Results for 'Kenneth M. Bond'

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  1.  41
    Comments on Kenneth M. Bond, “to Stay or to Leave: The Moral Dilemma of Divestment of South African Assets”.Peter Madsen - 1988 - Journal of Business Ethics 7 (1-2):19 - 21.
  2. Bibliography of Business Ethics and Business Moral Values.Kenneth M. Bond - 1988 - College of Business Administration, Creighton University.
     
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  3.  12
    A Conceptual Model to Predict Instances of International Corporate Bribery and Extortion: A Cultural Analysis for Business.Kenneth M. Bond - 1988 - International Journal of Value-Based Management 1 (2):133-150.
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  4.  63
    To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW]Kenneth M. Bond - 1988 - Journal of Business Ethics 7 (1-2):9 - 18.
    The question of U.S. divestment of South African assets can be segmented into two major issues: (1) corporate behavior in a general sense and (2) nature of the product produced. The first issue has four sub-issues: (1) Is apartheid immoral? (2) Do corporations have any social responsibility? (3) Do the rights of South African blacks concerning the issue of apartheid outweigh those of the corporations to do business freely? (4) Are the benefits to blacks greater with divestment than without? The (...)
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  5. Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George.Kenneth M. George - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
  6.  84
    The Functions of Law.Kenneth M. Ehrenberg - 2016 - Oxford University Press.
    What is the nature of law and what is the best way to discover it? This book argues that law is best understood in terms of the social functions it performs wherever it is found in human society. In order to support this claim, law is explained as a kind of institution and as a kind of artefact. To say that it is an institution is to say that it is designed for creating and conferring special statuses to people so (...)
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  7. Corporate Social Responsibility in Supply Chains of Global Brands: A Boundaryless Responsibility? Clarifications, Exceptions and Implications.Kenneth M. Amaeshi, Onyeka K. Osuji & Paul Nnodim - 2008 - Journal of Business Ethics 81 (1):223-234.
    Corporate social responsibility (CSR) is increasingly becoming a popular business concept in developed economies. As typical of other business concepts, it is on its way to globalization through practices and structures of the globalized capitalist world order, typified in Multinational Corporations (MNCs). However, CSR often sits uncomfortably in this capitalist world order, as MNCs are often challenged by the global reach of their supply chains and the possible irresponsible practices inherent along these chains. The possibility of irresponsible practices puts global (...)
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  8.  34
    Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW]David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton - 1999 - Cambridge Quarterly of Healthcare Ethics 8:6-7.
  9. Intentionality and Information Processing: An Alternative Model for Cognitive Science.Kenneth M. Sayre - 1986 - Behavioral and Brain Sciences 9 (1):121-38.
    This article responds to two unresolved and crucial problems of cognitive science: (1) What is actually accomplished by functions of the nervous system that we ordinarily describe in the intentional idiom? and (2) What makes the information processing involved in these functions semantic? It is argued that, contrary to the assumptions of many cognitive theorists, the computational approach does not provide coherent answers to these problems, and that a more promising start would be to fall back on mathematical communication theory (...)
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  10.  57
    Metaphysics and Method in Plato's Statesman.Kenneth M. Sayre - 2006 - Cambridge University Press.
    At the beginning of his Metaphysics, Aristotle attributed several strange-sounding theses to Plato. Generations of Plato scholars have assumed that these could not be found in the dialogues. In heated arguments, they have debated the significance of these claims, some arguing that they constituted an 'unwritten teaching' and others maintaining that Aristotle was mistaken in attributing them to Plato. In a prior book-length study on Plato's late ontology, Kenneth M. Sayre demonstrated that, despite differences in terminology, these claims correspond (...)
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  11.  80
    Cybernetics and the Philosophy of Mind.Kenneth M. Sayre - 1976 - Routledge and Kegan Paul.
