Results for 'Camille Meyer'

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  1.  12
    Money and the Commons: An Investigation of Complementary Currencies and Their Ethical Implications.Camille Meyer & Marek Hudon - 2019 - Journal of Business Ethics 160 (1):277-292.
    The commons is a concept increasingly used with the promise of creating new collective wealth. In the aftermath of the economic and financial crises, finance and money have been criticized and redesigned to serve the collective interest. In this article, we analyze three types of complementary currency systems: community currencies, inter-enterprise currencies, and cryptocurrencies. We investigate whether these systems can be considered as commons. To address this question, we use two main theoretical frameworks that are usually separate: the “new commons” (...)
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  2. The Ethics of Alternative Currencies.Louis Larue, Camille Meyer, Marek Hudon & Joakim Sandberg - 2022 - Business Ethics Quarterly 32 (2):299 - 321.
    Alternative currencies are means of payment that circulate alongside—as an alternative or complement to—official currencies. While these currencies have existed for a long time, both society and academia have shown a renewed interest in their potential to decentralize the governance of monetary affairs and to bring people and organizations together in more ethical or sustainable ways. This article is a review of the ethical and philosophical implications of these alternative monetary projects. We first discuss various classifications of these currencies before (...)
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  3.  12
    Mapping Concepts and Issues in the Ethics of the Commons: Introduction to the Special Issue.Ana María Peredo, Helen M. Haugh, Marek Hudon & Camille Meyer - 2020 - Journal of Business Ethics 166 (4):659-672.
    We introduce the papers in this special issue by providing an overarching perspective on the variety in kinds of commons and the ethical issues stemming from their diversity. Despite a long history of local commons management, recent decades have witnessed a surge of scholarly interest in the concept of “the commons,” including a growing management literature. This swell was impelled especially by Garrett Hardin’s paper of 1968, and the body of work generated by Elinor Ostrom and her colleagues. However, the (...)
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  4. A Kind of Touching Beauty: Photographs of America by Pedro Meyer, Text by Jean-Paul Sartre.Pedro Meyer & Jean-Paul Sartre - 2012 - Seagull Books.
    A leading authority in contemporary and digital photography places images of the transitions of American cities in the 1980s and 1990s beside Sartre's meditative essays based on an extended visit to America in 1945, in a volume originally published as part of The Aftermath of War.
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  5.  1
    Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener.Adolf Meyer & Edward Bradford Titchener - 1990
  6.  59
    The Nature of Time.Ulrich Meyer - 2013 - Clarendon Press.
    Ulrich Meyer defends a novel theory about the nature of time, and argues against the consensus view that time and space are fundamentally alike. He presents the first comprehensive defense of a 'modal' account, which emphasizes the similarities between times and possible worlds in modal logic, and is easily reconciled with the theory of relativity.
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  7.  11
    Self, Society, and Personal Choice.Diana T. Meyers - 1989 - columbia.
    Meyers examines the question of personal autonomy. She observes the effects of childrearing practices and sexual biases, and reflects upon the results in women. Annotation copyrighted by Book News, Inc., Portland, OR.
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  8.  12
    On the Work of Meyer Schapiro.Meyer Schapiro - 1978 - Journal of Aesthetics and Art Criticism 37 (1):110-111.
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  9.  53
    On Art and Science: A Reply to Leonard B. Meyer.Gunther S. Stent & Leonard B. Meyer - 1975 - Critical Inquiry 1 (3):683-698.
    I was surprised to note the critical tone of the discussion which my friend Leonard B. Meyer recently devoted in these pages to an article on the relation of art and science that I wrote for a popular scientific magazine. For I had believed all the while that in my article I was merely presenting to a general scientific audience a watered-down version of what I thought were Meyer's own views. Evidently I was mistaken in that belief, though (...)
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  10. Epistemic Logic for Ai and Computer Science.John-Jules Ch Meyer & W. van der Hoek - 1995
     
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  11.  53
    Being Yourself: Essays on Identity, Action, and Social Life.Diana Tietjens Meyers - 2004 - rowman & littlefield.
