Works by Babich, Babette E. (exact spelling)

52 found
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  1.  50
    Nietzsche’s Philosophy of Science.Babette E. Babich - 1994 - State University of New York Press.
  2. From Fleck's Denkstil to Kuhn's Paradigm: Conceptual Schemes and Incommensurability.Babette E. Babich - 2003 - International Studies in the Philosophy of Science 17 (1):75 – 92.
    This article argues that the limited influence of Ludwik Fleck's ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck's own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named "paradigm" offers a periphrastic rendering or oblique translation of Fleck's Denkstil/Denkkollektiv , a derivation that may also account (...)
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  3. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  4. Hermeneutic Philosophy of Science, van Gogh's Eyes, and God Essays in Honor of Patrick A. Heelan.Patrick A. Heelan & Babette E. Babich - 2002
     
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  5. The Hermeneutics of a Hoax: On the Mismatch of Physics and Cultural Criticism.Babette E. Babich - 1997 - Common Knowledge 6:23-33.
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  6. The Science of Words or Philology: Music in The Birth of Tragedy and the Alchemy of Love in The Gay Science.Babette E. Babich - 2005 - Rivista di Estetica 45 (28):47-78.
  7.  30
    "The Problem of Science" in Nietzsche and Heidegger.Babette E. Babich - 2007 - Revista Portuguesa de Filosofia 63 (1/3):205 - 237.
    Nietzsche and Heidegger pose important philosophical questions to science and its technological projects. The resultant contributes to what may be called a continental philosophy of science and the author argues that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. More than a thoughtful reflection on science, however, the heart of philosophy is also at stake in such reflections. The author defends that if Nietzsche proposes the resources of art to defend (...)
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  8.  69
    Kuhn's Paradigm as a Parable for the Cold War: Incommensurability and its Discontents From Fuller's Tale of Harvard to Fleck's Unsung Lvov.Babette E. Babich - 2003 - Social Epistemology 17 (2 & 3):99 – 109.
  9.  6
    A Musical Retrieve of Heidegger, Nietzsche, and Technology: Cadence, Concinnity, and Playing Brass. [REVIEW]Babette E. Babich - 1993 - Man and World 26 (3):239-260.
  10. On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science.Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn - 1995 - In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. pp. 1--7.
     
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  11.  76
    Reading David B. Allison’s Reading the New Nietzsche.Babette E. Babich - 2004 - Symposium 8 (1):19-35.
  12.  51
    A Note on Nietzsche’s Chaos Sive Natura: Theogony, Genesis, and Playing Stars.Babette E. Babich - 2003 - New Nietzsche Studies 5 (3/4/1/2):48-70.
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  13.  5
    The Other Nietzsche.Babette E. Babiçh - 1995 - Journal of Aesthetics and Art Criticism 53 (3):325-326.
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  14. Against Analysis, Beyond Postmodernism.Babette E. Babich - unknown
    In what follows I offer a parodic brief against analytic style philosophy just as it is that style characteristic of professional philosophy of science. I discuss the ad hoc resilience and sophisticated disdain variously operative in analytic discourse, including reviews of the maverick rhetoricism of the late Paul Feyerabend and others towards a critique of the postmodern condition in science and philosophy. What I name continental style philosophical thinking primarily regards the historical and expressly hermeneutic style of thinking found in (...)
     
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  15. Between Hölderlin and Heidegger: Nietzsche's Transfiguration of Philosophy.Babette E. Babich - 2000 - Nietzsche Studien Gesamtregister Bände 1-20 29:267-301.
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  16. J. W. Bernauer, "Michel Foucault's Force of Flight".Babette E. Babich - 1993 - International Journal of Philosophical Studies:135.
     
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  17. Musik und wort in der antiken tragödie und la gaya scienza: Nietzsches fröhliche wissenschaft.Babette E. Babich - 2007 - Nietzsche-Studien 36:230-257.
    Nietzsche's discovery of the "breath" or spirit of music in the words of Greek tragedy was his testament to oral culture in antiquity and it is significant that his theoretical account of the prosody of ancient Greek endures to this day. Drawing little emaphatic resonance from his readers , Nietzsche reprised yet another tradition of poetic song composition, namely the art of the troubadours in order to rearticulate his argument in The Gay Science. I here explore the passion of the (...)
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  18. Nietzsche and the Sciences.Babette E. Babich & R. S. Cohen - 1999
     
