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  1. Marco Sgarbi, Kant and Aristotle: Epistemology, Logic and Method Albany, NY: SUNY Press, 2016 Pp. X 292 ISBN 9781438459974 (Hbk), $95.00. [REVIEW]Wolfgang Ertl - 2022 - Kantian Review:doi:10.1017/S1369415421000650.
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  2. The Artificial, the Natural and the Necessary in Aristotle’s Physics II.Abhijeet Bardapurkar - 2011 - Journal of Indian Council of Philosophical Research 28 (3):33-42.
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  3. The Role of Aristotle in Gadamer's Work.Carlo DaVia - 2021 - In Theodore George & Gert-Jan van der Heiden (eds.), The Gadamerian Mind. New York: pp. 207-220.
    This chapter reassesses the role of Aristotle in Gadamer’s work. Gadamer is sometimes read as preferential to Plato over Aristotle. Such a reading, however, displaces the centrality of Aristotle to Gadamer’s thought. Gadamer saw Aristotle, and not Plato, as the first phenomenologist. Gadamer consequently expressed a great debt to Aristotle, not only for modeling a phenomenological approach to philosophy, but also for the illuminating phenomenological descriptions that Aristotle gave. Both his philosophical approach and the insights it yielded serve as compelling (...)
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  4. Knowing in Aristotle Part 1: Epistēmē, Nous, and Non‐Rational Cognitive States.Caleb Murray Cohoe - 2022 - Wiley: Philosophy Compass 17 (1):e12801.
    Philosophy Compass, Volume 17, Issue 1, January 2022.
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  5. Knowing in Aristotle Part 2: Technē, Phronēsis, Sophia, and Divine Cognitive Activities.Caleb Murray Cohoe - 2022 - Philosophy Compass 17 (1):e12799.
    Philosophy Compass, Volume 17, Issue 1, January 2022.
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  6. Aristotle’s Political Justice and the Golden Ratio Between the Three Opposing Criteria for the Distribution of Public Goods Among Citizens: Freedom, Wealth and Virtue.Maria Antonietta Salamone - 2021 - Philosophies 6 (96):96.
    In this article, I interpret Book V of the _Nicomachean Ethics_ in which Aristotle presents a geometrical problem to explain which is the Best Criterion for the Distribution of Political and Economic Rights and Duties among Citizens, starting from the empirical evidence that there are three opposing opinions on which is the fairest distribution criterion: for some it is Freedom, for others Wealth, and for others Virtue. Against the almost unique and most quoted interpretation of the geometrical problem, I present (...)
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  7. Aristotle on Plants: Life, Communion, and Wonder.Hallvard Fossheim - 2021 - In Melanie Duckworth & Lykke Guanio-Uluru (eds.), Plants in Children’s and Young Adult Literature. pp. 43-56.
    I show that Aristotle’s psychological hierarchy of vegetal, animal, and rational existence is not an exclusion of plants but a highlighting of their status as definitive of life. To the objector who replies that life is cheap in ancient thought, it will be demonstrated that plants are not just alive according to Aristotle, but exemplify completeness (in a way not available to, e.g., basic beings like grubs and certain insects). In fact, in us too it is the vegetative soul principle (...)
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  8. Hume's Passion and Aristotle's Virtue: Ethics of Caring and Their Application to the Natural World.Catherine Butler-Ricketts - 1993 - .
  9. AnneLawrence‐MathersMedieval Meteorology: Forecasting the Weather From Aristotle to the Almanac. Cambridge, UK: Cambridge University Press, 2020, 224 Pp., ISBN: 9781108406000. [REVIEW]Charles Burnett - 2021 - Centaurus 63 (4):811-814.
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  10. Aristotle's Primary Substance: The Bio-Platonic Motivations Behind Metaphysics Z and H.Andrew David Braks - 1997 - .
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  11. A Logic for Aristotle's Modal Syllogistic.Clarence Lewis Protin - manuscript
    We propose a new system of modal logic to interpret Aristotle's theory of the modal syllogism which while being inspired by standard propositional modal logic is also a logic of terms and which admitting a (sound) extensional semantics involving possible worlds. Although this logic does not allow a fully faithful formalisation of the entirety of Aristotle's syllogistic as found in the Prior Analytics it sheds light on various fine-grained distinctions which when made allow us to recover a fair portion of (...)
