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  1. Schopenhauer.Valtteri Viljanen - manuscript
    The entry on Arthur Schopenhauer’s (1788–1860) for the Cambridge Spinoza Lexicon, edited by Karolina Hübner and Justin Steinberg. This is the October 2021 draft; please do not quote, but comments are very welcome.
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  2. ANTICHRIST (2009), a Lars von Trier Movie, Seen as a Critique to the All Too Human Pretension to Reason's Omnipotence.Marcos Wagner da Cunha - manuscript
    Lars von Trier's works give us allways plenty of exquisite philosophical food for thought, mostly in very dense and hermetic language. 'Melancholia' , a 2011 movie, has been seen by us as a brilliant dramatization of Schopenhauer's and Nietzsche's philosophy, also available on PhilArchives. 'Antichrist', another movies of his from 2009, deploys a similar doom perspective regarding our times, now focusing the perpetual struggle between men and women as a leitomotiv. This brief review, however, does not intend to go beyond (...)
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  3. 'Melancholia' a 2011 Cinema Masterpiece by Lars von Trier Seen Through the Philosophies of Schopenhauer and Nietzsche.Marcos Wagner Da Cunha - manuscript
    Why did human beings throughout the millennia so often think about a doomsday? Could there be a profit to our inner pleasure and pain equilibrium, when believing that doomsday is nearing, an idea suggested by Sigmund Freud? An analogous instinctive dynamics was thought by Nietzsche who wrote that human beings do prefer to want the nothingness rather than not to want anything at all. In this essay, 'Melancholia', a movie by Lars von Trier, is taken as an exquisite masterpiece, a (...)
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  4. Schopenhauer and Kierkegaard: Philosophy and Science.Sergio Prats - unknown - Existentia 6 (1-4):317-319.
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  5. The Standard Interpretation of Schopenhauer’s Compensation Argument for Pessimism: A Nonstandard Variant.David Bather Woods - forthcoming - European Journal of Philosophy.
    According to Schopenhauer’s compensation argument for pessimism, the non-existence of the world is preferable to its existence because no goods can ever compensate for the mere existence of evil. Standard interpretations take this argument to be based on Schopenhauer’s thesis that all goods are merely the negation of evils, from which they assume it follows that the apparent goods in life are in fact empty and without value. This article develops a non-standard variant of the standard interpretation, which accepts the (...)
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  6. Arthur Feiler and German Liberalism.Alexander Böker - forthcoming - Social Research: An International Quarterly.
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  7. Schopenhauer in der Anekdote.Wilhelm Cwinner & Arthur Schopenhauer aus persönlichem Umgange - forthcoming - Schopenhauer Jahrbuch.
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  8. Virtue and the Problem of Egoism in Schopenhauer's Moral Philosophy.Patrick Hassan - forthcoming - In Schopenhauer's Moral Philosophy. Routledge.
    It has previously been argued that Schopenhauer is a distinctive type of virtue ethicist (Hassan, 2019). The Aristotelian version of virtue ethics has traditionally been accused of being fundamentally egoistic insofar as the possession of virtues is beneficial to the possessor, and serve as the ultimate justification for obtaining them. Indeed, Schopenhauer himself makes a version of this complaint. In this chapter, I investigate whether Schopenhauer’s moral framework nevertheless suffers from this same objection of egoism in light of how he (...)
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  9. Worse Than the Best Possible Pessimism? Olga Plümacher's Critique of Schopenhauer.Christopher Janaway - forthcoming - British Journal for the History of Philosophy:1-20.
    Olga Plümacher published a book entitled Der Pessimismus in Vergangenheit und Gegenwart in 1884. It was an influential book: Nietzsche owned a copy, and there are clear cases where he b...
