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  1. The Recovery of the Natural Desire for Salvation.Jorge Martín Montoya Camacho & José Manuel Giménez Amaya - 2024 - Scientia et Fides 12 (1):119-141.
    Dynamic Theodicy (DT) is a broad concept we bring up to designate some modern Philosophical Theology attempts to reconcile the necessary and perfect existence of God with the contingent characteristics of human life. In this paper we analyze such approaches and discuss how they have become incomprehensible because the metaphysical assumptions implicit in these explanations have lost their intrinsic relation to the natural human desire for salvation. In the first part we show Charles Hartshorne's DT-model, arising from the modal logic (...)
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  2. Aquinas on Persons, Psychological Subjects, and the Coherence of the Incarnation.Christopher Hauser - 2022 - Faith and Philosophy 39 (1):124-157.
    The coherence objection to the doctrine of the Incarnation maintains that it is impossible for one individual to have both the attributes of God and the attributes of a human being. This article examines Thomas Aquinas’s answer to this objection. I challenge the dominant, mereological interpretation of Aquinas’s position and, in light of this challenge, develop and defend a new alternative interpretation of Aquinas’s response to this important objection to Christian doctrine.
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  3. Aquinas’s Science of Sacra Doctrina as a Platonic Technê.Ryan Miller - 2023 - Revista Portuguesa de Filosofia 79 (1-2):633-656.
    Aquinas’s characterization of sacra doctrina has received sustained engagement addressing its relation to contemporary conceptions of theology and Aristotelian conceptions of science. More recently, attention has been paid to Aquinas’s neo-Platonist influences, and the way they lead him to subvert purely Aristotelian categories. I therefore combine these themes by introducing the first study of whether sacra doctrina counts as a technê in Plato’s sense. After examining how Platonic technê relate to their ergon. epistasthai, gignôskein, and epistêmê and examining sacra doctrina’s (...)
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  4. Tra necessità e contingenza: la provvidenza divina nella prospettiva della filosofia naturale di Tommaso d'Aquino.Vincenzo Serpe - 2022 - Segni E Comprensione 36 (103):58-80.
    Providence, from a philosophical point of view, is a problematic node that runs through much of the history of Western thought. The theme is closely linked to that of necessity, contingency, and causality, and so it can receive a contribution by analysing it starting from Aquinas’ natural philosophy. From the De Principiis Naturae, Aquinas’ youthful text, we witness the development of the theme in this context, which allows us to grasp providence in relation with necessity. The final causality acquires centrality. (...)
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  5. St. Thomas Aquinas's Concept of a Person.Christopher Hauser - 2022 - NTU Philosophical Review 64:191-230.
    This article develops an argument in defense of the claim that Aquinas holds that there are some kinds of activities which can be performed only by persons. In particular, it is argued that Aquinas holds that only persons can engage in the activities proper to a rational nature, e.g., the activities of intellect and will. Next, the article turns to discuss two implications of this thesis concerning Aquinas’s concept of a person. First, the thesis can be used to resolve a (...)
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  6. Grounding, infinite regress, and the thomistic cosmological argument.Thomas Oberle - 2022 - International Journal for Philosophy of Religion 92 (3):147-166.
    A prominent Thomistic cosmological argument maintains that an infinite regress of causes, which exhibits a certain pattern of ontological dependence among its members, would be vicious and so must terminate in a first member. Interestingly, Jonathan Schaffer offers a similar argument in the contemporary grounding literature for the view called metaphysical foundationalism. I consider the striking similarities between both arguments and conclude that both are unsuccessful for the same reason. I argue this negative result gives us indirect reason to consider (...)
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  7. A Thomistic Account of Human Free Will and Divine Providence: Pedro de Ledesma and the De Auxiliis Controversy.David Torrijos Castrillejo - 2022 - Religions 13:375.
    Pedro de Ledesma is one of the Dominican theologians of the School of Salamanca involved in the De Auxiliis controversy, i.e., the disputes around a famous book by Luis de Molina on the relation between divine foreknowledge and providence and our free will. Studying an unpublished manuscript by Ledesma and his 1611 book on this subject, the article shows that he opposed Molina with a Thomistic position that we call deflationary. According to this interpretation, God, in moving the created will (...)
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  8. Poder divino y libertad creada en la modernidad temprana.David Torrijos Castrillejo - 2022 - Scripta Theologica 54:9-34.
