Results for 'Luca D'Isanto'

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  1. Giorgio Agamben: The Signature of All Things: On Method, Luca D’Isanto with Kevin Attell : Zone Books, 2009, 124 Pp, ISBN: 1890951986 , US $ 24.95.John V. Garner - 2010 - Continental Philosophy Review 43 (4):579-588.
  2. Belief.Luca D'Isanto & David Webb (eds.) - 1999 - Stanford University Press.
    In this highly personal book, one of Europe’s foremost contemporary philosophers confronts the theme of faith and religion. He argues that there is a substantial link between the history of Christian revelation and the history of nihilism, in particular as the latter appears in the work of Nietzsche and Heidegger, Vattimo’s philosophical specialty. Tracing the relation between his response to these two thinkers and his own life as a devout Catholic, Vattimo shows how his interpretation of Heidegger’s work and his (...)
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  3.  3
    The Signature of All Things: On Method.Luca D'Isanto & Kevin Attell (eds.) - 2009 - Zone Books.
    The Signature of All Things is Giorgio Agamben's sustained reflection on method. To reflect on method implies for Agamben an archaeological vigilance: a persistent form of thinking in order to expose, examine, and elaborate what is obscure, unanalyzed, even unsaid, in an author's thought. To be archaeologically vigilant, then, is to return to, even invent, a method attuned to a "world supported by a thick weave of resemblances and sympathies, analogies and correspondences." Collecting a wide range of authors and topics (...)
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  4.  1
    After Christianity.Luca D'Isanto (ed.) - 2002 - Cambridge University Press.
    What has been the fate of Christianity since Nietzsche's famous announcement of the "death of God"? What is the possibility of religion, specifically Christianity, thriving in our postmodern era? In this provocative new book, Gianni Vattimo, leading Italian philosopher, politician, and framer of the European constitution, addresses these critical questions. When Vattimo was asked by a former teacher if he still believed in God, his reply was, "Well, I believe that I believe." This paradoxical declaration of faith serves as the (...)
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  5. Art's Claim to Truth.Santiago Zabala & Luca D'Isanto (eds.) - 2008 - Cambridge University Press.
    First collected in Italy in 1985, _Art's Claim to Truth_ is considered by many philosophers to be one of Gianni Vattimo's most important works. Newly revised for English readers, the book begins with a challenge to Plato, Aristotle, Kant, and Hegel, who viewed art as a metaphysical aspect of reality rather than a futuristic anticipation of it. Following Martin Heidegger's interpretation of the history of philosophy, Vattimo outlines the existential ontological conditions of aesthetics, paying particular attention to the works of (...)
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  6.  4
    Art's Claim to Truth.Santiago Zabala & Luca D'Isanto (eds.) - 2010 - Cambridge University Press.
    First collected in Italy in 1985, _Art's Claim to Truth_ is considered by many philosophers to be one of Gianni Vattimo's most important works. Newly revised for English readers, the book begins with a challenge to Plato, Aristotle, Kant, and Hegel, who viewed art as a metaphysical aspect of reality rather than a futuristic anticipation of it. Following Martin Heidegger's interpretation of the history of philosophy, Vattimo outlines the existential ontological conditions of aesthetics, paying particular attention to the works of (...)
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  7.  1
    Gianni Vattimo's Hermeneutics and the Trace of Divinity.Dr Luca D'Isanto - 1994 - Modern Theology 10 (4):361-381.
  8.  21
    Angle, Stephen C., Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, Oxford and New York: Oxford University Press, 2009, Pp. Xvi+ 293,£ 45.00. Baier, Annette C., Reflections on How We Live, Oxford and New York: Oxford University Press, 2010, Pp. Xi+ 275,£ 25.00. [REVIEW]Giorgio Agamben, Luca D'Isanto & Kevin Attell - 2010 - Mind 119 (475):473.
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  9. The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW]Lucas D. Introna - 2010 - AI and Society 25 (1):93-102.
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it may (...)
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  10.  7
    Algorithms, Governance, and Governmentality: On Governing Academic Writing.Lucas D. Introna - 2016 - Science, Technology, and Human Values 41 (1):17-49.
