Results for 'Colin Chan Redemer'

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  1. Can we solve the mind-body problem?Colin Mcginn - 1989 - Mind 98 (July):349-66.
  2.  9
    Mindsight: Image, Dream, Meaning.Colin McGinn - 2004 - Cambridge, Mass.: Harvard University Press.
    How to imagine the imagination is a topic that draws philosophers the way flowers draw honeybees. From Plato and Aristotle to Wittgenstein and Sartre, philosophers have talked and written about this most elusive of topics--that is, until contemporary analytic philosophy of mind developed. Perhaps it is the vast range of the topic that has scared off our contemporaries, ranging as it does from mental images to daydreams. The guiding thread of this book is the distinction Colin McGinn draws between (...)
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  3.  9
    Mental content.Colin McGinn - 1989 - New York, NY, USA:
    Aimed at philsophy graduates this book investigates mental content in a systematic way and advances a number of claims about how mental content states are related to the body and the world. Internalism is the thesis that they are; externalism is the theory that they are not.
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  4. Kant’s Fundamental Assumptions.Colin Marshall & Colin McLear (eds.) - forthcoming - Oxford University Press.
    In the past two decades, much work on Kant has aimed to delimit and evaluate the bedrock assumptions of Kant's mature Critical philosophy. This volume brings together leading Kant scholars to address this issue in conversation with each other, articulating and interrogating Kant's critical assumptions.
     
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  5.  12
    Truth by Analysis: Games, Names, and Philosophy.Colin McGinn - 2011 - New York, US: Oup Usa.
    In this study of the nature of philosophy, Colin McGinn shows us how philosophy can maintain its connection to the past while looking forward to a bright future.
  6. Ethics, evil, and fiction.Colin McGinn - 1997 - New York: Oxford University Press.
    McGinn's latest brings together moral philosophy and literary analysis in a way that illuminates both. Setting out to enrich the domain of moral reflection by showing the value of literary texts as sources of moral illumination, McGinn starts by setting out an uncompromisingly realist ethical theory, arguing that morality is an area of objective truth and genuine knowledge. He goes on to address such subjects as the nature of goodness, evil character, and the meaning of monstrosity in the context of (...)
  7.  40
    The Groundwork for Dialectic in Statesman 277a-287b.Colin C. Smith - 2018 - International Journal of the Platonic Tradition 12 (2):132-150.
    In Plato’s Statesman, the Eleatic Stranger leads Socrates the Younger and their audience through an analysis of the statesman in the service of the interlocutors’ becoming “more capable in dialectic regarding all things”. In this way, the dialectical exercise in the text is both intrinsically and instrumentally valuable, as it yields a philosophically rigorous account of statesmanship and exhibits a method of dialectical inquiry. After the series of bifurcatory divisions in the Sophist and early Statesman, the Stranger changes to a (...)
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  8.  32
    The making of a philosopher: my journey through twentieth-century philosophy.Colin McGinn - 2002 - London: Scribner.
    The Oxford-educated philosopher serves up his trenchant survey of his academic discipline, offering his commentary on Descartes, Anselm Bertrand Russell, Sartre ...
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  9. Schopenhauer on the Futility of Suicide.Colin Marshall - forthcoming - Mind.
    Schopenhauer repeatedly claims that suicide is both foolish and futile. But while many commentators have expressed sympathy for his charge of foolishness, most regard his charge of futility as indefensible even within his own system. In this paper, I offer a defense of Schopenhauer’s futility charge, based on metaphysical and psychological considerations. On the metaphysical front, Schopenhauer’s view implies that psychological connections extend beyond death. Drawing on Parfit’s discussion of personal identity, I argue that those connections have personal significance, such (...)
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  10.  3
    Unpublished manuscripts in British idealism: political philosophy, theology and social thought.Colin Tyler (ed.) - 2005 - Bristol: Thoemmes Continuum.
    The British Idealist movement flourished between the 1860s and 1920s and exerted a very significant influence in the USA, India and Canada, most notably on John Dewey and Josiah Royce. The movement also laid the groundwork for the thought of Oakeshott and Collingwood. Its leading figures – particularly Green and Caird – have left a number of complete or near complete manuscripts in various British university archives, many of which remain unpublished. This important collection widens access to this unpublished material (...)
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  11.  28
    Dialectical Methods and the Stoicheia Paradigm in Plato’s Trilogy and Philebus.Colin C. Smith - 2019 - Plato Journal: The Journal of the International Plato Society 19:7-23.
