Results for 'Juan Fontrodona'

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  1.  25
    Philosophy as a Base for Management: An Aristotelian Integrative Proposal.Juan Fontrodona & Domènec Melé - 2002 - Philosophy of Management 2 (2):3-9.
    Current theories of management have difficulty overcoming certain problems and limitations related to some features of the field itself: multiplicity, multidisciplinarity, fragmentation, presence or lack of paradigms, self-referentiality, and ethnocentrism. This paper first reviews these issues broadly. Then, itemphasises the preponderance of the scientific method and the exclusion of philosophy as theoretical foundations for management. It proposes taking philosophy as the science to provide the foundations of management. It explains how philosophy - especially philosophy that has its roots in Aristotelian (...)
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  2.  38
    Conversations Across Continents: Teaching Business Ethics Online. [REVIEW]Mollie Painter-Morland, Juan Fontrodona, W. Michael Hoffman & Mark Rowe - 2003 - Journal of Business Ethics 48 (1):75-88.
    The paper focuses on an online business ethics course that three professors (Painter-Morland, Fontrodona and Hoffman) taught together, and in which the fourth author (Rowe) participated as a student, from their respective locations on three continents. The course was conducted using Centra software, which allowed for synchronous online interaction. The class included students from Europe, South Africa and the United States. In order to assess the value of synchronous online teaching for ethics training, the paper identifies certain knowledge, skills (...)
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  3.  13
    What Do I Try to Achieve by Teaching Business Ethics?Juan Fontrodona - 2004 - Journal of Business Ethics Education 1 (1):17-20.
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  4.  3
    Creativity, Community, and Character: Three Principles for Management.Juan Fontrodona - 2002 - In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and Pragmatism. Transaction Publishers. pp. 10--121.
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  5. Juan Antonio Fernández-Tresguerres Velasco. "In memoriam".Juan José de León Lastra - 2011 - Ciencia Tomista 138 (445):435-444.
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  6.  6
    Juan Pablo II: Discurso a Los Profesores de Teología.Beato Juan Pablo Ii - 1983 - Salmanticensis 30 (1):5-10.
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  7.  49
    Juan Luis Vives, lengua y lenguaje en el humanismo renacentista.Juan Luis Monreal Pérez - 2011 - Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  8. Burgos, Juan Manuel, Repensar la naturaleza humana.Juan Fernando Sellés - 2008 - Anuario Filosófico 41 (91):185-187.
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  9.  39
    Juan Baltasar Maziel y su contribución a la enseñanza de la filosofía en el Río de la Plata.Juan Carlos Torchia Estrada - 2012 - Cuyo 29 (1):11-46.
    Se intenta una contribución al conocimiento de la enseñanza de la filosofía en el Colegio de San Carlos de Buenos Aires hacia fines del siglo XVIII. Para ello se examinan las propuestas de Juan Baltasar Maziel (1727-1788) para dicho Colegio en materia de Filosofía, Teología y Derecho. Esta información se complementa con la exposición de otras ideas jurídico-políticas de Maziel, en el contexto de su actividad eclesiástica. The subject is the contribution of Juan Baltasar Maziel (1727-1778) to the (...)
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  10. Cruz Cruz, Juan: Antropología de la conducta alimentaria.J. M. C. Juan - 1994 - Pensamiento 50 (196/198):340.
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  11.  16
    Colomina, Juan J.“Qué podemos.Juan Diego Morales - 2011 - Ideas Y Valores 60 (146).
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  12. Bienvinido U. Juan: My Brother, My Mentor.Pacita Juan - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.
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  13. Juan Luis Vives Against the Pseudodialecticians a Humanist Attack on Medieval Logic : The Attack on the Pseudialecticians and on Dialectic, Book Iii, V, Vi, Vii, From the Causes of the Corruption of the Arts, with an Appendix of Related Passages by Thomas More : The Texts.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979
  14. Juan Pablo Sartre: In Memoriam.Juan José R. Rosado - 1980 - Anuario Filosófico 13 (2):131-136.
     
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  15.  17
    Garrido, Juan Manuel. On Time.Juan Felipe González Calderón - 2013 - Ideas Y Valores 62 (151).
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  16.  5
    ARNAU, Juan: La invención de la libertad, Atalanta, Girona, 2016, 283p.Juan Marcos Bonet Safont - 2017 - Agora 36 (1).
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  17.  9
    Horta, Juan José. La última noche. Bogotá: Publicación independiente, 2018. Reseña.Carlos Mario Fisgativa & Juan Manuel Díaz Leguizamón - 2019 - Escritos 27 (59):313-318.
    La última noche es un catálogo fotográfico lanzado en 2018 por el artista vallecaucano Juan José Horta, fruto de una edición e impresión independientes, llevadas a cabo mediante microfinanciación colectiva. El trabajo presenta de modo alternativo una de tantas instancias del proceso de paz en Colombia, culminado protocolariamente con la firma del acuerdo de septiembre de 2016: un episodio de desmovilización y entrega de armas por parte de miembros del grupo rebelde al margen de la ley Fuerzas Armadas Revolucionarias (...)