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  19. Nietzsches Ursprung der Tragödie als Musik.Babette E. Babich - 2006 - In Renate Reschke & Volker Gerhardt (eds.), Friedrich Nietzsche – Zwischen Musik, Philosophie Und Ressentiment. Akademie Verlag. pp. 221-238.
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  20. Towards a Perspectival Aesthetics of Truth: Nietzsche, Philosophy, and Science.Babette E. Babich - 1986 - Dissertation, Boston College
    This work presents truth as an aesthetic value in Nietzsche's epistemic account of Western morals and scientific culture. An expression of Nietzsche's special, selective style as a deconstructive hermeneutic in and among texts and readers is offered to facilitate this reading. ;Nietzsche's claim that the world is Will to Power construes all events as mutually interpretive expressions. Where truth is determined as a perspectival expression, the Real must be thought to incorporate multiple truths reflecting its ambiguous, ambivalent abundance. ;The existing (...)
     
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  21. On Becoming the One You Are, Ethics, and Blessing.Babette E. Babich - unknown
    Nietzsche’s imperative call, Werde, der Du bist - Become the one you are - is, to say the least, an odd sort of imperative: dissonant and yet intrinsically inspiring. Thus Alexander Nehamas in an essay on this very theme names it the “most haunting of Nietzsche’s haunting aphorisms.” 1 Expressed as it is in The Gay Science, “Du sollst der werden, der du bist” (GS 270, KSA 3, p. 519) - Thou shalt -.
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  22.  57
    Nietzsche’s Imperative as a Friend’s Encomium: On Becoming the One You Are, Ethics, and Blessing.Babette E. Babich - 2003 - Nietzsche-Studien 32 (1):29-58.
    you ought to - you should - become the one you are -, such a command opposes the strictures of Kant ’s practical imperatives, offering an assertion that seems to encourage us as what we are. As David B. Allison stresses in his book, Nietzsche’s is a voice that addresses us as a friend would: “like a friend who seems to share your every concern - and your aversions and suspicions as well. Like a true friend, he rarely tells you (...)
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  23.  26
    Claude Lorraine and Raphael: Shapiro’s Archaeology of Transfiguration.Babette E. Babich - 2003 - New Nietzsche Studies 5 (3/4/1/2):181-193.
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  24. George J. Stack, Nietzsche and Emerson: An Elective Affinity Reviewed By.Babette E. Babich - 1994 - Philosophy in Review 14 (1):55-57.
     
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  25.  19
    Speaking Against Number: Heidegger, Language, and the Politics of Calculation. [REVIEW]Babette E. Babich - 2008 - Political Theory 36 (3):473-478.
  26. The Ethical Alpha and the Linguistic Omega: Heidegger's Anti-Semitism and the Inner Affinity.Babette E. Babich - unknown
    At the extreme limit of suffering [ Leiden: pathos] nothing indeed remains but the conditions of time or space. At this moment, the man forgets himself because he is entirely within the moment; the God forgets himself because he is nothing but time; and both are unfaithful. Time because at such a moment it undergoes a categoric change and beginning and end simply no longer rhyme within it; man because, at this moment, he has to follow the categorical..
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  27.  41
    Reading David B. Allison.Babette E. Babich - 2005 - New Nietzsche Studies 6 (3/4/1/2):241-254.
  28.  30
    Heidegger’s Later Philosophy.Babette E. Babich - 2004 - International Philosophical Quarterly 44 (3):431-432.
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  29.  27
    Nietzsche’s “Artists’ Metaphysics” and Fink’s Ontological “World-Play”.Babette E. Babich - 2005 - International Studies in Philosophy 37 (3):163-180.
  30. Malls and the Art-World: Postmodernism and the Vicissitudes of Consumer Culture.Babette E. Babich - unknown
    By now it is clear that the word postmodern has a settled into an insurmountable usage in the field of architecture and this in addition to its continuing currency for art critics and theorists, social analysts, and political and literary theorists, not to mention journalists and philosophers. Nevertheless no one less influential for the real or built presence of postmodernism than Charles Jencks could complain that with respect to architecture, critics apply the term as a kind of catchall, so that (...)
     
