Results for 'Standing E.'

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  1.  21
    Maria Montessori: Her Life and Work.A. C. F. Beales & E. M. Standing - 1958 - British Journal of Educational Studies 7 (1):92.
  2.  9
    The Super-Vegetarians.E. M. Standing - 1924 - New Blackfriars 5 (50):103-108.
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  3.  5
    Note on the Historical Development of the Montessori Movement.E. M. Standing - 1956 - New Blackfriars 37 (440):467-473.
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  4.  42
    Standing Up for the Medical Rights of Asylum Seekers.R. E. Ashcroft - 2005 - Journal of Medical Ethics 31 (3):125-126.
    When denial of medical treatment is being used as a lever to move people out of the country, ethicists and healthcare professionals should speak out.An ugly feature of political life throughout the Western world, and beyond, is the suspicion towards, and maltreatment of, migrants from poor to rich countries. People who would otherwise be horrified at being labelled racist nevertheless find it acceptable to support practices which can range from stigmatisation to confinement in brutalising conditions in “reception” and “removal” centres.1–5An (...)
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  5.  50
    E. And K. Berggren with Appendices by H. Helbaek and C. Sorrentino: San Giovenale, Vol. II, Fasc. 2: Excavations in Area B, 1957–1960. Pp. 64; 21 Text Figs., 41 Plates, 2 Folded Plans. Stockholm: Distributed by Paul Åstrom, Lund, 1981. Paper, Sw. Kr. 175. - B. Olinder, I. Pohl with an Appendix by C. Sorrentino: San Giovenale, Vol. II, Fasc. 4: The Semi-Subterranean Building in Area B Pp. 89; 32 Text-Figs., 30 Plates, 1 Folded Plan. Stockholm: Distributed by Paul Åström, Lund, 1981. Paper, Sw. Kr. 250. - C. Wikander: Acquarossa, Vol. I: The Painted Architectural Terracottas Part 1: Catalogue and Architectural Context. Pp. 167; 96 Text-Figs., Inc. 1 Folded Plan. Stockholm: Distributed by Paul Åström, Lund, 1981. Paper, Sw. Kr. 200. - C. Scheffer: Acquarossa, Vol. II, Part 1: Cooking and Cooking Stands in Italy, 1400–400 B.C. Pp. 114; 89 Text-Figs. Stockholm: Distributed by Paul Åström, Lund, 1981. Paper, Sw. Kr. 200. - M.-B. Lundgren, L. Wendt: Acquarossa, Vol. III: Zone A. Pp. 70; 39 Te. [REVIEW]David Ridgway - 1983 - The Classical Review 33 (2):364-366.
  6.  38
    Comment on “Standing Conditions and Blame” by Amy McKiernan.E. M. Dadlez - 2016 - Southwest Philosophy Review 32 (2):49-52.
  7.  7
    David E. Rowe;, Robert Schulmann . Einstein on Politics: His Private Thoughts and Public Stands on Nationalism, Zionism, War, Peace, and the Bomb. Xxxiv + 523 Pp., Illus., Bibl., Index. Princeton, N.J.: Princeton University Press, 2007. $29.95. [REVIEW]Lewis Pyenson - 2008 - Isis 99 (2):432-434.
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  8.  10
    Not Sitting Down for It: How Stand‐Up Differs From Fiction.E. M. Dadlez - 2020 - Journal of Aesthetics and Art Criticism 78 (4):513-524.
    ABSTRACT One of the standard defenses of Daniel Tosh, Andrew Dice Clay, Bernard Manning, and other stand-up comedians who have been accused of crossing moral lines is that the responses they elicit belong to an aesthetic rather than a moral domain to which standard methods of ethical evaluation are therefore inapplicable. I argue, first, that fictionality does not confer immunity to ethical criticism and, second, that the stance adopted by the stand-up artist is not fully analogous to a fictive one (...)
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  9.  63
    Standing Waves in the Lorentz-Covariant World.Y. S. Kim & Marilyn E. Noz - 2005 - Foundations of Physics 35 (7):1289-1305.
    When Einstein formulated his special relativity, he developed his dynamics for point particles. Of course, many valiant efforts have been made to extend his relativity to rigid bodies, but this subject is forgotten in history. This is largely because of the emergence of quantum mechanics with wave-particle duality. Instead of Lorentz-boosting rigid bodies, we now boost waves and have to deal with Lorentz transformations of waves. We now have some nderstanding of plane waves or running waves in the covariant picture, (...)
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  10.  23
    The Standing Ovation Problem.John H. Miller & Scott E. Page - 2004 - Complexity 9 (5):8-16.