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  10. Schopenhauer's Titus Argument.Colin Marshall - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    In one of his arguments for taking compassion to be the basis of morality, Schopenhauer offers a thought experiment involving two characters: Titus and Caius. The 'Titus Argument,' as I call it, has been misunderstood by many of Schopenhauer's readers, but is, I argue, worthy of attention by contemporary ethicists and metaethicists. In this chapter, I clarify the argument's structure, methodology, and its key philosophical move, drawing comparisons with Newton's experimental methodology in optics and Raimond Gaita's moral parodies.
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  11. Schopenhauer on the Content of Compassion.Colin Marshall - forthcoming - Noûs.
    On the traditional reading, Schopenhauer claims that compassion is the recognition of deep metaphysical unity. In this paper, I defend and develop the traditional reading. I begin by addressing three recent criticisms of the reading from Sandra Shapshay: that it fails to accommodate Schopenhauer's restriction to sentient beings, that it cannot explain his moral ranking of egoism over malice, and that Schopenhauer requires some level of distinction to remain in compassion. Against Shapshay, I argue that Schopenhauer does not restrict compassion (...)
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  12. Review of Thomas Stern (Ed.), The New Cambridge Companion to Nietzsche, Cambridge. [REVIEW]Jonathan Mitchell - forthcoming - Notre Dame Philosophical Reviews.
  13. Schopenhauer's Correspondence.Eric Payne - forthcoming - Schopenhauer Jahrbuch:81-83.
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  14. A Note On Schopenhauer's Essay "Die Vierfache Wurzel".Francis Payne - forthcoming - Schopenhauer Jahrbuch:133-133.
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  15. Schopenhauer's Rejection of the Moral Ought.Stephen Puryear - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    More than a century before Anscombe counseled us to jettison concepts such as that of the moral ought, or moral law, Schopenhauer mounted a vigorous attack on such prescriptive moral concepts, particularly as found in Kant. In this chapter I consider the four objections that constitute this attack. According to the first, Kant begs the question by merely assuming that ethics has a prescriptive or legislative-imperative form, when a purely descriptive-explanatory conception such as Schopenhauer’s also presents itself as a possibility. (...)
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  16. Seeing Things: Schopenhauer's Kant Critique and Direct Realism.Alistair Welchman - forthcoming - In Alistair Welchman & Judith Norman (eds.), Schopenhauer's World as Will and Representation: A Critical Guide. Cambridge, UK:
    In this paper I argue, in the first section, that Schopenhauer was a direct perceptual realist. I think Schopenhauer’s critique of Kant in the Appendix to WWR 1 is largely bound together by his view that Kant was still welded to a pre-critical indirect perceptual realism which creates the various points of tension or compromise formations that Schopenhauer enumerates. In the second section I go on to argue that this perceptual direct realism sheds light on his account of compassion, in (...)
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  17. Schopenhauer's Sexual Ethics.David Bather Woods - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    This chapter examines the ethical matters that arise from Schopenhauer’s discussions of sexual love and sexual practices. It presents Schopenhauer's remarks on “pederasty”, among other “unnatural lusts”, and attempts to disentangle Schopenhauer’s judgements on these practices from the principles that guide them. It considers these practices in the light of Schopenhauer's ethics of asceticism and his ethics of compassion and concludes that Schopenhauer’s objections to them are not always moral in nature, strictly speaking, and where they are moral, they are (...)
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  18. Proust and Schopenhauer.David Bather Woods - forthcoming - In Anna Elsner & Tom Stern (eds.), The Proustian Mind. London, UK:
    This chapter is divided into three sections. In the first, I identify the mentions of Schopenhauer in À la recherche du temps perdu. I use an implicit reference to Schopenhauer by Swann to open a discussion of Schopenhauer’s theory of music. I attempt to downplay its identification, suggested by some commentators, with both the views about music expressed in the novel and the form of the novel itself. In the second section, I discuss Proust’s references to Schopenhauer in his essay (...)
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  19. Schopenhauer, Suicide, and Contemporary Pessimism.Michael Cholbi - 2022 - In Patrick Hassan (ed.), Schopenhauer’s Moral Philosophy. Routledge.
