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  1. Aristotle's Eudemus and the Propaedeutic Use of the Dialogue Form.Matthew D. Walker - 2021 - Journal of the History of Philosophy 59 (3):399-427.
    By scholarly consensus, extant fragments from, and testimony about, Aristotle’s lost dialogue Eudemus provide strong evidence for thinking that Aristotle at some point defended the human soul’s unqualified immortality (either in whole or in part). I reject this consensus and develop an alternative, deflationary, speculative, but textually supported proposal to explain why Aristotle might have written a dialogue featuring arguments for the soul’s unqualified immortality. Instead of defending unqualified immortality as a doctrine, I argue, the Eudemus was most likely offering (...)
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  2. A Theory of Evolution as a Process of Unfolding.Agustin Ostachuk - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):347-379.
    In this work I propose a theory of evolution as a process of unfolding. This theory is based on four logically concatenated principles. The principle of evolutionary order establishes that the more complex cannot be generated from the simpler. The principle of origin establishes that there must be a maximum complexity that originates the others by logical deduction. Finally, the principle of unfolding and the principle of actualization guarantee the development of the evolutionary process from the simplest to the most (...)
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  3. A Fault Line in Aristotle’s Physics.Arnold Brooks - 2019 - Ancient Philosophy 39 (2):335-361.
    In Physics 4.11, Aristotle says that changes are continuous because magnitude is continuous. I suggest that this is not Aristotle’s considered view, and that in Generation and Corruption 2.10 Aristotle argues that this leads to the unacceptable consequence that alterations can occur discontinuously. Physics 6.4 was written to amend this theory, and to argue that changes are continuous because changing bodies are so. I also discuss the question of Aristotle’s consistency on the possibility of discontinuous alterations, such as freezing.
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  4. On the So-Called Common Books of the Eudemian and the Nicomachean Ethics.Dorothea Frede - 2019 - Phronesis 64 (1):84-116.
  5. The Evolution Concept: The Concept Evolution.Agustin Ostachuk - 2018 - Cosmos and History: The Journal of Natural and Social Philosophy 14 (3):354-378.
    This is an epistemologically-driven history of the concept of evolution. Starting from its inception, this work will follow the development of this pregnant concept. However, in contradistinction to previous attempts, the objective will not be the identification of the different meanings it adopted through history, but conversely, it will let the concept to be unfolded, to be explicated and to express its own inner potentialities. The underlying thesis of the present work is, therefore, that the path that leads to the (...)
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  6. Imaginative Moral Development.Nicolas Bommarito - 2017 - Journal of Value Inquiry 51 (2):251-262.
    The picture of moral development defended by followers of Aristotle takes moral cultivation to be like playing a harp; one gets to be good by actually spending time playing a real instrument. On this view, we cultivate a virtue by doing the actions associated with that virtue. I argue that this picture is inadequate and must be supplemented by imaginative techniques. One can, and sometimes must, cultivate virtue without actually performing the associated actions. Drawing on strands in Buddhist philosophy, I (...)
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  7. The Principle of Life: from Aristotelian Psyche to Drieschian Entelechy.Agustin Ostachuk - 2016 - Ludus Vitalis 24 (45):37-59.
    Is life a simple result of a conjunction of physico-chemical processes? Can be reduced to a mere juxtaposition of spatially determined events? What epistemology or world-view allows us to comprehend it? Aristotle built a novel philosophical system in which nature is a dynamical totality which is in constant movement. Life is a manifestation of it, and is formed and governed by the psyche. Psyche is the organizational principle of the different biological levels: nutritive, perceptive and intelective. Driesch's crucial experiment provided (...)
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  8. Michael T. Ferejohn, Formal Causes: Definition, Explanation, and Primacy In: Socratic and Aristotelian Thought. [REVIEW]Petter Sandstad - 2016 - History of Philosophy & Logical Analysis 19:235-241.
    I review Michael T. Ferejohn's "Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought".
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  9. Phronesis in Aristotle: Reconciling Deliberation with Spontaneity.Bronwyn Finnigan - 2015 - Philosophy and Phenomenological Research 91 (3):674-697.