    Plato’s Theaetetus, Sophist, and Statesman exhibit several related dialectical methods relevant to Platonic education: maieutic in Theaetetus, bifurcatory division in Sophist and Statesman, and non-bifurcatory division in Statesman, related to the ‘god-given’ method in Philebus. I consider the nature of each method through the letter or element paradigm, used to reflect on each method. At issue are the element’s appearances in given contexts, its fitness for communing with other elements like it in kind, and its own nature defined through its (...)
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  12.  7
    Applying Justice as Fairness to Institutions.Colin M. Macleod - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 164–184.
    This chapter begins with an overview of John Rawls's four‐stage sequence account of how to apply justice as fairness to institutions. It focuses on the facets of institutional design: (i) How should basic democratic institutions and processes be structured so as to realize the fair value of the basic political liberties? (ii) What kinds of educational and health institutions are needed to secure fair equality of opportunity? (iii) How do principles of justice apply to the family? (iv) What implications does (...)
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  13. The Origin of Berkeley's Paradoxes'.Colin Murray Turbayne - 1966 - In Warren E. Steinkraus (ed.), New studies in Berkeley's philosophy. Lanham, MD: University Press of America.
  14. Consciousness and the natural order.Colin McGinn - 1991 - In The Problem of Consciousness: Essays Toward a Resolution. Cambridge, Mass., USA: Blackwell.
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  15.  10
    Religion and the Rebel.Colin Wilson - 2017 - Houghton Mifflin.
    Religion and the Rebel, Colin Wilson's second volume from his internationally acclaimed Outsider Cycle, is a casebook about and for rebels. With inspirational wisdom and engaging clarity, Wilson shows us that the purpose of religion, of our personal relationship with the sacred and the all-pervading mystery of existence, is to expand our consciousness and intensify our sense of life. Wilson heroically claims that the power to create meaning resides in our mental and spiritual discipline. Examining the lives and works (...)
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  16.  1
    Fermat’s Last Theorem.Colin McLarty - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 2011-2033.
    For 300 years, Fermat’s Last Theorem seemed to be pure arithmetic little connected even to other problems in arithmetic. But the last decades of the twentieth century saw the discovery of very special cubic curves, and the rise of the huge theoretical Langlands Program. The Langlands perspective showed those curves are so special they cannot exist, and thus proved Fermat’s Last Theorem. With many great contributors, the proof ended in a deep and widely applicable geometric result relating nice curves in (...)
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  17.  2
    Mathematical Practices Can Be Metaphysically Laden.Colin Jakob Rittberg - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 109-134.
    In this chapter I explore the reciprocal relationship between the metaphysical views mathematicians hold and their mathematical activity. I focus on the set-theoretic pluralism debate, in which set theorists disagree about the implications of their formal mathematical work. As a first case study, I discuss how Woodin’s monist argument for an Ultimate-L feeds on and is fed by mathematical results and metaphysical beliefs. In a second case study, I present Hamkins’ pluralist proposal and the mathematical research projects it endows with (...)
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  18.  11
    Philosophical provocations: 55 short essays.Colin McGinn - 2017 - Cambridge, Massachusetts: MIT Press.
    Pithy, direct, and bold: essays that propose new ways to think about old problems, spanning a range of philosophical topics. In Philosophical Provocations, Colin McGinn offers a series of short, sharp essays that take on philosophical problems ranging from the concept of mind to paradox, altruism, and the relation between God and the Devil. Avoiding the usual scholarly apparatus and embracing a blunt pithiness, McGinn aims to achieve as much as possible in as short a space as possible while (...)
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  19. Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson.Colin Mcginn - 1986 - Cambridge: Blackwell.
  20.  16
    Diairesis_ and _Koinonia_ in _Sophist 253d1-e3.Colin C. Smith - 2020 - History of Philosophy Quarterly 38 (1):1-20.
    Here I interpret a central passage in Plato's Sophist by focusing on understudied elements that provide insight into the fit of the dialogue's parts and the Sophist-Statesman diptych as a whole. I argue that the Eleatic Stranger's account of what the dialectician "adequately views" at Sophist 253d1-e3 involves both division and the communion of ontological kinds, not just one or the other as has been typically argued. I also consider other key passages and the turn throughout the dialogue from imagistic (...)
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  21. Problems in philosophy: the limits of inquiry.Colin McGinn - 1993 - Cambridge, USA: Blackwell.
    This advanced introductory text offers a synoptic view of philosophical inquiry, discussing such topics as consciousness, the self, meaning, free will, the a ..