    Among contemporary philosophers, David Benatar espouses a form of pessimism most closely aligned with Schopenhauer’s. Both maintain that human existence is a misfortune, such that each of us would have been better off having never existed at all. Here my concerns are twofold: First, I investigate why, despite these similarities, Schopenhauer and Benatar arrive at divergent positions regarding suicide. For whereas Benatar concludes that suicide is sometimes a moral wrong to others but is prudentially rational in a wider array of (...)
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  20. Dottrina del carattere e conoscenza di sé. Il giovane Nietzsche interprete di Schopenhauer a partire dai Beiträge zur Charakterologie di J. Bahnsen. [REVIEW]Simona Apollonio - 2021 - Voluntas: Revista Internacional de Filosofia 12:e09.
    Il presente saggio mette in evidenza come i Beiträge zur Charakterologie di Bahnsen abbiano rappresentato un primo filtro interpretativo per la ricezione in Nietzsche di alcuni importanti temi della filosofia di Schopenhauer. Il giovane Nietzsche condivide non solo la critica di Bahnsen al radicale dualismo posto da Schopenhauer tra volontà e intelletto, ma anche la tesi che le inclinazioni intellettuali derivino dalla peculiarità del carattere individuale. Le osservazioni di Bahnsen sulla dottrina del carattere di Schopenhauer rappresentano la chiave interpretativa con (...)
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  21. Resenha do livro Kafka e Schopenhauer: zonas de vizinhança, de Maurício Arruda Mendonça.Pedro Carné - 2021 - Voluntas: Revista Internacional de Filosofia 12 (2):e06.
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  22. Sobre o Problema da Alteridade Na Ética da Compaixão: Considerações Sobre a Crítica de Byung-Chul Han a Schopenhauer.Leandro Chevitarese - 2021 - Voluntas: Revista Internacional de Filosofia 12:e16.
    Na filosofia de Schopenhauer, o fundamento da moral é a compaixão [Mitleid], que repousa na supressão da distinção egoísta entre minha pessoa e qualquer outro indivíduo. O filósofo contemporâneo Byung-Chul Han, em seu livro Filosofia do Zen-budismo, considera que “a compaixão não se deve à identificação ou a se pôr no lugar do outro [Einfühlung]”. Ao analisar a filosofia de Schopenhauer, tendo em vista sua influência oriental e, em contraste com as concepções do zen-budismo, o autor afirma que sua ética (...)
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  23. Unity and Universality in Schopenhauer's Spherical Cosmology.Luan Corrêa da Silva - 2021 - Voluntas: Revista Internacional de Filosofia 12:e19.
    The purpose of this speech is to present the philosophical image of the sphere, used by Schopenhauer, as a privileged hermeneutic resource for the understanding of his metaphysics and cosmology. With this image, it is possible to articulate a set of logically contradictory conceptual oppositions, such as uno/multiple, universal/particular, whole/part, eternal/temporal, rest/movement, presented by the philosopher in the terms “will” and “representation”. Concretely, it is about understanding the difficult interaction between the micro and macrocosm of nature, as well as the (...)
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  24. Os sons e a embriaguez na tragédia segundo Nietzsche.Gustavo Ruiz da Silva & Ian Alankule Purves - 2021 - Humanidades Em Dialogo 1 (10):86-99.
    O presente artigo tratará, no pensamento de Nietzsche, do cotejo entre a concepção de expressão musical e a noção de esquecimento de si. O filósofo, assim, a elabora a partir de uma interpretação peculiar da tragédia grega, da qual absorve as alegorias de Apolo e Dionísio, e finda por relacionar a música com sua concepção mais ampla de arte. Além disso, o artigo tece relações entre a mencionada formulação de Nietzsche, as concepções de Gênio Criador em Schopenhauer e de Obra (...)
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  25. Wille Zum Leben - Wille Zur Macht: Eine Untersuchung Zu Schopenhauer Und Nietzsche.Friedhelm Decher - 2021 - Brill.
