Results for 'Carroll William Westfall'

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  1.  11
    Vitruvius: Writing the Body of Architecture.Carroll William Westfall - 2004 - Review of Metaphysics 58 (2):458-460.
    This extended, provocative, and extensively documented meditation addresses Vitruvius’ intention in producing the first treatise on architecture, the only one surviving from antiquity, which was dedicated to Caesar Augustus. McEwen argues that in assembling various preexisting fragments into a coherent whole and putting that whole into words to produce “the whole body of architecture,” Vitruvius is producing the counterpart to Augustus’ program, that of making a coherent unity from the spatial fragments of the world under Roman rule and from their (...)
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  2.  15
    Antolini's Foro Bonaparte in Milan.Carroll William Westfall - 1969 - Journal of the Warburg and Courtauld Institutes 32 (1):366-385.
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  3. Building Plans as Natural Symbols.Rafael De Clercq - 2014 - Architecture Philosophy 1 (1):61-78.
    Carroll William Westfall has claimed that building types can serve as natural symbols of (the purposes served by) activities such as venerating, celebrating, trading, and dwelling. The aim of this paper is to interpret Westfall’s claim in a way that makes it non-trivial and yet worthy of further investigation. In particular, an attempt is made to explain the connection between building types and what they symbolize without appealing to convention. The question is also answered whether a (...)
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  4. Creation in the age of modern science.William E. Carroll - 2013 - Tópicos: Revista de Filosofía 42 (1):107-124.
    In this paper William Carroll argues that the alleged conflict between creation and science has its origin in a mistaken comprehension of the meaning of “creation”and the extent of explication that natural sciences can offer. Carroll explains that creation, a metaphysical and theological notion, affirms that everything which exists depends on one single cause which is God. But, on the other side, the object of study of natural sciences is the realm of changing things. Whereas creation speaks (...)
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  5.  29
    Big Bang Cosmology, Quantum Tunneling From Nothing, and Creation.William E. Carroll - 1988 - Laval Théologique et Philosophique 44 (1):59-75.
  6. Lewis Carroll's Symbolic Logic Part I, Elementary, 1896, Fifth Edition, Part Ii, Advanced, Never Previously Published : Together with Letters From Lewis Carroll to Eminent Nineteenth-Century Logicians and to His "Logical Sister," and Eight Versions Of.Lewis Carroll & William Warren Bartley - 1977
     
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  7.  55
    Aquinas on Creation and the Metaphysical Foundation of Science.William E. Carroll - 1999 - Sapientia 54 (205):69-91.
  8.  23
    Thomas Aquinas and Big Bang Cosmology.William Carroll - 1998 - Sapientia 53 (203):73-95.
  9.  12
    Galileo and the Interpretation of the Bible.William E. Carroll - 1999 - Science & Education 8 (2):151-187.
  10.  39
    Eppur si muove: legenda \"sprawy Galileusza\".William E. Carroll - 2009 - Roczniki Filozoficzne 57 (2):25-38.
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  11.  47
    Pseudo-Dionysius: The Divine Names and Mystical Theology. [REVIEW]William J. Carroll - 1983 - Review of Metaphysics 36 (4):936-938.
    The 1970s were marked by a resurgence of interest in the enigmatic figure known as Pseudo-Dionysius the Aeropagite. Yet the accessibility of his works, in readable and accurate translations, continues to be a problem. Jones's translation is therefore welcome.
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  12.  3
    Galileo Galilei and the Myth of Heterodoxy.William Carroll - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
  13. Cornell College: Program in Science and Religion.William E. Carroll - 1998 - Zygon 33 (2):271-274.
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  14.  36
    Divine Infinity in Greek and Medieval Thought. [REVIEW]William E. Carroll - 1994 - Review of Metaphysics 48 (1):170-171.
    This book reflects the commitment of an academic lifetime to the study of infinity. Most of the essays gathered here have been published before, and, in keeping with the breadth and depth of Sweeney's erudition on the subject, they contain a wealth of information on primary and secondary sources in the history of infinity.
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  15.  20
    Unity, Participation and Wholes in a Key Text of Pseudo-Dionysius The Areopagite’s The Divine Names.William J. Carroll - 1983 - New Scholasticism 57 (2):253-262.
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  16.  22
    Biblical And Liturgical Symbols Within The Pseudo-Dionysian Synthesis. [REVIEW]William J. Carroll - 1986 - Review of Metaphysics 39 (3):580-582.
    Given the renewed interest in Dionysian scholarship in the last decade, one wonders what new things can be said of the enigmatic figure known as "Pseudo-Dionysius the Areopagite." Rorem's book has much to add to the present state of scholarship. The author intends to present the treatises of the Areopagite--The Divine Names, The Mystical Theology, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and The Epistles--as a coherent whole. He rightfully maintains that medieval readers often "ripped" their favorite material from the Dionysian (...)
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  17. The Legend of Galileo, Icon of Modernity.William E. Carroll - 2008 - Sapientia 64 (224):5-22.
     
