Results for 'A. R. Sharrock'

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  1.  18
    The art of deceit: Pseudolus and the nature of reading.A. R. Sharrock - 1996 - Classical Quarterly 46 (01):152-.
    Reading is delusion. In order to read, we have to suspend certain standards of reality and accept others; we have to offer ourselves to deceit, even if it is an act of deception of which we are acutely aware. One way of considering this paradoxical duality in the act of reading is more or less consciously to posit multiple levels of reading, whereby the deceived reader is watched by an aware reader, who is in turn watched by a super-reader; and (...)
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  2.  22
    Amores II.A. R. Sharrock - 1993 - The Classical Review 43 (01):50-.
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  3.  32
    Amores II - Joan Booth : Ovid, Amores II. Edited with Translation and Commentary. Pp. x + 198. Warminster: Aris & Phillips, 1991. £32. [REVIEW]A. R. Sharrock - 1993 - The Classical Review 43 (1):50-51.
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  4. Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy.A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.) - 2019 - Springer Verlag.
    “Tell me," Wittgenstein once asked a friend, "why do people always say, it was natural for man to assume that the sun went round the earth rather than that the earth was rotating?" His friend replied, "Well, obviously because it just looks as though the Sun is going round the Earth." Wittgenstein replied, "Well, what would it have looked like if it had looked as though the Earth was rotating?” What would it have looked like if we looked at all (...)
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  5.  30
    II. Wittgenstein and comparative sociology.R. J. Anderson, J. A. Hughes & W. W. Sharrock - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):268-276.
    Focusing on a discussion by Ruddich and Stassen of the ?Remarks on Frazer's Golden Bough?, this paper shows that some of the usual criticisms made by sociologists of Wittgenstein are misplaced. He does not reject causal explanations of beliefs and actions and replace them with some other form of explanation, but dismisses the idea that any explanation is called for here. His argument that the origin of the desire to explain beliefs is to be found in a misconceived parallel between (...)
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  6.  14
    The relationship between ethnomethodology and phenomenology.R. J. Anderson, J. A. Hughes & W. W. Sharrock - 1985 - Journal of the British Society for Phenomenology 16 (3):221-235.
  7.  26
    Cultural Analysis, by R. Wuthnow, J. D. Hunter, A. Bergesen and E. Kurzweil.R. J. Anderson & W. W. Sharrock - 1985 - Journal of the British Society for Phenomenology 16 (2):215-216.
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  8.  38
    Iv. understanding Peter Winch.W. W. Sharrock & R. J. Anderson - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):119 – 122.
    Peter Winch's The Idea of a Social Science has been the subject of repeated misunderstanding. This discussion takes one recent example and shows how Winch's argument is gravely distorted. What is at issue is not, as is usually supposed, whether we can accept or endorse another society's explanations of its activities, but whether we have to look for an explanatory connection between concepts and action. Winch's argument is that before we can try to explain actions, we have to identify them (...)
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  9.  11
    A contingent reinforcer.J. R. Wittenborn, Edith Adler, Ada Lukacs, Jean Sharrock & John J. Simmons - 1963 - Psychological Review 70 (5):418-431.
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  10.  41
    On the demise of the native: Some observations on and a proposal for ethnography. [REVIEW]W. W. Sharrock & R. J. Anderson - 1982 - Human Studies 5 (1):119 - 135.
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  11. Abstracta and Abstraction in Trope Theory.A. R. J. Fisher - 2020 - Philosophical Papers 49 (1):41-67.
    Trope theory is a leading metaphysical theory in analytic ontology. One of its classic statements is found in the work of Donald C. Williams who argued that tropes qua abstract particulars are the very alphabet of being. The concept of an abstract particular has been repeatedly attacked in the literature. Opponents and proponents of trope theory alike have levelled their criticisms at the abstractness of tropes and the associated act of abstraction. In this paper I defend the concept of a (...)
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  12. Grace A. de Laguna’s Theory of Universals: A Powers Ontology of Properties and Modality.A. R. J. Fisher - 2022 - Australasian Philosophical Review 6 (1):39-48.
    In this paper I examine Grace A. de Laguna’s theory of universals in its historical context and in relation to contemporary debates in analytic metaphysics. I explain the central features of her theory, arguing that her theory should be classified as a form of immanent realism and as a powers ontology. I then show in what ways her theory affords a theory of modality in terms of potentialities and discuss some of its consequences along the way.
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  13. Prisi︠a︡gai︠u︡t raz i navsegda.A. Dikhti︠a︡rʹ - 1970 - Moskva,: Politzdat.
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  14. Introduction: the importance of properties.A. R. J. Fisher & Anna-Sofia Maurin - 2024 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge.
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  15. Pensées d'Un Villageois [Signed A.R.].R. A. & Pensées - 1861
     
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  16. Kak my rassuzhdaem?A. A. Stoli︠a︡r - 1968
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  17. Biologii︠a︡ i mirovozzrenie.R. S. Karpinskai︠a︡ - 1980 - Moskva: Myslʹ.
     