    This book, published in 1976, presents an entirely original approach to the subject of the mind-body problem, examining it in terms of the conceptual links between the physical sciences and the sciences of human behaviour. It is based on the cybernetic concepts of information and feedback and on the related concepts of thermodynamic and communication-theoretic entropy. The foundation of the approach is the theme of continuity between evolution, learning and human consciousness. The author defines life as a process of energy (...)
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  12.  66
    Consciousness: A Philosophic Study of Minds and Machines.Kenneth M. Sayre - 1969 - Random House.
  13. Recognition, a study in the philosophy of artificial intelligence.Kenneth M. Sayre - 1965 - Les Etudes Philosophiques 22 (4):497-497.
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  14.  33
    The Institutionality Of Legal Validity.Kenneth M. Ehrenberg - 2020 - Philosophy and Phenomenological Research 100 (2):277-301.
    The most influential theory of law in current analytic legal philosophy is legal positivism, which generally understands law to be a kind of institution. The most influential theory of institutions in current analytic social philosophy is that of John Searle. One would hope that the two theories are compatible, and in many ways they certainly are. But one incompatibility that still needs ironing out involves the relation of the social rule that undergirds the validity of any legal system (H.L.A. Hart's (...)
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  15.  57
    The Robot's Dilemma Revisited: The Frame Problem in Artificial Intelligence.Kenneth M. Ford & Zenon W. Pylyshyn (eds.) - 1996 - Ablex.
    The chapters in this book have evolved from talks originally presented at The First International Workshop on Human and Machine Cognition.
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  16.  71
    An Assessment of Ethics Instruction in Accounting Education.Kenneth M. Hiltebeitel & Scott K. Jones - 1992 - Journal of Business Ethics 11 (1):37 - 46.
    Business school faculty have begun to increase ethics instruction, but very little has been done to assess the effectiveness of this instruction. Curricula-wide studies present conflicting results of the effect of ethics integration into the business curricula. Several studies suggest that courses like business ethics and business and society might have an effect on the ethical awareness or ethical reasoning of business students. A belief of many individuals interested in business ethics is that students must be exposed to ethical awareness (...)
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  17.  6
    Bemispace and 1-Iemispatial Neglec1 '.Kenneth M. Heilman, Dawn Bowers, Edward Valenstein & Robert T. Watson - 1987 - In M. Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science.
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  18. Archimedean Metaethics Defended.Kenneth M. Ehrenberg - 2008 - Metaphilosophy 39 (4-5):508-529.
    Abstract: We sometimes say our moral claims are "objectively true," or are "right, even if nobody believes it." These additional claims are often taken to be staking out metaethical positions, representative of a certain kind of theorizing about morality that "steps outside" the practice in order to comment on its status. Ronald Dworkin has argued that skepticism about these claims so understood is not tenable because it is impossible to step outside such practices. I show that externally skeptical metaethical theory (...)
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  19.  57
    Some Untoward Consequences of Dretske's “Causal Theory” of Information.Kenneth M. Sayre - 1983 - Behavioral and Brain Sciences 6 (1):78-79.
  20. Defending the Possibility of a Neutral Functional Theory of Law.Kenneth M. Ehrenberg - 2009 - Oxford Journal of Legal Studies 29 (1):91.
    I argue that there is methodological space for a functional explanation of the nature of law that does not commit the theorist to a view about the value of that function for society, nor whether law is the best means of accomplishing it. A functional explanation will nonetheless provide a conceptual framework for a better understanding of the nature of law. First I examine the proper role for function in a theory of law and then argue for the possibility of (...)
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  21.  37
    Reconstructing the Corporate Social Responsibility Construct in Utlish.Kenneth M. Amaeshi & Bongo Adi - 2007 - Business Ethics, the Environment and Responsibility 16 (1):3–18.
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  22. Law is Not (Best Considered) an Essentially Contested Concept.Kenneth M. Ehrenberg - 2011 - International Journal of Law in Context 7:209-232.
    I argue that law is not best considered an essentially contested concept. After first explaining the notion of essential contestability and disaggregating the concept of law into several related concepts, I show that the most basic and general concept of law does not fit within the criteria generally offered for essential contestation. I then buttress this claim with the additional explanation that essential contestation is itself a framework for understanding complex concepts and therefore should only be applied when it is (...)
