Results for 'Robert Erlewine'

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  1. Robert Erlewine. Monotheism and Tolerance: Recovering a Religion of Reason. Indiana University Press, 2010.Christian Hengstermann - 2011 - European Journal for Philosophy of Religion 3 (2):474-480.
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  2.  14
    Review of Robert Erlewine, Monotheism and Tolerance: Recovering a Religion of Reason[REVIEW]Ronald M. Green - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  3.  15
    Monotheism and Tolerance: Recovering a Religion of Reason.Robert Erlewine - 2010 - Indiana University Press.
    Why are religious tolerance and pluralism so difficult to achieve? Why is the often violent fundamentalist backlash against them so potent? Robert Erlewine looks to a new religion of reason for answers to these questions. Drawing on Enlightenment writers Moses Mendelssohn, Immanuel Kant, and Hermann Cohen, who placed Christianity and Judaism in tension with tolerance and pluralism, Erlewine finds a way to break the impasse, soften hostilities, and establish equal relationships with the Other. Erlewine’s recovery of (...)
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  4. Monotheism and Tolerance: Recovering a Religion of Reason.Robert Erlewine - 2011 - European Journal for Philosophy of Religion 3 (2):474 - 480.
  5.  7
    Judaism and the West: From Hermann Cohen to Joseph Soloveitchik.Robert Erlewine - 2016 - Indiana University Press.
    Grappling with the place of Jewish philosophy at the margin of religious studies, Robert Erlewine examines the work of five Jewish philosophers—Hermann Cohen, Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Joseph Soloveitchik—to bring them into dialogue within the discipline. Emphasizing the tenuous place of Jews in European, and particularly German, culture, Erlewine unapologetically contextualizes Jewish philosophy as part of the West. He teases out the antagonistic and overlapping attempts of Jewish thinkers to elucidate the philosophical and (...)
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  6.  76
    Review of Nietzsche and Levinas “After the Death of a Certain God” , Eds. Jill Stauffer, Bettina Bergo. [REVIEW]Robert Erlewine - 2009 - Sophia 48 (3):325-326.
    This is a book review of Nietzsche and Levinas "After the Death of a Certain God," ed. Jill Stauffer and Bettina Bergo.
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  7.  31
    Reclaiming the Prophets: Cohen, Heschel, and Crossing the Theocentric/Neo-Humanist Divide.Robert Erlewine - 2009 - Journal of Jewish Thought and Philosophy 17 (2):177-206.
    In this essay, I examine Hermann Cohen's and Abraham Joshua Heschel's respective accounts of the classical prophets of the Hebrew Bible, which contend with the Protestant biblical criticism of their day. Their accounts of the prophets are of central significance for their philosophies of Judaism, which mirror and oppose each other. This Auseinandersetzung addresses the often neglected topic of Jewish responses to German-Protestant biblical criticism and stresses the cogency of Heschel's thought. Additionally, examining Cohen and Heschel together problematizes the polarization (...)
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  8.  13
    At the Mind’s Limits and German-Jewish Symbiosis: Or, Améry on Guilt and the Possibility of Redemption.Robert Erlewine - 2016 - Journal of French and Francophone Philosophy 24 (3):140-156.
    At the 50 th anniversary of the Jean Améry’s Jenseits von Schuld und Sühne: Bewältigungsversuche eines Überwältigten, published in English as At the Mind’s Limits: Contemplations By a Survivor on Auschwitz and its Realities, this work is garnering increased attention in the Anglophone world. Perhaps it should not be surprising that there is increased interest in this book at this moment when our attention is repeatedly drawn to the plight of immigrants and exiles, state sanctioned use of torture, and police (...)
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  9.  30
    Religion in the Public Sphere: Incentivizing Reciprocal Deliberative Engagement.Andrew F. Smith - 2014 - Philosophy and Social Criticism 40 (6):535-554.
    Commonplace among deliberative theorists is the view that, when defending preferred laws and policies, citizens should appeal only to reasons they expect others reasonably to accept. This view has been challenged on the grounds that it places an undue burden on religious citizens who feel duty-bound to appeal to religious reasons to justify preferred positions. In response, I develop a conception of democratic deliberation that provides unlimited latitude regarding the sorts of reasons that can be introduced, so long as one (...)
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  10.  1
    Selected Philosophical Papers of Robert Boyle.Robert Boyle (ed.) - 1979 - Manchester University Press Barnes & Noble Books.
    "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability.... Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the (...)
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  11. The Life of Robert Blakey, 1795-1878: Being His Memoirs First Published in 1879.Robert Blakey - 2007 - Roger Hawkins, the Morpathia Press.
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  12.  51
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  13.  3
    The Excellencies of Robert Boyle: The Excellency of Theology and the Excellency and Grounds of the Mechanical Hypothesis.Robert Boyle - 2008 - Broadview Press.
    Robert Boyle, one of the most important intellectuals of the seventeenth century, was a gifted experimenter, an exceptionally able philosopher, and a dedicated Christian. In Boyle's two Excellencies, The Excellency of Theology Compared with Natural Philosophy and About The Excellency and Grounds of the Mechanical Hypothesis, he explains and justifies his new philosophy of science while reconciling it with Christian theology. These pioneering works of early science and theology are now available in a modernized and accessible new edition. This (...)
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  14. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  15. Secular Days, Sacred Moments: The America Columns of Robert Coles.Robert Coles - 2013 - Michigan State University Press.
    No writer or public intellectual of our era has been as sensitive to the role of faith in the lives of ordinary Americans as Robert Coles. Though not religious in the conventional sense, Coles is unparalleled in his astute understanding and respect for the relationship between secular life and sacredness, which cuts across his large body of work. Drawing inspiration from figures like Dietrich Bonhoeffer, Dorothy Day, and Simone Weil, Coles’s extensive writings explore the tug of war between faith (...)
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  16. Environmental Philosophy a Collection of Readings /Edited by Robert Elliot and Arran Gare. --. --.Robert Elliot & Arran Gare - 1983 - Pennsylvania State University Press, C1983.
    Contents: Ethical principals for environmental protection / Robert Goodin -- Political representation for future generations / Gregory S. Kavka and Virginia L. Warren -- On the survival of humanity / Jan Narveson -- On deep versus shallow theories of environmental pollution / C.A. Hooker -- Preservation of wilderness and the good life / Janna L. Thompson -- The rights of the nonhuman world / Mary Anne Warren -- Are values in nature subjective or objective? / Holmes Rolston III - (...)
     