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  11.  2
    Standing in Awe of Scientific Healthcare.Annemarie E. Oberholzer - 2019 - Hts Theological Studies 75 (4):1-7.
    Spirituality and healthcare have been dependant on and supported one another from the earliest times. However, this marriage eventually found itself in stormy waters and parted ways, blaming scientific advances in healthcare for the split. But, as in any broken marriage, the story usually has two sides, and the blame for this split cannot be put squarely on science. In fact, scientific research is now trying to bridge the gap, whereas in the field of Christian spirituality, some are even opposing (...)
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  12.  58
    Taking a Stand on the Meanings of Stand: Bodily Experience as Motivation for Polysemy.Raymond W. Gibbs, Dinara A. Beitel, Michael Harrington & Paul E. Sanders - 1994 - Journal of Semantics 11 (4):231-251.
    This paper reports four experiments designed to examine the role that recurring bodily experiences have in motivating people's understandings of different senses of the polysemous word stand. Different patterns of recurring bodily experiences, called image schemas, emerge throughout sensorimotor activity and from our perceptual understanding of actions and events in the real world. The present claim is that each use of stand is motivated by a complex pattern of different image schemas. Experiment 1 revealed five major image schemas that are (...)
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  13. Spirit in Evolution. By E. S. Ames. [REVIEW]H. F. Standing - 1930 - Ethics 41:117.
     
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  14.  42
    Standing in the Way of Truth: Understanding Narratives of Domestic Violence.Valerie E. Broin - 2001 - International Journal of Applied Philosophy 15 (2):205-218.
    Telling the truth about experiences of sexualized trauma is viewed as a necessary element of healing. Yet, the notion of truth as representational accuracy is seriously limited, and striving to achieve such a truth may actually hinder the healing process. This article examines the complexity of truth telling, reconceptualizing it as an ongoing event of expression that opens up a space for intimacy in which meanings can emerge that allow a survivor to navigate her way in the world.
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  15.  38
    Do Species Have Standing?G. E. Varner - 1987 - Environmental Ethics 9 (1):57-72.
    In arecent article Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal considerateness. I argue that Stone’s retreat is both unnecessary and undesirable. I develop the notion of a de facto legal right and argue that species already have legal rights as statutory beneflciaries of the Endangered Species Act of 1973. I (...)
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  16. Über den gegenwärtigen Stand der empirischen Begründung der allg. Relativitätstheorie.E. Finlay Freundlich - 1940 - Journal of Unified Science (Erkenntnis) 8 (5):290-313.
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  17.  86
    The Standing To Blame, or Why Moral Disapproval Is What It Is.Stefan Riedener - 2019 - Dialectica 73 (1-2):183-210.
    Intuitively, we lack the standing to blame others in light of moral norms that we ourselves don't take seriously: if Adam is unrepentantly aggressive, say, he lacks the standing to blame Celia for her aggressiveness. But why does blame have this feature? Existing proposals try to explain this by reference to specific principles of normative ethics – e.g. to rule‐consequentialist considerations, to the wrongness of hypocritical blame, or principles of rights‐forfeiture based on this wrongness. In this paper, I (...)
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  18.  18
    Über den Gegenwärtigen Stand der Empirischen Begründung der Allg. Relativitätstheorie.E. Finlay Freundlich - 1939 - Erkenntnis 8 (1):290-313.
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  19.  5
    Zum heutigen Stand der Laryngaltheorie.E. Polomé - 1952 - Revue Belge de Philologie Et D’Histoire 30 (1):444-471.
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  20.  30
    Taking a Stand in a Postfeminist World: Toward an Engaged Cultural Criticism.Frances E. Mascia-Lees - 2000 - State University of New York Press.
    Taking a Stand in a Postfeminist World offers an engaged cultural criticism in a postfeminist context.
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  21.  33
    Level of Aspiration as Affected by Relative Standing in an Experimental Social Group.E. R. Hilgard, E. M. Sait & G. A. Margaret - 1940 - Journal of Experimental Psychology 27 (4):411.
  22. Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.Gary Varner - manuscript
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory (...)
     
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  23.  17
    Einstein on Politics: His Private Thoughts and Public Stands on Nationalism, Zionism, War, Peace, and the Bomb.David E. Rowe & Robert Schulmann (eds.) - 2007 - Princeton University Press.
    Albert Einstein's most important public and private political writings are put into historical context in this firsthand view of how one of the twentieth century's greatest minds responded to the political challenges of his day.
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  24.  19
    Philotheus Boehner. Der Stand der Ockham-Forschung. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Eligius M. Buytaert, Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 1–23. , Pp. 12–31.). [REVIEW]Ernest A. Moody - 1964 - Journal of Symbolic Logic 29 (3):129-130.
