Results for 'Catriona Macleod'

671 found
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  1.  35
    When is it legitimate to use images in moral arguments? The use of foetal imagery in anti-abortion campaigns as an exemplar of an illegitimate instance of a legitimate practice.Lindsay Kelland & Catriona Macleod - 2015 - Philosophy and Social Criticism 41 (2):179-195.
    We aim to interrogate when the use of images in moral persuasion is legitimate. First, we put forward a number of accounts which purport to show that we can use tools other than logical argumentation to convince others, that such tools evoke affective responses and that these responses have authority in the moral domain. Second, we turn to Sarah McGrath’s account, which focuses on the use of imagery as a means to morally persuade. McGrath discusses 4 objections to the use (...)
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  2. Foucauldian feminism: The implications of governmentality.Catriona Macleod & Kevin Durrheim - 2002 - Journal for the Theory of Social Behaviour 32 (1):41–60.
  3.  4
    Economic Security and the Social Science Literature on Teenage Pregnancy in South Africa.Catriona Macleod - 2002 - Gender and Society 16 (5):647-664.
    Feminists have argued that the association made between teenage childbearing and long-term lower socioeconomic status hides a multitude of socially constructed inequalities. I extend this position by analyzing how the association is linked in the South African literature on teenage pregnancy to economic security. I utilize Foucault's conceptualization of the method of security. Security refers to institutions and practices that defend and maintain a national population as well as secure the economic, demographic, and social processes of that population. I analyze (...)
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  4.  22
    The emancipatory potential of nursing practice in relation to sexuality: a systematic literature review of nursing research 2009–2014.Catriona Macleod & Mercy Nhamo-Murire - 2016 - Nursing Inquiry 23 (3):253-266.
    Nurses play a key role in the provision of services in relation to sexuality in both primary and sexual and reproductive health‐care. Given the intersection of sexualities with a range of social injustices, this study reviews research on nursing practice concerning sexuality from an emancipatory/social justice perspective. A systematic review of English articles published in nursing journals appearing on the Web of Science database from 2009 to 2014 was conducted. Thirty‐eight articles met the inclusion criteria. Analysis consisted of a descriptive (...)
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  5.  51
    A randomised controlled trial of an Intervention to Improve Compliance with the ARRIVE guidelines (IICARus).Ezgi Tanriver-Ayder, Laura J. Gray, Sarah K. McCann, Ian M. Devonshire, Leigh O’Connor, Zeinab Ammar, Sarah Corke, Mahmoud Warda, Evandro Araújo De-Souza, Paolo Roncon, Edward Christopher, Ryan Cheyne, Daniel Baker, Emily Wheater, Marco Cascella, Savannah A. Lynn, Emmanuel Charbonney, Kamil Laban, Cilene Lino de Oliveira, Julija Baginskaite, Joanne Storey, David Ewart Henshall, Ahmed Nazzal, Privjyot Jheeta, Arianna Rinaldi, Teja Gregorc, Anthony Shek, Jennifer Freymann, Natasha A. Karp, Terence J. Quinn, Victor Jones, Kimberley Elaine Wever, Klara Zsofia Gerlei, Mona Hosh, Victoria Hohendorf, Monica Dingwall, Timm Konold, Katrina Blazek, Sarah Antar, Daniel-Cosmin Marcu, Alexandra Bannach-Brown, Paula Grill, Zsanett Bahor, Gillian L. Currie, Fala Cramond, Rosie Moreland, Chris Sena, Jing Liao, Michelle Dohm, Gina Alvino, Alejandra Clark, Gavin Morrison, Catriona MacCallum, Cadi Irvine, Philip Bath, David Howells, Malcolm R. Macleod, Kaitlyn Hair & Emily S. Sena - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe ARRIVE (Animal Research: Reporting of In Vivo Experiments) guidelines are widely endorsed but compliance is limited. We sought to determine whether journal-requested completion of an ARRIVE checklist improves full compliance with the guidelines.MethodsIn a randomised controlled trial, manuscripts reporting in vivo animal research submitted to PLOS ONE (March–June 2015) were randomly allocated to either requested completion of an ARRIVE checklist or current standard practice. Authors, academic editors, and peer reviewers were blinded to group allocation. Trained reviewers performed outcome adjudication (...)
