Results for 'Moira Kloster'

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  1.  18
    Another Dimension to Deep Disagreements: Trust in Argumentation.Moira Kloster - 2018 - Topoi 40 (5):1187-1204.
    It has typically been assumed that affective and social components of disagreement, such as trust and fair treatment, can be handled separately from substantive components, such as beliefs and logical principles. This has freed us to count as “deep” disagreements only those which persist even between people who have no animosity towards each other, feel equal to one another, and are willing to argue indefinitely in search of truth. A reliance on such ideal participants diverts us from the question of (...)
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  2.  13
    A Theoretical and Clinical Framework for Parental Burnout: The Balance Between Risks and Resources.Moïra Mikolajczak & Isabelle Roskam - 2018 - Frontiers in Psychology 9.
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  3.  12
    Patient-centered Medicine: Transforming the Clinical Method.Moira A. Stewart, Judith Belle Brown, W. Wayne Weston, Ian R. McWhinney, Carol L. McWilliam & Thomas R. Freeman (eds.) - 2014 - London: CRC Press.
    It describes and explains the patient-centered model examining and evaluating qualitative and quantitative research. It comprehensively covers the evolution and the six interactive components of the patient-centered clinical method, taking the reader through the relationships between the patient and doctor and the patient and clinician. All the editors are professors in the Department of Family Medicine at the University of Western Ontario, London, Canada.
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  4.  5
    Spinoza's Notion of Freedom.Moira Gatens - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 394–401.
    Our everyday notion of freedom is an innate prejudice. It is based on our inadequate knowledge of the causes of things and on our tendency to accord too much credence to the way things appear, that is, to the way that things outside ourselves affect us. Imagination, the lowest kind of knowledge, is the source of falsity and error, and it lies at the origin of human bondage to affect. The imagination can be deployed in the service of attaining a (...)
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  5.  1
    Self and Nonself.Moira Howes - 2008 - In Sahorta Sarkar & Anya Plutynski (eds.), Companion to the Philosophy of Biology. Blackwell. pp. 271–286.
    This chapter contains section titled: Introduction Theoretical Perspectives Challenges Conclusion References Further Reading.
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  6. El hombre, inestable seguridad.Matías Kloster - 1965 - Buenos Aires: [Editorial Guadalupe.
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  7.  20
    Institutional Review Board Approaches to the Incidental Findings Problem.Moira A. Keane - 2008 - Journal of Law, Medicine and Ethics 36 (2):352-355.
    Institutional Review Boards are confronted with new challenges in the face of expanding technologies while fulfll-ing their existing regulatory mandate to ensure that plans are in place to protect subjects and to inform them of risks and benefts of research participation. Existing regulations and guidance do not address the issue of incidental fndings , thus leaving awareness of the issue and the application of ethical principles to IRB judgment alone. In order to assure that researchers are aware of the potential (...)
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  8.  13
    Institutional Review Board Approaches to the Incidental Findings Problem.Moira A. Keane - 2008 - Journal of Law, Medicine and Ethics 36 (2):352-355.
    With rapidly expanding technological capacity, research has outpaced the existing infrastructure of ethical and regulatory guidance. In the area of incidental findings, this is particularly true.The regulations under which most Institutional Review Boards operate were established over 25 years ago and have not been substantially altered in the intervening years. The technology available today that creates the opportunity for IFs was not conceived of, or considered, in the crafting of those regulations. Therefore, little guidance can be derived directly from these (...)
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  9. Editorial Note.Moira Gilruth, Sophie Grace Chappell & Franz Berto - 2021 - Philosophical Quarterly 71 (4):pqab049.
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  10. Schopenhauer, Young, and the Will.Moira Nicholls - 1991 - Schopenhauer Jahrbuch:143-157.
     
