Results for 'M. Ideland'

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  1.  23
    Different Views on Ethics: How Animal Ethics is Situated in a Committee Culture.M. Ideland - 2009 - Journal of Medical Ethics 35 (4):258-261.
    Research that includes non-human animal experimentation is fundamentally a dilemmatic enterprise. Humans use other animals in research to improve life for their own species. Ethical principles are established to deal with this dilemma. But despite this ethical apparatus, people who in one way or another work with animal experimentation have to interpret and understand the principles from their individual points of view. In interviews with members of Swedish animal ethics committees, different views on what the term ethics really means were (...)
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  2.  26
    Teachers’ Ways of Talking About Nature of Science and Its Teaching.Malin Ideland, Andreas Redfors, Lena Hansson & Lotta Leden - 2015 - Science & Education 24 (9-10):1141-1172.
    Nature of science has for a long time been regarded as a key component in science teaching. Much research has focused on students’ and teachers’ views of NOS, while less attention has been paid to teachers’ perspectives on NOS teaching. This article focuses on in-service science teachers’ ways of talking about NOS and NOS teaching, e.g. what they talk about as possible and valuable to address in the science classroom, in Swedish compulsory school. These teachers are, according to the national (...)
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  3.  8
    Science, Coloniality, and “the Great Rationality Divide”.Malin Ideland - 2018 - Science & Education 27 (7-8):783-803.
    This article aims to analyze how science is discursively attached to certain parts of the world and certain “kinds of people,” i.e., how scientific knowledge is culturally connected to the West and to whiteness. In focus is how the power technology of coloniality organizes scientific content in textbooks as well as how science students are met in the classroom. The empirical data consist of Swedish science textbooks. The analysis is guided by three questions: if and how the colonial history of (...)
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  4. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
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  5. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
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  6.  79
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  7. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  8. M-Scaling and Contrast Sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  9.  50
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  10.  7
    Bringing in the Controversy: Re-Politicizing the de-Politicized Strategy of Ethics Committees.Malin Ideland, Tora Holmberg & Lonneke Poort - 2013 - Life Sciences, Society and Policy 9 (1):1-13.
    Human/animal relations are potentially controversial and biotechnologically produced animals and animal-like creatures – bio-objects such as transgenics, clones, cybrids and other hybrids – have often created lively political debate since they challenge established social and moral norms. Ethical issues regarding the human/animal relations in biotechnological developments have at times been widely debated in many European countries and beyond. However, the general trend is a move away from parliamentary and public debate towards institutionalized ethics and technified expert panels. We explore by (...)
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  11.  64
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  12.  11
    Theodore M. Porter, Trust in Numbers: The Pursuit of Objectivity in Science and Public Life. Princeton: Princeton University Press, 1995. Pp. Xiv + 310. ISBN 0-691-03776-0. £19.95, $24.95. [REVIEW]M. Wise - 1996 - British Journal for the History of Science 29 (2):246-247.
  13.  14
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. Van Ruler, and M. Wilson, Editors. Oxford: Oxford University Press, 2020. X + 307 Pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  14.  1
    M. Tullii Ciceronis Oratio Pro Archia.M. W. & Emile Thomas - 1883 - American Journal of Philology 4 (2):228.
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  15. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  16. M. Tulli Ciceronis ad M. Brutum Orator.M. W. & John Edwin Sandys - 1886 - American Journal of Philology 7 (2):247.
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  17.  66
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  18. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  19. Robea M Brown, Jay J Janney, Karen Paul. An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective.Bernadette M. Ruf & Krishnarnurty Muralidhar - 2001 - Journal of Business Ethics 32 (2).
     
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  20. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  21.  67
    Avoiding the Stereotyping of the Philosophy of Conspiracy Theories: A Reply to Hill.M. R. X. Dentith - 2022 - Social Epistemology Review and Reply Collective 11 (8):41-49.
    I’m to push back on Hill’s (2022) criticism in four ways. First: we need some context for the debate that occurred in the pages of the Social Epistemology Review and Reply Collective that so concerns Hill. Second: getting precise with our terminology (and not working with stereotypes) is the only theoretically fruitful way to approach the problem of conspiracy theories. Third: I address Hill’s claim there is no evidence George W. Bush or Tony Blair accused their critics, during the build-up (...)
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  22. BEVIR, M.-The Logic of the History of Ideas.M. Bevir, K. Dodson, J. Gracia & T. S. Gendler - 2001 - Philosophical Books 42 (3):161-195.
     