    The article explores the modern distrust of God as a threat to human freedom. The teachings on the relationship between freedom and grace sustained by the Spanish theologian Luis de Molina have some features that could be related to this distrust. Divine providence is preserved in his system by a somewhat deterministic conception of the human psyche. Thus, freedom is not completely safeguarded but a certain suspicion about Divine power is introduced nevertheless. As an answer to these difficulties, the author (...)
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  9. Belarmino y las disputas «de auxiliis»: Acerca de un manuscrito inédito sobre la ciencia media.David Torrijos Castrillejo - 2022 - Estudios Eclesiásticos 97:181-215.
    To commemorate the 400th anniversary of the death of St. Robert Bellarmine, this article pays attention to his significant contribution to the De Auxiliis controversy. The main milestones of his intervention are considered: Bellarmine’s internal censure of the Concordia by Molina made for Aquaviva, as well as some details of his relationship with Pope Clement VIII. He composed several opuscules on these topics, most of which have already been published. Here we transcribe an unpublished manuscript from the last years of (...)
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  10. The Prudent Man as the Reflection of the Provident God: An Analysis of Aquinas' Accounts of Providence and Prudence.Chrysogonus Okwenna - 2021 - EKPOMA Review 8 (8):51-66.
    This essay explores and exposes Thomas Aquinas' notions of prudence and providence and interprets these notions in a bid to establish a relationship between human prudence and divine providence. At face value, it would seem that these two concepts are widely divergent and almost mutually exclusive. Nonetheless, the essay uses the phenomenological tool of analysis of relevant works of literature — the Summa Theologiae and the Summa Contra Gentiles — and argues that the ideas of human prudence and divine providence (...)
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  11. La grazia negli scritti di Carlo Colombo.Francesco Bertoldi - 1992 - Humanitas 4:568-80.
    [ita] L'articolo analizza la concezione della grazia nel pensiero del teologo milanese Carlo Colombo. Egli affronta tale tema con la consueta tendenza alla sintesi e alla moderazione, confrontando soprattutto le tesi di Tommaso d'Aquino e del Molina e adottando una soluzione che salvi al tempo stesso la giustizia di Dio e il suo essere Mistero ineffabile. -/- [eng] The article analyzes the conception of grace in the thought of the Milanese theologian Carlo Colombo. He deals with this theme with the (...)
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Aquinas: Existence of God
  1. Five Ways to God: Thomas Aquinas's Summa Theologiae Part I, Question 2, Article 3.Emily McCarty - 2024 - The Philosophy Teaching Library.
    Is there a good argument for God’s existence? In his theology textbook for beginners, the Summa Theologiae, Thomas Aquinas provides five arguments in defense of belief in God: the Argument from Motion, the Argument from Causality, the Argument from Dependence, the Argument from Perfection, and the Argument from Design. As the titles of the arguments suggest, Aquinas uses various observations about motion, causality, design and other phenomena as evidence for the existence of the divine. This article examines these five arguments (...)
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  2. Existential Inertia and Thomistic Esse.Jack Boczar - 2024 - New Blackfriars:1-12.
    In recent years, a considerable amount of interest has arisen in the topic of existential inertia (henceforth EIT) and its relation to the natural theology of Thomas Aquinas. While contemporary Thomists have engaged with proponents of EIT, strangely enough, no literature has focused on Aquinas’s own response to the objection(s) from an EIT-like position. The intention of this article is to (1) lay out the basic thrust of EIT and then (2) articulate how Aquinas’s own metaphysical commitments dissolve the problems (...)
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  3. Séries infinitas, existência de Deus e criação do mundo em Tomás de Aquino.Fabio Gai Pereira - 2023 - Dissertation, Federal University of Rio Grande Do Sul
  4. Bringing "The True Meaning of the Lord of Heaven” to Unreached People.Jacob Joseph Andrews & Robert A. Andrews - 2024 - Journal of the Evangelical Missiological Society 4 (1):17-28.
    Matteo Ricci (1552-1610) was an Italian Jesuit and one of the first Christian missionaries to China in the modern era. He was a genuine polymath—a translator, cartographer, mathematician, astronomer, and musician. Above all, Ricci was a missionary for the gospel. As we briefly examine his 1603 seminal work, The True Meaning of the Lord of Heaven, our hope is that we, as evangelical educators, will perceive some of the deeper principles necessary for our own missionary work among unreached people.
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  5. Validity and Soundness in the First Way.Graham Oppy - 2023 - Revista Portuguesa de Filosofia 79 (1-2):137-158.