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  11.  12
    "First Sit Down and Play the Piano Beautifully ... ": Reading Carefully for Critical Thinking.Moira Gutteridge - 1987 - Informal Logic 9 (2).
    Students in critical thinking courses are often instructed to "read carefully" as a prerequisite to thinking critically. This instruction, which seems like a simple preliminary caution, in fact reveals controversial assumptions about how readers read, and whether critical thinking instruction presupposes the reading skill it purports to teach.
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  12.  21
    The Kantian Inheritance and Schopenhauer’s Doctrine of Will.Moira Nicholls - 1994 - Kant Studien 85 (3):257-279.
  13. Indigenous heritage and repatriation : A stimulus for cultural renewal.Moira G. Simpson - 2008 - In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
  14.  8
    The Ethical Mandate of Fertility Preservation Coverage for Transgender and Gender Diverse Individuals.Moira Kyweluk & Autumn Fiester - 2023 - International Journal of Feminist Approaches to Bioethics 16 (2):182-198.
    For individuals pursuing medically assisted gender transition, gender-affirming surgical treatments, such as oophorectomy (removal of the ovaries) and orchiectomy (removal of the testicles), cause sterility, and gender-affirming hormone treatment with medications (i.e., testosterone and estrogen) may negatively impact infertility. The major United States (US) medical associations already endorse fertility preservation (FP) through cryopreservation (i.e., “freezing” egg and sperm) for transgender individuals. Despite these endorsements from the relevant medical societies, medical insurance coverage for FP remains very limited in the US. Given (...)
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  15.  43
    Book Review: Space Invaders: Race, Gender and Bodies out of Place. [REVIEW]Moira Gatens - 2007 - Feminist Review 87 (1):162-163.
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  16.  27
    The Changing Face of Catholic Ireland: Conservatism and Liberalism in the Ann Lovett and Kerry Babies Scandals.Moira J. Maguire - 2001 - Feminist Studies 27 (2):335-358.
  17.  5
    Female Genital Mutilation/cutting in the UK: Challenging the Inconsistencies.Moira Dustin - 2010 - European Journal of Women's Studies 17 (1):7-23.
    Debates about female genital mutilation/cutting have polarized opinion between those who see it as an abuse of women’s health and human rights, to be ‘eradicated’, and those who may or may not oppose the practice, but see a double standard on the part of western campaigners who fail to challenge other unnecessary surgical interventions — such as male circumcision or cosmetic surgery — in their own communities and cultures. This article interrogates these debates about FGM/c in the context of measures (...)
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  18.  9
    A model of human response to workload stress.Moira Lemay, Frances Layton & David J. Townsend - 1990 - Bulletin of the Psychonomic Society 28 (6):547-550.
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  19.  12
    Bioethics matters: a guide for concerned Catholics.Moira McQueen - 2009 - New York: Burns & Oates.
    Sets out Catholic teaching on hotly debated issues such as stem cell research, reproductive technologies, euthanasia and much more.
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  20.  11
    Understanding ethnic differences in behaviour relating to schistosoma mansoni re-infection after mass treatment.Angela Pinot de Moira, Narcis B. Kabatereine, David W. Dunne & Mark Booth - 2011 - Journal of Biosocial Science 43 (2):185-209.
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  21.  16
    Three approaches to pluralism for 21st century politics.Moira Pérez - 2017 - Ideas Y Valores 66 (163):177-202.
    Different sectors have expressed the need to address the different notions of pluralism that characterize modern society, as well as their difficulties. The article provides a critical reading of three significantly different approaches to the issue: Chantal Mouffe's On the Political, John Rawls' Political Liberalism, and William E. Connolly's Pluralism. It discusses their strengths and weaknesses, as well as the possibilities they provide to understand pluralism and take their theoretical contributions to the field of practice.
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  22.  10
    Tres enfoques del pluralismo para la política del siglo XXI.Moira Pérez - 2017 - Ideas Y Valores 66 (163):177-202.
    Desde diversos ámbitos se ha señalado la necesidad de abordar las nociones y difi-cultades del pluralismo que caracteriza a la sociedad actual. Se busca aportar una lectura crítica de tres abordajes considerablemente diferentes del tema: En torno a lo político (2005) de Chantal Mouffe, Political Liberalism (1996) de John Rawls y Pluralism (2005) de William E. Connolly. Se sopesan sus fortalezas y debilidades, así como las posibilidades que brindan para comprender el pluralismo y llevar los aportes teóricos a la esfera (...)
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  23.  5
    The practical past as an instrument of epistemic resistance: the case of the Massacre in the Seventh Ward.Moira Pérez - 2022 - Estudios de Filosofía (Universidad de Antioquia) 66:245-265.
    The paper applies the theoretical frameworks of epistemic injustice and narrativist philosophy of history to read the process of re-signification of an event that took place in a prison in the city of Buenos Aires, Argentina, in 1978, called “Massacre in the Seventh Ward” or “Mutiny of the Mattresses”. By looking into this case, we explore the exercise of epistemic resistance through category expansion, drawing on the most recent developments on hermeneutical injustice as a deficiency in the application (and not (...)
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  24. Imaginary Bodies: Ethics, Power and Corporeality.Moira Gatens - 1995 - New York: Routledge.
    Moira Gatens investigates the ways in which differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory. The idea of sexual difference is contextualised in (...)
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  25.  22
    Gilles Deleuze and the Ruin of Representation.Moira Gatens - 2003 - Hypatia 18 (3):237-239.
  26. Science denialism: Creationism.Moira Clarke - 2015 - Australian Humanist, The 116:6.
    Clarke, Moira On the East coast of America, every 13 or 17 years, billions of red-eyed magicicadas emerge from underground. For the next few weeks every tree resounds with a near-deafening symphony, a courting ritual that has been measured at 94 decibels. Finally, the resulting offspring burrow back into the earth, there to remain inactive for the exact same duration, 13 or 17 years.
     