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  22. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew J. Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  23. Imagination.Colin McGinn - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
     
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  24.  59
    Foundations as truths which organize mathematics.Colin Mclarty - 2013 - Review of Symbolic Logic 6 (1):76-86.
    The article looks briefly at Fefermans own foundations. Among many different senses of foundations, the one that mathematics needs in practice is a recognized body of truths adequate to organize definitions and proofs. Finding concise principles of this kind has been a huge achievement by mathematicians and logicians. We put ZFC and categorical foundations both into this context.
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  25. Equality, Efficiency, and Sufficiency: Responding to Multiple Parameters of Distributive Justice During Charitable Distribution.Colin J. Palmer, Bryan Paton, Linda Barclay & Jakob Hohwy - 2013 - Review of Philosophy and Psychology 4 (4):659-674.
    Distributive justice decision making tends to require a trade off between different valued outcomes. The present study tracked computer mouse cursor movements in a forced-choice paradigm to examine for tension between different parameters of distributive justice during the decision-making process. Participants chose between set meal distributions, to third parties, that maximised either equality (the evenness of the distribution) or efficiency (the total number of meals distributed). Across different formulations of these dilemmas, responding was consistent with the notion that individuals tend (...)
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  26. Selfhood and Rationality in Ancient Greek Philosophy: From Heraclitus to Plotinus, by A. A. Long. [REVIEW]Colin C. Smith - 2023 - Review of Metaphysics 76 (4):758-760.
  27.  3
    Untersuchungen zur Werttheorie bei Franz Brentano.Chan-Young Park - 1991 - Dettelbach: Röll.
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  28.  17
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  29.  20
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  30.  62
    Mindwaves: Thoughts on Intelligence, Identity, and Consciousness.Colin Blakemore & Susan Greenfield - 1987 - Blackwell. Edited by Colin Blakemore & Susan Greenfield.
  31.  27
    Adam's fibroblast? The (pluri)potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  32. L'injustice épistémique : questions de vérité et méthode.Coline Sénac - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):135-156.
    This article proposes the comparison of two methods of analysis, semiotics, and hermeneutics, to address contemporary issues in ethical and political philosophy, through the study of the phenomenon of epistemic injustice. Conceptualized by Fricker (2007), epistemic injustice is synonymous with the denial of the value of knowledge that an individual possesses because of prejudices about the social group to which he or she belongs or is affiliated. When epistemic injustice is studied in the empirical world, it poses some crucial issues (...)
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  33. Realism and the Cinema: Notes on Some Brechtian Theses'(excerpted).Colin MacCabe - 1993 - In Antony Easthope (ed.), Contemporary film theory. New York: Longman.
  34. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  35. Behavioral game theory: Plausible formal models that predict accurately.Colin F. Camerer - 2003 - Behavioral and Brain Sciences 26 (2):157-158.
    Many weaknesses of game theory are cured by new models that embody simple cognitive principles, while maintaining the formalism and generality that makes game theory useful. Social preference models can generate team reasoning by combining reciprocation and correlated equilibrium. Models of limited iterated thinking explain data better than equilibrium models do; and they self-repair problems of implausibility and multiplicity of equilibria.
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  36.  2
    The Innocence of the Past.Colin Richmond - 2023 - Common Knowledge 29 (3):383-384.
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  37.  2
    G.I. Gurdjieff.Colin Wilson - 1986 - Wellingborough, Northamptonshire: Aquarian Press. Edited by Colin Wilson.
  38. Sibley.Colin Lyas - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  39. What the body commands: the imperative theory of pain.Colin Klein - 2015 - Cambridge, Massachusetts: MIT Press.
    In What the Body Commands, Colin Klein proposes and defends a novel theory of pain. Klein argues that pains are imperative; they are sensations with a content, and that content is a command to protect the injured part of the body. He terms this view "imperativism about pain," and argues that imperativism can account for two puzzling features of pain: its strong motivating power and its uninformative nature. Klein argues that the biological purpose of pain is homeostatic; like hunger (...)
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  40. Rawls' Theory of Justice: A Naturalistic Evaluation.Ho Mun Chan - 2005 - Journal of Medicine and Philosophy 30 (5):449-465.
  41.  14
    Imigrantes chineses nas terras baixas da península de Guanacaste, na Costa Rica: crônicas de integração social e parentesco de alguns clãs familiares de Puntarenas, Abangares e Nicoya.Lai Sai Acón Chan - 2020 - Dialogos 24 (1):83-136.