    A standard thesis of contemporary Aristotelian virtue ethics and some recent Heideggerian scholarship is that virtuous behavior can be performed immediately and spontaneously without engaging conscious processes of deliberative thought. It is also claimed that phronēsis either enables or is consistent with this possibility. In the Nicomachean Ethics, however, Aristotle identifies phronesis as the excellence of the calculative part of the intellect, claims that calculation and deliberation are the same and that it is the mark of the phronimos to be (...)
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  10. The Ontogenesis of the Human Person: A Neo-Aristotelian View.Mathew Lu - 2013 - University of St. Thomas Journal of Law and Public Policy 8 (1):96-116.
    In this paper I examine the question of when human life begins from a neo-Aristotelian perspective. In my view, the basic principles of Aristotle’s metaphysics inform an account of human life (and the human person) that offers the best available explanation of the available phenomena. This account – the substance account of the human person – can fully incorporate the contemporary findings of empirical embryology, while also recognizing the essential uniqueness of rational human nature.
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  11. Il Libro Alpha Della Metafisica di Aristotele Tra Storiografia E Teoria: Atti Del Convegno Nazionale, Catania, 16-18 Gennaio 2008. [REVIEW]Loredana Cardullo (ed.) - 2009 - Cuecm.
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  12. Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
  13. Lloyd Aristotelian Explorations. Cambridge UP, 1996. Pp. Ix + 242. £35. 0521554225.T. K. Johansen - 1999 - Journal of Hellenic Studies 119:192-192.
  14. Aristotle’s Philosophical Development: Problems and Prospects. [REVIEW]George A. Blair - 1997 - Ancient Philosophy 17 (1):254-258.
  15. Aristotle's Philosophical Development.Anthony Preus - 1997 - Journal of the History of Philosophy 35 (3):460-462.
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  16. Aristotle's Renaissance as an Example of the Essential Tension Between Tradition and Innovation.Enrico Berti - 1994 - Philosophical Inquiry 16 (3-4):26-37.
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  17. Aristotle's Two Systems.Mary Louise Gill - 1993 - Review of Metaphysics 46 (3):616-617.
    A central exegetical problem in Aristotelian studies is deciding how best to deal with apparent inconsistencies in his writings. Early this century, Werner Jaeger, challenging unitarian approaches of the previous century, argued that conflicting views could be reconciled by relegating them to different stages of Aristotle's philosophical career. Although scholars have questioned some of Jaeger's specific proposals, genetic explanations of inconsistencies are still widely adopted.
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  18. Aristotle’s Two Systems. [REVIEW]William Wians - 1992 - Ancient Philosophy 12 (1):210.
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  19. Did Aristotle Develop? Reflections on Werner Jaeger's Thesis in Profils d'Aristote (I).David R. Lachterman - 1990 - Revue de Philosophie Ancienne 8 (1):3-40.
  20. Daniel W. Graham, "Aristotle's Two Systems". [REVIEW]Thomas M. Olshewsky - 1990 - Journal of the History of Philosophy 28 (3):439.
  21. Enrico Berti: Aristotele, Dalla Dialettica Alla Filosofia Prima. Pp. 477. Padua: C.E.D.A.M., 1977. Paper, L. 10,000.G. B. Kerferd - 1979 - The Classical Review 29 (2):318-318.
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  22. Aristotle's Alleged "Revolt" Against Plato.Anton-Hermann Chroust - 1973 - Journal of the History of Philosophy 11 (1):91.
  23. Introduction to Aristotle. [REVIEW]G. B. Kerferd - 1970 - The Classical Review 20 (3):313-315.
  24. La Filosofia Del Primo Aristotele.Anton-Hermann Chroust & Enrico Berti - 1965 - American Journal of Philology 86 (3):291.
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  25. Düring and Owen Aristotle and Plato in the Mid-Fourth Century. Goteborg: Almquist & Wiksell. 1960. Pp. X + 279. Sw.Kr. 24 : 28. [REVIEW]D. M. Balme - 1961 - Journal of Hellenic Studies 81:188-189.