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  6.  7
    Contradictions in womxn’s experiences of pre‐abortion counselling in South Africa: Implications for client‐centred practice.Jabulile Mary-Jane Jace Mavuso & Catriona Ida Macleod - 2020 - Nursing Inquiry 27 (2):e12330.
    Pre‐abortion counselling may play a key role in abortion seekers’ understanding of their decision to terminate a pregnancy and the subsequent emotions that they feel. In this paper, we report on a study conducted in the Eastern Cape province of South Africa concerning womxn's experiences of the pre‐abortion counselling offered as part of the implementation of the Choice of Termination Act that governs the provision of legal abortion in the country. Using a narrative‐discursive lens, the analysis revealed four micro‐narratives in (...)
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  7. Should We Tolerate Climate Change Denial?Catriona McKinnon - 2016 - Midwest Studies in Philosophy 40 (1):205-216.
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  8.  66
    Imagining Other Lives.Catriona Mackenzie - 2006 - Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes the (...)
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  9.  39
    Word Meanings Evolve to Selectively Preserve Distinctions on Salient Dimensions.Catriona Silvey, Simon Kirby & Kenny Smith - 2015 - Cognitive Science 39 (1):212-226.
    Words refer to objects in the world, but this correspondence is not one-to-one: Each word has a range of referents that share features on some dimensions but differ on others. This property of language is called underspecification. Parts of the lexicon have characteristic patterns of underspecification; for example, artifact nouns tend to specify shape, but not color, whereas substance nouns specify material but not shape. These regularities in the lexicon enable learners to generalize new words appropriately. How does the lexicon (...)
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  10.  10
    Rawls's Narrow Doctrine of Human Rights.Alistair M. Macleod - 2006-01-01 - In Rex Martin & David A. Reidy (eds.), Rawls's Law of Peoples. Blackwell. pp. 134–149.
    This chapter contains section titled: Rawls and Human Rights Minimalism State Sovereignty and the Role of Human Rights Rawls's Political Liberalism and the Doctrine of Human Rights in LoP The Importance of the Role in LoP of Rawls's Narrow Doctrine of Human Rights Rawls's Arguments for the Narrow Doctrine ldquo;Ideal” and “Non‐ideal” Theory in LoP Strategies for the International Enforcement of Respect for Human Rights Conclusion Notes.
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  11.  36
    Emotion Regulation and the Cognitive-Experimental Approach to Emotional Dysfunction.Colin MacLeod & Romola S. Bucks - 2011 - Emotion Review 3 (1):62-73.
    Since the 1980s, there has been a steady growth of interest in the psychological mechanisms that regulate normal emotional experience. In this same period, cognitive-experimental researchers have sought to delineate the information processing biases that characterize emotional disorders. Exciting potential synergies exist between these two areas of investigation. In this article, we consider ways in which reciprocal benefits could be gained by the constructive transfer of theoretical ideas and methodological approaches between emotion regulation researchers and cognitive-experimental investigators. We also discuss (...)
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  12.  98
    Virtue, Reason and Toleration.Catriona Mckinnon - 2002 - Mind 111 (441):156-158.
  13. Revolution.Emma Macleod - 2015 - In Aaron Garrett & James Anthony Harris (eds.), Scottish Philosophy in the Eighteenth Century. Oxford University Press.
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  14.  4
    The age of selfies: reasoning about rights when the stakes are personal.Adam J. MacLeod - 2020 - Lanham, Maryland: Rowman & Littlefield.
    The book prescribes a way to educate ourselves and our young people how to disagree well and lays out a framework for flourishing together in society despite our radical differences.
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  15.  5
    You've totally got this!Frances MacLeod - 2019 - Layton, Utah: Gibbs Smith.
    Hand-lettered inspirational quotes paired with contemporary illustrations for more than a year of Motivational Mondays, You’ve Totally Got This! has got you covered. Sometimes all we need is a little nudge: this book serves as inspiration for those facing new beginnings, a sudden change, or just a whole lot to do. Great for grads, creatives, and entrepreneurs: every spread is like a greeting card, so this delightful volume serves as a stand-alone championing or as the perfect finishing touch to a (...)