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  18. Divine Agency, Contemporary Physics, and the Autonomy of Nature.William E. Carroll - 2008 - Heythrop Journal 49 (4):582-602.
  19. Science and Religion, 400 B.C. To A.D. 1500: From Aristotle to Copernicus. By Edward Grant.William E. Carroll - 2008 - Zygon 43 (3):745-747.
  20.  95
    Hegemony and Counter-Hegemony in a Global Field.William Carroll - 2007 - Studies in Social Justice 1 (1):36-66.
    Social justice struggles are often framed around competing hegemonic and counter-hegemonic projects. This article compares several organizations of global civil society that have helped shape or have emerged within the changing political-economic landscape of neoliberal globalization, either as purveyors of ruling perspectives or as anti-systemic popular forums and activist groups. It interprets the dialectical relation between the two sides as a complex war of position to win new political space by assembling transnational historic blocs around divergent social visions – the (...)
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  21.  49
    Review of The Evil Axis of Finance: The US-Japan-China Stranglehold on the Global Future. [REVIEW]William Carroll - 2013 - Studies in Social Justice 7 (1):165-167.
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  22.  25
    Semiotic Slippage: Identity and Authority in the English Renaissance.William C. Carroll - 1997 - The European Legacy 2 (2):212-216.
  23.  22
    Unlocking Divine Action: Contemporary Science and Thomas Aquinas by Michael J. Dodds, O.P.William E. Carroll - 2016 - Nova et Vetera 14 (1):343-347.
  24.  3
    Teaching Reasoning With Computers.John Furlong & William Carroll - 1985 - Thinking: The Journal of Philosophy for Children 5 (4):29-32.
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  25.  12
    William Ernest Hocking on Our Knowledge of God and Other Minds1: CARROLL R. BOWMAN.Carroll R. Bowman - 1974 - Religious Studies 10 (1):45-66.
    To me the decisive reason in favor of our minds meeting in some common objects at least is that, unless I make that supposition, I have no motive for assuming that your mind exists at all.
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  26. Cognitivism, Psychology and Neuroscience: Movies as Attentional Engines.William Seeley & Noel Carroll - 2013 - In Arthur Shimamura (ed.), Psychocinematics: Exploring Cognition at the Movies. New York, NY, USA: pp. 53-75.
    Artworks are attentional engines, or artifacts intentionally designed to direct attention to formal features that are diagnostic for their artistically salient aesthetic, expressive, and semantic content. This is nowhere more true than the movies. Moving pictures are constructed from a suite of formal and narrative devices carefully developed to capture, hold, and direct our attention. These devices are tools for developing content by controlling the way information is presented throughout the duration of our engagement with a movie. In this respect (...)
     