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  12. The Role of Sport in a Good Life: Aristotle and Suits.Lukáš Mareš - forthcoming - Sport, Ethics and Philosophy:1-19.
    The relation between sport and a good life presents a fruitful philosophical challenge and it has been discussed extensively within the philosophy sport literature. This paper will investigate the...
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  13. UMA ANÁLISE DA (IN)JUSTIÇA DA CONDIÇÃO ESCRAVIDÃO NA POLÍTICA DE ARISTÓTELES A PARTIR DE HANNAH ARENDT.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim & Cristiéle Santos de Souza (eds.), Pluralidade, mundo e política: interlúdios em tempos sombrios. Porto Alegre: Mundo Acadêmico. pp. 45-55.
    Este capítulo se propõe a analisar os fundamentos utilizados por Aristóteles (2006) para justificar a escravidão. Para isso, é tomada como chave de leitura a categorização das atividades humanas fundamentais proposta por Hannah Arendt (2008). A escravidão no mundo grego antigo era tida como uma forma de liberar o cidadão dos afazeres domésticos e do trabalho para que pudesse ter ócio e, assim, dedicar-se às atividades entre seus iguais, sobretudo à política.
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  14. Reason and Intuition in Aristotle's Moral Psychology: Why He Was Not a Two-System Dualist.Kristján Kristjánsson - forthcoming - Philosophical Explorations:1-16.
    This paper is about the interplay between intuition and reason in Aristotle’s moral psychology. After discussing briefly some other uses of ‘intuition’ in Aristotle’s texts, I look closely at A...
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  15. Privation and the Principles of Natural Substance in Aristotle's Physics I.Sirio Trentini - 2018 - Dissertation, Ludwig Maximilians Universität, München
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  16. Ignorance, Involuntariness, and Regret in Aristotle.Filip Grgić - 2021 - International Journal of Philosophical Studies 29 (3):351-369.
    This paper is a discussion of Aristotle’s account of actions that come about because of ignorance as found in his Nicomachean Ethics 3.1. I argue that such actions do not originate in the agent, bu...
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  17. Aristotle on Ontological Pluralism.Mohammad Hossein Esfandiari, Morteza Hajhosseini & Seyyed Mohammad Ali Hodjati - 2021 - Philosophical Investigations 15 (36):287-306.
    Aristotle has repeatedly stated in his works that 'being has several senses'. Is this to be regarded as his pluralistic ontology, an approach that seems to be too nascent? If so, how can this newfound approach in ontology be linked to the ideas of the father of this science, i.e. Aristotle? These are the questions that the present article seeks to answer. First, we will show that Aristotle thinks of 'being' in four senses. Then, step by step he proceeds to (...)
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  18. The Weirdness of Being in Time: Aristotle, Hegel, and Plants.Michael Marder - 2021 - Philosophy and Rhetoric 54 (4):333.
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  19. The Imaginal as Spectacle: An Aristotelian Interpretation of Contemporary Politics.Abigail Iturra - 2021 - Interfere 2:35-49.
    Our contemporary politics faces the paradoxical problem that while we are inundated with images on our screens, we nevertheless seem to lack creative political imagination to conceive of solutions to our global problems. One account for this paradox is Chiara Bottici’s suggestion that the constant stream of virtual images produced qualitatively alters them to such an extent that they become ends in themselves: thus, spectacularizing our politics. My claim, against Bottici’s, is that it is not the case that the increase (...)
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  20. Publishing Syriac Aristotle: Some Notes on D. King's Edition of Categories.Yury Arzhanov - unknown
    Daniel King’s book The Earliest Syriac Translation of Aristotle’s Categories may be considered the first critical edition of a Syriac translation of Aristotle’s works. Thus, it raises a number of questions of textual criticism that may be discussed against the background of D. Gutas’ research in the field of Graeco-Arabic studies. This article provides a critical review of the book and a description of the new online publication of the anonymous Syriac translation of Aristotle’s Categories in the HUNAYNNET database.
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  21. Circular Motion and Circular Thought: A Synthetic Approach to the Fifth Element in Aristotle’s de Philosophia and de Caelo.Franziska van Buren - forthcoming - Apeiron.
