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  1. Theoretical Underpinnings of Wiredu’s Empiricalism.Richmond Kwesi - forthcoming - UTAFITI Journal of African Perspectives.
    Wiredu uses the term ‘empiricalism’ to characterize a mode of thinking that is essentially empirical in orientation but admits non-transcendental metaphysical categories and existents into its systems of thought. Wiredu finds evidence of this mode of thinking in the Akan language. The central question I engage with in this paper is this: what makes empiricalism a plausible system of thought that has universal validity and intelligibility? I argue that the plausibility and universality of empiricalism is evident in Wiredu’s logical and (...)
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  2. Custom and morality: a comparative analysis of some African and Western conceptions of morals.Kwasi Wiredu - forthcoming - African Philosophy: Selected Readings, Ed. Mosley, Ag Prentice Hall: Englewood Cliffs.
  3. Communo-Welfarism: An Akan Humanistic Moral Theory.Martin Odei Ajei - 2024 - In Michael Hemmingsen (ed.), Ethical Theory in Global Perspective. Albany: SUNY Press. pp. 77-94.
    An accessible introduction to Akan moral philosophy.
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  4. Wellbeing in African Philosophy: Insights for a Global Ethics of Development.Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan (eds.) - 2023 - Lanham, USA: Rowman and Littlefield.
    Well-Being in African Philosophy: Insights for a Global Ethics of Development, edited by Bolaji Bateye, Mahmoud Masaeli, Louise Müller, and Angela Roothaan, explores the notion of well-being in African and intercultural philosophy and its insights into global ethics of development. Drawing from longstanding debates on communitarianism in the context of personhood in African philosophy, as well as those in intercultural philosophy, the diverse contributors present manifold ways to philosophize about well-being from African contexts. Hailing from sub-Saharan Africa, Europe, and the (...)
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  5. The Adinkra Game: An Intercultural Communicative and Philosophical Praxis.Kofi Dorvlo & A. S. C. A. Muijen - 2021 - In Kofi Dorvlo & A. S. C. A. Muijen (eds.), Cultures at School and at Home. Rauma, Finland: pp. 32.
    In 2020, an international team of intercultural philosophers and African linguists created a multilinguistic game named Adinkra. This name refers to a medieval rooted symbolic language in Ghana that is actively used by the Akan and especially the Asante among them to communicate indirectly. The Akan is both the meta-ethnic name of the largest Ghanaian cultural-linguistic group of which the Asante is an Akan cultural subgroup and of a Central Tano language of which Asante-Twi is a dialect. The Adinkra symbols, (...)
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  6. William Abraham: The Mind of Africa. [REVIEW]Richmond Kwesi - 2019 - Contemporary Journal of African Studies 6:158-162.
    A journey through The Mind of Africa offers one a breath-taking scenery of the cultural traditions, practices, and conceptions of African societies. Interlacing his exposition with proverbs and sayings, Abraham offers unique perspectives and interpretations of the Akan culture and conceptual scheme – Akan cultural values, social and political institutions, metaphysical conceptions of man and society – as paradigmatic of the culture and conceptual schemes of African societies. But crucially, Abraham reveals, examines, and rejects, a plethora of unfounded notions about (...)
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  7. Truth in English and elsewhere: an empirically-informed functionalism.Jeremy Wyatt - 2018 - In Jeremy Wyatt, Nikolaj Jang Lee Linding Pedersen & Nathan Kellen (eds.), Pluralisms in Truth and Logic. Cham, Switzerland and Basingstoke, Hampshire, UK: Palgrave Macmillan. pp. 169-196.
    Functionalism about truth, or alethic functionalism, is one of our most promising approaches to the study of truth. In this chapter, I chart a course for functionalist inquiry that centrally involves the empirical study of ordinary thought about truth. In doing so, I review some existing empirical data on the ways in which we think about truth and offer suggestions for future work on this issue. I also argue that some of our data lend support to two kinds of pluralism (...)
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  8. Wiredu, Kwasi.Sanya Osha - 2014 - Internet Encyclopedia of Philosophy.
    Kwasi Wiredu (1931- ) Kwasi Wiredu is a philosopher from Ghana, who has for decades been involved with a project he terms “conceptual decolonization” in contemporary African systems of thought. By conceptual decolonization, Wiredu advocates a re-examination of current African epistemic formations in order to accomplish two aims. First, he wishes to subvert unsavory aspects […].
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  9. Religion and chieftaincy.Louise Muller - 2013 - Münster, Duitsland: Lit Verlag.
    "Based on extensive research in primary and secondary sources and on field research in Ghana, including more than 40 interviews, and applying her formidable expertise in African history, philosophy, historical anthropology and religious studies, Dr Louise Müller has produced a superb analysis of the history and transformation of the roles of chieftaincy in the religious institutions, rituals and ideas among the Asante." David E. Skinner, Professor of History - African and Islamic Studies. (Santa Clara University, USA .
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  10. Legitimacy and Importance of the Traditional Authority in Africa: K.A. Appiah's Approach and Its Critique.Krzysztof Trzcinski - 2010 - Africana Bulletin 58:47-74.