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  31.  2
    Habermas, Nietzsche, and Critical Theory.Babette E. Babich (ed.) - 2004 - Humanity Books.
  32.  25
    Nietzsche—Ancient Philology, Ancient Philosophy, and the Classical Tradition.Babette E. Babich - 2000 - New Nietzsche Studies 4 (1-2):171-191.
  33. Nietzsche's Critique of Scientific Reason and Scientific Culture: On 'Science as a Problem'and 'Nature as Chaos'.Babette E. Babich - 2003 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzsche and Science. Ashgate. pp. 133--53.
  34. Nietzsche Et Eros Entre le Gouffre de Charybde Et l'Écueil de Dieu: La Valence Érotique de l'Art Et l'Artiste Comme Acteur-Juif-Femme.Babette E. Babich - 2000 - Revue Internationale de Philosophie 54 (211):15-55.
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  35. Towards a Post-Modern Hermeneutic Ontology of Art: Nietzschean Style and Heideggerian Truth.Babette E. Babich - 1991 - Analecta Husserliana 32:195.
     
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  36.  9
    Musik und wort in der antiken tragödie und la gaya scienza: Nietzsches „fröhliche“ wissenschaft.Babette E. Babich - 2007 - Nietzsche Studien Gesamtregister Bände 1-20 36 (1):243-270.
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  37. On Connivance, Nihilism, and Value.Babette E. Babich - unknown
    In what follows, I seek to offer a Nietzschean complement to Jacques Taminiaux's reading of Heidegger's first lecture course on Nietzsche, The Will to Power as Art. Because what Taminiaux calls Heidegger's "connivance" with Nietzsche reflects the engaged affinity of one thoughtstyle for another, from the explicit perspective of the first, Taminiaux's reading presumes without raising the question of relation between thinkers.
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  38.  37
    Continental and Postmodern Perspectives in the Philosophy of Science.Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) - 1995 - Avebury.
    Examines the implications of recent continental epistemology challenging the relationship between traditional, analytic, continental and postmodern understandings of science, showing that the challenging circumstances of the scientific project are transforming the role and meaning of science in the modern/postmodern world.
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  39.  11
    Between Hölderlin and Heidegger: Nietzsche's Transfiguration of Philosophy.Babette E. Babich - 2000 - Nietzsche-Studien 29 (1):267-301.
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  40.  15
    Nietzsche, Biology and Metaphor (Review).Babette E. Babich - 2004 - Journal of the History of Philosophy 42 (3):348-349.
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  41.  18
    Heidegger Against the Editors.Babette E. Babich - 2003 - Philosophy Today 47 (4):327-359.
  42.  13
    The Minotaur and the Dolphin.Babette E. Babich - 2000 - New Nietzsche Studies 4 (3-4):153-164.
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  43.  25
    On Nietzsche's Concinnity: An Analysis of Style.Babette E. Babich - 1990 - Nietzsche-Studien 19 (1):59.
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  44.  34
    Nietzsche's Chaos Sive Natura: Evening Gold and the Dancing Star.Babette E. Babich - 2001 - Revista Portuguesa de Filosofia 57 (2):225-245.
    Nietzsche's creative and fundamental account of chaos in both its cosmic, universal as well as its humane context, recalls the ancient Greek meaning of chaos rather than its modern, disordered, decadent significance. In this generatively primordial sense, chaos corresponds not to the watery nothingness of Semitic myth or modern, scientific entropy but creative, uncountenancedly abundant potency. And in such an archaic sense, Nietzsche's chaos is a word for both nature and art. Nietzsche's creative conception of chaos equates it with the (...)
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  45.  12
    Commentary: Michael Green, “Nietzsche on Pity and Ressentiment”.Babette E. Babich - 1992 - International Studies in Philosophy 24 (2):71-76.
  46.  31
    Nietzsche and the Philosophy of Scientific Power: Will to Power as Constructive Interpretation.Babette E. Babich - 1990 - International Studies in Philosophy 22 (2):79-92.
  47.  21
    The Metaphor of Woman as Truth in Nietzsche: The Dogmatist's Reverse Logic or Rückschluß.Babette E. Babich - 1996 - Journal of Nietzsche Studies 12:27-39.
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  48.  4
    Between Hölderlin and Heidegger: Nietzsche's Transfiguration of Philosophy.Babette E. Babich - 2000 - Nietzsche Studien 29:267-301.
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  49.  4
    Nietzsche’s Imperative as a Friend’s Encomium.Babette E. Babich - 2003 - Nietzsche Studien Gesamtregister Bände 1-20 32:29-58.
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  50.  15
    From Nietzsche's Artist to Heidegger's World: The Post-Aesthetic Perspective. [REVIEW]Babette E. Babich - 1989 - Man and World 22 (1):3-23.
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