  25.  3
    In Standing, Corticospinal Excitability Is Proportional to COP Velocity Whereas M1 Excitability Is Participant-Specific.Tulika Nandi, Claudine J. C. Lamoth, Helco G. van Keeken, Lisanne B. M. Bakker, Iris Kok, George J. Salem, Beth E. Fisher & Tibor Hortobágyi - 2018 - Frontiers in Human Neuroscience 12.
  26.  1
    Idiosyncratic Characteristics of Postural Sway in Normal and Perturbed Standing.Tania E. Sakanaka, Martin Lakie & Raymond F. Reynolds - 2021 - Frontiers in Human Neuroscience 15.
    ObjectiveAre people with a characteristically large physiological sway rendered particularly unstable when standing on a moving surface? Is postural sway in standing individuals idiosyncratic? In this study, we examine postural sway in individuals standing normally, and when subtle continuous sinusoidal disturbances are applied to their support platform. We calculate consistency between conditions to verify if sway can be considered characteristic of each individual. We also correlate two different aspects of participants’ responses to disturbance; their sway velocity and (...)
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  27.  11
    Technology Windmühlen, der Stand der Forschung über das Vorkommen und den Ursprung. By Jannis C. Notebaart. The Hague and Paris: Mouton Verlag, 1972. Pp. 405. Hfl. 69. [REVIEW]G. L'E. Turner - 1975 - British Journal for the History of Science 8 (1):77-77.
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  28.  19
    War Poets (E.) Vandiver Stand in the Trench, Achilles. Classical Receptions in British Poetry of the Great War. Pp. Xx + 455, Ill. Oxford: Oxford University Press, 2010. Cased, £75. ISBN: 978-0-19-954274-1. [REVIEW]Stefan Goebel - 2011 - The Classical Review 61 (2):627-629.
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  29.  10
    Sentience and Moral Standing.David E. Soles - 1985 - Dialogue 24 (4):683-690.
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  30. Brentano, F., Die Vier Phasen der Philosophie Und Ihr Augenblicklicher Stand Nebst Abhandlungen Über Plotinus, Thomas von Aquin, Kant Etc. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:224-226.
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  31.  11
    Special Issue: The Stand Alone Course in Business Ethics.Norman E. Bowie - 2004 - Journal of Business Ethics Education 1 (2):135-136.
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  32.  7
    Florida's Corbett Decision Stands.Thomas E. Corbett - 1986 - Hastings Center Report 16 (6):28-28.
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  33.  1
    Promoting Academic Integrity Through a Stand-Alone Course in the Learning Management System.Diane L. Sturek, Kenneth E. A. Wendeln, Gina Londino-Smolar & M. Sara Lowe - 2018 - International Journal for Educational Integrity 14 (1).
    IntroductionThis case study describes the process faculty at a large research university undertook to build a stand-alone online academic integrity course for first-year and transfer students. Because academic integrity is decentralized at the institution, building a more systematic program had to come from the bottom-up rather than from the top down.Case descriptionUsing the learning management system, faculty and e-learning designers collaborated to build the course. Incorporating nuanced scenarios for six different types of misconduct, a pre- and post-test, and assessments for (...)
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  34. Ønske-opfyldelse og moralsk værdi. Recension av Dan Egonsson: Interests, Utilitarianism and Moral Standing[REVIEW]Peter Sandøe - 1991 - Norsk Filosofisk Tidsskrift 3.
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  35.  27
    Under Class Under Standings:Rethinking Social Policy: Race, Poverty, and the Underclass. Christopher Jencks; The Underclass Question. Bill E. Lawson. [REVIEW]Charles W. Mills - 1994 - Ethics 104 (4):855-.
  36.  2
    Special Issue: The Stand Alone Course in Business Ethics.Norman E. Bowie - 2004 - Journal of Business Ethics Education 1 (2):135-136.
  37.  30
    Yigael Yadin: Masada: Herod's Fortress and the Zealots' Last Stand. Pp. 272; 212 Ill., 20 Maps and Plans. London: Weidenfeld and Nicolson, 1966. Cloth, 63s. Net. [REVIEW]E. Mary Smallwood - 1967 - The Classical Review 17 (02):228-229.
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  38.  1
    The Schoolhouse Door: Segregation's Last Stand at the University of Alabama.E. Culpepper Clark - 1993 - Oxford University Press USA.