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  27.  36
    The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Moira Howes and Catherine Hundleby ABSTRACT: While anger can derail argumentation, it can also help arguers and audiences to reason together in argumentation. Anger can provide information about premises, biases, goals, discussants, and depth of disagreement that people might otherwise fail to recognize or prematurely dismiss. Anger can also enhance the salience of certain premises...
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  28.  10
    Mary Wollstonecraft and the Problematic of Slavery.Moira Ferguson - 1992 - Feminist Review 42 (1):82-102.
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  29. The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):229-254.
    While anger can derail argumentation, it can also help arguers and audiences to reason together in argumentation. Anger can provide information about premises, biases, goals, discussants, and depth of disagreement that people might otherwise fail to recognize or prematurely dismiss. Anger can also enhance the salience of certain premises and underscore the importance of related inferences. For these reasons, we claim that anger can serve as an epistemic resource in argumentation.
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  30.  15
    Responsibility and Practical Freedom.Moira Roberts - 1965 - Cambridge: Cambridge University Press.
    This book may be taken as a plea for a return to a teleological moral philosophy. Mrs Roberts examines responsibility and freedom in terms of human interests and purposes and seeks to establish the autonomy of the personal decision. F. H. Bradley's criteria for moral responsibility serves as a starting point, but Mrs Roberts finds these theoretical and remote. She builds up an account of the social context in which we learn to use words like 'responsibility', 'freedom' and 'action'. Ambiguities (...)
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  31.  77
    Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 1999 - New York: Routledge. Edited by Genevieve Lloyd.
    Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. _Collective Imaginings_ draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and (...)
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  32. Maternal Agency and the Immunological Paradox of Pregnancy.Moira Howes - 2007 - In Harold Kincaid & Jennifer McKitrick (eds.), Establishing medical reality: Methodological and metaphysical issues in philosophy of medicine. Spinger.
     
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  33. On "making culture hum".Moira Parke Peery - 1930 - Pacific Philosophical Quarterly 11 (3):164.
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  34. Stuart Sherman-pioneer!Moira Peery - 1927 - Pacific Philosophical Quarterly 8 (4):264.
     
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  35.  24
    Evidence for the patient-centered clinical method as a means of implementing the biopsychosocial approach.Moira Stewart, R. M. Frankel, T. E. Quill & S. H. McDaniel - 2003 - In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel (eds.), The Biopsychosocial Approach: Past, Present, and Future. University of Rochester Press.
  36. Imaginary Bodies: Ethics, Power and Corporeality.Moira Gatens - 1997 - Hypatia 12 (4):217-222.
     
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  37.  39
    Feminism and Philosophy: Perspectives on Difference and Equality.Helen E. Longino & Moira Gatens - 1993 - Philosophical Review 102 (3):405.
    Summarizes author’s contextual empiricism and uses it to analyze the difference between neuro-endocrinological accounts of presumed behavioral sex differences and neuro-selectionist accounts. Contextual empiricism is a philosophical approach that both shows how feminist critique works in the sciences and makes a contribution to general philosophy of science.
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  38. Conceptualizing the Maternal-Fetal Relationship in Reproductive Immunology.Moira Howes - 2008 - In Kenton Kroker, Jennifer Keelan & Pauline Mazumdar (eds.), Crafting Immunity: Working Histories of Clinical Immunology. Ashgate.
     