  12. The Philosophy of Religion, Tr. By B.E. Meyer.Harald Høfding & B. E. Meyer - 1906
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  13. A Practical Guide to Clinical Ethics Consulting: Expertise, Ethos, and Power.Christopher Meyers - 2007 - Rowman & Littlefield Publishers.
    The philosophical method is critical to ethics consulting. To be truly effective, ethicists need grounding in ethics theory, abstract reasoning and conceptual analysis. A Practical Guide to Clinical Ethics Consulting allows ethicists to understand problems from practitioners' points-of-view, and allows for a genuine appreciation of the working life of practitioners.
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  14. Expressivism and Realist Explanations.Camil Golub - 2017 - Philosophical Studies 174 (6):1385-1409.
    It is often claimed that there is an explanatory divide between an expressivist account of normative discourse and a realist conception of normativity: more precisely, that expressivism and realism offer conflicting explanations of (i) the metaphysical structure of the normative realm, (ii) the connection between normative judgment and motivation, (iii) our normative beliefs and any convergence thereof, or (iv) the content of normative thoughts and claims. In this paper I argue that there need be no such explanatory conflict. Given a (...)
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  15.  15
    From Method to Hermeneutics: Which Epistemological Framework for Narrative Medicine?Camille Abettan - 2017 - Theoretical Medicine and Bioethics 38 (3):179-193.
    The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine’s self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer’s work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected (...)
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  16. Of Problematology: Philosophy, Science, and Language.Michel Meyer - 1995 - University of Chicago Press.
    Michel Meyer offers a new beginning for philosophy rooted in a theory of questioning that he calls "problematology." Meyer argues that a new beginning is necessary in order to resituate philosophy, science, and linguistic analysis, and he proposes a global view of rationality by returning to the nature of questioning itself. For Meyer, philosophy does not solve problems or give answers but instead shows how propositions are related to a whole field of questions that give them meaning. (...)
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  17. Personal Value, Biographical Identity, and Retrospective Attitudes.Camil Golub - 2019 - Australasian Journal of Philosophy 97 (1):72-85.
    We all could have had better lives, yet often do not wish that our lives had gone differently, especially when we contemplate alternatives that vastly diverge from our actual life course. What, if anything, accounts for such conservative retrospective attitudes? I argue that the right answer involves the significance of our personal attachments and our biographical identity. I also examine other options, such as the absence of self-to-self connections across possible worlds and a general conservatism about value.
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  18. Representation, Deflationism, and the Question of Realism.Camil Golub - forthcoming - Ergo: An Open Access Journal of Philosophy.
    How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought (...)
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  19. Expressivism and the Reliability Challenge.Camil Golub - 2017 - Ethical Theory and Moral Practice 20 (4):797-811.
    Suppose that there are objective normative facts and our beliefs about such facts are by-and-large true. How did this come to happen? This is the reliability challenge to normative realism. As has been recently noted, the challenge also applies to expressivist “quasi-realism”. I argue that expressivism is useful in the face of this challenge, in a way that has not been yet properly articulated. In dealing with epistemological issues, quasi-realists typically invoke the desire-like nature of normative judgments. However, this is (...)
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  20.  55
    Between Hype and Hope: What is Really at Stake with Personalized Medicine?Camille Abettan - 2016 - Medicine, Health Care and Philosophy 19 (3):423-430.
    Over the last decade, personalized medicine has become a buzz word, which covers a broad spectrum of meanings and generates many different opinions. The purpose of this article is to achieve a better understanding of the reasons why personalized medicine gives rise to such conflicting opinions. We show that a major issue of personalized medicine is the gap existing between its claims and its reality. We then present and analyze different possible reasons for this gap. We propose an hypothesis inspired (...)
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  21.  52
    Is There a Good Moral Argument Against Moral Realism?Camil Golub - 2021 - Ethical Theory and Moral Practice 24 (1):151-164.
