Scott FitzGibbon, Lynn D. Wardle, A. Scott Loveless & William S. Hein - 2010 - Am. J. Juris 55:225 - 225.
  39. Art, Marriage, and Family in the Florentine Renaissance Palace. [REVIEW]Geoffrey Koziol - 2010 - Speculum 85 (2):444-446.
  40. Teaching “Against Marriage," or, "But, Professor, marriage isn't a contract!".Kathryn Norlock - 2010 - In Stephen Scales, Adam Potthast & Linda Oravecz (eds.), The Ethics of the Family. Cambridge Scholars Press. pp. 121-132.
    In this contribution, I advocate diminishing the vision of marriage as an isolated and perfectly free choice between two individuals in love, in order to unseat the extent to which students resist the view that marriage is, among other things, a social contract. I summarize views of Immanuel Kant and Claudia Card, then describe my class presentation of the social significance of marriage. I conclude that students at an individualistic and self-creating point in their lives can be under-appreciative of what (...)
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  41. Kantian Marriage and Beyond: Why It Is Worth Thinking about Kant on Marriage.Lina Papadaki - 2010 - Hypatia 25 (2):276-294.
    Kant has famously argued that monogamous marriage is the only relationship where sexual use can take place "without degrading humanity and breaking the moral laws." Kantian marriage, however, has been the target of fierce criticisms by contemporary things: it has been regarded as flawed and paradoncal, as being deeply at odds with feminism, and, at best, as plainly uninteresting. In this paper, I argue that Kantian marriage can indeed survive these criticisms. Finally, the paper advances the discussion beyond marriage. Drawing (...)
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  42. Same-Sex Marriage: Why It Matters—At Least for Now.Joan Callahan - 2009 - Hypatia 24 (1):70-80.
    This paper addresses the progressive, feminist critique of same-sex marriage as articulated by Claudia Card. Although agreeing with Card that the institution of marriage as we know it is profoundly morally flawed in its origins and effects, Callahan disagrees with Card's suggestion that queer activists in the United States should not be working for the inclusion of same-sex couples in the institution.
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  43. Fertility pattern and family structure in three alpine settlements in south tyrol (italy): Marriage cohorts from 1750 to 1949.Martin Gögele, Cristian Pattaro, Christian Fuchsberger & Peter Paul Pramstaller - 2009 - Journal of Biosocial Science 41 (5):697-701.
  44. The Politics of Widowhood and Re-Marriage among the Luo of Kenya.Samson O. Gunga - 2009 - Thought and Practice: A Journal of the Philosophical Association of Kenya 1 (1):165-178.
    This study utilises philosophical deliberation to analyse the psycho-social and emotional conflicts that arise out of widowhood practices in the Luo community ofKenya. Towards this end, it explores the attendant effects of Luo widowhood practices on family, power and gender relations, and suggests resolutions to thechallenges they generate.
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  45. A Bioeconomic Approach to Marriage and the Sexual Division of Labor.Michael Gurven, Jeffrey Winking, Hillard Kaplan, Christopher von Rueden & Lisa McAllister - 2009 - Human Nature 20 (2):151-183.
    Children may be viewed as public goods whereby both parents receive equal genetic benefits yet one parent often invests more heavily than the other. We introduce a microeconomic framework for understanding household investment decisions to address questions concerning conflicts of interest over types and amount of work effort among married men and women. Although gains and costs of marriage may not be spread equally among marriage partners, marriage is still a favorable, efficient outcome under a wide range of conditions. This (...)
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  46. Innovation or Impasse? The Contribution of Familiaris consortio to a Contemporary Theology of Marriage.Thomas Knieps - 2009 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 70 (1):67-86.
  47. Innovation or impasse? The contribution of familiaris consortio to a contemporary theology of marriage.Thomas Knieps-Port le Roi - 2009 - Bijdragen 70 (1):67-86.
    The paper explores the possible contribution of Familiaris consortio to a contemporary theology of marriage. It argues that the exhortation and its author, Pope John Paul II, may be credited for two major innovations in the magisterial teaching: first, in taking its starting point from the human person and her capacity to love, the document has definitely overcome the earlier view, clearly articulated e.g. in Pius XI’s encyclical Casti connubii, which looked at marriage primarily in terms of a natural institution (...)
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  48. The “sanctity” of marriage – an archaeology of a socio-religious construct: Mythological origins, forms and models.Yolanda Dreyer - 2008 - HTS Theological Studies 64 (1):499-527.
  49. Isolation and marriage patterns in four south tyrolean villages (italy) during the nineteenth century.A. Riegler, F. Marroni, C. Pattaro, P. Gueresi & P. P. Pramstaller - 2008 - Journal of Biosocial Science 40 (5):787-791.
  50. Is consanguineous marriage historically encouraged?Mostafa Saadat - 2008 - Journal of Biosocial Science 40 (1):153-154.
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