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  23.  11
    Reconstructing the Corporate Social Responsibility Construct in Utlish.Kenneth M. Amaeshi & Bongo Adi - 2007 - Business Ethics: A European Review 16 (1):3-18.
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  24.  6
    Plato's Analytic Method.Kenneth M. Sayre - 1969 - University of Chicago Press.
    Applying the analytical methods of modern logic to problems of interpretation in Plato, the author traces the development of Plato's analytic method from the crude form expressed in the Phaedo to the considerably more sophisticated and powerful techniques practiced in the later methodological dialogues.
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  25.  4
    Plato's Late Ontology: A Riddle Resolved: With a New Introduction and the Essay, "Excess and Deficiency at Statesman 283c-285c".Kenneth M. Sayre - 1983 - Parmenides.
    A new edition of a classic work compares Plato's dialogues to Aristotle's depiction of them. Reprint.
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  26.  51
    Belief and Knowledge: Mapping the Cognitive Landscape.Kenneth M. Sayre - 1997 - Rowman & Littlefield Publishers.
    Contesting much contemporary epistemology and cognitive science, noted philosopher Kenneth M. Sayre argues that, while some cognitive attitudes such as believing take propositions as objects, there are many others whose objects are instead states of affairs.
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  27.  5
    Parmenides' Lesson: Translation and Explication of Plato's Parmenides.Kenneth M. Sayre - 1996 - Notre Dame, Indiana: University of Notre Dame Press.
    Parmenides is generally recognized as Plato's most difficult dialogue. This work argues that the key to unlocking the puzzles of Parmenides II lies in the proper interpretive pairing of the eight hypotheses under which its arguments are grouped.
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  28.  13
    No Ethics Without Things.Kenneth M. George - 2016 - Journal of Religious Ethics 44 (1):51-67.
    Just as recognition and pursuit of the human good take place in language and action, so too do they unfold in encounter with the material and visual. The ethical crises, projects, and striving we see in everyday religious life are worked out not just in the intersubjective play and politics of language but also in encounter with, in dwelling with, material and visual substances and forms. This essay considers the material conditions that make possible the “ethical pleasures” sought by Indonesian (...)
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  29. Law is an Institution an Artifact and a Practice.Kenneth M. Ehrenberg - 2018 - In Luka Burazin, Kenneth Einar Himma & Corrado Roversi (eds.), Law as an Artifact. Oxford: Oxford University Press. pp. 177-191.
    I have argued that law is a genre of institutionalized abstract artifact, meaning that laws are purposive products of human creation designed to signal norms of behavior with respect to them. Its institutional nature is seen in the fact that it is a system of artificial statuses that convey deontic powers to status holders understood in their institutional roles. Following Searle in explaining institutions, however, is also to see the institution as the 'continuing possibility of a practice.' Hence there is (...)
     
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  30. Cognitive Science and the Problem of Semantic Content.Kenneth M. Sayre - 1987 - Synthese 70 (February):247-69.
    The problem of semantic content is the problem of explicating those features of brain processes by virtue of which they may properly be thought to possess meaning or reference. This paper criticizes the account of semantic content associated with fodor's version of cognitive science, And offers an alternative account based on mathematical communication theory. Its key concept is that of a neuronal representation maintaining a high-Level of mutual information with a designated external state of affairs under changing conditions of perceptual (...)
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  31.  14
    American Geneticists and the Eugenics Movement: 1905?1935.Kenneth M. Ludmerer - 1969 - Journal of the History of Biology 2 (2):337-362.
  32.  50
    Statistical Models of Causal Relations.Kenneth M. Sayre - 1977 - Philosophy of Science 44 (2):203-214.
    A model of causation is presented which shares the advantages of Reichenbach's definition in terms of the screening-off relation, but which has the added advantage of distinguishing cause and effect without reference to temporal directionality. This model is defined in terms of the masking relation, which in turn is defined in terms of the equivocation relation of communication theory.