    Scholars have long considered de Philosophia and de Caelo to be in contradiction regarding the nature of the heavenly bodies, particularly with respect to the activity proper to the element composing them. According to the accounts we have of de Philosophia, Aristotle seems to have put forth that stars move because they have minds, and, according to Cicero’s account of the lost text, they choose their actions out of free will. In de Caelo, however, Aristotle seems only to consider that (...)
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  22. Simple Bodies and Aristotle's Explanation of Change: De Caelo and De Generatione Et Corruption.Jiayu Zhang - 2021 - Dissertation, Trinity College, Dublin
    Why does Aristotle commit to the existence of simple bodies? Why does Aristotle conduct an investigation into simple bodies as part of his his natural philosophy? These are the two questions I want to focus on in this dissertation. The answer to these questions, in my view, can be found in Aristotle's investigations into simple bodies in De Caelo and De Generatione et Corruptione. On the basis of my interpretation of these two treatises, I argue in this dissertation that Aristotle's (...)
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  23. A Remorseful Criminal: Searching for Guilt in Aristotle.Andrei G. Zavaliy - forthcoming - Philosophical Investigations.
    Philosophical Investigations, EarlyView.
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  24. Philia: the biological foundations of Aristotle’s ethics.Jorge Torres - 2021 - History and Philosophy of the Life Sciences 43 (4):1-27.
    This article is the first one to offer an investigation, from a biological perspective, of “natural philia” or “kin-based” philia in Aristotle’s practical philosophy. After some preliminary considerations about its place in Aristotle’s ethical treatises, the discussion focuses on Aristotle’s biology. Here we learn that natural philia, couched in terms of a biological praxis rather than a trait of character, is widespread in the animal kingdom, although in different ways and to varying degrees. To account for such differences, Aristotle establishes (...)
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  25. Commentary on the Posterior Analytics of Aristotle.Thomas Aquinas - 1950 - Albany, NY, USA: Magi Books.
    Original publisher: London: Burns, Oates, and Washbourne, 1934.
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  26. The Logic of Essentialism: An Interpretation of Aristotle’s Modal Syllogistic.Paul Thom - 1996 - Dordrecht, Boston, and London: Kluwer Academic Publishers.
    Aristotle's modal syllogistic has been an object of study ever since the time of Theophrastus; but these studies have been somewhat desultory. Remarkably, in the 1990s several new lines of research have appeared, with series of original publications by Fred Johnson, Richard Patterson and Ulrich Nortmann. Johnson presented for the first time a formal semantics adequate to a de re reading of the apodeictic syllogistic; this was based on a simple intuition linking the modal syllogistic to Aristotelian metaphysics. Nortmann developed (...)
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  27. Simplicius: On Aristotle Categories 1-4. Simplicius - 2003 - London and New York: Bloomsbury Academic.
    Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most (...)
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  28. Kant and Aristotle: Epistemology, Logic, and Method.Marco Sgarbi - 2016 - Albany, NY, USA: State University of New York Press.
    A historical and philosophical reassessment of the impact of Aristotle and early-modern Aristotelianism on the development of Kant’s transcendental philosophy. Kant and Aristotle reassesses the prevailing understanding of Kant as an anti-Aristotelian philosopher. Taking epistemology, logic, and methodology to be the key disciplines through which Kant’s transcendental philosophy stood as an independent form of philosophy, Marco Sgarbi shows that Kant drew important elements of his logic and metaphysical doctrines from Aristotelian ideas that were absent in other philosophical traditions, such as (...)
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  29. The Aristotelian Tradition and the Rise of British Empiricism: Logic and Epistemology in the British Isles.Marco Sgarbi - 2012 - Dordrecht, Netherland: Springer.
    Offers an extremely bold, far-reaching, and unsuspected thesis in the history of philosophy: Aristotelianism was a dominant movement of the British philosophical landscape, especially in the field of logic, and it had a long survival. British Aristotelian doctrines were strongly empiricist in nature, both in the theory of knowledge and in scientific method; this character marked and influenced further developments in British philosophy at the end of the century, and eventually gave rise to what we now call British empiricism, which (...)
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  30. Aristotle and Lukasiewicz: On the Principle of Contradiction.Frederick Seddon - 1996 - Ames, IA, USA: Modern Logic.
