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  1. La filosofia russa.Angela Dioletta - 2020 - Noctua 7 (2):336-408.
    This article is a review of the latest edition of the Encyclopedia of Russian Philosophy, the result of the work of a team of Russian specialists in philosophy and human sciences, edited by M. A. Maslin, professor of History of Russian Philosophy at Moscow University. However, it is also intended to be an assessment of the conditions that legitimate the denomination ‘Russian philosophy’, and a reflection on the character and orientations of Russian thought, especially in the period before and after (...)
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  2. Teresa Obolevitch, Faith and Science in Russian Religious Thought, Oxford: Oxford University Press, 2019. [REVIEW]Frédéric Tremblay - 2020 - Studies in East European Thought 72 (1):83-87.
    This is a review of Teresa Obolevitch's Faith and Science in Russian Religious Thought, which provides an intellectual history of the collaboration between fides and ratio in the course of the development of Russian thought, from its Byzantine origins to the twenty-first century. Obolevitch examines various approaches to combining faith and science in such eighteenth-century thinkers as Mikhail Lomonosov and Gregory Skovoroda, the nineteenth-century thinkers Victor Kudryavtsev-Platonov, Dimitrii Golubinsky, Sergei Glagolev, the Schellingian Peter Chaadaev, the Slavophiles Alexei Khomyakov and Ivan (...)
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  3. Russian Leibnizianism.Frederic Tremblay - 2019 - In Julia Weckend & Lloyd Strickland (eds.), Leibniz’s Legacy and Impact. New York: Routledge.
    Leibniz’s philosophy enjoyed a Russian fandom that endured from the eighteenth century to the death of the last exiled Russian philosophers in the twentieth century. There was, to begin with, Leibniz’s direct impact on Peter the Great and on the scientific development of Saint Petersburg. Then there was, still in the eighteenth century, Mikhail Lomonosov, who was sent to study with Christian Wolff in Marburg, and who came back to Saint Petersburg with a watered-down Leibnizian worldview, which he applied to (...)
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  4. “Kyiv-Mohyla Academy Intellectual Space” as a Manifestation of Intercultural Communications.Svitlana Kagamlyk - 2018 - Kyiv-Mohyla Humanities Journal 5:61-82.
    Based upon the Ukrainian hierarchs’ epistolary legacy, the article analyzes characteristic features of Kyiv-Mohyla Academy intellectual space, which was created by Academy alumni of different generations and various hierarchy levels. The author establishes that the closest relations were between correspondents belonging to the same or almost same hierarchy level and who were bonded together by the Kyiv-Mohyla Academy educational system and school comradeship, eventually obtained high positions in the hierarchy. Communication within the boundaries of individual centers (the Kyiv-Mohyla Academy, the (...)
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  5. Thomas Nemeth, Kant in Imperial Russia Cham: Springer, 2017 Pp. ix+389 ISBN 9783319529134 £92.00. [REVIEW]Frederic Tremblay - 2018 - Kantian Review 23 (3):510-513.
    This is a review of Thomas Nemeth's Kant in Imperial Russia, Cham: Springer, 2017. It gives a rundown of the contents of the book, which may be considered the definitive, comprehensive, and authoritative overview of the Kantrezeption in pre-Soviet Russia in the English language. The book proceeds chronologically, starting from Kant's days up to the Bolshevik Revolution, examining well-known and lesser-known Russian philosophers and thinkers as well as figures of other nationalities who contributed to the dissemination of Kant's ideas in (...)
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  6. Journey from St. Petersburg to Moscow. 222 Years Later. [REVIEW]Tamara Kuznetsova - 2015 - Russian Sociological Review 14 (2):159-168.
  7. Pritchy” by A. P. sumarokov (1762): The continuation of the Russian “discussion about anacreon.S. A. Salova - 2013 - Liberal Arts in Russia 2 (3):262.
  8. Die Aufklärung in Russland im 18. Jahrhundert.Michael Schippan - 2012 - Wiesbaden: Harrassowitz Verlag in Kommission.
    Michael Schippan legt mit seiner Studie die erste umfassende deutschsprachige Darstellung der russischen Aufklarung (prosvescenie) vor. Vor allem in der zweiten Halfte des 18. Jahrhunderts nahm das Russische Zarenreich teil an der europaischen Emanzipationsbewegung des "Siecle des Lumieres", eignete sich durch Ubersetzung und Spracherwerb das Gedankengut des "lateinischen Europa" an und formte es den Bedurfnissen des euro-asiatischen Landes entsprechend um. Unter prosve'enie wurden sowohl Bildung, Zivilisation, Europaisierung und menschliche Selbstvervollkommnung als auch die Teilhabe an der europaischen Geistesbewegung der Aufklarung verstanden. (...)
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  9. Alexander Radischev – Dialectics of Enlightenment and the Origin of Russian Thought.Sławomir Mazurek - 2009 - Archiwum Historii Filozofii I Myśli Społecznej 54.