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  33. The Anarchist Official: A Problem for Legal Positivism.Kenneth M. Ehrenberg - 2011 - Australian Journal of Legal Philosophy 36:89-112.
    I examine the impact of the presence of anarchists among key legal officials upon the legal positivist theories of H.L.A. Hart and Joseph Raz. For purposes of this paper, an anarchist is one who believes that the law cannot successfully obligate or create reasons for action beyond prudential reasons, such as avoiding sanction. I show that both versions of positivism require key legal officials to endorse the law in some way, and that if a legal system can continue to exist (...)
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  34.  4
    Android Epistemology.Kenneth M. Ford, C. Glymour & Patrick Hayes (eds.) - 1994 - MIT Press.
  35.  25
    Plato's Literary Garden: How to Read a Platonic Dialogue.Kenneth M. Sayre - 2003 - Philosophical Quarterly 53 (212):446-448.
  36.  51
    Plato's Forms in Transition: A Reading of the Parmenides. [REVIEW]Kenneth M. Sayre - 2008 - Journal of the History of Philosophy 46 (1):169-170.
    Kenneth M. Sayre - Plato's Forms in Transition: A Reading of the Parmenides - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 169-170 Muse Search Journals This Journal Contents Kenneth M. Sayre University of Notre Dame Samuel C. Rickless. Plato's Forms in Transition: A Reading of the Parmenides. Cambridge-New York: Cambridge University Press, 2007. Pp. v + 272. Cloth, $90.00. Rickless construes Plato's middle-period account of the Forms as a theory comprising axioms, (...)
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  37. Recherches Sur la Philosophie Et le Langage: Xxii Fichte. Idealisme, Politique Et Histoire.M. Bienenstock, M. Bondeli, J. Buée, C. Cesa, J. -F. Goubet, J. Goubet & J. Lardic - 2003 - Vrin.
    La philosophie de Fichte ne consiste ni en un idéalisme abstrait, ni en une reprise systématique du moralisme kantien comme on le croit souvent. Au contraire, soucieux de la réalisation de la liberté dans le monde phénoménal, Fichte a tenté de redéfinir les termes d’une philosophie pratique, suscitant une interrogation radicale sur la nature du sujet et des principes en philosophie.Les études rassemblées dans cet ouvrage montrent l’enjeu de cette entreprise pour nos contemporains, dans les domaines les plus concrets de (...)
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  38.  59
    Recognition: A Study in the Philosophy of Artificial Intelligence.Alan Ross Anderson & Kenneth M. Sayre - 1966 - Philosophical Quarterly 16 (65):387.
  39. Medical Complicity and the Legitimacy of Practical Authority.Kenneth M. Ehrenberg - 2020 - Ethics, Medicine and Public Health 12.
    If medical complicity is understood as compliance with a directive to act against the professional's best medical judgment, the question arises whether it can ever be justified. This paper will trace the contours of what would legitimate a directive to act against a professional's best medical judgment (and in possible contravention of her oath) using Joseph Raz's service conception of authority. The service conception is useful for basing the legitimacy of authoritative directives on the ability of the putative authority to (...)
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  40. Less Evidence, Better Knowledge.Kenneth M. Ehrenberg - 2015 - McGill Law Journal 60 (2):173-214.
    In his 1827 work Rationale of Judicial Evidence, Jeremy Bentham famously argued against exclusionary rules such as hearsay, preferring a policy of “universal admissibility” unless the declarant is easily available. Bentham’s claim that all relevant evidence should be considered with appropriate instructions to fact finders has been particularly influential among judges, culminating in the “principled approach” to hearsay in Canada articulated in R. v. Khelawon. Furthermore, many scholars attack Bentham’s argument only for ignoring the realities of juror bias, admitting universal (...)
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  41. Ontology and Reason Giving in Law.Kenneth M. Ehrenberg - 2016 - In Pawel Banas, Adam Dyrda & Tomasz Gizbert-Studnicki (eds.), Metaphilosophy of Law. Hart. pp. 147-158.