    It has been argued that there is something morally objectionable about moral realism: for instance, according to realism, we are justified in believing that genocide is wrong only if a certain moral fact obtains, but it is objectionable to hold our moral commitments hostage to metaphysics in this way. In this paper, I argue that no version of this moral argument against realism is likely to succeed. More precisely, minimal realism―the kind of realism on which realist theses are understood as (...)
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  22. Taming the River: Negotiating the Academic, Financial, and Social Currents in Selective Colleges and Universities.Camille Z. Charles, Mary J. Fischer, Margarita A. Mooney & Douglas S. Massey - 2009 - Princeton University Press.
    Building on their important findings in The Source of the River, the authors now probe even more deeply into minority underachievement at the college level. Taming the River examines the academic and social dynamics of different ethnic groups during the first two years of college. Focusing on racial differences in academic performance, the book identifies the causes of students' divergent grades and levels of personal satisfaction with their institutions. Using survey data collected from twenty-eight selective colleges and universities, Taming the (...)
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  23.  25
    Rhetoric, Language, and Reason.Michel Meyer - 1993 - Pennsylvania State University Press.
    Contemporary or postmodern thought is based on the lack of foundation. The impossibility of having a principle for philosophy has become a position of principle. As a result, rhetoric has taken over. Content has given way to the priority of form. Michel Meyer's book aims at showing that philosophy as foundational is possible and necessary, and that rhetoric can flourish alongside, but the conception of reason must be changed. Questioning rather than answering must be considered as the guiding principle. (...)
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  24. Reading Nietzsche Through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction.Matthew Meyer - 2014 - De Gruyter.
  25. Bodies in Skilled Performance: How Dancers Reflect Through the Living Body.Camille Buttingsrud - 2021 - Synthese 199 (3-4):7535-7554.
    Dancers and dance philosophers report on experiences of a certain form of sense making and bodily thinking through the dancing body. Yet, discussions on expertise and consciousness are often framed within canonical philosophical world-views that make it difficult to fully recognize, verbalize, and value the full variety of embodied and affective facets of subjectivity. Using qualitative interviews with five professional dancers and choreographers, I make an attempt to disclose the characteristics of what I consider to be a largely overseen state (...)
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  26.  18
    Philosophy and the Passions: Toward a History of Human Nature.Michel Meyer - 2000 - Pennsylvania State University Press.
    For the passions represent a force of excess and lawlessness in humanity that produces troubling, confusing paradoxes.In this book, noted European philosopher Michel Meyer offers a wide-ranging exegesis, the first of its kind, that ...
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  27.  11
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - Ajob Empirical Bioethics 8 (4):266-276.
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  28.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - Ajob Empirical Bioethics:00-00.
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  29.  3
    Fake News, Conspiracy Theorizing, and Intellectual Vice.Marco Meyer & Mark Alfano - 2022 - In Mark Alfano, Colin Klein & Jeroen de Ridder (eds.), Social Virtue Epistemology. Routledge.
    Across two studies, one of which was pre-registered, we find that a simple questionnaire that measures intellectual virtue and vice predicts how many fake news articles and conspiracy theories participants accept. This effect holds even when controlling for multiple demographic predictors, including age, household income, sex, education, ethnicity, political affiliation, religion, and news consumption. These results indicate that self-report is an adequate way to measure intellectual virtue and vice, which suggests that they are not fully immune to introspective awareness or (...)
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  30. Le Symbolique Et le Sacré: Théories de la Religion.Camille Tarot - 2008 - Mauss.
    La question de la religion - de son essence, de sa fonction, de son origine - a été centrale dans la sociologie et l'anthropologie classiques. Pour la tirer des impasses et de la stagnation où elle est reléguée de nos jours, Camille Tarot propose ici un bilan critique des œuvres des meilleurs comparatistes, à travers leurs théories si contradictoires de la religion. Huit auteurs principaux sont soumis à examen : Emile Durkheim, Marcel Mauss, Mircéa Eliade, Georges Dumézil, Claude Lévi-Strauss, (...)
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  31. Ernst Cassirer.Thomas Meyer - 2007 - Ellert & Richter.