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  18. San Juan de Ávila, doctor de la misericordia.Francisco Juan Martínez Rojas - 2020 - Isidorianum 27 (53):53-68.
    El Jubileo Extraordinario de la Misericordia ha sido un importante acontecimiento eclesial, que ha permitido profundizar en esta realidad que el Papa Francisco define como “la viga maestra que sostiene la vida de la Iglesia”. En la historia de la Iglesia, los santos han vivido la experiencia de la misericordia de Dios de diversas maneras, y como vivencia personal la han reflejado en sus escritos. Es el caso de San Juan de Ávila, quien trató abundantemente sobre la misericordia tanto (...)
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  19. Juan Casiano, Padre Del Monacato Occidental.Juan Carlos Mateos González - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (67):91-101.
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  20.  1
    El pan del misterio: interpretación socio-retórica de Juan 6.Juan Esteban Londoño - 2017 - Perseitas 5 (1):84.
    Este artículo estudia el capítulo 6 del Evangelio de Juan desde una perspectiva socio-retórica. Enfatiza las estrategias de persuasión que aparecen en el texto para convencer a la audiencia de una alta cristología, y destaca los sentidos profundos de las palabras simbólicas, como también los valores y significados de un mundo social y cultural en conflicto con la sinagoga y las iglesias judeo-cristianas.
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  21. The Nature of the Firm, Agency Theory and Shareholder Theory: A Critique From Philosophical Anthropology.Joan Fontrodona & Alejo José G. Sison - 2006 - Journal of Business Ethics 66 (1):33-42.
    Standard accounts on the nature of the firm are highly dependent on explanations by Coase, coupled with inputs from agency theory and shareholder theory. This paper carries out their critique in light of personalist and common good postulates. It shows how personalist and common good principles create a framework that not only accommodates business ethics better but also affords a more compelling understanding of business as a whole.
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  22.  31
    RESEÑA de: Tirado San Juan, Víctor Manuel. Husserl et Zubiri: six etudes pour une controverse. Paris: l'Harmattan, 2005.Víctor Manuel Tirado San Juan - 2007 - Investigaciones Fenomenológicas 5:285-291.
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  23. "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan.Manuel Angel Martínez Juan - 2012 - Ciencia Tomista 139 (448):317-350.
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  24. La originalidad de la eclesiología de Juan González-Arintero, O.P.Manuel Angel Martínez Juan - 2013 - Salmanticensis 60 (2):331.
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  25.  7
    La antropología teológica como cristología incoada. La relación entre Dios y el hombre según Juan Luis Ruiz de la Peña.Juan Manuel Cabiedas Tejero - 2008 - Salmanticensis 55 (3):501-517.
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  26. La verdadera evolución de la Iglesia segúna Juan González-Arintero.Manuel Angel Rodriguez Juan - 2010 - Ciencia Tomista 137 (441):107-138.
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  27. El Pensamiento Social de Juan Montalvo Sus Lecciones Al Pueblo.Arturo Andrés Roig & Juan Montalvo - 1984 - Editorial Tercer Mundo.
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  28.  2
    Roads to Democracy: A Tribute to Juan J. Linz.Juan J. Linz, Joan Marcet, José R. Montero & Robert M. Fishman (eds.) - 2007 - Institut de Ciències Polítiques I Socials.
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  29. Juan Antonio Fernández-Tresguerres Velasco." In Memoriam".Juan José de León Lastra - 2011 - Ciencia Tomista 138 (445):435-444.
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  30. Filosofía de la historia. Juan Bautista Vico.Juan Donoso Cortés - 2004 - Cuadernos Sobre Vico 17:489-526.
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  31.  19
    Moderation as a Moral Competence: Integrating Perspectives for a Better Understanding of Temperance in the Workplace.Pablo Sanz & Joan Fontrodona - 2019 - Journal of Business Ethics 155 (4):981-994.
    The purpose of this paper is to analyze the virtue of temperance as a moral competence in professional performance. The analysis relies on three different streams of literature: virtue ethics, positive psychology and competency-based management. The paper analyzes how temperance is defined in each of these perspectives. The paper proposes an integrative definition of temperance as “moral competence” and summarizes behaviors in business environments in which temperance plays a role.
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  32. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  33.  18
    Editorial Introduction: Putting Virtues Into Practice. A Challenge for Business and Organizations. [REVIEW]Joan Fontrodona, Alejo José G. Sison & Boudewijn de Bruin - 2013 - Journal of Business Ethics 113 (4):563-565.
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  34.  26
    Christian Ethics and Spirituality in Leading Business Organizations: Editorial Introduction.Domènec Melé & Joan Fontrodona - 2017 - Journal of Business Ethics 145 (4):671-679.
    Christian ethics applied to economics and business has a long tradition. This dates back at least to the thirteenth century, with noteworthy developments in the four following centuries and again in the last century. Christian faith and reason intertwine to bring about principles, criteria, and guidelines for action and a set of virtues with relevance for economic activity. Christian spirituality, with 2000 years of history, has been embedded in Christianity from its beginning, but the application to modern business activity is (...)
