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  1. Responding to microaggression with irony: The case of Sor Juana Inés de la Cruz.Javiera Perez Gomez & Sergio Armando Gallegos-Ordorica - forthcoming - Journal of Social Philosophy.
    ​This paper examines the life and work of the Novohispanic philosopher Sor Juana Inés de la Cruz, who used a great deal of irony to respond to what, we argue, were gender-based microaggressions in 17th century New Spain. The case of Sor Juana is particularly interesting not only because it suggests that microaggressions are not the product of our time, as has been suggested in the literature, but also because it reveals some of the advantages as well as limitations of (...)
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  2. Ekphrastic Moral Mirrors in New Spain: : Sor Juana’s Neptuno Alegórico and Sigüenza’s Theatro de Virtudes Políticas.Sergio Armando Gallegos Ordorica - 2024 - Journal of Modern Philosophy 6:1-25.
    The goal of this paper is to argue that the Neptuno Alegórico and the Theatro de Virtudes Políticas, which were composed in 1680 by the Novohispanic philosophers Sor Juana Inés de la Cruz and Carlos de Sigüenza y Góngora to accompany respectively two arches erected to celebrate the entry of the Spanish viceroy to Mexico City, are notable not only as examples of panegyrical Baroque literature but also as philosophical texts aimed at moral instruction. To be specific, I argue that (...)
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  3. Ekphrastic Moral Mirrors in New Spain: Sor Juana’s Neptuno Alegórico and Sigüenza’s Theatro de Virtudes Políticas.Sergio Armando Gallegos Ordorica - 2024 - Journal of Modern Philosophy 6:1-25.
    The goal of this paper is to argue that the Neptuno Alegórico and the Theatro de Virtudes Políticas, which were composed in 1680 by the Novohispanic philosophers Sor Juana Inés de la Cruz and Carlos de Sigüenza y Góngora to accompany respectively two arches erected to celebrate the entry of the Spanish viceroy to Mexico City, are notable not only as examples of panegyrical Baroque literature but also as philosophical texts aimed at moral exhortation. To be specific, I argue that (...)
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  4. Can There be Romantic Love Without Jealousy?Sergio A. Gallegos-Ordorica - 2024 - History of Philosophy Quarterly 41 (2):185-205.
    This article examines the exchange between Montoro and Sor Juana about the nature of jealousy and its connection with romantic love. First, it shows that, while Montoro's position echoes Augustine's view of love, Sor Juana's position has strong parallels with views held in the courtly love tradition. Second, the article considers Sor Juana's responses to Montoro, which aim to establish that jealousy is not inherently wrong (as Montoro holds) and that it cannot be severed from love. Finally, the article shows (...)
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  5. The Socratic Pedagogy of Sor Juana Inés de la Cruz.Sergio Gallegos-Ordorica & Adriana Clavel-Vázquez - 2023 - In Karen Detlefsen & Lisa Shapiro (eds.), The Routledge Handbook of Women and Early Modern European Philosophy. Routledge. pp. 479-492.
  6. A mestizo cosmographer in the New Kingdom of Granada: astronomy and chronology in Sánchez de Cozar Guanientá’s Tratado (c.1696).Sergio H. Orozco-Echeverri & Sebastián Molina-Betancur - 2021 - Annals of Science 78 (3):295-333.
    ABSTRACT This article interprets a recently recovered manuscript, Tratado de astronomía y la reformaçión del tiempo, composed by Antonio Sánchez in New Granada c.1696, in the context of the Spanish and Renaissance cosmographies. Sánchez’s Tratado proposes a spherical astronomy, in which celestial bodies – including comets — move in orbs containing pyramidal knots that explain the changing speed observed in the motion of planets. From this astronomy and following the peninsular style of repertorios, Sánchez derives two major conclusions: the corrected (...)
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  7. Arte culinario y creación poética en Sor Juana Inés de la Cruz.Gallegos Ordorica Sergio & Ortiz Hinojosa Sofia - 2021 - Critica 53 (157):13-44.
    In this paper, we explore the connections between the culinary art and the poetic work by Sor Juana Inés de la Cruz. In particular, following a detailed study of the analogies between, on the one hand, food and culinary preparation, and on the other hand, poetry and composition, we show that culinary art functions as cause and catalyst of Sor Juana’s poetic creation. Also, we show that, for the hieronymite nun, there is an intimate and profound relation between good seasoning, (...)