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  26. Justiças, Punição E Vinganças Na Filosofia de Arthur Schopenhauer.Felipe Durante - 2021 - Voluntas: Revista Internacional de Filosofia 12.
    Este texto tem por objetivo, a partir da leitura e análise dos escritos publicados e de manuscritos póstumos do filósofo Arthur Schopenhauer – em especial os textos relativos a sua ética –, explorar os contrastes e articulações entre dois tipos de justiça aventados pelo autor em sua obra, a saber, a Justiça Temporal e a Justiça Eterna, a partir dos conceitos de lei, punição e de vingança, oriundos da justiça temporal, e do conceito de vingança enquanto braço da Justiça Eterna. (...)
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  27. O Pessimismo E Suas Razões: Schopenhauer Como Estudo de Caso E Direcionamentos Metodológicos.Matheus Silva Freitas - 2021 - Voluntas: Revista Internacional de Filosofia 12:e05.
    Nosso objetivo é tomar o pensamento de Schopenhauer como estudo de caso e ponto de partida para discutir em que medida o “pessimismo” pode ser fundamentado e reinterpretado segundo “razões objetivas”, conceitualmente filosóficas. Para intérpretes como Christopher Janaway e Frederick Beiser, a legitimidade filosófica do pessimismo schopenhaueriano, atribuído à tese de que a vida é um negócio que não cobre os custos do investimento, é garantida pelas implicações inferidas da metafísica da Vontade. Por outro lado, Kuno Fischer, acompanhado dentre outros (...)
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  28. Das Verhältnis von Subjektivität und Zeit bei Kant und Schopenhauer.Raphael Gebrecht - 2021 - Kant-Studien 112 (4):551-593.
    This paper focuses on Kant’s and Schopenhauer’s models of self-consciousness and their specific relation to time. It aims to show that genuine philosophical theories can explain the idiosyncratic relation between ourselves and the world without relying on pure metaphysical speculations or strictly empirical and phenomenally oriented conceptions, as many contemporary proponents of analytic philosophy entail. The first groundbreaking doctrine in this regard is Kant’s transcendental theory of apperception, which unfolds a new theoretical dimension of thinking, grounding the logical unity of (...)
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  29. Abstração E Empatia: Schopenhauer E a Fundamentação da Arte Abstrata.Rosa Gabriella Gabriella Gonçalves - 2021 - Voluntas: Revista Internacional de Filosofia 12:e23.
    Dentre as fundamentações que baseiam a necessidade da abstração, uma das mais interessantes provavelmente é a de Wilhelm Worringer, historiador da arte que, sendo contemporâneo das vanguardas artísticas que se iniciavam nas experimentações abstratas, tradicionalmente vinculadas a culturas primitivas, estabeleceu, em sua obra Abstração e empatia, de 1907, a contraposição entre duas abordagens artísticas: a abstração e a arte mimética, ou realista. Segundo Worringer, a arte abstrata não seria de modo algum inferior à arte figurativa, não seria o resultado de (...)
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  30. Schopenhauer and the Nature of Philosophy.Jonathan Head - 2021 - Lexington Books.
    This book examines the metaphilosophy that underlies the work of Arthur Schopenhauer and discusses important questions concerning the proper nature and aims of philosophy. It sheds vital new light on a thinker whose ideas continue to both provoke and inspire.
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  31. Religion and Ethics in Schopenhauer.Takao Ito - 2021 - Voluntas: Revista Internacional de Filosofia 12:e15.
    Schopenhauer’s theory of religion is mainly discussed in his ethics. Therefore, conventional studies often argue that Schopenhauer made an attempt to make a rational justification of religion through the process of recognising the reason for religion’s existence in its ethical values. However, his theory of religion contains other aspects which cannot be discussed soley in terms of the above view, for he not only observed subtle differences between religion and ethics but even considered that religion could go against ethics at (...)