  42. Law’s Artifactual Nature: How Legal Institutions Generate Normativity.Kenneth M. Ehrenberg - 2015 - In George Pavlakos & Veronica Rodriguez-Blanco (eds.), Reasons and Intentions in Law and Practical Agency. Cambridge University Press. pp. 247-266.
    I argue that law is best understood as an institutionalized abstract artifact. Using the ideas of John Searle on institutions and Amie Thomasson on artifacts, I show how the law is capable of generating new reasons for action, arguing against recent work by David Enoch who holds that legal reason-giving is ultimately a form of triggering conditional reasons.
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  43. Law as Plan and Artefact.Kenneth M. Ehrenberg - 2016 - Jurisprudence 7 (2):325-340.
    Scott Shapiro’s theory that law is a social plan is helpful in seeing law essentially as a tool of human creation and as such is sympathetic to understanding law in terms of the social functions it performs, a method I argue for elsewhere. I focus here on two problems with the theory as presented. The planning theory does not adequately explain the persistence of law beyond the utility of those who implement it. Generally, plans can cease to exist as soon (...)
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  44. Law's Authority is Not a Claim to Preemption.Kenneth M. Ehrenberg - 2013 - In Wilfrid J. Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press. pp. 51.
    Joseph Raz argues that legal authority includes a claim by the law to replace subjects’ contrary reasons. I reply that this cannot be squared with the existence of choice-of-evils defenses to criminal prosecutions, nor with the view that the law has gaps (which Raz shares). If the function of authority is to get individuals to comply better with reason than they would do if left to their own devices, it would not make sense for law to claim both to pre-empt (...)
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  45.  24
    The Modeling of Mind: Computers and Intelligence.Kenneth M. Sayre & Frederick James Crosson (eds.) - 1963 - Notre Dame, IN, USA: University of Notre Dame Press.
  46.  4
    The New Dictionary of Medical Ethics.Kenneth M. Boyd, Roger Higgs & Anthony Pinching - 1997 - Bmj Books.
    A practical and thought provoking introduction to the most important ethical issues in medicine today. Over 700 entries, from short essays to brief definitions of key terms and concepts, have been contributed by leading clinicians and medical ethicists.
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  47. Procedural Justice and Information in Conflict-Resolving Institutions.Kenneth M. Ehrenberg - 2003 - Albany Law Review 67:167-209.
    Notions of procedural justice alone are sufficient to support evidentiary exclusions in a wide variety of legal and law-like institutions that focus on conflict resolution, including courts. Special attention is paid to the relevance and need for exclusion of parties’ own assessments of the value of their claims.
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  48. Unearthed: The Economic Roots of Our Environmental Crisis.Kenneth M. Sayre - 2010 - University of Notre Dame Press.
    In __Unearthed: The Economic Roots of Our Environmental Crisis_, _Kenneth M. Sayre argues that the only way to resolve our current environmental crisis is to reduce our energy consumption to a level where the entropy produced by that consumption no longer exceeds the biosphere’s ability to dispose of it. Tangible illustrations of this entropy buildup include global warming, ozone depletion, loss of species diversity, and unmanageable amounts of nonbiodegradable waste._ Degradation of the biosphere is tied directly to human energy use, (...)
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  49. Social Structure and Responsibility.Kenneth M. Ehrenberg - 1999 - Loyola Poverty Law Journal 5:1-26.
    Economic success in competitive systems requires resource redistribution to those who fail. Once we recognize that success in competitive endeavors depends meaningfully on the failure of others, policy implications that involve strong redistributive mechanisms should be drawn. Particular attention is paid to the role of education in fostering a sense of self-esteem necessary to counter the effects of internalized competition.
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  50.  8
    The Computer Revolution in Philosophy: Philosophy, Science and Models of Mind.Kenneth M. Sayre - 1979 - Philosophy of Science 46 (4):651-652.
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