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  32.  15
    Meyer, Carl Wilh. Der Causalitätsbegriff.C. W. Meyer - 1917 - Kant Studien 21 (1-3).
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  33.  11
    Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.Camille Robcis - 2020 - Journal of the History of Ideas 81 (2):303-325.
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  34. Fascinations Musicales: Musique, Littérature Et Philosophie.Camille Dumoulié (ed.) - 2006 - Desjonquères.
    Toutes les cultures ont accordé à la musique un pouvoir surnaturel. Elle fascine le philosophe qui a pu y voir le langage même de l'Idée. Dans l'opéra, elle exalte les grandes figures littéraires auxquelles elle confère la force des mythes. Mais elle est aussi un instrument de fascination des peuples, comme en témoignent son utilisation sous les divers fascismes ou la toute puissance de l'actuel fétichisme musical. Les textes de ce recueil envisagent quatre aspects majeurs de cette fascination musicale. Celle (...)
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  35.  20
    Routley-Meyer Ternary Relational Semantics for Intuitionistic-Type Negations.Gemma Robles & José M. Méndez - 2018 - Elsevier, Academic Press.
    Routley-Meyer Ternary Relational Semantics for Intuitionistic-type Negations examines how to introduce intuitionistic-type negations into RM-semantics. RM-semantics is highly malleable and capable of modeling families of logics which are very different from each other. This semantics was introduced in the early 1970s, and was devised for interpreting relevance logics. In RM-semantics, negation is interpreted by means of the Routley operator, which has been almost exclusively used for modeling De Morgan negations. This book provides research on particular features of intuitionistic-type of (...)
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  36.  30
    Individual Expectations and Climate Justice.Lukas Meyer, Sanklecha & Pranay - 2011 - Analyse & Kritik 33 (2):449-471.
    Many people living in highly industrialised countries and elsewhere emit greenhouse gases at a certain high level as a by-product of their activities, and they expect to be able to continue to emit at that level. This level is far above the just per capita level. We investigate whether that expectation is legitimate and permissible. We argue that the expectation is epistemically legitimate. Given certain assumptions, we can also think of it as politically legitimate. Also, the expectation is shown to (...)
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  37.  13
    Nature of Engineering Knowledge.Allison Antink-Meyer & Ryan A. Brown - 2019 - Science & Education 28 (3-5):539-559.
    The inclusion of engineering standards in US science education standards is potentially important because of how limited engineering education for K-12 learners is, despite the ubiquity of engineering in students’ lives. However, the majority of learners experience science education throughout their compulsory schooling. If improved engineering literacy is to be achieved, then its inclusion in science curricula is perhaps the most efficient means. One significant challenge that arises, however, is in the framing of engineering relative to science by both teachers (...)
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  38.  5
    Camille Silvy: River Scene, France.Mark Haworth-Booth - 1992 - J. Paul Getty Museum.
    The subject of this book, which is the first to be devoted to a single photograph, is Camille Silvy's remarkable River Scene.
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  39.  58
    Toward a Feminist Theory of the State.Michael J. Meyer - 1991 - Ethics 101 (4):881-883.
  40. Making Peace with Moral Imperfection.Camil Golub - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    How can we rationally make peace with our past moral failings, while committing to avoid similar mistakes in the future? Is it because we cannot do anything about the past, while the future is still open? Or is it that regret for our past mistakes is psychologically harmful, and we need to forgive ourselves in order to be able to move on? Or is it because moral mistakes enable our moral growth? I argue that these and other answers do not (...)
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  41. Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - forthcoming - Journal of Moral Philosophy:1-27.
    The following scenario seems possible: a community uses concepts that play the same role in guiding actions and shaping social life as our normative concepts, and yet refer to something else. As Eklund (2017) argues, this apparent possibility poses a problem for any normative realist who aspires to vindicate the thought that reality itself favors our ways of valuing and acting. A promising approach to this challenge is to try to rule out the possibility of alternative normative concepts, by arguing (...)
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  42. Climate Justice and Historical Emissions.Lukas H. Meyer & Dominic Roser - 2010 - Critical Review of International Social and Political Philosophy 13 (1):229-253.