    Algorithms, or rather algorithmic actions, are seen as problematic because they are inscrutable, automatic, and subsumed in the flow of daily practices. Yet, they are also seen to be playing an important role in organizing opportunities, enacting certain categories, and doing what David Lyon calls “social sorting.” Thus, there is a general concern that this increasingly prevalent mode of ordering and organizing should be governed more explicitly. Some have argued for more transparency and openness, others have argued for more democratic (...)
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  11.  66
    On Cyberspace and Being: Identity, Self, and Hyperreality.Lucas D. Introna - 1997 - Philosophy in the Contemporary World 4 (1/2):16-25.
    Does it make sense to talk about cyberspace as an alternative social reality? Is cyberspace the new frontier for the realization of the postmodern self? For philosophers Taylor and Saarinen, and the psychologist Turkle, cyberspace is the practical manifestation of a postmodern reality, or rather hyperreality. In hyperreal cyberspace, they argue, identity becomes plastic, “I can change my self as easily as I change my clothes.” I will argue using Martin Heidegger that our being is being-in-the-world. To be-in-the-world means to (...)
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  12.  95
    Maintaining the Reversibility of Foldings: Making the Ethics (Politics) of Information Technology Visible. [REVIEW]Lucas D. Introna - 2007 - Ethics and Information Technology 9 (1):11-25.
    This paper will address the question of the morality of technology. I believe this is an important question for our contemporary society in which technology, especially information technology, is increasingly becoming the default mode of social ordering. I want to suggest that the conventional manner of conceptualising the morality of technology is inadequate – even dangerous. The conventional view of technology is that technology represents technical means to achieve social ends. Thus, the moral problem of technology, from this perspective, is (...)
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  13. Disclosing the Digital Face: The Ethics of Facial Recognition Systems.Lucas D. Introna - 2005 - Ethics and Information Technology 7 (2):75-86.
    This paper is an attempt to present disclosive ethics as a framework for computer and information ethics – in line with the suggestions by Brey, but also in quite a different manner. The potential of such an approach is demonstrated through a disclosive analysis of facial recognition systems. The paper argues that the politics of information technology is a particularly powerful politics since information technology is an opaque technology – i.e. relatively closed to scrutiny. It presents the design of technology (...)
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  14.  69
    On the Meaning of Screens: Towards a Phenomenological Account of Screenness.Lucas D. Introna & Fernando M. Ilharco - 2006 - Human Studies 29 (1):57-76.
    This paper presents a Heideggerian phenomenological analysis of screens. In a world and an epoch where screens pervade a great many aspects of human experience, we submit that phenomenology, much in a traditional methodological form, can provide an interesting and novel basis for our understanding of screens. We ground our analysis in the ontology of Martin Heidegger's Being and Time [1927/1962], claiming that screens will only show themselves as they are if taken as screens-in-the-world. Thus, the phenomenon of screen is (...)
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  15. Morbid Jealousy as a Function of Fitness-Related Life-Cycle Dimensions.Lucas D. Schipper, Judith A. Easton & Todd K. Shackelford - 2006 - Behavioral and Brain Sciences 29 (6):630-630.
    We suggest that morbid jealousy falls on the extreme end of a jealousy continuum. Thus, many features associated with normal jealousy will be present in individuals diagnosed with morbid jealousy. We apply Boyer & Lienard's (B&L's) prediction one (P1; target article, sect. 7.1) to morbid jealousy, suggesting that fitness-related life-cycle dimensions predict sensitivity to cues, and frequency, intensity, and content of intrusive thoughts of partner infidelity. (Published Online February 8 2007).
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  16.  83
    Ethics and the Speaking of Things.Lucas D. Introna - 2009 - Theory, Culture and Society 26 (4):398-419.
    This article is about our relationship with things; about the abundant material geographies that surround us and constitute the very possibility for us to be the beings that we are. More specifically, it is about the question of the possibility of an ethical encounter with things (qua things). We argue, with the science and technology studies tradition (and Latour in particular), that we are the beings that we are through our entanglements with things, we are thoroughly hybrid beings, cyborgs through (...)
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  17.  22
    Virtuality and Morality: On (Not) Being Disturbed by the Other.Lucas D. Introna - 2001 - Philosophy in the Contemporary World 8 (1):31-39.