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  8. Sor Juana Inés de la Cruz on self‐control.Sergio Armando Gallegos-Ordorica - 2020 - Philosophy Compass (10):1-10.
    The Novohispanic nun Sor Juana Inés de la Cruz has not been traditionally considered as a philosopher within the Anglophone philosophical sphere because her writings are primarily poems and plays. In the last three decades, only a few philosophers have engaged with Sor Juana's works. However, their scholarship has focused only on a narrow range of issues, such as Sor Juana's defense of the right of women to be educated, and has neglected other dimensions of her thought, such as her (...)
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  9. Filosofía y lenguaje en la Nueva España.Mauricio Beuchot - 2011 - México: Universidad Nacional Autónoma de México.
    Introducción -- Pedro Hispano y la lógica mexicana de la Colonia -- Nebrija como antecesor de la lingüística en la Nueva España: las Institutiones de Nebrija como libro de texto y otros influjos -- La teoría del significado semántico en Alonso de la Vera Cruz -- La teoría del significado semántico en Tomás de Mercado -- Lenguaje y lógica en Antonio Rubio -- Lenguaje y lógica en el siglo XVIII -- Los tropos en la retórica de Vallarta y Palma (s. (...)
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  10. Ideology and Inquisition: the World of the Censors in Early Mexico. By Martin Austin Nesvig.Patrick Madigan - 2011 - Heythrop Journal 52 (3):502-502.
  11. Critica del humanismo y utopías. La tesis del humanismo novohispano : fuentes e implicaciones teóricas y políticas.Ernesto Priani Saisó - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana.
  12. La complicada historia del pensamiento filosófico peruano: siglos XVII y XVIII (selección de textos, notas y estudios).Ballón Vargas & José Carlos (eds.) - 2011 - Lima: Universidad Científica del Sur, Fondo Editorial.
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  13. La caza de las mariposas. Un ejemplo de mestizaje en la imagen de la Nueva España.José Ramón Fabelo Corzo - 2010 - In María Marcelina Arce Sáinz, Jorge Velázquez Delgado & Gerardo de la Fuente Lora (eds.), Barroco y cultura novohispana. pp. 389-402.
    El trabajo aborda el papel que ha desempeñado el mestizaje en el proceso de formación y desarrollo de la cultura latinoamericana. El arte ha sido uno de los ámbitos privilegiados de expresión del mestizaje latinoamericano. Se analizan algunos ejemplos sobre las “hibridaciones de la imagen” у "las creaciones mestizas" en la época colonial mexicaпa, en particular, de aquellas que se conocen como iconos que fueron “colonizados por el cielo” у tienen alas. Nos referimos а las mariposas, las cuales poseen su (...)
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  14. La enseñanza de la filosofía en la Universidad Javeriana colonial (1623-1767).Rey Fajardo & José del - 2010 - Bogotá: Pontificia Universidad Javeriana. Edited by Germán Marquínez Argote.
  15. Peripheral vision: science and creole patriotism in eighteenth-century Spanish America.Helen Cowie - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (3):143-155.
    This article examines the study of natural history on the imperial periphery in late colonial Spanish America. It considers the problems that afflicted peripheral naturalists—lack of books, instruments, scholarly companionship, and skilled technicians. It discusses how these deprivations impacted upon their self-confidence and credibility as men of science and it examines the strategies adopted by peripheral naturalists to boost their scientific credibility. The article argues that Spanish American savants, deprived of the most up-to-date books and sophisticated instruments, emphasised instead their (...)
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  16. The cultural production of space in colonial Latin America: from visualizing difference to the circulation of knowledge.Mariselle Meléndez - 2009 - In Barney Warf & Santa Arias (eds.), The spatial turn: interdisciplinary perspectives. New York: Routledge.
  17. Blackwell Companion to Latin American Philosophy.S. Nuccetelli (ed.) - 2009 - Blackwell.
  18. Colonial thought.Luis Fernando Restrepo - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 36–52.
    This chapter contains sections titled: The Institutional History of Colonial Philosophy The Conquest of America: Some Epistemological and Ethical Questions Post Conquest Indigenous Perspectives Creole Perspectives: Two Seventeenth‐Century Intellectuals The American Experience of the Enlightenment Colophon References.
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  19. Cartografía del pensamiento novohispano.Mauricio Beuchot - 2008 - México, D. F.: Los Libros de Homero.
