Results for 'Ian Deweese-Boyd'

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  1.  96
    Self-Deception.Ian Deweese-Boyd - 2016 - Stanford Encyclopedia of Philosophy.
    Virtually every aspect of the current philosophical discussion of self-deception is a matter of controversy including its definition and paradigmatic cases. We may say generally, however, that self-deception is the acquisition and maintenance of a belief (or, at least, the avowal of that belief) in the face of strong evidence to the contrary motivated by desires or emotions favoring the acquisition and retention of that belief. Beyond this, philosophers divide over whether this action is intentional or not, whether self-deceivers recognize (...)
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  2.  25
    Appropriating Borges: The Weary Man, Utopia, and Globalism.Ian DeWeese-Boyd & Margaret DeWeese-Boyd - 2008 - Utopian Studies 19 (1):97 - 111.
  3.  13
    There Are No Schools in Utopia: John Dewey's Democratic Education.Ian T. E. Deweese-Boyd - 2015 - Education and Culture 31 (2):69-80.
    A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realization of Utopias. “The most utopian thing in Utopia is that there are no schools,” writes John Dewey. With these words, Dewey opened his talk to kindergarten teachers on April 21, 1933 at Teachers (...)
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  4.  19
    “Scorsese’s Silence: Film as Practical Theodicy”.Ian Deweese-Boyd - 2017 - Journal of Religion and Film 21 (2).
    Martin Scorsese’s adaptation of Shusako Endo’s novel Silence takes up the anguished experience of God’s silence in the face of human su-ering. .e main character, the Jesuit priest Sabastião Rodrigues, /nds his faith gu0ed by the appalling silence of God. Yujin Nagasawa calls the particularly intense combination of the problems of divine hiddenness and evil the problem of divine absence. Drawing on the thought of Jesuit founder, Ignatius of Loyola, this essay will explores the way Scorsese’s Silence might enable viewers (...)
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  5. “Lyric Theodicy: Gerard Manley Hopkins and the Problem of Hiddenness”.Ian Deweese-Boyd - 2015 - In Adam Green & Eleonore Stump (eds.), Hidden Divinity and Religious Belief. Cambridge: Cambridge University Press. pp. 260-277.
    The nineteenth century English Jesuit poet, Gerard Manley Hopkins struggled throughout his life with desolation over what he saw as a spiritually, intellectually and artistically unproductive life. During these periods, he experienced God’s absence in a particularly intense way. As he wrote in one sonnet, “my lament / Is cries countless, cries like dead letters sent / To dearest him that lives alas! away.” What Hopkins faced was the existential problem of suffering and hiddenness, a problem widely recognized by analytic (...)
     
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  6.  16
    Grace and Freedom: Examining Stump’s View of the Quiescent Will.Ian Deweese-Boyd - 2006 - Faith and Philosophy 23 (1):80-92.
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  7.  5
    Grace and Freedom: Examining Stump’s View of the Quiescent Will.Ian Deweese-Boyd - 2006 - Faith and Philosophy 23 (1):80-92.
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  8.  2
    There Are No Schools in Utopia: John Dewey's Democratic Education.Deweese-Boyd - 2015 - Education and Culture 31 (2):69.
  9.  36
    Interview with Fr. Ian Boyd.Ian Boyd - 2013 - The Chesterton Review 39 (3/4):240-244.
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  10. Nursing Ethics.Ian E. Thompson, Kath M. Melia & Kenneth M. Boyd (eds.) - 2006 - Churchill Livingstone Elsevier.
    Ethics in nursing: continuity and change -- Cultural issues, methods and approaches to nursing ethics -- Nursing ethics: what do we mean by 'ethics'? -- Becoming a nurse and member of the profession -- Power and responsibility in nursing practice and management -- Professional responsibility and accountability in nursing -- Classical areas of controversy in nursing and biomedical ethics -- Direct responsibility in nurse/patient relationships -- Conflicting demands in nursing groups of patients -- Ethics in healthcare management: research, evaluation and (...)
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  11. On Boyd.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):149 - 154.
  12.  32
    The Significance of Free Will. By Robert Kane. [REVIEW]Ian T. E. Boyd - 1998 - Modern Schoolman 76 (1):85-89.
  13.  37
    Father Ian Boyd's Visit to Brisbane.Frank Hill - 1991 - The Chesterton Review 17 (1):89-91.