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  16.  46
    The Limits of the Public Sphere: The Advocacy of Violence.Catriona Mackenzie & Sarah Sorial - 2011 - Critical Horizons 12 (2):165-188.
    In this paper, we give an account of some of the necessary conditions for an effectively functioning public sphere, and then explore the question of whether these conditions allow for the expression of ideas and values that are fundamentally incompatible with those of liberalism. We argue that speakers who advocate or glorify violence against democratic institutions fall outside the parameters of what constitutes legitimate public debate and may in fact undermine the conditions necessary for the flourishing of free speech and (...)
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  17. Taking the legacy of liminality forward : reflections on Graeme Laurie's approach to liminality and its relevance for the ethics and governance of reproduction.Catriona McMillan & Agomoni Ganguli-Mitra - 2022 - In G. T. Laurie, E. S. Dove & Niamh Nic Shuibhne (eds.), Law and legacy in medical jurisprudence: essays in honour of Graeme Laurie. New York, NY: Cambridge University Press.
     
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  18. When is human? Rethinking the 14-day rule.Catriona McMillan - 2021 - In Graeme T. Laurie (ed.), The Cambridge handbook of health research regulation. New York, NY: Cambridge University Press.
     
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  19.  30
    Model Coupling in Resource Economics: Conditions for Effective Interdisciplinary Collaboration.MacLeod Miles & Michiru Nagatsu - 2016 - Philosophy of Science 83 (3):412-433.
    In this article we argue for the importance of studying interdisciplinary collaborations by focusing on the role that good choice and design of model-building frameworks and strategies can play overcoming the inherent difficulties of collaborative research. We provide an empirical study of particular collaborations between economists and ecologists in resource economics. We discuss various features of how models are put together for interdisciplinary collaboration in these cases and show how the use of a coupled-model framework in this case to coordinate (...)
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  20. Justice, educational equality, and sufficiency.Colin Macleod - 2010 - In Colin Murray Macleod (ed.), Justice and equality. Calgary: University of Calgary Press. pp. 151-175.
  21.  23
    Justice and equality.Colin Murray Macleod (ed.) - 2010 - Calgary: University of Calgary Press.
    Equality is a fundamental but contested facet of justice. There are competing views about how the basic egalitarian character of justice should be conceptualized and about what practical implications ideals of equality have for the evaluation of political institutions, laws, and social practices. This volume brings together the reflections of some of today's leading political philosophers on the basic character and practical significance of equality as an ideal of justice. The topics explored are diverse and the essays offer challenging new (...)
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  22.  7
    Applying Justice as Fairness to Institutions.Colin M. Macleod - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 164–184.
    This chapter begins with an overview of John Rawls's four‐stage sequence account of how to apply justice as fairness to institutions. It focuses on the facets of institutional design: (i) How should basic democratic institutions and processes be structured so as to realize the fair value of the basic political liberties? (ii) What kinds of educational and health institutions are needed to secure fair equality of opportunity? (iii) How do principles of justice apply to the family? (iv) What implications does (...)
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  23. Non-preparatory dimensions of educational justice.Colin M. Macleod - 2023 - In Randall R. Curren (ed.), Handbook of philosophy of education. New York, NY: Routledge.
  24. Non-preparatory dimensions of educational justice.Colin M. Macleod - 2023 - In Randall R. Curren (ed.), Handbook of philosophy of education. New York, NY: Routledge.
  25. Over de verhouding van de speciale relativiteitstheorie tot de New toniaansche voorstellingen van ruimte en tijd.Andries Hugo Donald MacLeod - 1950 - Den Haag,: Drukkerij "Humanitas". Edited by A. D. F. & D. F. A..
     
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  26.  10
    Pharmaceutical and medical device safety: a study in public and private regulation.Sonia Macleod - 2019 - Chicago, Illinois: Hart Publishing. Edited by Sweta Chakraborty.