    This article critically examines the structure and implications of the argument in ST 1, Q2, A3, associated with Aquinas’ First Way. Our central endeavor is to discern whether a certain disambiguation of point 6 (“There is something that is not moving/changing that moves/changes other things”) can be logically inferred from points 1-5. Through a three-part proof, the article establishes that under specific conditions, it can indeed be inferred. However, this interpretation notably diverges from Aquinas’ intended conclusion and subsequent stronger interpretations (...)
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  6. Five Proofs of The Existence of God.Edward Feser - 2017 - Ignatius Press.
    This book provides a detailed, updated exposition and defense of five of the historically most important (but in recent years largely neglected) philosophical proofs of God’s existence: the Aristotelian, the Neo-Platonic, the Augustinian, the Thomistic, and the Rationalist. It also offers a thorough treatment of each of the key divine attributes—unity, simplicity, eternity, omnipotence, omniscience, perfect goodness, and so forth—showing that they must be possessed by the God whose existence is demonstrated by the proofs. Finally, it answers at length all (...)
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  7. The ‘Truth’ About ‘God’.Ilexa Yardley - 2019 - Medium.Com/the-Circular-Theory.
    I am. He is. She is. The basis for man's relationship to a singularity in Nature. Identification and representation (tokenization).
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Aquinas: Divine Nature
  1. La providencia divina en la vida humana según santo Tomás de Aquino.David Torrijos Castrillejo - 2024 - Revista Aragonesa de Teología 30:55-88.
    Divine providence, according to Aquinas, is the order of divine wisdom by which it leads creatures to their end. The existence of necessary, contingent and free things is part of this disposition. The infallible character of divine knowledge and will is not at odds with the fallible nature of things ordained by God: providence has infallibly disposed things to happen in a fallible way. Even the acts of human freedom are under the direction of divine mind, for the creator cooperates (...)
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  2. Causal and non-causal explanations in theology: the case of Aquinas's primary–secondary causation distinction.Ignacio Silva - 2024 - Religious Studies:1-13.
    The basic question of this article is whether Thomas Aquinas's doctrine of divine providence through his understanding of primary and secondary causation can be understood as a theological causal or non-causal explanation. To answer this question, I will consider some contemporary discussions about the nature of causal and non-causal explanations in philosophy of science and metaphysics, in order to integrate them into a theological discourse that appeals to the classical distinction between God as first cause and creatures as secondary causes (...)
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  3. Aquinas's science-engaged theology.Ignacio Silva & Gonzalo Recio - 2023 - Religious Studies.
    Science-engaged theology has emerged as a new way of conducting research within the vast field of science and religion, with the aim of, at least in one way of understanding it today, solving theological puzzles. In this article we suggest that an analysis of the diversity of approaches in which thirteenth-century philosopher and theologian Thomas Aquinas engaged theological questions with the best knowledge of the natural world available at the time allows twenty-first century science-engaged theologians to move forward the discussion (...)
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  4. The Real Distinction between Supposit and Nature in Angels in Thomas Aquinas.Elliot Polsky - forthcoming - Proceedings of the American Catholic Philosophical Association.
    It is universally acknowledged that, for St. Thomas, there is a distinction between human persons or supposits and their natures or essences. But it is usually thought that there is no parallel distinction between the angelic person or supposit and its nature. Yet, as this paper argues, Aquinas consistently puts forward just such a distinction. This paper surveys Aquinas’s arguments for the unique identity of God with his essence and the corresponding distinctions between created persons and their essences, showing in (...)
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  5. God and the Problem of Logic.Andrew Dennis Bassford - 2023 - Cambridge University Press.
    Classical theists hold that God is omnipotent. But now suppose a critical atheologian were to ask: Can God create a stone so heavy that even he cannot lift it? This is the dilemma of the stone paradox. God either can or cannot create such a stone. Suppose that God can create it. Then there's something he cannot do – namely, lift the stone. Suppose that God cannot create the stone. Then, again, there's something he cannot do – namely, create it. (...)
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  6. ¿Dios con o sin el ser?. Apuntes acerca de la onto-teo-logía.David Torrijos-Castrillejo - 2017 - Espíritu 66:71-86.