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  17.  17
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  18. Identità Personale, Libertà E Realismo Morale: Studi in Onore di Robert Nozick.Robert Nozick, G. Pellegrino & Ingrid Salvatore (eds.) - 2007 - Luiss University Press.
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  19. Context.Robert Stalnaker - 2014 - Oxford University Press.
    Robert Stalnaker explores the contexts in which speech takes place, the ways we represent them, and the roles they play in explaining the interpretation and dynamics of speech. His central thesis is the autonomy of pragmatics: the independence of theory about structure and function of discourse from theory about mechanisms serving those functions.
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  20.  49
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  21. Adam Jankowski, Robert Lettner, Burghart Schmidt: Philosophie der Landschaft: Zwischen Denken Und Bild.Adam Jankowski, Robert Lettner, Burghart Schmidt, Dieter Ronte, Anne Marie Freybourg & Philipp Stadler (eds.) - 2010 - Jovis.
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  22. Philosophical Explanations.Robert Nozick - 1981 - Harvard University Press.
    Nozick analyzes fundamental issues, such as the identity of the self, knowledge and skepticism, free will, the foundations of ethics, and the meaning of life.
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  23. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  24. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  25.  24
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  26.  29
    Robert Ackermann. Some Remarks on Kyburg's Modest Proposal. The Philosophical Review, Vol. 71 , Pp. 236–240.Robert L. Causey - 1972 - Journal of Symbolic Logic 37 (1):177-178.
  27.  64
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  28. Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert Andrews, Jennifer Ottman & Mark Henninger (eds.) - 2020 - Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  29.  61
    Democracy and Moral Conflict.Robert B. Talisse - 2009 - Cambridge University Press.
    Why democracy? Most often this question is met with an appeal to some decidedly moral value, such as equality, liberty, dignity or even peace. But in contemporary democratic societies, there is deep disagreement and conflict about the precise nature and relative worth of these values. And when democracy votes, some of those who lose will see the prevailing outcome as not merely disappointing, but morally intolerable. How should citizens react when confronted with a democratic result that they regard as intolerable? (...)
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  30.  87
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  31.  79
    Logical Form: Its Structure and Derivation.Robert May - 1985 - MIT Press.
    Chapter. 1. Logical. Form. as. a. Level. of. Linguistic. Representation. What is the relation of a sentence's syntactic form to its logical form? This issue has been of central concern in modern inquiry into the semantic properties of natural ...
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  32.  20
    Professor Robert W Charlton.Robert Charlton - 2015 - Transactions of the Royal Society of South Africa 70 (3):297-298.
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  33.  40
    Robert G. Morrison, Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities. [REVIEW]Robert E. Carter - 1999 - International Journal for Philosophy of Religion 45 (2):139-141.
  34. Robert Kane, Through the Moral Maze: Searching for Absolute Values in a Pluralistic World Reviewed By.Robert Larmer - 1995 - Philosophy in Review 15 (5):335-337.
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  35. Boundaries of the Mind: The Individual in the Fragile Sciences - Cognition.Robert A. Wilson - 2004 - Cambridge University Press.
    Where does the mind begin and end? Most philosophers and cognitive scientists take the view that the mind is bounded by the skull or skin of the individual. Robert Wilson, in this provocative and challenging 2004 book, provides the foundations for the view that the mind extends beyond the boundary of the individual. The approach adopted offers a unique blend of traditional philosophical analysis, cognitive science, and the history of psychology and the human sciences. The companion volume, Genes and (...)
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  36.  20
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  37. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  38.  30
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  39. Common Ground.Robert Stalnaker - 2002 - Linguistics and Philosophy 25 (5-6):701-721.
  40.  64
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  41. Robert Elliott, Faking Nature: The Ethics of Environmental Restoration. [REVIEW]Robert Kirkman - 2000 - Journal of Value Inquiry 34 (1):129-133.
  42. Feys Robert. Logique formalisee et philosophie. Synthese, vol. 6 , pp. 283–298.Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  43. Review: Robert Feys, Logique Formalisee et Philosophie. [REVIEW]Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  44.  26
    Robert E. Dewey 1923 - 1979.Robert H. Hurlbutt Iii - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  45.  15
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  46. Robert T. Gunther: A Pioneer in the History of Science, 1869-1940 by A. E. Gunther. [REVIEW]Robert Kargon - 1972 - Isis 63:460-460.
     
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  47.  79
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  48.  39
    I—Robert Merrihew Adams: Conflict.Robert Merrihew Adams - 2009 - Aristotelian Society Supplementary Volume 83 (1):115-132.
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    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  50.  20
    Johnson , Robert N. Self-Improvement: An Essay in Kantian Ethics Oxford: Oxford University Press, 2011. Pp. Viii+174. $55.00 (Cloth). [REVIEW]Robert B. Louden - 2012 - Ethics 122 (4):811-815.
    Book Reviews Anne Margaret Baxley, Kantian Review, FirstView Article.
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