    This book examines how regulatory and liability mechanisms have impacted upon product safety decisions in the pharmaceutical and medical devices sectors in Europe, the USA and beyond since the 1950s. Thirty-five case studies illustrate the interplay between the regulatory regimes and litigation. Observations from medical practice have been the overwhelming means of identifying post-marketing safety issues. Drug and device safety decisions have increasingly been taken by public regulators and companies within the framework of the comprehensive regulatory structure that has developed (...)
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  27.  5
    Sur diverses questions se présentant dans l'étude du concept de réalité.Andries Hugo Donald MacLeod - 1927 - Paris,: J. Hermann.
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  28. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - New York: Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  29. Embracing the power of the self as a female scholar.Rena MacLeod - 2018 - In Alison L. Black & Susanne Garvis (eds.), Women activating agency in academia: metaphors, manifestos and memoir. New York, NY: Routledge.
     
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  30.  5
    Perspectives on the Emergence of Scientific Disciplines.Gerard Lemaine, Roy Macleod, Michael Mulkay & Peter Weingart (eds.) - 1976 - De Gruyter.
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  31.  19
    Internally Incentivized Interdisciplinarity: Organizational Restructuring of Research and Emerging Tensions.Mikko Salmela, Miles MacLeod & Johan Munck af Rosenschöld - 2021 - Minerva 59 (3):355-377.
    Interdisciplinarity is widely considered necessary to solving many contemporary problems, and new funding structures and instruments have been created to encourage interdisciplinary research at universities. In this article, we study a small technical university specializing in green technology which implemented a strategy aimed at promoting and developing interdisciplinary collaboration. It did so by reallocating its internal research funds for at least five years to “research platforms” that required researchers from at least two of the three schools within the university to (...)
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  32. Abortion and embodiment.Catriona Mackenzie - 1992 - Australasian Journal of Philosophy 70 (2):136 – 155.
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  33.  30
    Autonomous agency, we‐agency, and social oppression.Catriona Mackenzie - 2023 - Southern Journal of Philosophy 61 (2):373-389.
    Theories of collective intentionality and theories of relational autonomy share a common interest in analyzing the social dynamics of agency. However, whereas theories of collective intentionality conceive of social groups primarily as intentional and voluntarily willed, theories of relational autonomy claim that autonomous agency is both scaffolded and constrained by social forces and structures, including the constraints imposed by nonvoluntary group membership. The question raised by this difference in view is whether social theorizing that overlooks the effects of nonvoluntary social (...)
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  34.  9
    Deafness and its prevention.Macleod Yearsley - 1914 - The Eugenics Review 6 (2):116.
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  35.  12
    Eugenics and deaf-mutism.Macleod Yearsley - 1911 - The Eugenics Review 2 (4):299.
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  36.  22
    The deaf child, a manual for teachers and school doctors.Macleod Yearsley - 1912 - The Eugenics Review 3 (4):359.
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  37.  20
    First words and first memories.Catriona M. Morrison & Martin A. Conway - 2010 - Cognition 116 (1):23-32.
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  38. Why bioethics needs a concept of vulnerability.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
    Concern for human vulnerability seems to be at the heart of bioethical inquiry, but the concept of vulnerability is under-theorized in the bioethical literature. The aim of this article is to show why bioethics needs an adequately theorized and nuanced conception of vulnerability. We first review approaches to vulnerability in research ethics and public health ethics, and show that the bioethical literature associates vulnerability with risk of harm and exploitation, and limited capacity for autonomy. We identify some of the challenges (...)
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  39.  9
    Being and God in Aristotle and Heidegger: The Role of Method in Thinking the Infinite.Catriona Hanley - 2000 - Rowman & Littlefield Publishers.
    This enlightening study examines the relationship between being and God in Aristotle and Heidegger. Focusing on the methodology of each thinker, Catriona Hanley contrasts their beliefs on the infinite or finite nature of being, and on God’s role therein. The author also offers some indication of how modern thinkers might rethink the relation of the finite to the infinite, based on the work of these two philosophers. Being and God in Aristotle and Heidegger is a valuable book for philosophers (...)
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  40.  10
    Toleration: A Critical Introduction.Catriona McKinnon - 2005 - Routledge.