    This paper critically describes the mediation of social relations by information technology, drawing on the work of Emmanuel Levinas. In the first of three movements, I discuss ethical relations as primordial sociality based in proximity. In the second movement I discuss the how the self encounters the Other, the ethical contact. How can the self make contact with the Other without turning the Other into a theme, a concept or a category? In the third movement, I discuss the electronic mediation (...)
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  18.  13
    The Enframing of Code.Lucas D. Introna - 2011 - Theory, Culture and Society 28 (6):113-141.
    This paper is about the phenomenon of encoding, more specifically about the encoded extension of agency. The question of code most often emerges from contemporary concerns about the way digital encoding is seen to be transforming our lives in fundamental ways, yet seems to operate ‘under the surface’ as it were. In this essay I suggest that the performative outcomes of digital encoding are best understood within a more general horizon of the phenomenon of encoding – that is to say (...)
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  19.  2
    Vast Amounts of Encoded Items Nullify but Do Not Reverse the Effect of Sleep on Declarative Memory.Luca D. Kolibius, Jan Born & Gordon B. Feld - 2021 - Frontiers in Psychology 11.
    Sleep strengthens memories by repeatedly reactivating associated neuron ensembles. Our studies show that although long-term memory for a medium number of word-pairs benefits from sleep, a large number does not. This suggests an upper limit to the amount of information that has access to sleep-dependent declarative memory consolidation, which is possibly linked to the availability of reactivation opportunities. Due to competing processes of global forgetting that are active during sleep, we hypothesized that even larger amounts of information would enhance the (...)
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  20. Cultural Values, Plagiarism, and Fairness: When Plagiarism Gets in the Way of Learning.Niall Hayes & Lucas D. Introna - 2005 - Ethics and Behavior 15 (3):213 – 231.
    The dramatic increase in the number of overseas students studying in the United Kingdom and other Western countries has required academics to reevaluate many aspects of their own, and their institutions', practices. This article considers differing cultural values among overseas students toward plagiarism and the implications this may have for postgraduate education in a Western context. Based on focus-group interviews, questionnaires, and informal discussions, we report the views of plagiarism among students in 2 postgraduate management programs, both of which had (...)
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  21. Aristotle Poetics.D. W. Lucas - 1968 - The Classical Review 18 (02):168-.
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  22.  48
    Singular Justice and Software Piracy.Lucas D. Introna - 2007 - Business Ethics: A European Review 16 (3):264-277.
    This paper assumes that the purpose of ethics is to open up a space for the possibility of moral conduct in the flow of everyday life. If this is the case then we can legitimately ask: "How then do we do ethics"? To attempt an answer to this important question, the paper presents some suggestions from the work of Emmanuel Levinas and Jacques Derrida. With Levinas, it is argued that ethics happens in the singularity of the face of the Other (...)
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  23.  54
    Privacy and the Computer: Why We Need Privacy in the Information Society.Lucas D. Introna - 1997 - Metaphilosophy 28 (3):259-275.
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  24.  52
    Greek Drama H. D. F. Kitto: Form and Meaning in Drama. Pp. Viii + 341. London: Methuen, 1956. Cloth, 30s. Net.D. W. Lucas - 1957 - The Classical Review 7 (3-4):207-209.
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  25.  21
    Émile Janssens: Agamemnon. Texte d'Eschyle Commenté. Pp. 169. Namur: Wesmael-Charlier, 1955. Paper.D. W. Lucas - 1957 - The Classical Review 7 (02):159-.
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  26.  50
    Sophocles: Three Tragedies—Antigone, Oedipus the King, Electra. Translated by H. D. F. Kitto. Pp. Vii + 160. London: Oxford University Press, 1962. Stiff Paper, 6s. Net. [REVIEW]D. W. Lucas - 1963 - The Classical Review 13 (02):219-.
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  27.  20
    Workplace Surveillance, Privacy and Distributive Justice.Lucas D. Introna - 2000 - Acm Sigcas Computers and Society 30 (4):33-39.
    Modern technologies are providing unprecedented opportunities for surveillance. In the workplace surveillance technology is being built into the very infrastructure of work. Can the employee legitimately resist this increasingly pervasive net of surveillance? The employers argue that workplace surveillance is essential for security, safety, and productivity in increasingly competitive markets. They argue that they have a right to ensure that they 'get what they pay for', furthermore, that the workplace is a place of 'work' which by its very definition excludes (...)
