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  1. Klasik Dönem İslam Düşüncesinde Astronomi ve Astroloji.Öykü Şule Yağmur - 2020 - Dissertation,
    Bu tezimizde klasik İslam düşüncesine, Yunan felsefesiyle olan irtibatına, klasik İslam düşüncesinde astronomi ve astroloji alanlarının oluşumu, gelişimi, bu alanlar içerisinde gerçekleşen düşünce üretimi ve astronomi- astrolojinin kozmoloji ile olan ilişkisi ele alınmaya çalışılmıştır. İlk bölümde İslam düşüncesinin ortaya çıkışına ve bu düşünce geleneği içerisinde geniş bir yer tutan astronomi ve astrolojinin ilimler sınıflandırılmasındaki yerlerine Fârâbî ve İbn Sînâ'nın ilimler sınıflandırması çerçevesinde değinilmiştir. İkinci bölümde ise klasik İslam düşüncesinde astronominin ortaya çıkışı, bu gelenekteki gelişmeleri ve önemli gördüğümüz İslam astronomlarından Bîrûnî, (...)
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  2. The Factors Influencing The Student’s Motivation To Use Foreign Language (In Use English And Arabic).Natsir Nurasia - 2015 - JURNAL ADABIYAH 14 (1):104-114.
    This study aims to investigate the factors that influence the motivation of students attending boarding schools/Islamic boarding schools in Makassar in the use of English and Arabic. The aims of this research are: (1) to find out and investigate the factors that influence students' motivation in using the two languages ​​by focusing on intrinsic and extrinsic factors. The method used is description. The population was taken from several Islamic boarding schools students in Makassar such as Annahdlah Islamic Boarding School, Madina (...)
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  3. Abd Al-Qadir Al-Jilani : His Contributions to the Methodological Studies of Islamic Da'wah.Abdullah Muhammad Zin - 1990 - Dissertation, University of Kent
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  4. An Islamic Philosophical Response to the Israeli-Palestinian Conflict: Justice, Mercy, and the Prophet.Saja Parvizian - manuscript
  5. Pozitivist Anlayışın Son Dönem Osmanlı Düşüncesi Üzerindeki Etkisine Bir Örnek: Abdullah Cevdet.Mürsel Tekin - 2019 - Kırklareli Üniversitesi Sosyal Bilimler Dergisi 3 (2):205-218.
    XIX. yüzyılın ilk yarısında Auguste Comte tarafından sistemleştirilen pozitivizm akımı, deneye ve gözleme dayalı bilginin, tek geçerli bilgi türü olacağı varsayımından yola çıkan bir düşünce sistemidir. Pozitivizmi hazırlayan nedenlerin başında Fransız İhtilali ve aydınlanma düşüncesi yer almaktadır. Pozitivizmin Osmanlı düşüncesine girişi, devletin en buhranlı dönemini yaşadığı XIX. Yüzyıla denk gelir. Islahat hareketlerinin hız kazandığı, buna bağlı olarak batıcılık düşüncesinin iyiden iyiye hissedildiği bu yüzyılda, batı kaynaklı düşünce akımları da Osmanlı düşüncesinde kendilerine yer bulmaya başlamışlardır. Batılaşma çerçevesi içerisinde Fransa’ya gönderilen öğrenciler (...)
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  6. Meaning and Definition: Scepticism and Semantics in Twelfth-Century Arabic Philosophy.Fedor Benevich - 2020 - Theoria.
  7. Meaning and Definition: Scepticism and Semantics in Twelfth-Century Arabic Philosophy.Fedor Benevich - 2020 - Theoria.
  8. Islamic Financial Services Industry: Aspirations and Achievements.Muhammad Hanif & Muhammad Ayub - 2022 - Business Ethics, the Environment and Responsibility 31 (1):257-271.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  9. The Relation of Causal Necessity and Free Will in The Principles of Islamic Jurisprudence “When Our Pen Reached This Point, It Shattered to Pieces”.Mohsen Javadi - 2021 - Journal of Philosophical Theological Research 23 (3):113-136.
    The relation of causal necessity with free will has been a source of great debate in the history of philosophy and theology. However, in recent years, it has also been discussed in the science of Usul al-Fiqh. After explaining the compatibility of causal necessity with free will, Ākhūnd Khurāsānī speaks of the ’shattering of his pen.’ Two interpretations have been given for this statement. Muḥaqqiq Iṣfahānī considers the theory of compatibility that Khurāsānī presented as being correct. However, he interprets the (...)