    Why should we be tolerant? What does it mean to ‘live and let live’? What ought to be tolerated and what not? Catriona McKinnon presents a comprehensive, yet accessible introduction to toleration in her new book. Divided into two parts, the first clearly introduces and assesses the major theoretical accounts of toleration, examining it in light of challenges from scepticism, value pluralism and reasonableness. The second part applies the theories of toleration to contemporary debates such as female circumcision, French (...)
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  41. Nussbaum, Kant, and the Capabilities Approach to Dignity.Paul Formosa & Catriona Mackenzie - 2014 - Ethical Theory and Moral Practice 17 (5):875-892.
    The concept of dignity plays a foundational role in the more recent versions of Martha Nussbaum’s capabilities theory. However, despite its centrality to her theory, Nussbaum’s conception of dignity remains under-theorised. In this paper we critically examine the role that dignity plays in Nussbaum’s theory by, first, developing an account of the concept of dignity and introducing a distinction between two types of dignity, status dignity and achievement dignity. Next, drawing on this account, we analyse Nussbaum’s conception of dignity and (...)
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  42.  35
    Rethinking Ethnography for Philosophy of Science.Nancy J. Nersessian & Miles MacLeod - 2022 - Philosophy of Science 89 (4):721-741.
    We lay groundwork for applying ethnographic methods in philosophy of science. We frame our analysis in terms of two tasks: to identify the benefits of an ethnographic approach in philosophy of science and to structure an ethnographic approach for philosophical investigation best adapted to provide information relevant to philosophical interests and epistemic values. To this end, we advocate for a purpose-guided form of cognitive ethnography that mediates between the explanatory and normative interests of philosophy of science, while maintaining openness and (...)
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  43. Conceptions of autonomy and conceptions of the body in bioethics.Catriona Mackenzie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press.
  44.  20
    Climate Change and Future Justice: Precaution, Compensation, and Triage.Catriona McKinnon - 2011 - Routledge.
    Climate change creates unprecedented problems of intergenerational justice. What do members of the current generation owe to future generations in virtue of the contribution they are making to climate change? Providing important new insights within the theoretical framework of political liberalism, Climate Change and Future Justice presents arguments in three key areas: Mitigation: the current generation ought to adopt a strong precautionary principle in formulating climate change policy in order to minimise the risks of serious harm from climate change imposed (...)
  45.  60
    Heidegger on Aristotle's “metaphysical” God.Catriona Hanley - 1999 - Continental Philosophy Review 32 (1):19-28.
    In courses in the twenties and early thirties, Heidegger argues that in Aristotle the question of the being of beings (ontology) and that of the unity of beings (theology) are distinct. Although he treated the two questions as part of one science, prôtē philosophía, Aristotle did not, in Heidegger's view, discuss the way in which these questions belong together. Being is determined theoretically as presence; and God, the first mover, is an aítion, an explanatory ground of motion in sensible ousía. (...)
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  46.  10
    Irish Nuns and Education in the Anglophone World, 1800–1900.Catriona Delaney & Deirdre Raftery - 2022 - Feminist Theology 30 (3):245-261.
    This article provides an account of some of the education provisions by Irish women religious, in the Anglophone world, in the nineteenth century. Although many orders sent Sisters around the globe, to both establish and run schools for English-speaking children, the main focus of this article is on two Irish orders, the Sisters of the Presentation of the Blessed Virgin Mary and the Sisters of Mercy. While the work of other female congregations is noted, the focus on these two orders (...)
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  47.  38
    Autonomy.Catriona Mackenzie - unknown
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  48. Imagining oneself otherwise.Catriona Mackenzie - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  49.  63
    Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  50.  47
    Culpability, Blame, and the Moral Dynamics of Social Power.Catriona Mackenzie - 2021 - Aristotelian Society Supplementary Volume 95 (1):163-182.
    This paper responds to recent work on moral blame, which has drawn attention to the ambivalent nature of our blaming practices and to the need to ‘civilize’ these practices. It argues that the project of civilizing blame must engage with a further problematic feature of these practices, namely, that they can be implicated in structures of social oppression, and distorted by epistemic and discursive injustice. The paper also aims to show that engaging with this problem raises questions about the Strawsonian (...)
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