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  28.  31
    Editorial: Ethical Reflections on the Virtual Frontier. [REVIEW]Lucas D. Introna - 2000 - Ethics and Information Technology 2 (1):1-2.
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  29.  29
    Editorial.Lucas D. Introna & Antonio Marturano - 2002 - Ethics and Information Technology 4 (2):155-156.
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  30.  21
    Editorial.Lucas D. Introna - 2001 - Ethics and Information Technology 3 (3):155-156.
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  31. Invoking Politics and Ethics in the Design of Information Technology: Undesigning the Design. [REVIEW]Martin Brigham & Lucas D. Introna - 2007 - Ethics and Information Technology 9 (1):1-10.
    It is a truism that the design and deployment of information and communication technologies is vital to everyday life, the conduct of work and to social order. But how are individual, organisational and societal choices made? What might it mean to invoke a politics and an ethics of information technology design and use? This editorial paper situates these questions within the trajectory of preoccupations and approaches to the design and deployment of information technology since computerisation began in the 1940s. Focusing (...)
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  32.  15
    Pity, Terror, and Peripeteia.D. W. Lucas - 1962 - Classical Quarterly 12 (01):52-.
    In an article based on an unpublished paper by Professor Cornford, Mr. I. M. Glanville returned to the suggestion that the words S0009838800011605_inline1 at the beginning of Chapter 11 of the Poetics , which are part of the definition of peripeteia, refer back to the phrase S0009838800011605_inline2 S0009838800011605_inline3 , thereby raising the question whose expectation it is to which events turn out contrary, that of the audience or of the characters in the play.
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  33. Poetics.D. W. Lucas (ed.) - 1972 - Clarendon Press.
     
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  34.  7
    L. Berzano, C. Genova, M. Introvigne, R. Ricucci E P. Zoccatelli, Cinesi a Torino. La Crescita di Un Arcipelago.D. De Luca - 2011 - Polis: Research and studies on Italian society and politics 25 (2):294-295.
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  35. The Internet in Public Life.William A. Galston, Thomas C. Hilde, Lucas D. Introna, Peter Levine, Eric M. Uslaner, Helen Nissenbaum & Robert Wachbroit - 2004 - Rowman & Littlefield Publishers.
    The spread of new information and communications technologies during the past two decades has helped reshape civic associations, political communities, and global relations. In the midst of the information revolution, we find that the speed of this technology-driven change has outpaced our understanding of its social and ethical effects. The moral dimensions of this new technology and its effects on social bonds need to be questioned and scrutinized: Should the Internet be understood as a new form of public space and (...)
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  36.  25
    Fifty Years of Classical Scholarship. Ed. M. Platnauer. Pp. Xiii + 431, with 4 Plates. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]D. W. Lucas & M. Platnauer - 1956 - Journal of Hellenic Studies 76:107-108.
  37.  49
    . Göttingen: Vandenhoeck. [REVIEW]D. W. Lucas - 1956 - The Classical Review 6 (1):14-17.
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  38.  41
    Lane Cooper: Aristotle on the Art of Poetry. An Amplified Version with Supplementary Illustrations. Revised Edition. Pp. Xxix+100. Ithaca: Cornell University Press , 1962. Stiff Paper, 12s. Net. [REVIEW]D. W. Lucas - 1964 - The Classical Review 14 (1):106-106.
  39.  38
    Albin Lesky: Greek Tragedy. Translated by H. A. Frankfort with Foreword by E. G. Turner. Pp. Xiii+229. London: Benn, 1965. Cloth, 42s. Net. [REVIEW]D. W. Lucas - 1966 - The Classical Review 16 (3):416-416.
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  40.  37
    Carlo Del Grande: τραγ δíα, essenza e genesi della Tragedia. Seconda edizione riveduta ed accresciuta. Pp. xii+410. Milan: Ricciardi, 1962. Paper, L. 3,500. [REVIEW]D. W. Lucas - 1964 - The Classical Review 14 (1):105-105.