  20. El Inca Garcilaso como filósofo.Gustavo Flores Quelopana - 2008 - Lima: IIPCIAL, Fondo Editorial.
    El autor procura presentar el pensamiento histórico del Inca Garcilaso, presedido por una nítida visión filosófica de índole platónico-agustiniana. Demuestra que fue el primer filósofo mestizo de América.
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  21. La soledad profética de San Juan de la Cruz.Terence O'Reilly - 2007 - Nova et Vetera: Temas de Vida Cristiana 31 (64):273-280.
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  22. Innovación y tradición en fray Alonso de la Veracruz.Carolina Ponce Hernández (ed.) - 2007 - México, D.F.: Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México.
  23. Democracy in Latin America, 1760‐1810 ‐ Edited by Carlos A. Forment.Victoria Crespo - 2006 - Constellations 13 (4):585-589.
  24. Francisco De Vitoria and Humanitarian Intervention.James Muldoon - 2006 - Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  25. Mestizaje and migration : Modeling population dynamics in seventeenth-century new mexico's spanish society.Heather Trigg & Debra Gold - 2005 - In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.), Engaged anthropology: research essays on North American archaeology, ethnobotany, and museology. Ann Arbor, Mich.: University of Michigan, Museum of Anthropology.
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  26. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  27. La cuestión de las ciencias humanas en Iberoamérica y la preocupación por el hombre de los pensadores de la Salamanca de los siglos XVI y XVII.Daniel Dei - 2003 - Cuadernos Salmantinos de Filosofía 30:337-348.
  28. Chuang Tzu and sor juana Ines de la Cruz: Eyes to think, ears to see.Masato Mitsuda - 2002 - Journal of Chinese Philosophy 29 (1):119–133.
  29. Renascimento, Humanismo e Filosofia: Considerações sobre alguns temas e figuras.João J. Vila-Chã - 2002 - Revista Portuguesa de Filosofia 58 (4):739 - 771.
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  30. Leonor de Caceres and the Mexican Inquisition.Margaret MacLeish Mott - 2001 - Journal of the History of Ideas 62 (1):81-98.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.1 (2001) 81-98 [Access article in PDF] Leonor de Cáceres and the Mexican Inquisition Margaret Mott Introduction: The Family and the Times The Carvajál family, well-known to historians of colonial Mexico, achieved its enduring status largely through the records of the Mexican Holy Office. 1 The governor, Luis de Carvajál, after becoming embroiled in a boundary dispute with the Viceroy of New Spain, (...)
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  31. La implantación del Ratio Studiorum en La Provincia del Nuevo Reino de Granada.José Del Rey Fajardo - 1999 - Revista Portuguesa de Filosofia 55 (3):275 - 317.
    Existe um espac. o inédito entre o texto da Ratio Studionim e a obra educativa realizada pela Companhia de Jesus durante dois séculos (1550-1767) na Europa, América. Ásia e África. O primeiro ponto de encontro entre o ideal jesuitico e cada nação hispanoamericana foi constituido pelos chamados "Colegios Máximos" ou Universidades. Estuda-se aqui como arquétipo a Universidade Xaveriana de Bogotá, quanto à sua produção filosófica, teológica e jurídica. O segundo ponto de encontro centrou-se nos colégios dispersos nos núcleos populacionais que (...)
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  32. Business ethics and the history of economics in Spain "the school of salamanca: A bibliography". [REVIEW]León Gómez Rivas - 1999 - Journal of Business Ethics 22 (3):191 - 202.
    The name "School of Salamanca" refers to a group of theologians and natural law philosophers who taught in the University of Salamanca, following the inspiration of the great Thomist Francisco de Vitoria. It turns out that the Scholastics were not simply medieval, but began in the 13th century and expanded through the 16th and 17th centuries; and they developed some original theories about economics and international law.Why should a few men mainly interested in theology and ethics apply themselves in analyzing (...)
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  33. The History of Philosophy in Colonial Mexico.Mauricio Beuchot - 1998 - Catholic University of Amer Press.
    Colonial Mexico represents a period of enduring philosophical importance. In areas of contemporary interest, such as semiotics, ontology, and logic, the work of Hispanic philosophers provides a valuable resource. This book presents a study of philosophical activity in Mexico from 1500 to 1800.
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  34. Don Paul Abbott, Rhetoric in the New World. Rhetorical Theory and Practice in Colonial Spanish America.Arturo Zárate-Ruiz - 1998 - Argumentation 12 (3):425-427.