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  23.  4
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  24. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  25. M. Heidegger und Bashos Haiku-Gedicht>> der Bergpass.M. E. Kawahara - 1998 - Synthesis Philosophica 13 (1):409-418.
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  26. M. Heidegger, Die Frage Nach Dem Ding. Zu Kants Lehre von den Transzendentalen Grundsätzen. Zweite Auflage. [REVIEW]M. Kleinschnieder - 1978 - Kant Studien 69 (3):371.
  27.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  28. BOX, M. A. The Suasive Art of David Hume. [REVIEW]M. A. Stewart - 1992 - Philosophy 67:266.
     
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  29. David M. Kaplan, Ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  30.  53
    M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW]M. J. Selgelid - 2010 - Public Health Ethics 3 (1):87-88.
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  31. Debellis, M.-Music and Conceptualization.M. Leahy - 1997 - Philosophical Books 38:282-283.
     
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  32. LAZEROWITZ, M. And AMBROSE, A. "Philosophical Theories". [REVIEW]M. P. T. Leahy - 1978 - Mind 87:614.
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  33. ROWLANDS, M.-Animal Rights.M. P. Leahy - 2000 - Philosophical Books 41 (2):134-135.
     
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  34. J. M. Baldwin, Handbook of Psychology: Feeling and Will.M. E. Lowndes - 1892 - Mind 1:272.
     
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  35. Luntley, M.-Reason, Truth and Self.M. Baghramian - 1998 - Philosophical Books 39:38-41.
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  36. M.J. Buckley, "At the Origins of Modern Atheism".M. C. E. Peterson - 1990 - International Journal for Philosophy of Religion 28 (1):51.
  37. SIMONA M. A.: La notion de liberté dans l'existentialisme positif de Nicola Abbagnano. [REVIEW]M. D. Philippe - 1963 - Freiburger Zeitschrift für Philosophie Und Theologie 10:494.
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  38. K.M.W. Fulford: 1989, Moral Theory and Medical Practice, with a Philosophical Foreword by Baroness Mary Warnock, Cambridge University Press, Cambridge, Xxi+311 Pp. $ 54.50; $16.95 (Paper). [REVIEW]M. Lavin - 1992 - Journal of Medicine and Philosophy 17 (5):557-561.
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  39. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  40. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  41. CAULLERY, M. - Les conceptions modernes de l'Hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  42. Caullery, M. - Les Conceptions Modernes De L'hérédité. [REVIEW]M. Thomas - 1937 - Scientia, Rivista di Scienza 31 (62):348.
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  43. KNUDSEN, M. - The kinetic theory of gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  44. Knudsen, M. - The Kinetic Theory Of Gases. [REVIEW]M. Thomas - 1936 - Scientia, Rivista di Scienza 30 (60):233.
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  45.  22
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  46.  26
    M. Huysseune, Modernità e secessione. Le scienze sociali e il discorso politico della Lega Nord.M. Tarchi - 2005 - Polis 19 (1):143-144.
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  47.  39
    Symposium Platonicum V T. M. Robinson, L. Brisson (Edd.): Plato: Euthydemus, Lysis, Charmides. Proceedings of the V Symposium Platonicum . Pp. VI + 402. Sankt Augustin: Academia Verlag, 2000. Cased. Isbn: 3-89665-143-. [REVIEW]M. R. Wright - 2004 - The Classical Review 54 (02):322-.
  48.  24
    Orphics, dionysus, and pythagoreans M. T. ghidini, A. S. Marino, A. visconti (edd.): Tra orfeo E pitagora. Origini E incontri di culture Nell' antichità. Atti Dei seminari napoletani 1996–1998 . Pp. 575, pls. Naples: Bibliopolis, 2000. Paper, L. 90,000. Isbn: 88-7088-395-. [REVIEW]M. R. Wright - 2004 - The Classical Review 54 (02):292-.
  49.  38
    M. C. Spadoni: Reate. II. L’Antiquaria. Pp. 160. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1998. Paper. ISBN: 88-8147-144-2. [REVIEW]M. H. Crawford - 2000 - The Classical Review 50 (1):346-347.
  50.  38
    I–Frances M. Kamm.Frances M. Kamm - 2000 - Aristotelian Society Supplementary Volume 74 (1):21-39.
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