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  31. Great Logicians Down to Aristotle Inclusive.John Demosthenes N. Ruffin - 1925 - London, England: Werner.
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  32. Ars Topica: The Classical Technique of Constructing Arguments From Aristotle to Cicero.Sara Rubinelli - 2009 - Dordrecht, Netherland: Springer.
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  33. Aristotle.William Davis Ross - 1923 - London, England: Methuen.
    Written by renowned Aristotle scholar Sir David Ross, this study has long been established as one of the foremost surveys of Aristotle's life, work and philosophy. With John L. Ackrill's introduction and updated bibliography, created for the sixth edition, the book continues to serve as a standard guide, both for the student of ancient history and the general reader.
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  34. Aristotle's Modal Proofs: Prior Analytics A8-22 in Predicate Logic.Adriane Rini - 2010 - Dordrecht, Netherland: Springer.
    Aristotle’s modal syllogistic is his study of patterns of reasoning about necessity and possibility. Many scholars think the modal syllogistic is incoherent, a ‘realm of darkness’. Others think it is coherent, but devise complicated formal modellings to mimic Aristotle’s results. This volume provides a simple interpretation of Aristotle’s modal syllogistic using standard predicate logic. Rini distinguishes between red terms, such as ‘horse’, ‘plant’ or ‘man’, which name things in virtue of features those things must have, and green terms, such as (...)
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  35. Aristotle's Modal Syllogistic.Marko Malink - 2013 - Cambridge, MA and London: Harvard University Press.
    Aristotle was the founder not only of logic but also of modal logic. In the Prior Analytics he developed a complex system of modal syllogistic which, while influential, has been disputed since antiquity--and is today widely regarded as incoherent. Combining analytic rigor with keen sensitivity to historical context, Marko Malink makes clear that the modal syllogistic forms a consistent, integrated system of logic, one that is closely related to other areas of Aristotle's philosophy. Aristotle's modal syllogistic differs significantly from modern (...)
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  36. A Bibliography of Aristotle Editions 1501-1600 with an Introduction and Indexes.Ferdinand Edward Cranz - 1971 - Baden-Baden, Germany: Koerner.
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  37. Aristotle and His Medieval Interpreters.Richard Bosley & Marian M. Tweedale - 1991 - Calgary, Alberta, Canada: University of Calgary Press.
    This book is an extensive review & analysis of Aristotelian thought as received & adapted by such medieval commentators as Ammonius, Philoponus, Boethius, al-Farabi, Yahya ibn 'Adi, Avicenna, Albertus Magnus, Thomas Aquinas, Martin of Dacia, Simon of Faversham, John Duns Scotus, Peter of Spain, Robert Kilwardby, William of Ockham, & Giles of Rome. The discussions range from metaphysics to logic, linguistics, & epistemology, encompassing such topics as being, god, causation, actuality, potentiality, universals, individuation, signification, cognition, certainty, infallibility, error, ignorance, analogy, (...)
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  38. Aristotle's Theory of Abstraction.Allan Bäck - 2014 - Cham, Switzerland: Springer.
    This book investigates Aristotle’s views on abstraction and explores how he uses it. In this work, the author follows Aristotle in focusing on the scientific detail first and then approaches the metaphysical claims, and so creates a reconstructed theory that explains many puzzles of Aristotle’s thought. Understanding the details of his theory of relations and abstraction further illuminates his theory of universals. Some of the features of Aristotle’s theory of abstraction developed in this book include: abstraction is a relation; perception (...)
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  39. Aristotle, Posterior Analytics, Book Ii, Chapter 19: Introduction, Greek Text, Translation and Commentary Accompanied by a Critical Analysis. Aristotle & Paolo C. Biondi - 2004 - Sainte-Foy, Quebec, Canada: Presses Université Laval.
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  40. The Philosophy of Aristotle: A New Selection. Aristotle & Renford Bambrough - 1963 - New York, NY, USA: New American Library.
    Includes selections from Metaphysics, Logic, Physics, Psychology, Ethics, Politics, and Poetics.
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  41. Three Philosophers: Aristotle, Aquinas, and Frege.Gertrude Elizabeth Margaret Anscombe & Peter Thomas Geach - 1961 - Oxford, England: Blackwell.