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  32. Aristoteles – Schopenhauer – Erdmann. Basistexte Zur Eristik: N. Gutenberg, M. Herberger and P. Riemer Editors. Berlin: Frank & Timme, 2020, 273 Pp. €29,80. ISBN 978-3-7329-0627-7. [REVIEW]Jens Lemanski - 2021 - History and Philosophy of Logic 42 (3):297-299.
    In recent years, previously unknown aspects of Arthur Schopenhauer's œuvre have increasingly become the focus of various research efforts. Examples of this are Schopenhauer's philosophy of language...
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  33. Thomas Lübbig, Rhetorik für Plädoyer und forensischen Streit. [REVIEW]Jens Lemanski - 2021 - Rechtsphilosophie. Zeitschrift Für Die Grundlagen des Rechts 7:326-333.
    Das hier zu besprechende Buch 'Rhetorik für Plädoyer und forensischen Streit' von T. Lübbig kündigt einen Beitrag im Bereich ‚Rhetorik und Recht‘ an, und dabei insbesondere eine Untersuchung zur Rhetorik in der juristischen Praxis.
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  34. Schopenhauer's Partition Diagrams and Logical Geometry.Jens Lemanski & Lorenz Demey - 2021 - In Diagrams 2021: Diagrammatic Representation and Inference. 93413 Cham, Deutschland: pp. 149-165.
    The paper examines Schopenhauer’s complex diagrams from the Berlin Lectures of the 1820 s, which show certain partitions of classes. Drawing upon ideas and techniques from logical geometry, we show that Schopenhauer’s partition diagrams systematically give rise to a special type of Aristotelian diagrams, viz. (strong) α -structures.
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  35. Schopenhauer-Lexikon.Jens Lemanski & Daniel Schubbe - 2021 - Paderborn, Deutschland: Fink.
    The encyclopaedia presents Arthur Schopenhauer's work and explains the basic concepts of his philosophy. It offers 200 entries by 76 authors from 18 countries. Beside an overview of works and central concepts, a history of Schopenhauer's influence is given. The Schopenhauer encyclopaedia can be read as a complete introduction or used as a reference work and compendium. ++++++++++++++++++++++++++++++++++++++++++ Das Lexikon stellt Arthur Schopenhauers Werk vor und erläutert die Grundbegriffe seiner Philosophie. Es bietet 200 Einträge von 76 Autorinnen und Autoren aus (...)
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  36. Schopenhauer and the Two Orders of Purposiveness in the World.William Mattioli - 2021 - Voluntas: Revista Internacional de Filosofia 12:e13.
    In this paper, I intend to argue that the emergence of the material conditions for the suppression and denial of the will in the human organism is not something like an “accident on the way” of will's manifestation in the world. It is rather, as it were, an intentional result of the whole process of objectivation of the will, a result that emerges from a teleological order. This teleological order is primary and more fundamental than the teleological order of nature (...)
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  37. Schopenhauer E a Demarcação Do Lugar de Sua Filosofia Segundo Ele Mesmo.Dax Moraes - 2021 - Voluntas: Revista Internacional de Filosofia 12:e10.
    Pretende-se com este artigo encontrar um possível esclarecimento para a afirmação de Schopenhauer segundo a qual somente a Vontade é o unicamente Real, uma tese publicada pela primeira vez em A vontade na natureza que exigiria várias mudanças em sua obra capital, uma vez que se torna a definitiva demarcação do pensamento de Schopenhauer com relação a seus antecessores. Esse problema nos levou a considerar a relação entre Schopenhauer e Kant em vista de descobrir o sentido próprio dessa tese, bem (...)
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  38. Schopenhauer, Nietzsche, and European Buddhism: Reflections on Nietzsche and Other Buddhas by Jason M. Wirth.Eric S. Nelson - 2021 - Philosophy East and West 71 (4):1082-1093.