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  10. Philosophy, Revelation and Politics: The Recovery of Medieval Islamic Political Philosophy.Funda Günsoy - 2021 - Studia Philosophica Wratislaviensia 16 (2):47-55.
    In contemporary philosophical thought, Leo Strauss is associated with the rediscovery of ancient political philosophy against modern political philosophy. The rediscovery of ancient political philosophy is the rediscovery of classical rationalism or “moderate Enlightenment” against modern rationalism or “radical Enlightenment” and can be understood as recapturing the “the question of man’s right life” and “the question of the right order of society”. This article would like to show that it was his study of medieval Islamic and Jewish texts that enabled (...)
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  11. Mentoring Islamic Banks: The Extent of the Adoption of Bangladeshi CSR Disclosure Practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  12. Islamic Utopianism: Key Concepts From the Quranic Story of Adam's Creation.Musab Bajaber - 2021 - Utopian Studies 32 (3):478-493.
  13. The Definition of Philosophy in a Tenth-Century Grammarian.Kees Versteegh - 1989 - Jerusalem Studies in Arabic and Islam 12:66-93.
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  14. Arabic Logic: Ibn Al-Tayyib on Porphyry's Eisagoge.Kwame Gyekye - 1979 - Albany, NY, USA: State University of New York Press.
    This translation of Ibn-al-Tayyib’s work on Porphyry’s Eisagoge brings to the English readers a significant book in Near Eastern logic that has been discussed and excerpted by major philosophers such as Tusi, Averroes, and Avicenna. It has also been the source of philosophical discussions on topics of logic by Boethius, Abelard, Ockham and others. Gyekye has clarified the Arabic link between Greek and Latin traditions with his translation, detailed explanations and text analysis of this 11th century philosopher’s commentary on the (...)
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  15. The Development of Arabic Logic.Khaled El-Rouayheb - 2018 - Basel, Switzerland: Schwabe.
    Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that handbooks, commentaries and glosses are of necessity pedantic and unoriginal. This assumption has now been abandoned. As a consequence, a vast amount of later Arabic writings on philosophy and logic, hitherto (...)
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  16. On Arithmetic and Geometry: An Arabic Critical Edition and English Translation of Epistles 1 and 2.Nader El-Bizri And Trans (ed.) - 2012 - Oxford, England: Oxford University Press in Association with the Institute of Ismaili Studies.
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  17. Cognitive Communication at the Level of Language and Philosophy in Islamic Thought.Othman Wendy Anjay - 2021 - Al-Daleel 4 (13):88-111.
    Nowadays, we are facing intellectual and political currents, standing against accordance and compliance among peoples and nations, which might justify some strategists’ speculations of the inevitability of the clash of civilizations. This means that we shall be governed by the law of chaos in this respect. Our study wants to shed light on the possibility of cognitive communication according to what Muslim scholars see, focusing on analyzing the way in which language and concept can mediate in our dialogue, where language (...)
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  18. Scepticisms in the Formation of Islamic Rational Theology: Abū Al‐Qāsim Al‐Balkhī and Ibn Al‐Malāḥimī Providing a Window on the Transmission of Arguments From Late Antiquity.Heidrun Eichner - forthcoming - Theoria.
  19. Investigation of Freedom Stemma in the Constitution of the Islamic Republic of Iran: A Genealogy Viewpoint.Adel Sheibani & Alireza Dabirnia - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-14.
    Among the civilization challenges, recognizing the human freedom and drawing its constraints have continuously been contestable. Hence, the recognition, definition, pledge and delineation of the boundaries of freedom have a special position in the declaration of rights. In the meantime, considering the historical intersection of jurisprudential foundations with the modernist thoughts, defining the concept of freedom and delineating its boundaries will be crucial. This definition provides a groundwork for elucidating and interpreting other Articles via identifying their positions in creating solutions (...)
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  20. Early Islamic Politics and Government in Nahj Al-Balāghah.Reza Nazarahari - 1995 - Dissertation, University of Kent
    In this thesis, the political concepts of Nahj al-balāghah, a Shīte source of the eleventh century, is examined. The book contains books materials of political philosophy and evaluation of some political events which occurred in the caliphate of Rāshidūn especially 'Alī. However, the historical authenticity of the book is not the concern of this thesis and the main concentration is made on the early caliphal government and politics in the book with reference to the Islamic political initiatives of Islam in (...)