    Heidegger’s famous critique of the onto-theo-logy accuses the whole Western metaphysics of having led us to a “forgetfulness of being”. The following pages pay attention to two attempts to respond to this attack: Marion’s, who prefers, with Heidegger, to liberate God from the realms of being; Gilson’s, who attributed to Thomas Aquinas a natural theology in a certain discontinuity with classical metaphysics. Secondly, this article intends to propose a clearer continuity between the Christian concept of God and Aristotelian ontology in (...)
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Aquinas: God and Creation
  1. La providencia divina en la vida humana según santo Tomás de Aquino.David Torrijos Castrillejo - 2024 - Revista Aragonesa de Teología 30:55-88.
    Divine providence, according to Aquinas, is the order of divine wisdom by which it leads creatures to their end. The existence of necessary, contingent and free things is part of this disposition. The infallible character of divine knowledge and will is not at odds with the fallible nature of things ordained by God: providence has infallibly disposed things to happen in a fallible way. Even the acts of human freedom are under the direction of divine mind, for the creator cooperates (...)
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  2. Existential Inertia and Thomistic Esse.Jack Boczar - 2024 - New Blackfriars:1-12.
    In recent years, a considerable amount of interest has arisen in the topic of existential inertia (henceforth EIT) and its relation to the natural theology of Thomas Aquinas. While contemporary Thomists have engaged with proponents of EIT, strangely enough, no literature has focused on Aquinas’s own response to the objection(s) from an EIT-like position. The intention of this article is to (1) lay out the basic thrust of EIT and then (2) articulate how Aquinas’s own metaphysical commitments dissolve the problems (...)
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  3. Séries infinitas, existência de Deus e criação do mundo em Tomás de Aquino.Fabio Gai Pereira - 2023 - Dissertation, Federal University of Rio Grande Do Sul
  4. The Real Distinction between Supposit and Nature in Angels in Thomas Aquinas.Elliot Polsky - forthcoming - Proceedings of the American Catholic Philosophical Association.
    It is universally acknowledged that, for St. Thomas, there is a distinction between human persons or supposits and their natures or essences. But it is usually thought that there is no parallel distinction between the angelic person or supposit and its nature. Yet, as this paper argues, Aquinas consistently puts forward just such a distinction. This paper surveys Aquinas’s arguments for the unique identity of God with his essence and the corresponding distinctions between created persons and their essences, showing in (...)
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  5. Catálogo de los manuscritos romanos sobre la disputa de auxiliis.David Torrijos-Castrillejo - 2023 - Salamanca: Universidad Pontificia de Salamanca.
    This book lists the manuscripts related to the 'De Auxiliis' Controversy that are preserved in Rome. This dispute is one of the episodes in Spanish intellectual history with the greatest international resonance, if we take into account the commotion caused in Rome and the secular repercussions it will have within the Catholic and even Protestant sphere. This theological controversy also involves highly topical concepts that attract the interest of contemporary philosophers. This book contains a complete list of the manuscripts preserved (...)
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  6. Dignidad humana y concordia de libertades en Domingo Báñez.David Torrijos-Castrillejo - 2022 - In José Luis Fuertes Herreros, Ángel Poncela González, Manuel Lázaro Pulido & Mª Idoya Zorroza (eds.), Diálogos de la dignidad del hombre: libertad y concordia. Sindéresis. pp. 261-278.
    In the years that saw the transition from the sixteenth to the seventeenth century, a controversy arose in Spain over the problem of the harmony between created freedom and divine omnipotence. This dispute arose in Salamanca, but it would have important consequences for the conception of man in Europe from then on. In my proposal, I pay attention to Domingo Báñez, an important member of the School of Salamanca, which point of view has been somewhat blurred due to the heat (...)
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  7. (1 other version)La providence chez Thomas d'Aquin comme compréhension de la totatlité.David Torrijos-Castrillejo - 2016 - In Claude Brunier-Coulin (ed.), Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Paris: Orizons.
    This article deals with the doctrine of providence in Thomas Aquinas based on the thinking of the French philosopher Christian Godin: divine providence would provide an understanding of the “totality” (totalité) that concerns not only the entire universe but also each individual. Aquinas gives an Aristotelian explanation of chance, luck and contingency from the divine perspective. Omniscience, omnipotence and divine providence, however, do not contradict the existence of either true contingency in the natural world or freedom but, on the contrary, (...)
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  8. Tres manuscritos inéditos de Báñez sobre la gracia y la libertad.David Torrijos Castrillejo - 2022 - Espíritu 71:11-39.