  42. Why a new edition of Aristotle’s Eudemian Ethics?Christopher Rowe - 2021 - Circe de Clásicos y Modernos 25 (2):145-153.
    The present article contains the conference delivered by Prof. C.J. Rowe at the III International Ancient Philosophy Workshop.There he exposes the main guidelines of the forthcoming edition of Aristotle´s Eudemian Ethics which he has prepared for the Scriptorum Classicorum BibliothecaOxoniensis.
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  43. Partaking of Reason in a Way: Aristotle on the Rationality of Human Desire.Duane Long Jr - 2022 - Apeiron 55 (1):35-63.
    Three times in Book 1 chapter 13 of the Nicomachean Ethics, Aristotle says desire partakes of reason in a way. There is a consensus view in the literature about what that claim means: desire has no intrinsic rationality, but can partake of reason by being blindly obedient to the commands of reason. I argue this consensus view is mistaken: for Aristotle, adult human desire has its own intrinsic rationality, and while it is to be obedient to reason, it is not (...)
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  44. Unmoved Movers, Celestial Spheres, and Cosmoi: Aristotle’s Diremption of the Divine.Michael J. White - 2022 - Apeiron 55 (1):97-118.
    In Meta. Λ 8, Aristotle argues that the heaven –and, thus, the cosmos – is numerically unique on the grounds that its first unmoved mover is numerically unique. The latter is numerically unique because it is ‘essence’ and does not have matter. “But whatever is many in number has matter.” I refer to this inference as Aristotle’s metaphysical argument for the uniqueness of the cosmos. A problem arises: If the subsidiary unmoved movers of the planetary spheres are, like the prime (...)
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  45. Logikôs Argumentation in Aristotle’s Natural Science.Adam Woodcox - 2022 - Apeiron 55 (1):65-95.
    This paper offers a novel interpretation of the nature and role of logical argumentation in Aristotle’s natural philosophy. In contrast to the standard domain interpretation, which makes logikôs argumentation the contrary of phusikôs, relying on principles drawn from outside the domain of natural science, I propose that the essential or defining feature of logikôs argumentation is the use of principles that are general relative to the question under investigation. My interpretation is developed and illustrated with a close textual analysis of (...)
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  46. Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics.Orna Harari - 2021 - History of Philosophy & Logical Analysis 24 (1):122-139.
    In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: Why does he reconstruct Aristotle’s non-argumentative remarks? Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect (...)
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  47. The Aporetic Method of Aristotle’s Metaphysics B in Damascius’ De Principiis: A Case Study of the First Aporia.Jonathan Greig - 2021 - History of Philosophy & Logical Analysis 24 (1):161-209.
    Damascius has become well-known in recent scholarship for his unique, radical use of the aporetic method, both to highlight the inherent limits of human thought and to reveal crucial tensions in Neoplatonic metaphysics. Though much attention has been paid to the subjective or skeptical aspects of Damascius’ aporiai, little has been noted of the parallels between Damascius’ aporetic strategy in the De Principiis and Aristotle’s own in Metaphysics B. This article analyzes the parallel by looking at Aristotle’s aim for aporiai (...)
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  48. Deduction and Common Notions in Alexander’s Commentary on Aristotle’s Metaphysics A 1–2.Frans A. J. de Haas - 2021 - History of Philosophy & Logical Analysis 24 (1):71-102.
    In this paper I explore the ways in which Alexander of Aphrodisias employs and develops so-called ‘common notions’ as reliable starting points of deductive arguments. He combines contemporary developments in the Stoic and Epicurean use of common notions with Aristotelian dialectic, and axioms. This more comprehensive concept of common notions can be extracted from Alexander’s commentary on Metaphysics A 1–2. Alexander puts Aristotle’s claim that ‘all human beings by nature desire to know’ in a larger deductive framework, and adds weight (...)
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  49. Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond. [REVIEW]L. K. Gustin Law - 2021 - Notre Dame Philosophical Reviews 2021.
  50. From Aristotle to systems biology: Michel Morange: A history of biology. Princeton: Princeton University Press, 2021, 448pp, $29.95 HB.Jérôme Pierrel - 2021 - Metascience 30 (3):429-431.
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