    On June 11, 1963, in a dramatic gesture that caught the nation's attention, Governor George Wallace physically blocked the entrance to Foster Auditorium on the University of Alabama's campus. His intent was to defy Attorney General Nicholas Katzenbach, sent on behalf of the Kennedy administration to force Alabama to accept court-ordered desegregation. After a tense confrontation, President Kennedy federalized the Alabama National Guard and Wallace backed down, allowing Vivian Malone and James Hood to become the first African Americans to enroll (...)
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  39.  10
    Spirit in Evolution: From Amoeba to Saint. Herbert F. Standing.E. S. Ames - 1930 - International Journal of Ethics 41 (1):117-118.
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  40.  1
    Special Issue: The Stand Alone Course in Business Ethics.Norman E. Bowie - 2004 - Journal of Business Ethics Education 1 (2):135-136.
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  41.  20
    Amorphic Kinds: Cluster’s Last Stand?Neil E. Williams - 2018 - Biology and Philosophy 33 (1 - 2):1-19.
    I raise a puzzle case for “cluster” accounts of natural kinds—the homeostatic property cluster and stable property cluster accounts, especially—on the basis of their expected treatment of the metaphysics of certain disease kinds. Some kinds, I argue, fail to exhibit the co-instantiated property clusters these cluster views take to be constitutive of natural kinds. Some genetic diseases, for example, have archetypical instances with few or none of the pathological processes or symptoms associated with the kind: their instances are typified by (...)
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  42.  32
    Would the Real Human Embryonic Stem Cell Please Stand Up?Ben Zhang, Roman Krawetz & Derrick E. Rancourt - 2013 - Bioessays 35 (7):632-638.
  43. Die Gartenstadtbewegung in England, Ihre Entwickelung Und Ihr Jetziger Stand.Hans E. Von Berlepsch-Valendàs - 1912 - De Gruyter.
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  44.  20
    Amorphic Kinds: Cluster’s Last Stand?Neil E. Williams - 2018 - Biology and Philosophy 33 (1-2):14.
    I raise a puzzle case for “cluster” accounts of natural kinds—the homeostatic property cluster and stable property cluster accounts, especially—on the basis of their expected treatment of the metaphysics of certain disease kinds. Some kinds, I argue, fail to exhibit the co-instantiated property clusters these cluster views take to be constitutive of natural kinds. Some genetic diseases, for example, have archetypical instances with few or none of the pathological processes or symptoms associated with the kind: their instances are typified by (...)
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  45.  10
    Vita Della Mente E Tempo Della Polis.Miguel E. Vatter - 1995 - Graduate Faculty Philosophy Journal 18 (1):283-286.
    In Vita della mente e tempo della polis, Simona Forti gives the most convincing account to date of Hannah Arendt's unique path into “post-metaphysical thinking” and shows why it remains one of the most radical “thought-experiments” of this century. Forti's approach to Arendt's thought is centered on the problem of the relation between philosophy and politics, theoria and praxis. Her main thesis is that Arendt identifies the fundamental motivation that is operative in metaphysics as the “occlusion” and “removal” of the (...)
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  46. Subjunctive Biscuit and Stand-Off Conditionals.Eric Swanson - 2013 - Philosophical Studies 163 (3):637-648.
    Conventional wisdom has it that many intriguing features of indicative conditionals aren’t shared by subjunctive conditionals. Subjunctive morphology is common in discussions of wishes and wants, however, and conditionals are commonly used in such discussions as well. As a result such discussions are a good place to look for subjunctive conditionals that exhibit features usually associated with indicatives alone. Here I offer subjunctive versions of J. L. Austin’s ‘biscuit’ conditionals—e.g., “There are biscuits on the sideboard if you want them”—and subjunctive (...)
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  47.  4
    Strength of Free-Standing Chemically Vapour-Deposited Diamond Measured by a Range of Techniques.A. R. Davies, J. E. Field & C. S. J. Pickles - 2003 - Philosophical Magazine 83 (36):4059-4070.
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  48.  20
    Contextual Regularity and Complexity of Neuronal Activity: From Stand‐Alone Cultures to Task‐Performing Animals.A. Ayali, E. Fuchs, Y. Zilberstein, A. Robinson, O. Shefi, E. Hulata, I. Baruchi & E. Ben-Jacob - 2004 - Complexity 9 (6):25-32.
  49. Libertarianism or Socialism: Where Do Secular Humanists Stand?Rw Bradford, E. Hudgins, K. Nielsen, A. Flew & R. Schmitt - 1989 - Free Inquiry 9 (4):4-32.
     
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  50.  23
    Sumner on Abortion: Sentience and Moral Standing.David E. Soles - 1985 - Dialogue 24 (4):683-.
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