    This article transcribes three unpublished manuscripts by Domingo Báñez. The first is a review on the opuscule by Chrysostom Javelli on predestination. Báñez believes that this writing is Pelagian and advances several arguments which he will later use against Luis de Molina and the Molinists. The second is the last preserved writing by Báñez: a letter to the Master General of the Dominicans where he mentions his hope of seeing an end to the dispute on grace and free will. The (...)
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  9. El Verbo, revelador del Padre, en el Comentario de san Juan de santo Tomás.David Torrijos-Castrillejo - 2021 - Studium 48 (48):137-170.
    This article deals with the action of the Divine Word in the history of salvation by studying the Lectura super Ioannem. The Divine Word expresses perfectly the essence of God by way of intellect. When the Father intends to manifest Himself ad extra, He speaks through His Word. Creatures represent a very imperfect likeness of God. In the prophetic word the Son speaks with human words; however, the only voice entirely united to the Divine Word is the humanity of Jesus. (...)
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Aquinas: Problem of Evil
  1. La providencia divina en la vida humana según santo Tomás de Aquino.David Torrijos Castrillejo - 2024 - Revista Aragonesa de Teología 30:55-88.
    Divine providence, according to Aquinas, is the order of divine wisdom by which it leads creatures to their end. The existence of necessary, contingent and free things is part of this disposition. The infallible character of divine knowledge and will is not at odds with the fallible nature of things ordained by God: providence has infallibly disposed things to happen in a fallible way. Even the acts of human freedom are under the direction of divine mind, for the creator cooperates (...)
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  2. Dignidad humana y concordia de libertades en Domingo Báñez.David Torrijos-Castrillejo - 2022 - In José Luis Fuertes Herreros, Ángel Poncela González, Manuel Lázaro Pulido & Mª Idoya Zorroza (eds.), Diálogos de la dignidad del hombre: libertad y concordia. Sindéresis. pp. 261-278.
    In the years that saw the transition from the sixteenth to the seventeenth century, a controversy arose in Spain over the problem of the harmony between created freedom and divine omnipotence. This dispute arose in Salamanca, but it would have important consequences for the conception of man in Europe from then on. In my proposal, I pay attention to Domingo Báñez, an important member of the School of Salamanca, which point of view has been somewhat blurred due to the heat (...)
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  3. (1 other version)La providence chez Thomas d'Aquin comme compréhension de la totatlité.David Torrijos-Castrillejo - 2016 - In Claude Brunier-Coulin (ed.), Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Paris: Orizons.
    This article deals with the doctrine of providence in Thomas Aquinas based on the thinking of the French philosopher Christian Godin: divine providence would provide an understanding of the “totality” (totalité) that concerns not only the entire universe but also each individual. Aquinas gives an Aristotelian explanation of chance, luck and contingency from the divine perspective. Omniscience, omnipotence and divine providence, however, do not contradict the existence of either true contingency in the natural world or freedom but, on the contrary, (...)
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  4. Tres manuscritos inéditos de Báñez sobre la gracia y la libertad.David Torrijos Castrillejo - 2022 - Espíritu 71:11-39.
    This article transcribes three unpublished manuscripts by Domingo Báñez. The first is a review on the opuscule by Chrysostom Javelli on predestination. Báñez believes that this writing is Pelagian and advances several arguments which he will later use against Luis de Molina and the Molinists. The second is the last preserved writing by Báñez: a letter to the Master General of the Dominicans where he mentions his hope of seeing an end to the dispute on grace and free will. The (...)
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Aquinas: Grace
  1. Pedro de Ledesma y los orígenes de la controversia de auxiliis.David Torrijos Castrillejo - 2024 - Madrid: Sindéresis.
    Divine grace is the hand of Christ that sustains the Christian in his acts: such is the mystery explored at the end of the 16th century in the profound studies carried out by various Catholic theologians in a debate in Spain known as the “Controversy on divine aids” (de auxiliis). Its problematic covers both the drama of the loving agreement between divine initiative and human response, as well as the subtle questions of causal determinism or freedom of the will. In (...)
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  2. Theological Investigations: God, Christ, Mary and Grace.Karl Rahner (ed.) - 1961 - Helicon Press.
    V. 1, God, Christ, Mary and Grace; v. 2, Man in the Church; v. 3, Theology of the Spiritual Life; v. 4, More Recent Writings; v. 5, Later Writings; v. 6, Concerning Vatican Council II; v. 7, Further Theology of the Spiritual Life; v. 8, Further Theology of the Spiritual Life 2; v. 9, Writings of 1965-1967 I; v. 10, Writings of 1965-1967 II; v. 11, Confrontations; v. 12, Confrontations 2; v. 14, Ecclesiology, Questions in the Church, The Church in (...)