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  21. A Nietzschean Approach to Key Islamic Paradigms.Roy Ahmad Jackson - 2003 - Dissertation, University of Kent
    For more than a thousand years, Islam has been the hostile `other' of the West. Not only does the West feel threatened by Islam, but also many Muslims feel threatened by the West. The dialectical relationship between Islam and the West has gained a new impetus since the destruction of the twin towers of the World Trade Centre in Manhattan on September I Ith, 2001. A central issue in this dialectic is what is perceived and understood by `Islam' by both (...)
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  22. Islamic Theism as a Response to White Supremacy: The Case of Shaikh Amadu Bamba Mbacké.Douglas Thomas - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (2).
    This article examines Shaikh Amadu Bamba Mbacké and his theology as a cogent response to White Supremacy as expressed in French Colonization of Africa. White Supremacy has as its primary goal, the recreation of the whole world in the image of Whiteness upon the premise that the possession of White skin makes one inherently superior. Theism counters this ontological assault with an unabashed turn to a believer's God. Shaikh Amadu Bamba Mbacké's insistence on Islam counters White Supremacy thereby providing an (...)
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  23. Motivation and Attitudes of Israeli Druze Schoolchildren Toward L2 Hebrew Compared to Modern Standard Arabic.Randa Khair Abbas & Vered Vaknin-Nusbaum - 2021 - Pragmatics and Society 12 (4):591-611.
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  24. Compliments and Compliment Responses in Egyptian and Saudi Arabic : A Variational Pragmatic Comparison.Dina Abdel Salam El-Dakhs - 2021 - Pragmatics and Society 12 (4):537-566.
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  25. Legilinguistic Features of a Semantic Field: COVID-19 in Written News/Media in Hebrew and Arabic.Judith Rosenhouse - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-24.
    This paper examines and compares some legilinguistic features in news/media reports in Hebrew, and in Arabic in Israel and Egypt during the COVID-19 pandemic in 2020 and the beginning of 2021. The goal was to find frequent and innovated expressions in the communication media during the COVID-19 period. The research question was, since there are linguistic differences between these language-varieties: would differences be found also on the legilinguistic level? Hebrew and Arabic were studied because of their different status. In Israel, (...)
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  26. Mixed Conditional-Categorical Syllogisms From Avicenna to Urmawī.Khaled El-Rouayheb - forthcoming - History and Philosophy of Logic:1-19.
    A number of medieval Arabic logicians discussed inferences that combine the principles of propositional and term logic, for example: Whenever H is Z then Every J is DNo D is AWhenever H is Z then S...
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  27. Application of Themes From Al-Mawwaq's Work in Reforming the Deoband Curriculum in Islamic Education in the South African Darul Ulooms.Shoayb Ahmed & Maniraj Sukdaven - 2021 - HTS Theological Studies 77 (4):1-8.
    Historically, most Darul Ulooms in South Africa have been modelled along the curriculum of Darul Uloom Deoband in India, which was established in 1866, and there is a need for reforming the curriculum in a world that has evolved over time. In recent years, the role of the Darul Uloom has become more crucial as more students, both nationally and internationally, are now studying at the South African Darul Ulooms. This research article aims to propose some reforms to the current (...)
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  28. Islam Rimba: Islamic Philosophy and Local Culture Engagement in Sumatera.Waryono Waryono, M. Nurdin Zuhdi, M. Anwar Nawawi & Elmansyah Elmansyah - 2021 - HTS Theological Studies 77 (4):1-8.
    This research aims to reveal the historical roots and elements of the background for the formation of the Orang Rimba's religion. This study is based on field research with a descriptive approach of religious phenomenon. The research derives some conclusions: the Orang Rimba is monotheist, that is, they are not adherents to dynamism, polytheism, or animism as it has been understood. The history of the Orang Rimba's religion is affected by two elements; namely, Rimba culture and Islamic culture. Evidence suggests (...)
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  29. How Do Islamic Values Influence CSR? A Systematic Literature Review of Studies from 1995–2020.Chengli Shu, Hammad Bin Azam Hashmi, Zhenxin Xiao, Syed Waqar Haider & Mishal Nasir - forthcoming - Journal of Business Ethics:1-24.
    There is a considerable scholarly discussion regarding how Islamic values influence CSR, but prior studies remain fragmented and scattered across several fields. This paper, therefore, aims to offer a more comprehensive understanding of the impacts of Islamic values on CSR by conducting a systematic literature review of 84 relevant publications from 1995 through 2020. The results of a thematic analysis show that there are four underlying themes to consider when explaining the influence of Islamic values on CSR: Islamic narratives promoting (...)