    Jason M. Wirth's Nietzsche and Other Buddhas is a thought-provoking work that lucidly engages elements of the philosophy of Friedrich Nietzsche in relation to Buddhist, Kyōto School, and other philosophical sources.This book offers innovative and suggestive strategies for addressing questions of inter- and cross-cultural philosophy in a situation "after comparative philosophy" without an underlying fixed grounding to engage in comparison. Wirth describes in the introduction an interpretive strategy of "co-illuminating confrontation." It does not primarily rely on a comparison between concepts, (...)
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  39. Nietzsche’s Theory of Empathy.Vasfi O. Özen - 2021 - Philosophical Papers 50 (1-2):235-280.
    Nietzsche is not known for his theory of empathy. A quick skimming of the Stanford Encyclopedia of Philosophy entry on empathy demonstrates this. Arthur Schopenhauer, Robert Vischer, and Theodor Lipps are among those whose views are considered representative, but Nietzsche has been simply forgotten in discussion of empathy. Nietzsche’s theory of empathy has not yet aroused sufficient interest among commentators. I believe that his views on this subject merit careful consideration. Nietzsche scholars have been interested in his naturalistic accounts of (...)
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  40. Nietzsche on Conflict, Struggle and War.James S. Pearson - 2021 - Cambridge, UK: Cambridge University Press.
    Nietzsche controversially valorizes struggle and war as necessary ingredients of human flourishing. In this book, James S. Pearson reconstructs Nietzsche's rationale for placing such high value on relations of conflict. In doing so, Pearson reveals how Nietzsche's celebration of social discord is interwoven with his understanding of nature as universal struggle. This study thus draws together Nietzsche's writings on politics, culture, metaphysics, biology and human psychology. It also overcomes an entrenched dispute in the critical literature. In the past, commentators have (...)
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  41. Schopenhauer und der Traum der Welt.Thomas Hermann Regehly - 2021 - Voluntas: Revista Internacional de Filosofia 12:e12.
    Träume und alles, was mit ihnen zusammenhängt, haben Schopenhauer von Jugend an immer beschäftigt. Seine “Traumdeutung” bereitete der Psychoanalyse Sigmund Freuds den Weg. Träume suspendieren die Realität der faktischen Welt, die als Welt der Vorstellung dem Satz vom Grund unterliegt. Der Begriff der Vorstellung weist in verschiedenen Aspekten eine Analogie zum Begriff der Virtualität auf, was an die Philosophie des absoluten Virtualismus des Zeitgenossen Friedrich Bouterwek erinnert. Da da die Welt als Wille und Vorstellung ein “Erwachen” aus der Welt der (...)
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  42. O Transcorrer Do Tempo Em Schopenhauer: Recorrência, Lembrança, Memória E História.Eduardo Ribeiro da Fonseca - 2021 - Voluntas: Revista Internacional de Filosofia 12:e24.
    Este artigo é uma reflexão acerca dos sentidos da transitoriedade em Schopenhauer, na medida em que conhecemos as conclusões da metafísica imanente sobre o Nunc Stans ao fundo do transcorrer do tempo, a roda da Vontade Cósmica girando fora do tempo, do espaço e da causalidade. O diálogo que aparece ao fundo do texto será estabelecido a partir do contraste das concepções de eterno retorno em Schopenhauer e Nietzsche, mas abrange noções da Psicanálise de Freud e os comentários literários de (...)
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  43. Meu Caminho Até Paul Deussen: Sobre as Relações Perenes Entre a Filosofia de Schopenhauer E o Advaita Vedānta.Daniel Rodrigues Braz - 2021 - Voluntas: Revista Internacional de Filosofia 12:e17.
    O presente artigo reproduz o itinerário, da iniciação científica ao doutorado, que me conduziu atualmente ao estudo da filosofia de Paul Deussen. Faço, aqui, uma cronologia ao longo da qual são abordados os seguintes assuntos: o que é Vedānta e quais seriam suas relações com o idealismo transcendental kantiano-schopenhaueriano; as tendências filosóficas implícitas na gênese do pensamento de Schopenhauer; a compreensão da filosofia schopenhaueriana como zona de convergência das doutrinas presentes em Kant, Platão e nas Upaniṣad's; e, por fim, o (...)