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  3. Catálogo de los manuscritos romanos sobre la disputa de auxiliis.David Torrijos-Castrillejo - 2023 - Salamanca: Universidad Pontificia de Salamanca.
    This book lists the manuscripts related to the 'De Auxiliis' Controversy that are preserved in Rome. This dispute is one of the episodes in Spanish intellectual history with the greatest international resonance, if we take into account the commotion caused in Rome and the secular repercussions it will have within the Catholic and even Protestant sphere. This theological controversy also involves highly topical concepts that attract the interest of contemporary philosophers. This book contains a complete list of the manuscripts preserved (...)
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  4. Dignidad humana y concordia de libertades en Domingo Báñez.David Torrijos-Castrillejo - 2022 - In José Luis Fuertes Herreros, Ángel Poncela González, Manuel Lázaro Pulido & Mª Idoya Zorroza (eds.), Diálogos de la dignidad del hombre: libertad y concordia. Sindéresis. pp. 261-278.
    In the years that saw the transition from the sixteenth to the seventeenth century, a controversy arose in Spain over the problem of the harmony between created freedom and divine omnipotence. This dispute arose in Salamanca, but it would have important consequences for the conception of man in Europe from then on. In my proposal, I pay attention to Domingo Báñez, an important member of the School of Salamanca, which point of view has been somewhat blurred due to the heat (...)
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  5. Some Implications of the Scholastic Concept of Uncreated Grace.Karl Rahner - 1961 - In Theological Investigations: God, Christ, Mary and Grace. Helicon Press. pp. 297–347.
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  6. Nature and Grace: Dilemmas in the Modern Church.Karl Rahner - 1964 - Sheed & Ward.
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  7. Deification in Aquinas: A Supplementum to The Ground of Union.Luke Davis Townsend - 2015 - Journal of Theological Studies 66 (1):204–234.
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  8. Grace and Supernaturalization.Jerome Ebacher - 1981 - Angelicum 58 (1):21–32.
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  9. Deification In Aquinas: Created or Uncreated?Richard Cross - 2018 - Journal of Theological Studies 69 (1):106–132.
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  10. Tres manuscritos inéditos de Báñez sobre la gracia y la libertad.David Torrijos Castrillejo - 2022 - Espíritu 71:11-39.
    This article transcribes three unpublished manuscripts by Domingo Báñez. The first is a review on the opuscule by Chrysostom Javelli on predestination. Báñez believes that this writing is Pelagian and advances several arguments which he will later use against Luis de Molina and the Molinists. The second is the last preserved writing by Báñez: a letter to the Master General of the Dominicans where he mentions his hope of seeing an end to the dispute on grace and free will. The (...)
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  11. Foundations of Christian Faith: An Introduction to the Idea of Christianity.Karl Rahner - 1978 - New York: Seabury Press. Edited by William V. Dych.
    "A Crossroad book." Translation of Grundkurs des Glaubens.
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Aquinas: Philosophy of Religion, Misc
  1. The Real Distinction between Supposit and Nature in Angels in Thomas Aquinas.Elliot Polsky - forthcoming - Proceedings of the American Catholic Philosophical Association.
    It is universally acknowledged that, for St. Thomas, there is a distinction between human persons or supposits and their natures or essences. But it is usually thought that there is no parallel distinction between the angelic person or supposit and its nature. Yet, as this paper argues, Aquinas consistently puts forward just such a distinction. This paper surveys Aquinas’s arguments for the unique identity of God with his essence and the corresponding distinctions between created persons and their essences, showing in (...)
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  2. Franz Brentano ante el ocaso de la metafísica: su concepción de la providencia divina.David Torrijos Castrillejo - 2023 - Carthaginensia 39:511-536.
    The German philosopher Franz Brentano develops his personal thinking by harmonising his favourite sources: Aristotle, Thomas Aquinas and Leibniz. However, he also goes beyond them, introducing a determinism foreign to Thomas Aquinas and eliminating divine punishments from the future life, thus departing from the Christian position also held by Leibniz. Aristotle is credited with Brentano’s Leibnizian ideas: his God is the author of the best of all possible worlds and, within a deterministic paradigm, leads all souls to immortal happiness.
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