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  30. Leo Strauss and Islamic Political Thought.Rasoul Namazi - 2022 - Cambridge University Press.
  31. Lammer, Andreas, The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovation. Scientia Graeco-Arabica, Vol. 20. Boston/Berlin: De Gruyter 2018, Xx + 594 Pp.The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovation. [REVIEW]Xin Liu - 2021 - Archiv für Geschichte der Philosophie 103 (4):761-764.
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  32. N. Germann and S. Harvey Editors. The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, Turnhout: Brepols, 2020, Xiii + 422 Pp. €71,46, ISBN 978-2503588926. [REVIEW]W. Hodges - forthcoming - History and Philosophy of Logic:1-4.
    N. Germann and S. Harvey, editors. The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought. Turnhout: Brepols, 2020. xiii +422 pp. €71,46, ISBN...
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  33. Scepticisms in the Formation of Islamic Rational Theology: Abū Al-Qāsim Al-Balkhī and Ibn Al-Malāḥimī Providing a Window on the Transmission of Arguments From Late Antiquity.Heidrun Eichner - forthcoming - Theoria.
  34. Hydraulics and Hydrology in a Passage of the Kitāb Al-Āṯār Al-Bāqiya by Al-Bīrūnī.Massimiliano Borroni & Vladimiro Boselli - 2021 - Arabic Sciences and Philosophy 31 (2):159-182.
    The authors translate and comment a digression from the Kitāb al-āṯār al-bāqiya on several hydraulic and hydrological subjects. The passage reveals al-Bīrūnī’s understanding of fluvial regimes, water physical behaviour, and of a handful of peculiar natural phenomena. Al-Bīrūnī departs from a discussion of weather forecast and seasonal fluvial regimes of the Tigris, Euphrates, Oxus, and Nile. The main concern of al-Bīrūnī is to defend the principle that water moves only downwards in absence of external forces. In doing so, the Khwarazmian (...)
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  35. Avicenna, Fῑ Al-ʾumūr Al-Kulliyya Min ʿilm Al-Ṭibb, Ed. Najafgholi Habibi.Jules Janssens - 2021 - Arabic Sciences and Philosophy 31 (2):269-275.
    That Ibn Sīnā’s “Canon of medicine” figures among the major classics of the history of medicine is doubted by no serious historian of medicine, eastern or western, Islamic or non-Islamic alike. It is therefore all the more surprising that so far no serious critical edition of this text was available. Certainly, a first, very timid step toward a really critical edition was made at the Institute of the History of Medicine and Medical Research, under the direction of Hakeem Abdul Hameed. (...)
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  36. Paul Kraus, Richard Walzer, and Galen's Com. Tim.Aileen R. Das - 2021 - Arabic Sciences and Philosophy 31 (2):225-256.
    A key work for the study of pre-modern Platonism, Galen's “Synopsis of Plato's Timaeus” is served solely by an “imperfect” 1951 edition that presents for the first time the surviving Arabic text and translates it into Latin. The editors of the “Plato Arabus” series of the Corpus Platonicum, to which the edition belongs, blamed its flaws on the untimely death of Paul Kraus, who prepared the edition with another Jewish refugee Richard Walzer around WWII. My analysis of archival sources will (...)
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  37. Note: Boethus Fr. 44 Rashed.Nicolás Bamballi - 2021 - Arabic Sciences and Philosophy 31 (2):265-267.
    The Arabic text of Boethus fr. 44 Rashed has, pace Rashed, a parallel in a Greek scholium to Galen's De elementis ex Hippocratis sententia. The scholium occurs in the sets of scholia to De elem. in Paris BNF suppl. gr. 634 and in El Escorial Φ.II.15. The former set was edited by G. Helmreich in Handschriftliche Studien zu Galen, vol. I. The relevant passage occurs in Π fol. 21 r ult. – v 3 and in Σ fol. 136 r 7-11. (...)
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  38. The Sciences of the Ancients and Their Divisions Aqsām ʿulūm Al-Awāʾil: A Text Attributed to Avicenna, an Edition with a Brief Introduction.Mohammad Javad Esmaeili - 2021 - Arabic Sciences and Philosophy 31 (2):183-223.
    The famous philosopher and scientist Abū ʿAlī b. Sīnā had an exceptional command of all the subjects on which he wrote. He is especially known for his many writings in logic, philosophy, and medicine. His influence was such that even in Europe, his works on physics, metaphysics and medicine in particular, were widely studied until the beginning of modern times. A keen mind, he had a full understanding of the inner structure of the Islamo-Hellenistic tradition that he perpetuated and in (...)