    O objetivo deste artigo é descrever o grau de parentesco existente entre várias famílias de origem chinesa que se estabeleceram em Nicoya e analisar como isso influenciou suas contribuições para o desenvolvimento socioeconômico da cidade e seus padrões de mobilidade em todo o Pacífico da Costa Rica desde final do século XIX até meados do século XX. Os participantes do estudo são descendentes de imigrantes que se enraizaram em Nicoya entre 1880 e 1950, que possuíam duas peculiaridades: pertenciam aos mesmos (...)
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  42. Beauty of Soul.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    The ‘aesthetic theory of virtue’ or ATV, is the thesis, partly inspired by Thomas Reid, that virtue coincides with beauty of soul and vice with ugliness of soul. The basic idea of ATV is that for a person to be virtuous is for his soul to have certain aesthetic properties, which are necessary and sufficient conditions for personal goodness. The relation between morally aesthetic properties and moral attributes is one of supervenience of the former upon the latter. McGinn cites the (...)
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  43. Conclusion: Stories and Morals.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    In the conclusion, McGinn distinguishes the ‘commandment’ paradigm and the ‘parable’ paradigm of ethical reflection, and argues that analytical moral philosophy, despite its emphasis on moral language, tends to follow the former. In this book, McGinn has argued that the latter, as exemplified in fictional narrative, with its appeal to our aesthetic sensibility, is the true vehicle of moral thought and persuasion. The fictional world is ideal for the exploration of ethical questions and the acquisition of ethical knowledge.
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  44. Goodness.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    This chapter is an extensive critique of the thesis of moral psychologism. Appealing to the Naturalistic Fallacy, McGinn argues that moral psychologism, as instanced in emotivism, the dispositional theory of goodness and relativism, confuses what ought to be the case with what is the case, psychologically. After a discussion of moral intentionality, McGinn concludes that goodness and other moral values are not mental properties but conceptually primitive, evaluative properties that have no place in an empirical science like psychology.
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  45. Introduction: The Scope of Moral Philosophy.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    McGinn argues that there are important ethical questions, such as the moral psychology of evil, which are unsuited to study according to the bipartite division of contemporary analytic moral philosophy into metaethics and normative ethics. McGinn's thesis is that the best way to approach such problems is by appealing to literature, which presents ideal conditions for the study of moral character. McGinn is also interested in the relationship between ethics and aesthetics, and in whether ethical questions might be explicable in (...)
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  46. Knowledge of Goodness.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    In this chapter, McGinn argues that ethical knowledge belongs to a distinct epistemological category from scientific knowledge. Pursuing an analogy with mathematics and modern linguistics, McGinn argues that ethical truths are a priori, innate truths, and in this respect ethics is at least as respectable as science; indeed, epistemologically, it is on a par with logic and mathematics. A key difference between science and ethics is that moral truth, unlike scientific truth, is not coercive. Therefore, moral truth has no pragmatic (...)
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  47. The Evil Character.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    The Evil Character, e.g. Claggart in Melville's Billy Budd, is one who derives pleasure from other people's pain, and pain from their pleasure. The attraction of Sadism is that, by causing pain, one has the power to subvert the victim's basic principles and values, the ultimate goal being to destroy the victim's will to live. Although envy is often a source of evil, McGinn argues that, from the point of view of folk psychology, an evil disposition is a primitive fact (...)
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  48. The Picture: Dorian Gray.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    Oscar Wilde's The Picture of Dorian Gray, McGinn argues, presents in an extreme and exemplary form, the power of the aesthetic to conceal and to express evil; it shows us what happens if the aesthetic is allowed to dominate over the moral. The character of Dorian has an exterior beauty, which is taken as a sign of virtue, but he has an inner ugliness or an ugliness of soul, which is identified as moral depravity. The lesson of Dorian Gray, McGinn (...)
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  49. Who Is Frankenstein's Monster?Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    In this chapter, McGinn begins with a study of the meaning of monstrosity, in which he considers the view set out in the previous chapters that evil is ugliness of soul. Monsters seem to be visible embodiments of evil: however, the connection between physical ugliness and ugliness of soul is not logically necessary. To pursue this point, McGinn presents a close study of Mary Shelley's Frankenstein. McGinn interprets the novel as a metaphorical depiction of the human condition. He argues that (...)
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  50. Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers’ Intentions to Bring their Own Shopping Bags.Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung - 2007 - Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers’ intentions to bring their own shopping bags when visiting a supermarket (called “bring your own bags” or “BYOB” intention). The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on (...)
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