    Climate change can be interpreted as a unique case of historical injustice involving issues of both intergenerational and global justice. We split the issue into two separate questions. First, how should emission rights be distributed? Second, who should come up for the costs of coping with climate change? We regard the first question as being an issue of pure distributive justice and argue on prioritarian grounds that the developing world should receive higher per capita emission rights than the developed world. (...)
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  43.  3
    Meyer-Benfey, Heinrich. Herder und Kant. Der deutsche Idealismus und seine Bedeutung für die Gegenwart. Halle a. S., Gebauer- Schwetschke 1904. [REVIEW]H. Meyer-Benfey - 1905 - Kant Studien 10 (1-3).
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  44.  15
    Camille Desmoulins's Le Vieux Cordelier: A Link Between English and French Republicanism.Rachel Hammersley - 2001 - History of European Ideas 27 (2):115-132.
    Camille Desmoulins's Le Vieux Cordelier is one of the best known newspapers of the French Revolution. Yet, despite this, there has long been uncertainty over the intellectual content of the newspaper and, in particular, over Desmoulins's use of Tacitean passages to support his views. This article seeks to shed light on this important newspaper by setting it not just in the context of the debates of the winter of 1793–1794, but also in that of the ideas and arguments of (...)
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  45. Sexual Personae: Art and Decadence From Nefertiti to Emily Dickinson.Camille Paglia - 1991
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  46.  15
    Victims' Stories of Human Rights Abuse: The Ethics of Ownership, Dissemination, and Reception.Diana Tietjens Meyers - 2018 - Metaphilosophy 49 (1-2):40-57.
    This paper addresses three commentaries on Victims' Stories and the Advancement of Human Rights. In response to Vittorio Bufacchi, it argues that asking victims to tell their stories needn't be coercive or unjust and that victims are entitled to decide whether and under what conditions to tell their stories. In response to Serene Khader, it argues that empathy with victims' stories can contribute to building a culture of human rights provided that measures are taken to overcome the implicit biases and (...)
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  47.  59
    Adolf Meyer-Abich, Holism, and the Negotiation of Theoretical Biology.Kevin S. Amidon - 2008 - Biological Theory 3 (4):357-370.
    Adolf Meyer-Abich spent his career as one of the most vigorous and varied advocates in the biological sciences. Primarily a philosophical proponent of holistic thought in biology, he also sought through collaboration with empirically oriented colleagues in biology, medicine, and even physics to develop arguments against mechanistic and reductionistic positions in the life sciences, and to integrate them into a newly disciplinary theoretical biology. He participated in major publishing efforts including the founding of Acta Biotheoretica. He also sought international (...)
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  48.  16
    The Current Dialogue Between Phenomenology and Psychiatry: A Problematic Misunderstanding.Camille Abettan - 2015 - Medicine, Health Care and Philosophy 18 (4):533-540.
    A revival of the dialogue between phenomenology and psychiatry currently takes place in the best international journals of psychiatry. In this article, we analyse this revival and the role given to phenomenology in this context. Although this dialogue seems at first sight interesting, we show that it is problematic. It leads indeed to use phenomenology in a special way, transforming it into a discipline dealing with empirical facts, so that what is called “phenomenology” has finally nothing to do with phenomenology. (...)
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  49. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
  50.  11
    L'Afrique, les langues et la société de la connaissance : Fractures dans la société de la connaissance.Camille Roger Abolou - 2006 - Hermes 45:165.
    L'intérêt des sciences humaines pour les rapports entre TIC, langues et savoirs n'est pas nouveau. Cependant l'intelligibilité d'une construction épistémologique des relations reste un domaine en friche dans le contexte de la mondialisation. Le présent article essaie de s'en prendre à ce vide épistémologique en interrogeant particulièrement les enjeux des langues africaines dans le travail de structuration et de dissémination du savoir global et des savoirs locaux. Ces savoirs, chacun à sa manière, tentent de se construire un statut nouveau en (...)
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