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  39. Note : Un témoin arabe du fragment 2 de boéthos de sidon et le problème du Rapport chronologique entre andronicos et boéthos.Marwan Rashed - 2021 - Arabic Sciences and Philosophy 31 (2):257-263.
    Le fr. 2 de Boéthos de Sidon est transmis par deux commentateurs alexandrins des Catégories d'Aristote. En voici le texte grec:[2a] Ioannes Philoponus, In Aristotelis Categorias commentarium, 5.15-20Τρίτον ἦν ἐφεξῆς κεφάλαιον τὸ πόθεν δεῖ ἄρχεσθαι τῶν Ἀριστοτελι-[16]κῶν συγγραμμάτων. Βόηθος μὲν οὖν φησιν ὁ Σιδώνιος δεῖν ἀπὸ τῆς [17] φυσικῆς ἄρχεσθαι πραγματείας ἅτε ἡμῖν συνηθεστέρας καὶ γνωρίμου, δεῖν [18] δὲ ἀεὶ ἀπὸ τῶν σαφεστέρων ἄρχεσθαι καὶ γνωρίμων. ὁ δὲ τούτου δι-[19]δάσκαλος Ἀνδρόνικος ὁ Ῥόδιος ἀκριβέστερον ἐξετάζων ἔλεγε χρῆναι πρό-[20]τερον ἀπὸ τῆς λογικῆς (...)
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  40. The Toledo Qur’Ān and Islamic Eschatology: Translating the Names of Hell in Aljamiado Literature.Roberto Tottoli - 2014 - Al-Qantara 35 (2):527-553.
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  41. Political Martyrdom and Religious Censorship in Islamic Sicily: A Case Study During the Age of Ibrāhīm II.Giuseppe Mandalà - 2014 - Al-Qantara 35 (1):151-186.
  42. Introduction.The Control of Knowledge in Islamic Societies.Maribel Fierro - 2014 - Al-Qantara 35 (1):127-134.
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  43. Courtly Patronage of Ancient Sciences in Post-Classical Islamic.Sonja Brentjes - 2008 - Al-Qantara 29 (2):403-436.
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  44. Moriscos and Arabic Studies in Europe.Gerard Wiegers - 2010 - Al-Qantara 31 (2):587-610.
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  45. Arabic Literary Elements in the Structure of the Libro de Buen Amor.James T. Monroe - 2011 - Al-Qantara 32 (1):27-70.
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  46. Islamic Religious Atmosphere and Audit Pricing: Evidence From Iran.Mehdi Khodakarami, Zabihollah Rezaee & Reza Hesarzadeh - 2021 - Business Ethics, the Environment and Responsibility 30 (4):716-737.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  47. Islamic Theism as a Response to White Supremacy.Douglas Thomas - 2021 - Filosofia Theoretica 10 (2):77-93.
    This article examines Shaikh Amadu Bamba Mbacké and his theology as a cogent response to White Supremacy as expressed in French Colonization of Africa. White Supremacy has as its primary goal, the recreation of the whole world in the image of Whiteness upon the premise that the possession of White skin makes one inherently superior. Theism counters this ontological assault with an unabashed turn to a believer's God. Shaikh Amadu Bamba Mbacké's insistence on Islam counters White Supremacy thereby providing an (...)
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  48. The Caliphate of Man: Popular Sovereignty in Modern Islamic Thought.[author unknown] - 2019
  49. Portraying Ethical Reasoning in Islamic Banking: Addressing the Role of Work Experience.Shinaj Valangattil Shamsudheen & Saiful Azhar Rosly - forthcoming - Business Ethics, the Environment and Responsibility.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  50. The Impact of Islamic Spirituality on Job Satisfaction and Organisational Commitment: Exploring Mediation and Moderation Impact.Mehmet Asutay, Greget Kalla Buana & Alija Avdukic - forthcoming - Journal of Business Ethics:1-20.
    Research into spirituality and its impact on the work environment has been bourgeoning. In an attempt to explore the role of Islamic spirituality in the workplace, this study examines the influence of Islamic spirituality on job satisfaction and organisational commitment through work ethics. Data are obtained by an online Likert-scaled questionnaire survey based on one thousand Muslim employees from various economic sectors in Indonesia and analysed through structural equation modelling. The findings demonstrate that Islamic spirituality positively influences job satisfaction and (...)
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