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  14. A Theological Reading of The Man Who Was Thursday.Ian Boyd - 2008 - The Chesterton Review 34 (3/4):541-547.
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  15. Setting the World Right, With G. K. Chesterton’s Help.Ian Boyd & Andrea Kirk Assaf - 2010 - The Chesterton Review 36 (3/4):200-203.
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  16. Introduction.Ian Boyd - 1989 - The Chesterton Review 22 (4):429-430.
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  17.  33
    Anti-Semitic Surprises Found Throughout the Literary World: Comment and Reply.Arnold Ages & Ian Boyd - 1994 - The Chesterton Review 20 (2/3):401-405.
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  18. Introduction.Ian Boyd - 1994 - The Chesterton Review 20 (2):143-144.
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  19. Introduction.Ian Boyd - 1994 - The Chesterton Review 20 (1):1-2.
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  20.  98
    Introduction.Ian Boyd - 2008 - The Chesterton Review 34 (3/4):439-440.
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  21.  98
    Introduction.Ian Boyd - 1998 - The Chesterton Review 24 (3):263-264.
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  22. Introduction.Ian Boyd - 1993 - The Chesterton Review 19 (4):443-444.
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  23.  94
    Introduction.Ian Boyd - 2001 - The Chesterton Review 27 (1):1-2.
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  24.  91
    Introduction.Ian Boyd - 1990 - The Chesterton Review 16 (3):145-146.
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  25.  90
    Introduction.Ian Boyd - 1997 - The Chesterton Review 23 (3):257-258.
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  26.  89
    Introduction.Ian Boyd - 1997 - The Chesterton Review 23 (4):399-400.
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  27. Introduction.Ian Boyd - 1999 - The Chesterton Review 25 (3):263-264.
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  28.  88
    Introduction.Ian Boyd - 1998 - The Chesterton Review 24 (4):421-422.
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  29.  86
    Introduction.Ian Boyd - 2002 - The Chesterton Review 28 (4):445-446.
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  30.  82
    Introduction.Ian Boyd - 2005 - The Chesterton Review 31 (1):1-3.
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  31.  79
    Introduction.Ian Boyd - 1992 - The Chesterton Review 18 (4):467-468.
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  32.  77
    Introduction.Ian Boyd - 2004 - The Chesterton Review 30 (3):223-224.
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  33.  74
    Introduction.Ian Boyd - 2008 - The Chesterton Review 34 (1/2):1-2.
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  34.  75
    Introduction.Ian Boyd - 1999 - The Chesterton Review 25 (1):1-2.
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  35.  72
    Introduction.Ian Boyd - 1995 - The Chesterton Review 21 (4):425-426.
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  36.  83
    Introduction.Ian Boyd - 1995 - The Chesterton Review 21 (1):1-2.
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  37.  58
    G. K. Chesterton.Ian Boyd - 2011 - The Chesterton Review in Italiano 1 (1):103-110.
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  38.  70
    Introduction.Ian Boyd - 1992 - The Chesterton Review 18 (2):159-159.
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  39.  70
    Introduction.Ian Boyd - 1998 - The Chesterton Review 24 (1/2):1-2.
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  40.  81
    Introduction.Ian Boyd - 1989 - The Chesterton Review 15 (4):429-430.
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  41.  81
    Introduction.Ian Boyd - 2011 - The Chesterton Review 37 (1/2):5-6.
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  42.  69
    Introduction.Ian Boyd - 1990 - The Chesterton Review 16 (2):1-2.
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  43.  68
    Introduction.Ian Boyd - 2009 - The Chesterton Review 35 (3/4):427-428.
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  44.  67
    Introduction.Ian Boyd - 2001 - The Chesterton Review 27 (3):287-288.
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  45.  65
    Introduction.Ian Boyd - 1994 - The Chesterton Review 20 (4):429-432.
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  46.  74
    Introduction.Ian Boyd - 2003 - The Chesterton Review 29 (3):303-304.
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  47.  64
    Introduction.Ian Boyd - 2006 - The Chesterton Review 32 (1/2):1-2.
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  48.  74
    Introduction.Ian Boyd - 2003 - The Chesterton Review 29 (4):461-462.
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  49.  63
    Introduction.Ian Boyd - 1992 - The Chesterton Review 18 (3):325-325.
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  50.  63
    Introduction.Ian Boyd - 1987 - The Chesterton Review 13 (4):427-428.
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