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  41.  34
    Antonio Maddalena: Sofocle. 2a Edizione. Pp. x + 391. Turin: Giappichelli, 1963. Paper, L. 3,800.D. W. Lucas - 1964 - The Classical Review 14 (3):338-338.
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  42. The Poetics - Gerald F. Else: Aristotle's Poetics: The Argument. Pp. Xiv+670. Cambridge, Mass.: Harvard University Press , 1957. Cloth, 84s. - Aristotle On Poetry and Style. Translated with an Introduction by G. M. A. Grube. Pp. Xxxii+110. New York: Liberal Arts Press, 1958. Paper, 80 Cents. [REVIEW]D. W. Lucas - 1959 - The Classical Review 9 (03):252-255.
  43.  96
    Aristotle Poetics Gerald F. Else: Aristotle, Poetics, Translated with an Introduction and Notes. Pp. 124. Ann Arbor: University of Michigan Press, 1967. Cloth, $4.50. [REVIEW]D. W. Lucas - 1968 - The Classical Review 18 (02):168-169.
  44.  28
    Theodore Howard Banks: Four Plays by Sophocles. Pp. Xv+173. New York: Oxford University Press, 1966. Paper, $ 1.75.D. W. Lucas - 1967 - The Classical Review 17 (2):220-220.
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  45.  54
    Tragedy Hans Jürgen Baden: Das Tragische. Die Erkenntnisse der griechischen Tragodie. Pp. 152. Berlin: de Gruyter, 1948. Paper, RM. 6. [REVIEW]D. W. Lucas - 1950 - The Classical Review 64 (3-4):103-104.
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  46.  68
    Why the Adaptationist Perspective Must Be Considered: The Example of Morbid Jealousy.A. Easton Judith, D. Schipper Lucas & K. Shackelford Todd - 2006 - Behavioral and Brain Sciences 29 (4):411-412.
    We describe delusional disorder–jealous type (“morbid jealousy”) with the adaptationist perspective used by Darwinian psychiatrists and evolutionary psychologists to explain the relatively common existence and continued prevalence of mental disorders. We then apply the “harmful dysfunction” analysis to morbid jealousy, including a discussion of this disorder as (1) an end on a continuum of normal jealousy or (2) a discrete entity. (Published Online November 9 2006).
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  47.  54
    Greek Tragedy in Translation The Complete Greek Tragedies. Aeschylus, Oresteia. Translated with an Introduction by Richmond Lattimore. Pp.172. Sophocles, Oedipus the King, Translated by David Grene; Oedipus at Colonus, Translated by Robert Fitzgerald; Antigone, Translated by Elizabeth Wychoff. Pp. 206. Chicago: University of Chicago Press (London: Cambridge University Press), 1954. Cloth, 22s. 6d. Net Each. [REVIEW]D. W. Lucas - 1955 - The Classical Review 5 (3-4):252-254.
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  48.  40
    Studies in Tibullus Tibull-Studien. Beiträge zur Erklärung und Kritik Tibulls und des Corpus Tibullianum. Dr Mauriz Schuster. Pp. vii + 202. Vienna: Hölder-Pichler-Tempsky, 1930. Paper, M.7.50. [REVIEW]D. W. Lucas - 1930 - The Classical Review 44 (06):233-234.
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  49.  36
    The Helen of Euripides Euripides: Helena. Edited with Commentary and General Remarks by A. Y. Campbell. Pp. Xviii + 172. Liverpool: University Press, 1950. Cloth, 12s. 6d. Net. [REVIEW]D. W. Lucas - 1951 - The Classical Review 1 (3-4):154-155.
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  50.  57
    David Grene and Richmond Lattimore (Editors): The Complete Greek Tragedies. Vol. Iii: Hecuba Translated by William Arrowsmith; Andromache by John Frederick Nims; Trojan Women by Richmond Lattimore, Ion by Ronald Frederick Willetts. Vol. Iv: Rhesus Translated by Richmond Lattimore, Suppliant Women by Frank Jones, Orestes by William Arrowsmith, Iphigenia in Aulis by Charles R. Walker. Pp. 255, 307. Chicago, University of Chicago Press (London: Cambridge University Press), 1958, 1959. Cloth, 30s. Net Each. [REVIEW]D. W. Lucas - 1960 - The Classical Review 10 (03):256-.
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