  35. The Spanish School of the Sixteenth and Seventeenth Centuries: A Precursor of the Theory of Human Rights.Antonio García Y. García - 1997 - Ratio Juris 10 (1):25-35.
    In this paper the author examines certain ideas of the Spanish School of the sixteenth and seventeenth centuries which directly inspired the School of Hugo Grotius in the seventeenth, thus opening the way towards possible declarations of human rights such as that of United Nations. The line of thought which extends from Francisco de Vitoria (1492/93–1546) to Francisco Suárez (1548–1617) is given the name of the “Spanish natural law and law of nations School.”.
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  36. La recepción de la filosofía moderna en América Latina.Mauricio Beuchot - 1994 - Cuadernos Salmantinos de Filosofía 21:203-220.
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  37. The uncertainties of empire: essays in Iberian and Ibero-American intellectual history.Anthony Pagden - 1994 - Brookfield, Vt., USA: Ashgate Pub. Co..
    The essays in this book are concerned with the intellectual development of the Spanish Empire in America from 1492 until Independence in the 1820s. The first section deals with the creation of a powerful language of natural law in the 16th and 17th centuries. The second explores the ways in which this was used to account for, and to deprecate, the cultures of the Native Americas. The final section traces the emergence of Enlightenment modes of approaching the subject of âe~Othersâe(tm), (...)
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  38. Hispanic Philosophy: Its Beginning and Golden Age.Jorge J. E. Gracia - 1993 - Review of Metaphysics 46 (3):475 - 502.
    HISPANIC PHILOSOPHY. The notion of Hispanic philosophy is a useful one for trying to understand certain historical phenomena related to the philosophy developed in the Iberian peninsula, the Iberian colonies in the New World, and the countries that those colonies eventually came to form. It is useful for two reasons. First, it focuses attention on the close relations among the philosophers in these geographical areas; and second, other historical denominations and categorizations do not do justice to such relations. This becomes (...)
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  39. La cuestión social en el arzobispo don Juan de Palafox y Mendoza (México, siglo XVII).Mauricio Beuchot - 1990 - Cuadernos Salmantinos de Filosofía 17:483-492.
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  40. Pedro de Celis (+ 1617), estudiante de Salamanca y profesor de la Universidad de México.Vicente Muñoz Delgado - 1989 - Cuadernos Salmantinos de Filosofía 16:147-166.
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  41. Vicente Aragón y la Lógica Maior o Dialéctica en el México del siglo XVIII.Mauricio Beuchot - 1988 - Cuadernos Salmantinos de Filosofía 15:275-284.
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  42. Simposio sobre Filosofía y Ciencia en el Renacimiento (Santiago, 31 octubre - 2 noviembre de 1985).M. Valiño Vidal - 1986 - Diálogo Filosófico 5:229-230.
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  43. Algunos matices ideológicos del siglo XVII en México: la controversia entre D. Carlos de Sigüenza y Góngora y el Padre Eusebio Francisco Kino sobre la naturaleza y efectos de los cometas.María Carmen Rovira Gaspar - 1985 - Cuadernos Salmantinos de Filosofía 12:289-304.
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  44. Lógica hispano-portuguesa e iberoamericana en el siglo XVII: Introducción doctrinal. Bibliografía. Fuentes impresas y manuscritos.Vicente Muñoz Delgado - 1982 - Cuadernos Salmantinos de Filosofía 9:279-398.
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  45. La Universidad de Salamanca (1778) y los "Elementa Recentioris Philosophiae" (México 1774) de Juan Benito Diaz Gamarra y Dávalos. [REVIEW]Vicente Muñoz Delgado - 1981 - Cuadernos Salmantinos de Filosofía 8:149-174.
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  46. Bibliography of the philosophy in the Iberian colonies of America.Walter Bernard Redmond - 1972 - The Hague,: M. Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
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  47. The Ibero-American enlightenment.Alfred Owen Aldridge (ed.) - 1971 - Urbana,: University of Illinois Press.
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  48. Cities and Culture in the Colonial Period in Latin America.George A. Kubler - 1964 - Diogenes 12 (47):53-62.
  49. Nacimiento y desarrollo de la filsofía en el Río de la Plata, 1536-1810.Guillermo Fúrlong Cárdiff - 1952 - Editorial G. Kraft.
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  50. Historia de la filosofía española.Carreras Y. Artau - 1939 - Madrid,: Real academia de ciencias exactas, físicas y naturales. Edited by Joaquín Carreras Y. Artau & Adolfo Bonilla Y. San Martín.