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  18. Le teoria politica di Gramsci.A. R. Buzzi - 1973 - Firenze,: La nuova Italia.
     
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  19. Logicheskoe vvedenie v matematiku.A. A. Stoli︠a︡r - 1971 - Minsk,: "Vyshėĭsh. shkola,".
     
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  20. Metody prikladnoĭ matematiki i avtomatizat︠s︡ii︠a︡ nauchnogo ėksperimenta: (Sbornik nauchnykh trudov).A. R. Pavlov (ed.) - 1980 - I︠A︡kutsk: Kn. izd-vo.
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  21. Akhlāq az naẓar-i Qurʼān: dar dū bakhsh.Jaʻfar Shiʻār - 1956 - Tabrīz: Chāpkhānah-i Shafaq.
    bakhsh-i 1. Shāmil-i imtiyaz-i akhlāq-i Qurʼān va sharḥ-i mawz̤ūʻāt-i akhlāqī -- bakhsh-i 2. Shāmil-i tamām-i āyat-i akhlāqī-i Qurʼān.
     
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  22. Pochemu neobkhodim soi︠u︡z filosofii i estestvoznanii︠a︡.R. S. Karpinskai︠a︡ - 1963 - Edited by Abrashnev, Mikhail Mikhaĭlovich & [From Old Catalog].
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  23.  57
    The Routledge Handbook of Properties.A. R. J. Fisher & Anna-Sofia Maurin (eds.) - 2024 - London: Routledge.
    The Routledge Handbook of Properties is an outstanding reference source to this perennial topic and is the first major volume of its kind. Essential reading for anyone studying and researching metaphysics, metametaphysics, and ontology.
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  24.  21
    Summa Theologiae la 14-18: Knowledge in God (Vol IV).A. R. . - 1966 - Review of Metaphysics 19 (3):579-579.
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  25. Dialekticheskoe edinstvo obshchestvennykh i estestvennykh nauk.R. S. Karpinskai︠a︡ - 1981 - Moskva: Izd-vo "Znanie,". Edited by P. D. Tishchenko.
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  26. Slovo v filʹme.A. R. Romanenko - 1981 - Moskva: Izd-vo "Znanie,".
     
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  27. Élementarnoe vvedenie v matematicheskuiu logiku.A. A. Stoli︠a︡r - 1965
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  28.  4
    Alois Richard Nykl: padesát let cest jazykozpytce a filosofa = Fifty years of travels of a linguist and philosopher.A. R. Nykl - 2016 - Praha: Národní muzeum. Edited by Josef Ženka.
    Publikace představuje první a jediný zcela dokončený díl pamětí českého Američana, orientalisty a polyglota Aloise Richarda Nykla (1885–1958). Velmi čtivou formou se v nich věnuje svému mládí v Rakousku-Uhersku a pozdější pouti světem, např. ve Švýcarsku, Německu, USA, Mexiku, Egyptě a Japonsku. Po svém návratu do USA v roce 1916 nastoupil dráhu univerzitního profesora a později se stal světově proslulým specialistou na andaluské a srovnávací literatury. V pamětech, napsaných na počátku třicátých let minulého století, se snaží zhodnotit jak svůj život (...)
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  29. Īqāʻāt al-ibdāʻ fī al-ṭabīʻah wa-al-fann: īqāʻāt al-wujūd, 5.Kamāl Qinṭār - 2019 - Dimashq: Wizārat al-Thaqāfah, al-Hayʼah al-ʻĀmmah al-Sūrīyah lil-Kitāb.
     