    In many African states, numerous different pre-colonial systems of power – such as kingships, sultanates or chieftaincies – which have a traditional legitimacy often confirmed in colonial and post-colonial times, have survived till our day. Their role in the contemporary republican state has been studied by many African intellectuals, and the views of Kwame Anthony Appiah, a thinker originating from Ghana, are of particular interest. He believes that in order to understand the significance of traditional authority and the phenomenon of (...)
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  11. (1 other version)Źródła legitymacji tradycyjnego władztwa we współczesnej Afryce jako przyczynek do lepszego zrozumienia jego roli i fenomenu trwania.Krzysztof Trzcinski - 2009 - Afryka 29 (30):47-70.
    Legitymacja należy do kluczowych zagadnień myśli politycznej i jest nierozerwalnie powiązana między innymi z takimi terminami jak państwo, władza, obywatele, poddani, prawa i obowiązki. Pojęcie legitymacji jest niezwykle ważne i być może właśnie z tego powodu jego istota stanowi temat wielu dyskusji. W tym artykule nie będziemy jednak analizować sporów definicyjnych. Ograniczymy się do podejścia, jakie proponuje Roger Scruton, unikając przedstawienia ścisłej definicji. Termin ‘legitymacja’ określa, jego zdaniem, to samo, co pojęcia ‘prawomocność władzy’ bądź ‘prawowite panowanie’. Gdy rządzący dzierżą władzę (...)
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  12. Gyekye and African Philosophy: a Note.Lansana Keita - 2000 - Quest - and African Journal of Philosophy 14 (1-2):123-126.
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  13. (1 other version)The concept of truth in the Akan language.Kwasi Wiredu - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Malden, Mass.: Wiley-Blackwell. pp. 176-180.
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  14. Interview with the African Philosopher Kwame Gyekye.Ulrich Lōlke - 1997 - Quest - and African Journal of Philosophy 11 (1-2):80-99.
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  15. African Philosophy and Inter-Cultural Dialogue.Kwazi Wiredu - 1997 - Quest - and African Journal of Philosophy 11 (1-2):29-42.
  16. Time and African thought.Kwasi Wiredu - 1996 - In Douwe Tiemersma & Henk Oosterling (eds.), Time and Temporality in Intercultural Perspective. Rodopi. pp. 127-135.
  17. Cultural universals and particulars: an African perspective.Kwasi Wiredu - 1996 - Bloomington: Indiana University Press.
    The eminent Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities.
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  18. (1 other version)An essay on African philosophical thought: the Akan conceptual scheme.Kwame Gyekye - 1995 - Philadelphia: Temple University Press.
    On the denial of traditional thought as philosophy Scholars, including philosophers, tend to squirm a little at the mention of African philosophy, ...
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  19. Readings in African Philosophy: An Akan Collection.Safro Kwame (ed.) - 1995 - University Press of America.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  20. Truth and the Akan Language.Kwasi Wiredu - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 187-191.
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  21. The Concept of Mind.Kwasi Wiredu - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 125-150.
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  22. Formulating Modern Thought in African Languages: Some Theoretical Considerations.Kwasi Wiredu - 1992 - In V. Y. Mudimbe (ed.), The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1987. University of Chicago. pp. 301-332.
  23. An Essay on African Philosophical Thought: The Akan Conceptual Scheme By Kwame Gyekye Cambridge University Press, 1986, vii + 246 pp., £27.50. [REVIEW]Dorothy Emmet - 1988 - Philosophy 63 (245):407-.
  24. (1 other version)The Akan doctrine of God: a fragment of Gold Coast ethics and religion.J. B. Danquah - 1968 - London,: Cass.
    First Published in 1968. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. Hieroglyphs In Ancient Egypt.Irfan Ajvazi - manuscript
    Throughout history in Ancient Egypt, information has been passed on from one generation to another. Information about culture and traditions has been passed on verbally and through scripts. From the time of the Old Kingdom (3100 B.C) in Ancient Egypt, hieroglyphs were used as a tool to pass on information about their history, culture and everyday lifestyle. Hieroglyphs, hieratic and demotic are three stages of writing that were practised throughout Ancient Egypt ’s history. This paper will briefly explain the history (...)
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  26. Mesopotamian Civilization Before the Ancient Dark Ages.Irfan Ajvazi - manuscript
    Sumer was an ancient civilization in southern Mesopotamia (modern Iraq) during the Chalcolithic and Early Bronze Ages. Although the historical records in the region do not go back much further than ca. 2900 BCE, modern historians believe that Sumer was first settled between ca. 4500 and 4000 BCE by people who may or may not have spoken the Sumerian language. These people, now called the "Ubaidians," were the first to drain the marshes for agriculture; develop trade; and establish industries including (...)
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  27. The Social Nature of the Human Being: A Metaphysical Foundation for Akan Ethics and the Primacy of Duty in Akan Ethics and Chinese Confucian Philosophy.Robert Elliott Allinson - manuscript
  28. An Akan perspective on human rights in the context of African development.Kwadwo Appiagyei-Atua - unknown
    The present dissertation is a multi-disciplinary project that examines the relationship between human rights and development in Africa, with specific focus on Ghana. The proposition, which is expressed in a theory of community emancipation, is that human rights hold the key to the attainment of sustainable holistic development. The theory of community emancipation represents the Akan notion of rights which speak to the lived experiences of Akan peoples. It is offered as a contribution to the evolution of distinct African notions (...)
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