  26. The Metaphysical Evolution of Aristotle’s Realism.Leo A. Foley - 1960 - New Scholasticism 34 (1):62-78.
  27. The Biography of Aristotle. [REVIEW]G. B. Kerferd - 1959 - The Classical Review 9 (2):128-130.
  28. The Development of Aristotle's Thought.W. D. Ross - 1958 - In Proceedings of the British Academy, Volume 43: 1957.
  29. The Development of Aristotle. Illustrated From the Earliest Books of the Physics By H. E. Runner. (J. H. Kok, N.V., Kampen.). [REVIEW]D. J. Allan - 1952 - Philosophy 27 (102):259-.
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  30. The Development of Aristotle Illustrated From the Earliest Books of the Physics. By Howard Evan Runner.Linus J. Thro - 1952 - Modern Schoolman 29 (4):334-341.
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  31. Aristotle Werner Jaeger: Aristotle: Fundamentals of the History of His Development. Translated with the Author's Corrections and Additions by Richard Robinson. Pp. 475. Oxford: Clarendon Press, 1948. Cloth, 21s. Net. [REVIEW]G. R. G. Mure - 1949 - The Classical Review 63 (01):21-.
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  32. JAEGER, WERNER. "Paideia: The Ideals of Greek Culture". Vol. II. [REVIEW]R. V. Schoder - 1944 - Modern Schoolman 22:235.
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  33. Aristotle's Development F. J. C. J. Nuyens S.J.: Ontwikkelingsmomenten in de Zielkunde van Aristoteles. Een historisch-philosophische Studie. Pp. viii+346. Nijmegen and Utrecht: Dekker & van de Vegt. 1939. Paper. [REVIEW]K. O. Brink - 1942 - The Classical Review 56 (01):31-32.
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  34. Jaeger's Paideia in English Paideia: The Ideals of Greek Culture. By Werner Jaeger. Translated From the Second German Edition by Gilbert Highet. Pp. Xxix+420. Oxford: Blackwell, 1939. Cloth, 15s. [REVIEW]E. Harrison - 1940 - The Classical Review 54 (01):32-33.
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  35. Jaeger, W., Aristotle: Fundamentals of the History of His Development.I. E. Holtzclaw - 1936 - Classical World: A Quarterly Journal on Antiquity 30:65-66.
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  36. Aristotle: Fundamentals of the History of His Development. By Werner Jaeger. Translated by Richard Robinson. (Oxford: At the Clarendon Press. London: Humphrey Milford. 1934. Pp. 410. Price 18s.). [REVIEW]D. J. Allan - 1935 - Philosophy 10 (37):96-.
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  37. Aristotle, Fundamentals of the History of His Development.Harold Cherniss, Werner Jaeger & Richard Robinson - 1935 - American Journal of Philology 56 (3):261.
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  38. Aristotle. Fundamentals of the History of His DevelopmentWerner Jaeger Richard Robinson.Charles A. Kofoid - 1935 - Isis 23 (1):260-261.
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  39. Eudoxus and Aristotle. [REVIEW]D. J. Allan - 1934 - The Classical Review 48 (4):130-131.
  40. Aristotle, Fundamentals of the History of His Development.Werner Wilhelm Jaeger - 1934 - Clarendon Press.
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  41. Werner Jaeger: Aristotle, Fundamentals of the History of His Development. Translated by Richard Robinson. Pp. 410. Oxford: Clarendon Press, 1934. Cloth, 18s. [REVIEW]G. R. G. Mure - 1934 - The Classical Review 48 (05):192-.
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  42. The Life of Aristotle and the Composition and Structure of the Politics.Ernest Barker - 1931 - The Classical Review 45 (05):162-172.
  43. Von Arnim on Aristotle. [REVIEW]E. S. Forster - 1927 - The Classical Review 41 (4):134-135.
  44. Discussions: The Development of Aristotle.T. Case - 1925 - Mind 34 (133):80-86.
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  45. The Development of Aristotle.T. Case - 1925 - Mind 34 (133):80-86.
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  46. Two Books on Aristotle. [REVIEW]P. W. Dodd - 1924 - The Classical Review 38 (7-8):193-195.
  47. Aristoteles: Grundlegung einer Geschichte seiner Entwicklung. By Werner Jaeger. Pp. 438. Berlin: Weidmann, 1923. 9s. 8d. [REVIEW]L. S. J. - 1923 - Journal of Hellenic Studies 43 (2):201-203.
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  48. A History of Architectural Development.F. M. Simpson - 1906 - Journal of Hellenic Studies 26:293.