    The article constitutes an attempt at reconstructing the views of Aleksander Radishchev, the 18th and 19th century Russian writer and thinker. In considering his most famous work, the novel A Journey from Petersburg to Moscow, the author questions the validity of the decade-long held opinion of Radishchev as the precursor of Russian intellectual consciousness. In analysing various motifs within his thought – his political programme, historiosophy, and moral philosophy he shows that Radishchev was at the same time an advocate of (...)
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  10. Lomonosov: Forging a Russian National Myth.Steven A. Usitalo - 2003 - Dissertation, Mcgill University (Canada)
    The eighteenth-century natural philosopher Mikhail Vasil'evich Lomonosov has long been represented by Russian writers and scholars as an encyclopedic figure who not only pioneered the dissemination of a scientific ethos in Russia, but whose own innumerable contributions to science make him eminently worthy of inclusion in a pantheon among the greatest scientific minds. A robust mythology extolling Lomonosov's role in Russian science and culture formed in the years immediately following his death, and would increase in vigor while adapting to changing (...)
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  11. Августин: pro et contra. Личность и идейное наследие блаженного Августина в оценке русских мыслителей и исследователей. Антология.V. L. Seliverstov & R. V. Svetlov - 2002
  12. (1 other version)The study of Lavoisier's works by Russian scientists/Des travaux de Lavoisier par les scientifiques russes.Victor A. Kritsman & Brigitte Hoppe - 1995 - Revue d'Histoire des Sciences 48 (1):133-142.
  13. Ocherki russkoĭ filosofii XVIII-XX vv.S. V. Arzhanukhin, B. V. Emelʹi︠a︡nov & R. N. Kholstinin (eds.) - 1994 - Ekaterinburg: Izd-vo Uralʹskoĭ gos. i︠u︡rid. akademii.
  14. Storia del pensiero filosofico russo, 988-1988.Gino K. Piovesana - 1992 - San Paolo Edizioni.
  15. Filosofiia Rossii Xviii Veka.Pavel Semenovich Shkurinov - 1992
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  16. Pisateli Petrovskogo Vremeni Literaturno-Esteticheskie Vzgliady, Putevye Zapiski.S. N. Travnikov - 1989 - Moskovskii Gos. Pedagog. In-T Im. V.I. Lenina.
  17. Russian Thinkers: Essays on Socio-economic Thought in the 18th and 19th Centuries.Andreĭ Vladimirovich Anikin - 1988
  18. A Documentary History of Russian Thought: From the Enlightenment to Marxism.William J. Leatherbarrow & Derek Offord - 1987 - Ardis Publishers.
  19. A Russian Appraisal of Križanić. [REVIEW]George C. Jerkovich - 1986 - Journal of Croatian Studies 27:128-137.
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  20. Obshchestvenno-Politicheskaia I Filosofskaia Mysl Rossii Pervoi Poloviny Xviii Veka Lektsii Po Spetskursu "Istoriia Russkoi Filosofii".L. A. Petrov & V. P. Arzamazov - 1974 - Irkutskii Gos. Universitet Im. A.A. Zhdanova.
  21. Newton and Russia: The Early Influence, 1698-1796Valentin Boss.Alexander Vucinich - 1974 - Isis 65 (4):537-538.
  22. Filosofskie idei russkogo Prosveshchenii︠a︡.Zakhar Abramovich Kamenskii - 1971 - Mysl.
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  23. Filosofii︠a︡ russkogo prosveshchenii︠a︡.I. I︠A︡ Schipanov - 1971
  24. (1 other version)A Russian. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):149-149.
    This is a fine book on a heroic and noble figure of Russian political and intellectual history. Alexander Radishchev, descendant of Tartar princes, was a page at the court of Catherine the Great who sent him to Leipzig to complete his education. Imbued by the ideas of the 18th century in Germany and of the French enlightenment, Radishchev went back to his native Russia but could not reconcile himself to the horrible state of the Russian serfs. Thus he wrote a (...)
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  25. The Spirit of Russia: Studies in History, Literature and Philosophy.T. G. Masaryk & Cedar Paul - 1967 - Andesite Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  26. (1 other version)Russian Philosophy. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 20 (1):166-167.
    This lengthy and fascinating anthology surveys Russian philosophy from the middle of the Eighteenth Century to the present, accompanying selections from twenty-seven Russian philosophers with informative biographical and critical material. Many of the selections appear for the first time in translation. After a short introduction on the subject of Russian philosophy, Vol. I takes the reader from the thought of Grigory Skovoroda into the Nineteenth Century movements of the "slavophiles" and "westernizers." Of special interest here are the selections by Skovoroda, (...)
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  27. Russkie Prosvetiteli.I. Ia Shchipanov - 1966 - Mysl.
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  28. The Foundation of the Russian Academy of Sciences.Alexander Lipski - 1953 - Isis 44 (4):349-354.
  29. Russia's Lomonosov, Chemist, Courtier, Physicist, PoetBoris N. Menshutkin Jeannette Eyre Thal Edward J. Webster W. Chapin Huntington. [REVIEW]Robert Sutton - 1952 - Isis 43 (4):371-373.