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  27. Thomas Aquinas and William E. Carroll on Creatio Ex Nihilo: A Response to Joseph Hannon’s “Theological Objections to a Metaphysicalist Interpretation of Creation”.Ignacio Silva - 2021 - Theology and Science:01-09.
    Joseph Hannon has expressed a most surprising objection to Aquinas scholar Prof William E. Carroll in his latest paper “Theological Objections to a Metaphysicalist Interpretation of Creation.” The main claim is that Prof. Carroll misunderstands Aquinas' doctrine of creatio ex nihilo by reducing it to a metaphysical notion, rather than considering it in its full theological sense. In this paper I show Hannon's misinterpretation of Carroll's and Thomas Aquinas' thought, particularly by stressing the dependence that the (...)
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  28. Cognitive Theory and the Individual Film: The Case of Rear Window.William Seeley & Noël Carroll - 2014 - In Ted Nannicelli and Paul Alexander Taberham (ed.), Cognitive Media Theory. New York, NY, USA: pp. 2350252.
    It has been argued that motion picture theory, or as we prefer to call it theory of the moving image, is too abstract, generalized , or theoretical to be of use for movie makers and critics interested in the production and analysis of particular films. We apply the framework and resources of Cognitivist Film Theory to explain some of the particular ways that Alfred Hitchcock's Rear Window works to engage audiences with an eye to allaying the skeptics doubts.
     
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  29. The Philosophy of Art and Aesthetics, Psychology, and Neuroscience: Studies in Literature, Music, and Visual Arts.Noel Carroll, Margaret Moore & William Seeley - 2012 - In Arthur P. Shimamura & Stephen E. Palmer (eds.), Aesthetic Science: Connecting Minds, Brains, and Experience. New York, NY, USA: pp. 31-62.
  30. Origins of the Medieval World.William Carroll Bark - 1958
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  31. An Unstable Eliminativism.John W. Carroll & William R. Carter - 2005 - Pacific Philosophical Quarterly 86 (1):1–17.
    In his book Objects and Persons, Trenton Merricks has reoriented and fine-tuned an argument from the philosophy of mind to support a selective eliminativism about macroscopic objects.1 The argument turns on a rejection of systematic causal overdetermination and the conviction that microscopic things do the causal work that is attributed to a great many (though not all) macroscopic things. We will argue that Merricks’ argument fails to establish his selective eliminativism.
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  32.  16
    William James and 18th-Century Anthropology: Holism, Scepticism and the Doctrine of Experience.Jerome Carroll - 2018 - History of the Human Sciences 31 (3):3-20.
    This article discusses the common ground between William James and the tradition of philosophical anthropology. Recent commentators on this overlap have characterised philosophical anthropology as combining science and Kantian teleology, for instance in Kant’s seminal definition of anthropology as being concerned with what the human being makes of itself, as distinct from what attributes it is given by nature. This article registers the tension between Kantian thinking, which reckons to ground experience in a priori categories, and William James’s (...)
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  33.  7
    Two Darings.William L. Stull & Maureen P. Carroll - 1998 - Philosophy and Literature 22 (2):468-477.
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  34.  38
    Lewis Carroll's Infinite Regress.William A. Wisdom - 1974 - Mind 83 (332):571-573.
  35.  21
    Richard S. Westfall, "Essays on the Trial of Galileo". [REVIEW]William A. Wallace - 1991 - Journal of the History of Philosophy 29 (4):674.
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  36.  12
    William Ernest Hocking on Our Knowledge of God and Other Minds.Carroll R. Bowman - 1974 - Religious Studies 10 (1):45 - 66.
    I attempt a thorough delineation of hocking's multiangular argument, and historically trace its genis to sources in james and royce. i argue that royce's logic of triadic relations shows the james-hocking to be untenable, and that hocking's version of intersubjectivity must be taken as an expression of tacit or autobiographical knowledge.
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  37.  6
    The Origin, Patterning and Evolution of Insect Appendages.Jim A. Williams & Sean B. Carroll - 1993 - Bioessays 15 (9):567-577.
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  38. Symbolic Logic.Lewis Carroll & William Warren Bartley - 1980 - British Journal for the Philosophy of Science 31 (1):81-85.
     