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  44. A Thousand Pleasures Are Not Worth a Single Pain: The Compensation Argument for Schopenhauer's Pessimism.Byron Simmons - 2021 - European Journal of Philosophy 29 (1):120-136.
    Pessimism is, roughly, the view that life is not worth living. In chapter 46 of the second volume of The World as Will and Representation, Arthur Schopenhauer provides an oft-neglected argument for this view. The argument is that a life is worth living only if it does not contain any uncompensated evils; but since all our lives happen to contain such evils, none of them are worth living. The now standard interpretation of this argument (endorsed by Kuno Fischer and Christopher (...)
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  45. O filósofo e seu leitor na exposição do pensamento único em Schopenhauer.Ana Carolina Soliva Soria - 2021 - Voluntas: Revista Internacional de Filosofia 12:e20.
    O presente estudo tem por fim analisar alguns aspectos da relação entre autor e leitor em “O mundo como vontade e representação”, explorando as concepções de matéria, forma e organismo.
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  46. Schopenhauer E a Fisiologia Francesa (Cabanis E Bichat), de Paul Janet.Caio Souto & Iasmim Martins - 2021 - Voluntas: Revista Internacional de Filosofia 12 (1):e15.
    Artigo originalmente publicado em 1880 na Revue des deux mondes.
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  47. A Consciência Revoltada Do Planeta: Interlocuções Entre Schopenhauer E Krajcberg.Iasmim Cristina Martins Souto - 2021 - Voluntas: Revista Internacional de Filosofia 12:e22.
    Frans Krajcberg, através do seu trabalho artístico e do seu ativismo, expressa muito bem o trabalho do artista admirado por Schopenhauer, que interfere o mínimo na natureza, apenas fazendo com que sua essência seja revelada. Além disso, também contribui para que a natureza seja digna de considerações estéticas e éticas. Neste artigo, abordaremos a crise ambiental a partir da atualização do pensamento de Schopenhauer, fazendo também uma interlocução do filósofo com o trabalho do artista e ativista ambiental Frans Krajcberg.
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  48. Schopenhauer's 'the World as Will and Representation': A Critical Guide.Alistair Welchman & Judith Norman (eds.) - 2021 - Cambridge University Press.
    The Cambridge Critical Guides series offers cutting-edge research volumes on some of the most important works of philosophy. Each volume presents newly-commissioned essays by an international team of contributors, and will appeal to a scholarly and graduate-level audience. One of the themes that this volume brings out is the endurance and contemporary relevance of some of Schopenhauer’s most pressing concerns. In a sense, he is right to be ahistorical: is it not this reaching out of its time that makes a (...)
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  49. La intuición en la filosofía de Arthur Schopenhauer.Clara Zimmermann - 2021 - Logos Revista de Filosofía 137:6-29.
    In the present work, we will analyze the concept of intuition mainly in relation to the epistemological and the metaphysical theses of Schopenhauerian theory. In the first section, we will discuss the central axes of Schopenhauer’s metaphysical system, especially regarding the concept of will (Wille) and the relationship that this entails with his theory of knowledge. Then, we will examine the difference that the German philosopher establishes between representative —or mediated— rational knowledge and direct —or immediate— intuitive knowledge. Likewise, we (...)
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  50. Schopenhauer’s Interpretation of the Platonic Ideas.Jason Costanzo - 2020 - International Journal of the Platonic Tradition 14 (2):153-175.
    A contentious feature in the thought of Arthur Schopenhauer is his account of the Platonic Ideas. This is no doubt evidenced by the scholarly literature where various difficulties have been identified in regards to this introduction, and often varying positions maintained. Within this essay, I offer a survey of the major debates surrounding this issue. Following this, I turn to a specific question related to Schopenhauer’s claim that his own account of the Platonic Ideas is authentic to the original views (...)
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