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  30.  5
    Self-transcendence and prosociality.Martin Dojčár - 2017 - Frankfurt am Main: Peter Lang.
    This book is a study in philosophy of religion, which proposes a new inversion model of self-transcendence. At the same time, the study examines the relation between self-transcendence and prosociality in order to broaden our understanding of self-transcendence also as a moral concept relevant to human behavior and its ethical reflection. The inversion model of self-transcendence is based both on the intentionality analysis of consciousness and phenomenological analysis of self-transcendence conducted on examples of great figures of spirituality from the East (...)
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  31.  7
    Thinking critically about law: a student's guide.A. R. Codling - 2018 - New York, NY: Routledge.
    What is "critical thinking"? -- What is "law"? : thinking critically about legal perspectives -- Putting critical thinking into legal practice -- Thinking critically about assessments -- Thinking critically in the workplace and beyond.
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  32. Elías Díaz: "pensamiento Político De Unamuno".R. F. A. & Staff - 1965 - Revista de Filosofía (Madrid) 24 (94/95):397.
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  33. Juan José López Ibor: "la Aventura Humana".R. F. A. & Staff - 1965 - Revista de Filosofía (Madrid) 24 (94/95):394.
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  34. Marcelino Legido López: "bien, Dios, Hombre".R. F. A. & Staff - 1965 - Revista de Filosofía (Madrid) 24 (94/95):396.
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  35. Sergio Rabade Romeo: "verdad, Conocimiento Y Ser".R. F. A. & Staff - 1965 - Revista de Filosofía (Madrid) 24 (94/95):395.
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  36. Friedrich Nietzsche.A. R. Orage - 1911 - Chicago,: A. C. McClurg & co.; [etc., etc.].
     
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  37.  49
    A critique of Pereboom's 'four-case argument' for incompatibilism.A. R. Mele - 2005 - Analysis 65 (1):75-80.
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  38.  12
    Lucretius: Poetry, Philosophy, Science.Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.) - 2013 - Oxford, United Kingdom: Oxford University Press.
    The volume unites the three aspects - poetry, philosophy, and science - found in Lucretius' De Rerum Natura. With ten original essays and an analytical introduction, the volume aims not only to combine different approaches within single covers, but to offer responses to the poem by experts from all three scholarly backgrounds.
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  39.  12
    al-Akhlāq: bayna al-Islām wa-al-madhāhib wa-al-adyān al-qadīmah.Jamāl Naṣṣār - 2021 - Isṭanbūl: Maktabat al-Usrah al-ʻArabīyah.
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  40.  7
    Awhām al-fihm: muṣṭalaḥāt wa-mafāhīm fī dāʼirat al-naqd wa-al-taqwīm: taʼmmulāt taḥlīlīyah li-binyat al-thaqāfah al-ʻArabīyah al-muʻāṣirah.ʻIṣmat Naṣṣār - 2011 - al-Qāhirah: Rawāfid lil-Nashr wa-al-Tawzīʻ.
  41. 2003.A. R. Mele - 1997 - In Alfred R. Mele (ed.), The Philosophy of Action. Oxford University Press.
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  42. Ālamum amutamum.TiruVi Kaliyāṇacuntaran̲ār - 1970 - Cen̲n̲ai,: Araci Puk Ṭippō.
     
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  43.  5
    Ḥāshiyat al-ʻAllāmah al-ʻAṭṭār ʻalá Sharḥ al-Mullā Ḥanafī ʻalá al-Risālah al-ʻAḍudīyah fī ādāb al-baḥth.Ḥasan ibn Muḥammad ʻAṭṭār - 2023 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Ghaffār ʻAbd al-Raʼūf Ḥasan.
  44.  7
    Hegel and Empire: From Postcolonialism to Globalism.M. A. R. Habib - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides a clear and nuanced appraisal of Hegel's treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel's master-slave dialectic and his views on Africa, India, and Islam, it situates these views not only within Hegel's historical scheme but also within a broader European philosophical context and the debates they have provoked within Hegel scholarship. Each chapter explores various in depth readings of Hegel by postcolonial critics, investigating both (...)
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  45.  56
    Perceived ethical values of Malaysian managers.A. R. M. Zabid & S. K. Alsagoff - 1993 - Journal of Business Ethics 12 (4):331-337.
    This paper examines the perceived ethical values of Malaysian managers. It is based on the opinions of 15 hypothetical ethical/unethical business situations from the 81 managers who agreed to participate in the survey. The findings of this study showed that these Malaysian managers have high ethical values. However 53% of the respondents believed that the ethical standards of today are lower than that of 15 years ago. Apparently, this is related to the existence of many unethical business practices prevalent in (...)
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  46. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  47. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  48. Caivattin̲ camaracam.TiruVi Kaliyāṇacuntaran̲ār - 1970
     
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  49. Tamil̲nāṭum Nammāl̲vārum.TiruVi Kaliyāṇacuntaran̲ār - 1969
     
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  50. Uḷḷoḷi.TiruVi Kaliyāṇacuntaran̲ār - 1969
     
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