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  39.  20
    William C. Frederick.Archie B. Carroll - 2018 - Business Ethics Quarterly 28 (3):369-371.
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  40. Psychological Elements of Religious Faith, by Charles Carroll Everett. [REVIEW]William M. Salter - 1903 - International Journal of Ethics 14:239.
     
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  41.  4
    William J. Astore.Observing God: Thomas Dick, Evangelicalism, and Popular Science in Victorian Britain and America. Ix + 304 Pp., App., Bibl., Index. Brookfield, Vt.: Ashgate Publishing Company, 2001. $79.95. [REVIEW]Victoria Carroll - 2007 - Isis 98 (3):636-637.
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  42. Giving Patients Granular Control of Personal Health Information: Using an Ethics ‘Points to Consider’ to Inform Informatics System Designers.Eric M. Meslin, Sheri A. Alpert, Aaron E. Carroll, Jere D. Odell, William M. Tierney & Peter H. Schwartz - 2013 - International Journal of Medical Informatics 82:1136-1143.
    Objective: There are benefits and risks of giving patients more granular control of their personal health information in electronic health record (EHR) systems. When designing EHR systems and policies, informaticists and system developers must balance these benefits and risks. Ethical considerations should be an explicit part of this balancing. Our objective was to develop a structured ethics framework to accomplish this. -/- Methods: We reviewed existing literature on the ethical and policy issues, developed an ethics framework called a “Points to (...)
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  43.  14
    The Psychological Elements of Religious Faith. Charles Carroll Everett, Edward Hale.William M. Salter - 1904 - International Journal of Ethics 14 (2):239-242.
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  44.  49
    Lewis Carroll’s Symbolic Logic.F. K. C. - 1978 - Review of Metaphysics 31 (3):472-473.
  45.  24
    Technical NewtonLes "Principia" de Newton. Michel BlayThe Key to Newton's Dynamics: The Kepler Problem and the Principia. J. Bruce Brackenridge, Mary Ann RossiNewton's Principia for the Common Reader. Subrahmanyan ChandrasekharForce and Geometry in Newton's Principia. Francois de Gandt, Curtis WilsonNewton's Principia: The Central Argument. Dana Densmore, William H. Donahue. [REVIEW]Richard S. Westfall - 1996 - Isis 87 (4):701-706.
  46. Aquinas, Thomas (1997) Aquinas on Creation. Trans. By Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 Pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 Pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW]John Paul Ii & Christian Doctrine - 1998 - International Journal for Philosophy of Religion 43:191-193.
     
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  47.  6
    Technology in Western Civilization. Vol. II: Technology in the Twentieth Century. Melvin Kranzberg, Carroll W. Pursell, Jr. [REVIEW]Trevor I. Williams - 1968 - Isis 59 (2):209-210.
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  48.  8
    Book Review:The Psychological Elements of Religious Faith. Charles Carroll Everett, Edward Hale. [REVIEW]William M. Salter - 1904 - International Journal of Ethics 14 (2):239-.
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  49. Chrétien de Troyes, Erec and Enide, Ed. And Trans. Carleton W. Carroll. Introduction by William Kibler.(Garland Library of Medieval Literature, A/25.) New York and London: Garland, 1987. Pp. Lii, 349; 4 Black-and-White Plates. $35. [REVIEW]Michelle A. Freeman - 1990 - Speculum 65 (1):138-139.
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  50. IOM 323 2101 Constitution Avenue, NW Washington, DC 20418.Taft Broome, Louis Brown, William S. Butcher, Thomas G. Carroll, Postsecondary Education, Susan Cozzens, Amy C. Crumpton, Stephen H. Cutcliffe & Arthur F. Findeis - 1988 - Science, Engineering and Ethics: State-of-the-Art and Future Directions: Report on a Aaas Workshop and Symposium, February 1988 88 (28):83.
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