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  39. Aristotle's conception of freedom.Moira M. Walsh - 1997 - Journal of the History of Philosophy 35 (4):495-507.
    Aristotle's Conception of Freedom MOIRA M. WALSH That human being is free, we say, who exists for his own sake and not for another's. ' 1. INTRODUCTION THERE IS NO PLACE in the Nicomachean Ethics, or the Politics, where Aristotle provides us with an explicit definition of freedom. Nevertheless, it is possible to glean Aristotle's notion of freedom from a series of passages in the Politics, in which Aristotle discusses such matters as the existence of the natural slave, and (...)
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  40. Aspects of international socialism 1871–1914, Studies in modern capitalism.Moira Donald - 1988 - History of European Ideas 9 (6):735-737.
  41. Managing Salience: The Importance of Intellectual Virtue in Analyses of Biased Scientific Reasoning.Moira Howes - 2012 - Hypatia 27 (4):736-754.
    Feminist critiques of science show that systematic biases strongly influence what scientific communities find salient. Features of reality relevant to women, for instance, may be under-appreciated or disregarded because of bias. Many feminist analyses of values in science identify problems with salience and suggest better epistemologies. But overlooked in such analyses are important discussions about intellectual virtues and the role they play in determining salience. Intellectual virtues influence what we should find salient. They do this in part by managing the (...)
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  42.  31
    The Self of Philosophy and the Self of Immunology.Moira Howes - 1998 - Perspectives in Biology and Medicine 42 (1):118-130.
  43. Feminism and philosophy: perspectives on difference and equality.Moira Gatens - 1991 - Bloomington: Indiana University Press.
    This extremely accessible textbook provides a wide-ranging analysis of the relations between philosophy and feminist thought. Examining not only feminist critiques of philosophical ideas, Gatens also looks at the ways in which feminist theory can be informed by philosophical analysis and debates. Gatens adopts an historical approach, beginning with an analysis of Mary Wollstonecraft's critique of Rousseau. She then examines attempts by Harriet Taylor and J. S. Mill to extend liberal principles to women's situation. Other chapters discuss the work of (...)
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  44. Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 2001 - Philosophical Quarterly 51 (203):257-258.
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  45.  11
    Good Muslims and "Bad Muslims," "Good" Women and Feminists: Negotiating Identities in Northern Cyprus (Or, the Condom Story).Moira Killoran - 1998 - Ethos: Journal of the Society for Psychological Anthropology 26 (2):183-203.
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  46. Value Creation for Refugees by Social Partnerships: A Frames Perspective.Özgü Karakulak & Moira V. Faul - 2024 - Business and Society 63 (1):18-59.
    Refugee crises are one of the grand challenges of the 21st century. Despite the theoretical importance attached to value created for beneficiaries in the partnership literature, research tends to focus on internal processes and value created for partners and partnerships, leading to widespread calls to further specify the value created by partnerships for beneficiaries. Applying an analytical framework from the value creation and social impact literatures, we report on a study of multiple social partnerships of a nongovernmental organization in the (...)
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  47.  42
    Developments in Trait Emotional Intelligence Research.K. V. Petrides, Moïra Mikolajczak, Stella Mavroveli, Maria-Jose Sanchez-Ruiz, Adrian Furnham & Juan-Carlos Pérez-González - 2016 - Emotion Review 8 (4):335-341.
    Trait emotional intelligence concerns our perceptions of our emotional abilities, that is, how good we believe we are in terms of understanding, regulating, and expressing emotions in order to adapt to our environment and maintain well-being. In this article, we present succinct summaries of selected findings from research on the location of trait EI in personality factor space, the biological underpinnings of the construct, indicative applications in the areas of clinical, health, social, educational, organizational, and developmental psychology, and trait EI (...)
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  48. Wittgenstein e Sraffa.Moira De Iaco - 2020 - Canterano (RM): Aracne editrice.
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  49.  17
    Anna Maria Falconbridge and the Sierra Leone Colony: 'A Female Traveller in Conflict'.Moira Ferguson - 1997 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 16:1.
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  50.  3
    Chanter’s Democratizing Philosophy.Moira Fradinger - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (2):144-157.
    In lieu of an abstract, here is a brief excerpt of the content:Chanter’s Democratizing PhilosophyMoira FradingerDeinvesting Fetishism, Embracing Radical DemocracyA radical democrat: This is how I have come to see Tina Chanter in our intellectual exchanges. She ceaselessly alerts us to the conditions of production of our privileges; the exclusions on which our social, political, sexual, racial identities are constructed; the blood of those others who “have crafted our eyes,” to recall Donna Haraway’s famous manifesto (Haraway 1988, 585);1 the suffering (...)
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