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  35.  41
    Participating in the Common Good of the Firm.Alejo José G. Sison & Joan Fontrodona - 2013 - Journal of Business Ethics 113 (4):611-625.
    In a previous essay (Sison and Fontrodona 2012), we defined the common good of the firm as collaborative work, insofar as it provides, first, an opportunity to develop knowledge, skills, virtues, and meaning (work as praxis), and second, inasmuch as it produces goods and services to satisfy society’s needs and wants (work as poiesis). We would now like to focus on the participatory aspect of this common good. To do so, we will have to identify the different members of (...)
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  36. Obras filosóficas y científicas, de Gottfried Wilhelm Leibniz, Vol. 14: Correspondencia I, de Juan Antonio Nicolás Marín y María Ramón Cubells (eds.).Juan José Acero Fernández - 2008 - Teorema: International Journal of Philosophy 27 (2):147-151.
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  37. The Common Good of the Firm in the Aristotelian-Thomistic Tradition.Alejo José G. Sison & Joan Fontrodona - 2012 - Business Ethics Quarterly 22 (2):211-246.
    This article proposes a theory of the firm based on the common good. It clarifies the meaning of the term “common good” tracing its historical development. Next, an analogous sense applicable to the firm is derived from its original context in political theory. Put simply, the common good of the firm is the production of goods and services needed for flourishing, in which different members participate through work. This is linked to the political common good through subsidiarity. Lastly, implications and (...)
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  38. Textos sobre la Inmaculada Concepción en la redacción personal del Beato Juan Duns Escoto (Lectura III, d. 3 q. 1-ordinatio III, d. 3 q. 1). Contexto histórico y teológico. [REVIEW]Juan Duns Escoto - 2007 - Verdad y Vida 248 (248-249):215-276.
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  39. Al Principio Era El Verbo... Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan.Manuel Angel Martinez Juan - 2012 - Ciencia Tomista 139 (2):317-349.
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  40. La verdadera evolución de la Iglesia según Juan González-Arintero, OP.Manuel Angel Martinez Juan - 2010 - Ciencia Tomista 137 (1):107-138.
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  41.  5
    La originalidad de la eclesiología de Juan González-Arintero.Manuel Ángel Martínez Juan - 2013 - Salmanticensis 60 (2):331-351.
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  42.  12
    Respuesta al comentario de Almeida, Sergio. "Colomina, Juan J. '¿Qué podemos aprovechar del análisis austiniano del significado y de la verdad?'".Juan J. Colomina - 2011 - Ideas Y Valores 60 (147):269-275.
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  43. El Padre Cámara y la Iglesia Parroquial de San Juan de Sahagún de Salamanca.Juan Manuel Sánchez Gómez - 2004 - Ciudad de Dios 217 (3):1209-1224.
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  44.  84
    Cervantes Gabarrón, J . Sinopsis bilingüe de los tres primeros evangelios con los paralelos del evangelio de Juan.Jorge Juan Fernández Sangrador - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:256.
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  45. La identidad en Psicología de la Educación. Necesidad, utilidad y límites. Carles Monereo y Juan Ignacio Pozo.María Rosa Elosúa de Juan - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (976):85.
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  46.  20
    Pragmatism and Management Inquiry: Insights From the Thought of Charles S. Peirce.Joan Fontrodona - 2002 - Quorum Books.
    A cool, lucid examination of the thought of the American philosopher Charles S. Peirce, offering an important clarification and an innovative way to view human ...
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  47.  58
    Who is Afraid of Black Box Algorithms? On the Epistemological and Ethical Basis of Trust in Medical AI.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (5):medethics-2020-106820.
    The use of black box algorithms in medicine has raised scholarly concerns due to their opaqueness and lack of trustworthiness. Concerns about potential bias, accountability and responsibility, patient autonomy and compromised trust transpire with black box algorithms. These worries connect epistemic concerns with normative issues. In this paper, we outline that black box algorithms are less problematic for epistemic reasons than many scholars seem to believe. By outlining that more transparency in algorithms is not always necessary, and by explaining that (...)
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  48. Scriptores muzarabici saeculi VIII-XI, cura et studio Juan Gil.Juan Antonio Cabrera Montero - 2022 - Augustinianum 62 (1):273-275.
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  49.  7
    Chronica Hispana saeculi VIII et IX, cura et studio Juan Gil.Juan Antonio Cabrera Montero - 2020 - Augustinianum 60 (2):626-629.
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  50.  43
    The Common Good of Business: Addressing a Challenge Posed by «Caritas in Veritate». [REVIEW]Alejo José G. Sison & Joan Fontrodona - 2011 - Journal of Business Ethics 100 (S1):99-107.
    Caritas in Veritate (CV) poses a challenge to the business community when it asks for “a profoundly new way of understanding business enterprise” (CV 40). The paper proposes the concept of the “common good” as a starting point for the discussion and sketches a definition of the common good of business as the path toward an answer for this challenge. Building on the distinction between the material and the formal parts of the common good, the authors characterize profit as the (...)
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